Chapter 3 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

The subtle gay gangster films of the early 1930s – Little Caesar 1931, The Public Enemy 1931 and Scarface 1932

“Criminals should not be made heroes… The flaunting of weapons by gangsters will not be allowed…”

“… the fashion for romanticizing gangsters” must be denounced.

The three films also evenhandedly parcel out social pathology and sexual aberration: homosexuality in Little Caesar. Directed by Mervyn LeRoy from the novel by W.R. Burnett Little Caesar was first out of the gate and an immediate sensation. A diminutive bandit whose single-minded ambition compensates less for his stature than his repressed homosexual desire, Caesar Enrico Bandello is compact, swarthy and tightly wound; his golden boy pal Joe played by the scion of Hollywood royalty Douglas Fairbanks Jr. is tall, patrician and easygoing.

When Joe finds a female dancer and show business success, the jilted Caesar unhinged by a jealousy that dare not speak its name even to himself, makes his first mistakes in judgement. The male triangle is completed by Caesar’s worshipful lapdog Otera (George E. Stone) who gazes up at Rico with a rapturous desire that, unlike Rico, he barely bothers to sublimate. Doubly deviant Rico dies for his social and sexual sins, asking in tight close-up and choked up tones, “mother of Mercy, is this the end of Rico?”The famous last words inspired an incisive remark from Robert Warshow on gangster psychology:” Even to himself he is a creature of the imagination” from FILMIC – From Sissies to Secrecy: The Evolution of the Hays Code Queer by Mikayla Mislak

“This is what I get for likin’ a guy too much,” Rico ‘Caesar’ tells himself after he realizes he’s lost Joe. Joe, who he has referred to as “soft” and a “sissy.” The very pretty Joe (Douglas Fairbanks Jr.) has decided to give up the racket, to be a professional night club dancer. Robinson wisecracks, “Dancin’ just ain’t my idea of a man’s game.”

Joe is romantically involved with Olga (Glenda Farrell). ‘Caesar’ is not only jealous of Joe’s relationship with Olga, he appears to have no use for women at all.

At the end there is a telling close up, a well of tears in his eyes, a subtle quiver in his face. Rico cannot shoot Joe, even though he needs to keep him from squealing. The image of Robinson coming head on with his feelings reveals his struggle with the repressed love for his dancing pal. The scene is very effective when the camera closes in on Robinson, capturing his dewy, wide eyed stare. Behind the scenes what helped the intensity of the look of longing turned out to be a serendipitous moment when Robinson had to fire a pistol while looking into the camera, and was unable to keep his eyes open, each time he pulled the trigger. Eventually they had Robinson’s eyes held open with cellophane tape. The effect worked perfectly.

Another interesting point in Little Caesar that hints at his latent homosexuality is a scene that highlights his clumsy fussiness. Rico is trying on a tuxedo and gazing at himself in the mirror. Posturing gleefully as he swishes at his own reflection. In this scene, Rico also becomes caught in his effete sidekick Otero’s (George E. Stone) gaze, who joyfully watches his boss flit for the mirror.

In The Public Enemy (1931) there is a noteworthy scene, when Tom (James Cagney) goes to his tailor to get fitted for a suit. It’s a hilariously fidgety few moments for Cagney while the flamboyant tailor fawns over his arm muscles. When the movie was re-released, the sequence wound up on the cutting room floor.

According to Mislak In Howard Hawk’s Scarface (1932) it could be seen as having a gay subtext, as Antonio ‘Tony’ Camonte (Paul Muni) shows a repressed homosexual desire for his best friend Guino Rinaldo played by George Raft. Hawk’s film doesn’t work on a blatant exhibition of violence, instead Scarface’s subtlety draws on the subliminal impression of his sexual impulses.

Through my readings, it has been noted that there is a coded gayness inferred from the character of Camonte in Scarface. Rather than the repressed sexual desire for his close friend Guino, I catch more a wind of an incestuous desire for his sister Cesca (Ann Dvorak). Camonte hovers over her with an iron will, not allowing her to have any man touch her. She even alludes to his untoward attentions at one point telling him that he loves her more than just a brother. Camonte (Muni) does focus obsessively over his hair and his wardrobe, which Poppi (Kathy Morely) tells him is ‘sweet’. But there are a few references to Guino being queer. He wears a carnation which is a code for being a gay man in film. Camonte says he’d like a carnation too, takes it out of Guino’s lapel and tells him “Better no one sees you with this.” He also makes a comment about one of the North side gang members not to be taken seriously because he owns a flower shop! Guino doesn’t show any interest in women until nearly close to the end of the picture, when he submits to Camonte’s sister, Cesca.

“The placement of homosexuality or the real possibility of it in an antisocial context is quite natural. Homosexuality when it is invisible is antisocial. The only condition under which homosexuality has ever been socially acceptable has been on the occasion of its voluntary invisibility, when homosexuality were willing to pass for heterosexuals. Obvious homosexual behavior is reflected onscreen as in real life, only in the ‘twilight world’ of misfit conduct. During the brief period of explicit reference to homosexuals in pre-Code films of the early 1930s. Gay characters were psychologically ghettoized by their routine relegations to a fantasy world or an underworld life….

….in addition to strengthening the Code in 1934, Will Hays reacted to criticism by inserting morals clauses in the contracts of performers and compiling a “doom book’ of 117 names of those deemed “unsafe” because of their personal lives. Homosexuality was denied as assiduously off screen as it was on, a literally unspeakable part of the culture. By 1940 even harmless sex-roles farces such as Hal Roach’s Turnabout were considered perilous in some quarters. The film, about a married couple (Carol Landis and John Hubbard) who switch roles by wishing on an Oriental statue, was described by the Catholic Legion of Decency as dealing with ‘subject matter which may provide references dangerous to morality, wholesome concepts of human relationships and the dignity of man.’ ” –Vito Russo

HITCHCOCK SUBVERTS SUSPENSE!

Hitchcock sensed the ambiguous sexuality in Mrs. Danvers (nicknamed Danny) who embodies the forbidding identity of the coded lesbian in 1940s films. As she strides down the halls of Manderley, there is an element of the angry older woman trope, who is vacant of male companionship by choice, with an added streak of dissatisfied longing. She embodies the sterile matron, showing characteristics of an ‘old maid’ attributed to a repressed lesbian.” Rebecca serves as Fontaine’s idealized mother and that Hitchcock’s films present images of ambiguous sexuality that threaten to destabilize the gender identity of the protagonist.” -(Tania Modleski)

Gay Coding in Hitchcock films

Article by Scott Badman & Connie Russell Hosier

“In typical Hitchcock-ian fashion, the “Master of Suspense” often employed in his films subtle references to gay culture, defying conservative attitudes of the late ’50s.”-Scott Badman & Connie Russell Hosier | February 7, 2017- Editor’s note: The following article, like many of Alfred Hitchcock’s films, includes references to sex and violence.

Did Martin Landau play a homosexual in North by Northwest? Did Alfred Hitchcock really show gay sex on-screen in Rope, albeit in an unusual way? Was the whole plot of Rebecca driven by the twisted jealousy of an evil lesbian? And, most surprisingly, did Hitchcock depict a gay marriage way back in 1938’s The Lady Vanishes?”

Alfred Hitchcock was a complicated man, who put a singular stamp on all his films, infusing them with his droll and macabre sense of humor and imbued his work from the point of view of satyr. Hitchcock projects his dark and twisted view of the world as at the end of his films there is sort of a perverted release that he leaves us to contemplate. It also appears that he was playful with the use of his gay coded characters in many of his films.

Nothing Hitchcock did was unintentional, thereby reinforcing proof that there is a gay subtext to many characters in various films. He was very measured in every detail even before the camera captured the scene. But within this method of implying a queer pathology and positing queer elements to the narrative. He was ingenious in the way he veiled his ciphers within the cloak of deniability, in order to slip it by the censors in his cheeky manor.

Though Hitchcock would often imbue his pictures with coded gay characters, among scholars it is still speculative as to which side his view fell on. Given that everything Hitchcock constructed was intentional, it’s easy to see why he would be viewed as homophobic, due to his use of stereotypes that eventually led to queerness possibly being as the source of the crimes. But you have to consider that during the time he reigned, it’s a tribute to Hitchcock that he even embraced the complex issue of homosexuality. It shows me that there was a conscious level of understanding.

In his life, Hitchcock surrounded himself with gay culture be it in England or Hollywood, and he worked with many gay writers and actors. Ivor Novello who starred in two of Hitchcock’s silent pictures was good friends with he and Alma. Hitchcock was also friends with Rope stars John Dall and bisexual Farley Granger who played coded gay characters in the film. Granger also had the lead in Strangers on a Train, co-starring Rober Walker who plays another of Hitchcock’s coded gay characters, Bruno. Anthony Perkins who struggled with his sexuality in real life, plays the ambiguous, stammering, Norman Bates in Psycho. According to Jay Poole, Robert Bloch was interested in ‘abnormal psychology’ and was familiar with Freudian theories on sexual identity. His novel was more suggestive of the taboos, in terms of the incestuous relationship with Norman’s mother and his confused sexual identity.

The assessment of ‘camp’ and queerness can be seen as negative. More contemporary audiences might perceive Psycho as more campy than lurid or scary. Norman’s appearance in the fruit cellar might register with audiences as if he’s a big ugly ridiculous drag queen with a knife. The rest of the film is darkly humorous. (Doty cites Danny Peary)

In contrasting these male characters, one representative of sexually suspect psychosis, the other of gendered and sexual normalcy, Hitchcock blurs the lines between them, creating effects that will inform future depictions of American masculinity… While Lila Crane has been read positively as a lesbian character, and also as Carol Clover’s prototype for the ‘final girl” I demonstrate here that Lila is a more ambiguous figure, tied to social repression and the law. […] (Norman’s voyeurism and Lila’s examination of Norman’s room as pornographic) Infusing these pornographic motifs with addition levels of intensity and dread was the increasingly public threat of homosexuality within the Cold War context in which Hitchcock’s related themes gained a new, ominous visibility. What emerges in Psycho is a tripartite monster-voyeurism-homosexuality-pornography.” — (Scott Badman & Connie Russell Hosier)

WARNING SPOILERS:

Saboteur (1942) producer/writer Joan Harrison wrote the screenplay and collaborated with Hitchcock on many projects for both film and television. In the period of the 1940s to the 1950s, movies often conflated homosexuality with unsavory characters like Nazis, communists, and terrorists.

Saboteur stars Robert Cummings as plane mechanic Barry Kane who is framed for the terrorist bombing of a military instillation’s aircraft hanger where they manufacture planes. After he sees his friend die in the explosion, police assume that it was Kane who filled the fire extinguisher with gasoline. Kane goes on the run, to try and find the man he suspects is the saboteur, Frank Fry (Norman Lloyd) who is the real murderer who committed the heinous crime.

Kane stumbles onto a secret group of ‘the firm’, 5th columnists who are plotting to sabotage key targets, military planes, ships and dams. Kane is dropped into the middle of a cabal of dangerous Americans who have infiltrated positions of power in order to carry out their nefarious plan to disrupt the democratic system and cause chaos. Socialite dowager Mrs Henrietta Sutton (Alma Kruger) is a New York philanthropist who provides cover for the ‘firm’ run by Otto Kruger as the coldly, sinister Tobin. Kane pretends to go along with the group, and in one scene in a taxi with Alan Baxter who plays Mr. Freeman, there is a queer exchange between the two. Freeman tells Kane about his two little children, one of them is a boy, whom he wishes was a girl. He’s letting his son’s hair grow long, and hesitates cutting it. Then he shares his reminiscence about his boyhood when he had glorious long blonde curls. Kane tells him to cut his son’s hair and “save yourself some grief.”

Purely by Hitchcockian fate, Kane is thrown together with Pat (Priscilla Lane) who comes to his aid and at one point tries to distract Fry at the top of the Statue of Liberty. The beautiful Pat, flirts with Fry in order to stall him until the police get there, but he isn’t the slightest bit interested in her at all. In fact he seems annoyed by her presence. He’s a slim effete figure, a swishy loner with a serpent like grin. Theodore Price, in his book ‘Hitchcock and Homosexuality’ (1992), has no doubt Fry was gay. (Ken Mogg 2008)

Saboteur climax prefigures that of North by Northwest between Thornhill (Cary Grant) and the sinister Leonard (Martin Landau) who is also a gay Hitchcockian figure.

We first hear a remark spoken by socialite Mrs Sutton (Alma Kruger) when Barry (Kane) is taken to the saboteurs’ New York lair, as Barry enters the upstairs room. Mrs Sutton is addressing a couple of her male colleagues, whom she reprimands: ‘I have to hover over you like an old hen.’

This is precisely the line Hitchcock uses in Rebecca to characterize the somewhat de-natured estate-manager Frank Crawley (Reginald Denny) – nearly all the men in the film are so afflicted – and will be uses again in The Paradine Case to characterize the gay Latour (Louis Jourdan).

Frank Crawley is ‘as fussy as an old mother hen’; Latour, we’re told, had been ‘like an old mother hen’ to his beloved master, the blind Colonel Paradine.- Ken Mogg (2008)

In North by Northwest (1959) Martin Landau’s character Leonard, displays an undercurrent of homosexuality, that is subtly implied. He’s a devoted bodyguard whose gaze of his boss, Phillip Vandamm, seems to be bubbling with a refined sensibility, romantically fixated Vandamm (James Mason), a communist spy being hunted by the CIA. For a 1950s film, Leonard’s immaculate fashion sense and his fastidious swagger is a cue of his being queer. Nearing the climax of North by Northwest, the telling scene set in a mid-century modern house reveals Leonard’s love for Vandamm. Hitchcock even sets up the motive for Leonard shooting the object of his affection, jealousy and rejection. A notable line toward the end of the movie, Leonard remarks, “Call it my woman’s intuition” affirming the effete stereotype of a feminine gay man. Vandamm is genuinely flattered (contrary to homosexual panic) by Leonard’s feelings, which hints at his motivation for killing the thing he loves. Vandamm (Mason) tells him in that coldly sober tone of his, “I think you’re jealous. I mean it, and I’m very touched. Very.” As Scott Badman & Connie Russell Hosier point out, Hitchcock direction shows a “progressive perspective for its time but so brief that it doesn’t fully register with most viewers. Much later, Laundau acknowledged that he played Leonard as a homosexual, albeit subtly.”

From the opening of Strangers on a Train (1951), Hitchcock frames the entrance way to the story with a close shot on the main character’s shoes walking to catch the train. Bruno wears elaborate wing tips with high heels and Guy wears a more toned down fashionable pair of shoes, which are in opposition to each other and illustrate the contrast between the two main characters.

Robert Walker’s Bruno, is a menacing, creepy guy with flashy ties, who positions himself after a chance meeting on a commuter train, to assert his influence over famous tennis player, Guy Haines (Farley Granger). Bruno begins to flatter Guy, and insinuate himself by sharing his knowledge of Guy’s personal life. He is very proud of his tie that his mother gave him. It is a garish accoutrement dappled with lobsters. Like his silken smoking robe and another tie with the name Bruno embroidered on it. Bruno also spouts a lot of ‘ideas’ he has in that ever prompted mind of his, when talking about Guy’s upcoming divorce and bigamy scandal, “I’ve got a wonderful theory about that.”

Bruno insists on Guy having lunch with him, “sent to my compartment… You see you’ll have to lunch with me.” It is obvious, though Hitchcock is very subtle about broadcasting the cues, that Bruno is wooing Guy. Bruno is very effeminate in his demeanor, you could say that he has a ‘flaming’ air about him, always dropping hints about his sexuality. “My father hates me”, insinuating that he is not the kind of man he expects of him. “I’ve got a theory that you should do everything before you die.” He tells Guy amorously, “I like you, I’d do anything for you.”

Bruno Anthony’s plan is for both men to exchange each other’s murders. There are several scenes that scream Hitchcock’s gay coding. Initially, when the two men meet each other on the train, Bruno is flirtatious, dressed in ‘flamboyant clothes’, which to gay audiences, is seemingly clear to be a gay pick up. Bruno’s not only attracted to the handsome Guy, but he is in fact stalking him as an ‘object’ to fulfill his needs and be his ‘partner’ in his deranged homoerotic plot.

His mother, Mrs. Anthony (the wonderful character actor Marion Lorne) does Bruno’s nails and dotes over her son. As Bruno tells his mother, he wants his nails to look right.

The homosexuality is not explicitly stated, but there is too strong an import for critics and audiences in the know, to ignore. And, considering Hitchcock’s fascination with homosexual subtexts, it’s not a stretch to read into various scenes this way.

There is also the insinuation that Bruno has some serious mother issues, which is one of Hitchcock’s point of reference for his gay coding, such as his use of it with Norman Bates in his film Psycho. Bruno amuses himself by antagonizing his mother (Marion Lorne) who is completely in the dark about the twisted pathology of her homicidal son.

Bruno has set-up a visit from Guy who finds himself talking to the sociopath, who’s been waiting for Guy, while lying in bed in his silky pajamas. Is this actually arranged as a bedroom seduction?

Another brief sequence takes place at the end which centers around a carousel, a possible symbol of fluid sexuality, and sexual foreplay. The scene shows Bruno and Guy wrestling with each other, the movements could be read as Bruno really achieving what he wanted, to have sex with Guy. Hitchcock even cut different versions of the movie for Britain and the U.S., toning down the implied homosexuality in the American version — proof positive that he was fully aware of the gay implications in his movies. –(Badman and Hosier)

Hitchcock’s Rope (1948) is based on the play by Patrick Hamilton’s Rope’s End is perhaps one of the more obvious coded gay films with homosexual subtexts in his canon. Arthur Laurents, who eventually came out of the closet and wrote the screenplay, said during a commentary “What was curious to me was that Rope was obviously about homosexuals. The word was never mentioned. Not by Hitch, not by anyone at Warners. It was referred to as ‘it’. They were going to do a picture about ‘it’, and the actors were ‘it’.” The original British stage play was loosely based on the sensational true crime committed by Chicago students Leopold and Loeb in 1924, who killed a fellow student, just to see if they could get away with a motiveless crime. The script was penned by Arthur Laurents in collaboration with Hume Cronyn and Ben Hecht.

Brandon (John Dall) and Philip (Farley Granger) are entitled, affluent snobs, who are self-aggrandizing psychopaths with a Nietzschean superiority. Hitchcock arranges a taut stage play, around a case of Folie à deux. Brandon and Philip are implied coded lovers, who used the crime of murder to stimulate each other as if it were a sex act. The intellectual discourse they have in the beginning of the picture is overshadowed by the sexual banter that precedes what ultimately will become the act of committing a murder. Rope from the beginning of the picture inaugurates a very feverish sexual undercurrent.

In real life, John Dall was gay but died in 1971 without talking openly about his homosexuality. Farley Granger was bisexual when making the movie and then was in a lifelong gay relationship starting in 1963. Alfred Hitchcock was well aware of the sexual orientations of both actors and was reportedly pleased with what is now called the on-screen “chemistry” between the two.

He coded Brandon and Philip as gay by their “sex scene.” It occurs at the very beginning of the movie, which is also the murder scene. Hitchcock is strongly equating murder with sex. The murder-sex occurs behind curtained windows. The death scream corresponds to the orgasm. Now visible, the murderers Brandon and Philip quickly put the body in a cabinet and go into a postcoital exhaustion. Philip doesn’t even want the light turned on. In an inspired touch, Hitchcock has Brandon light a cigarette, a standard Hollywood indicator for “we just had sex.” – (Badman and Hosier)

The unorthodox murderers throw a dinner party with the victim stuffed inside an antique trunk. The film was initially banned in Chicago and other cities, because of its implied homosexual relationship between the two killers. In 1959, the story was revised as Compulsion directed by Richard Fleischer scripted by Richard Murphy and based on the novel by Meyer Levin. Compulsion remains closer to the actual true life crime, and the implicit queer undertones are brought more to the surface, with less of Hitchcock’s cheeky innuendo.

Hitchcock employs many homoerotic symbology and allusions, as the couple reenact the murder, with the director conflating violence and sex. For instance, Brandon gets a bottle of champagne still invigorated by the murder, while Philip the weaker of the murderous pair, is nervous. Brandon fondles the bottle of champagne as the two stand close together very intimately. He grasps the champagne bottle as phallus and flirts with the top of the bottle, yet not releasing the cork. All this is stages as foreplay. Philip finally takes the bottle from Brandon and liberates the cork. They then toast to their victim. Film Critic Robin Wood asserts, in The Murderous Gays: Hitchcock’s Homophobia, that these films could be made as more positive or sensitive to homosexuality rather than “traffic in homophobia” and that it perpetuates the notion that homosexuality leads to violence.

Psycho (1960)

Psycho works as a warped adult fairytale about getting lost and paying for one’s transgressions. Marion Crane (Janet Leigh) is a Phoenix secretary who embezzles forty thousand dollars from her employer’s client, and goes on the run. Marion is also shown to be a fallen woman, a sexual deviant herself with no morals, not only is she a thief but she is also having an affair with a married man Sam Loomis, (John Gavin). Driving in torrential rain, she pulls into the Bates Motel, an eerie, remote motel off the beaten path. The motel is run by a ‘queer’ sort of young man, Norman Bates (Anthony Perkins) who lives up in the brooding house on the hill, under the dominant authority of his cruel and elusive mother. As Poole puts it, Norman “remains locked in a disturbed world, and, as the film progresses, becomes murderously mad.”

Norman Bates: “A boy’s best friend is his mother.”

Norman is not a masculine figure, he is a mama’s boy who does his mother’s bidding. He is continually identified with his mother and, according to Freud and his psychological tunnel vision, would probably have evolved into a homosexual because of his Oedipal desires. Hitchcock perverts Freud’s narrow theory, by making sure the narrative shows Norman to be attracted to women, not men. It is when Norman’s arousal of the female body, that he dresses in frumpy dresses to represent his mother, who then takes over and annihilates the object of Norman’s desire. Many viewers assume that Norman is a repressed homosexual because he dressed in women’s clothing when manifesting his mother’s personality. Cross-dressing was stereotypically associated with homosexuality, however, Hitchcock’s film tries to make it clear that Norman is attracted to women from the very beginning with the seductive Marion. The concept of fluid sexuality was not understood in 1960, so conflating cross-dressing with homosexuality was a commonly misleading view.
Another interesting point that Jay Poole (Queering Hitchcock’s Classic) brings out is how the décor of the house is itself, queer. Referring to what he cites Foucault’s theory of ‘We Other Victorians’ which essentially invokes ‘the image of the imperial prude.’ Therefor the Bates house itself with it’s provincial Victorian style from a queer perspective represents the constraints of Victorian sexual expectations, which is — we do not speak of sex, and any relations are to remain between a heterosexual married couple in the privacy of their own bedroom. Norman is surrounded by this oppressive atmosphere, tries to fight his impulses, and his carnal desires. He does this by dwelling in his mother’s house, hoping that she will control the voyeuristic, dirty lustful desire he is having about Marion.

Norman Bates: “People never really run away from anything. The rain didn’t last long, did it? You know what I think? I think that we’re all in our private traps, clamped in them, and none of us can ever get out. We scratch and we claw, but only at the air, only at each other, and for all of it, we never budge an inch.”

Marion Crane: “Sometimes we deliberately step into those traps.”

Norman Bates: “I was born in mine. I don’t mind it anymore.”

Psycho, is the first of Hitchcock’s films to break tradition from his usual cultured mystery/suspense tropes. He decided to present this narrative using a pallet of B&W to set up a different tonality. Without the use of his vivid colors that he often used with cinematographer Robert Burks. Psycho deals with a more graphic, monochromatic, psycho-sexual sickness. A sickness that erupts in unprecedented perversity and violence for the director. Hitchcock also kills off his heroine in the first 20 minutes of the film. Psycho, will forever be known for ‘the shower scene.’

It also brings to the screen one of THE most hauntingly intense scenes that will remain in the collective consciousness, for what it lacks in vivid bloodshed, it possesses an uncomfortable voyeuristic gaze that brings us into Norman’s mind with the twists and turns, it assaults us, because of its deeper brutality, a more queasy feeling of psychic angst and inverts our gaze, as Marion stares back at us with her lifeless eyes.

“It’s not like my mother is a maniac or a raving thing. She just goes a little mad sometimes. We all go a little mad sometimes. Haven’t you?”

In 1950s into 1960 was a time when Americans were seeking out the American ideal, and cultural conformity. It was also a time when many audiences did not explore alternative sexualities and would have conflated homosexuality with a deviant and dangerous personality. Poole suggests “Hitchcock queers the image of sexual purity but reinforces naturalized heterosexuality as the film progresses… Hitchcock utilizes the Freudian explanation of homosexual development in his explanation of Norman’s development as a psychopathic killer despite Norman’s apparent heterosexual orientation.”

Hitchcock believed he made the perfect choice in casting Anthony Perkins as Norman Bates, the homicidal misfit who put on a dress and wig to embody his cruel mother. Norman became a serial killer with a fixation on his castrating mother, because she dominated his life and turned him into a monster. Perkin’s himself soft-spoken, androgynous, even perhaps a slightly effete actor. Alfred Hitchcock envisioned another gay character whose inherent corrupted humanity stems from their conflict of being queer. By queer it can refer to the process of shattering normalcy, and the vision from the perspective of a heternormative lens. Psycho takes the audience into a place of dis-ease, where seemingly ordinary people are capable of monstrous acts. If Hitchcock’s film is subverting the value of 1950s America, and the transgressive content of Psycho breaks from societal norms, then it can be read as a ‘queer’ film.

[voiceover in police custody, as Norman is thinking]” It’s sad, when a mother has to speak the words that condemn her own son. But I couldn’t allow them to believe that I would commit murder. They’ll put him away now, as I should have years ago. He was always bad, and in the end he intended to tell them I killed those girls and that man… as if I could do anything but just sit and stare, like one of his stuffed birds. They know I can’t move a finger, and I won’t. I’ll just sit here and be quiet, just in case they do… suspect me. They’re probably watching me. Well, let them. Let them see what kind of a person I am. I’m not even going to swat that fly. I hope they are watching… they’ll see. They’ll see and they’ll know, and they’ll say, “Why, she wouldn’t even harm a fly…”

As ‘Judith Butler’ Gender scholar, and ‘Hall’ speak of gender as performance, Hitchcock was clear in the way he developed Stephano and Bloch’s central characters in Psycho. In the final scene the murderer is revealed and his inner monologues keep hidden, the source of a disturbed, untroubled ‘victim’ of faulty psychological development.’ The opening montage sets the scene for the dark thing that takes place inside ordinary towns and inside the minds of ordinary people. (source: Poole)

Psycho was a vehicle that queered what the public had come to expect from Hitchcock films, and,much like its real-life inspiration (Ed Gein), it queered the notion that America was a place where ‘normal,’ was defined as a quiet, safe, small town life, free from the darkness that lurds in modest roadside motels… With Psycho, Hitchcock abetted by Stefano’s script, would shock audiences with sexual innuendo, apparent nudity coupled with a sadistic stabbing scene. Perhaps most shocking of all, he would leave audiences wondering what might lie below the surface of family, friends neighbors and themselves.” (Jay Poole)

Rebecca (1940), was not one of Hitchcock’s favorite films at all. Adapted from the Gothic novel by Daphne du Maurier, the sick soul here is a menacing lesbian. The formidable Mrs. Danver’s ( played by the equally formidable Judith Anderson) is the head Matron of Manderley, living in the shadows of the former Mrs. de Winter. She is a love sick sapphic with an unnourished desire for her dead mistress, Rebecca. Manderley itself is like a hollow mistress that consumes those inside it’s ominous hallways. ‘Danny’ resents the new Mrs. de Winter and in one revelatory scene taunts her (Joan Fontaine) trying to drive her to suicide through her cruel torments. She parades Rebecca’s lingerie with a lustful smirk on her diabolical face, running her hands under the sheer, delicate fabric, as if she were fondling Rebecca herself.

Mrs. Danvers’ jealousy of Maxime de Winters’ new bride is driven by obsession, a lesbian coded manifestation, one of jealousy and sexual desire. For Joan Fontaine’s character Danvers reenacts through story telling, all the attentions she used to lavish on her beloved mistress, running her bath, brushing her hair, admiring the finery of her monogrammed pillow cases. Though Rebecca is only seen as the painting of an alluring woman her ghost haunts Manderley and the new Mrs. de Winter.

In Hollywood movies of the 1940s, coded lesbian characters were far less common than coded gay men. Portrayals of lesbians might define them as dangerous and threatening, as is the case with Mrs. Danvers. Mrs. Danvers implies that she had been married. This allowed Hitchcock’s deniability against Judith Anderson’s lesbianism But Mrs. Danver’s eventual demise is brought about by her inability to accept Rebecca’s death or allow anyone to replace her love. And so her desire consumes her literally, in fire.

The Lady Vanishes (1938)

When I first saw Charters (Basil Radford) and Caldicott (Naugthon Wayne) in The Lady Vanishes my radar went off like a firehouse siren during the scene where they are both sitting up together in a small bed, one wearing the pajama tops and the other wearing the bottoms, (giving the appearance of both being naked in bed. It was such a marvelous coded moment and I knew they were a loving married gay couple. I found it so refreshing to see the British comedy duo playing a cheeky proper English couple who are cricket fanatics trying to get back to London while the Hitchcockian espionage is happening under their noses.

I enjoyed their farcical vignette about a pair of golfers, the one comedic entry in an otherwise moody collection of ghost stories- Dead of Night (1945) which like The Lady Vanishes, also stars Michael Redgrave.

Hitchcock excelled at getting fine performances from his supporting cast members. They usually are finely honed characterizations portrayed by perfectly cast actors, fascinating and funny, imbued with his dry British humor. Charters and Caldicott are wonderful examples. Played by Basil Radford and Naunton Wayne, two fine stage actors who reprised these characters in subsequent movies and BBC radio programs, Charters and Caldicott follow a long tradition of comedy duos of older men in British Music Hall, vaudeville and stage performances. Most audiences of the time, especially British audiences, would have interpreted their relationship simply as one between eccentric, middle-aged bachelors. (Badman and Hosier)

Though there are so many elements of the duo that is ambiguous, Hitchcock imbues Charters and Caldicott with an affection and closeness that reads like a positive coded gay pairing. The two aren’t played as stereotypically flamboyant or campy. Later in the movie, Charters and Caldicott are heroic in facing down danger, during an onslaught of gunfire by fascist spies.

Charters and Caldicott are stranded at the only hotel in a tiny alpine village. The desk clerk informs them that they must share the maid’s room. When they meet the voluptuous Germanic blonde, they glance at each other with an expression that appears to be saying we’re not interested. When they follow the maid to her cramped room, Charter’s cracks “It’s a pity they couldn’t have given us one each” which could be interpreted as each having their own woman, to have a bit of a romp with. But Charters clarifies himself by saying he meant two rooms. One for the maid and one for them. A mainstream audience could read their conduct as two heterosexual British gentlemen, but if you read between the lines, it is suggested that they have no interest in women. In another scene when the maid enters their shared room without knocking, both men act startled by the intrusion. Caldicott moves in a way that conjures up the role of protective mate. Once she leaves, Caldicott locks the door.

A master of queering the screen, Hitchcock plays with sexuality using his skillful methods of innuendo and artful suggestiveness — In an already masterful way of blurring the lines of reality and adeptly flirting with transgression, Hitchcock’s milieus are perfect playgrounds for coded gay characters.

Continue reading “Chapter 3 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

THE LAND OF MORAL AMBIGUITY: HOLLYWOOD & THE HAYS CODE

“Pictures shall not infer that low forms of sex Relationships are the accepted or common thing…”

Prior to the Production Code, LGBT characters were somewhat prevalent, if heavily stereotyped and exploited, in a number of major films. The 1920s especially were a time of shifting societal norms and expanding artistic experimentation. As women rode the first wave of feminism and prohibition was increasingly challenged, filmmakers began to expand their boundaries and feature more controversial plotlines. – Sophie Cleghorn

Pre-Code was a brief period in the American film industry between the dawn of talking pictures in 1929 and the formal enforcement in 1934 of the Motion Picture Production Code (MPPC) familiarly known as the Hays Code. Pre-Code was a glorious time in the history of cinema. It was during the Depression Era, before the cultural politics of Clergy and reformer organizations came in and initiated the need for moral governance over the film industry. Their interference evolved into the Hays Code created to oversee silent and talking pictures.

In the late 1920s before the Hays Code, films began to speak becoming audible and more realistic as Hollywood recognized that many Americans knew all about sex. In the early era of talkies during the gutsy cinema of the Depression era, there was nothing stopping the studios from producing daring films. Hollywood movies weren’t afraid to show gay characters or reference their experiences. Ironically, queers were pretty visible onscreen at this time in American cinema. These characters left an impression on trade papers like Variety that called this phenomenon – “queer flashes.”

Also in the early twenties, there were notorious scandals on and off screen. Hollywood’s moral ambiguity was literally in the clutches of the Hays Code which the MPPDA used to wage a moral battle against Hollywood that they perceived would eventually lead to cultural ruination. The priggish William Hays was a deacon in the Presbyterian church, a former chair of the Republican party, and post master general before he was picked to lead the war on decadence in the movie industry. William Hays was appointed chairman of the Motion Pictures Producers and Distributors Association (MPPDA) from the year it was established in 1922 to 1945, but the Hays Code was not overturned until 1968. Hays and his code regulated film content for nearly forty years. The little worm.

W.C.Fields and Franklin Pangborn- Never Give a Sucker an Even Break (1941)

The Hays Code became a series of self-imposed, perceived-to-be-moral guidelines that told filmmakers and the major studios what was permissible to do in their movies. The Code was established in 1930, and the MPPC set forth censorship guidelines that weren’t yet strictly enforced. And states had their own censorship boards and so their individual standards varied. Hays tried to contain his guidelines without the intrusion of government censorship, so he created his own Production Code that was for all intents and purposes optional for studios.

They felt that the liberal themes of films in the 1920s were contributing to the supposed debauchery infiltrating society. They championed government censorship as the solution to return society to its traditional moral standards (Mondello).

In June 1927, Hays publicized a list of cautionary rules. A construct of ‘Don’ts and Be Carefuls’. The document and empowering legislation spelled out guidelines for propriety on screen in classic Hollywood that became known as the Production Code. It was co-authored in 1929 by Martin J. Quigley, prominent Catholic layman, editor of the journal Motion Picture Herald and Reverend Daniel A. Lord, a Jesuit Priest. Their collaboration reflected a ‘Victorianism’ that would tint the freedom of Hollywood’s creative license. “The Production Code was a template for a theological takeover of American cinema.” “No picture should lower the moral standards of those who see it.”

“Just Ten of the Thous Shalt Nots”

Homosexuality

While the Code did not explicitly state that depictions of homosexuality were against the Code, the Code barred the depiction of any kind of sexual perversion or deviance, which homosexuality fell under at the time. -Wikipedia

The convict

“The courts of the land should not be presented as unjust…”

Prostitution and fallen women

“Brothels and houses of ill-fame are not proper locations for drama. They suggest to the average person at once sex sin, or they excite an unwholesome and morbid curiosity in the minds of youth…”

Bad girls

“Pictures shall not infer that low forms of sex relationship are the accepted or common thing…”

Musicals

“Dancing costumes cut to permit indecent actions or movements are wrong… Dances suggesting or representing sexual actions or indecent passion are forbidden…”

Adultery and the sanctity of marriage

“Adultery as a subject should be avoided… It is never a fit subject for comedy. Thru comedy of this sort, ridicule is thrown on the essential relationships of home and family and marriage, and illicit relationships are made to seem permissible, and either delightful or daring.”

NOT TO MENTION: GOD COMPLEXES-

Boris Karloff as Dr. Henry Frankenstein’s creation. Make-up by Jack Pierce.

By the time the sequel Bride of Frankenstein was released in 1935, enforcement of the code was in full effect and the Dr. Henry Frankenstein’s overt God complex was forbidden. In the first picture however, when the creature was born, his mad scientist creator was free to proclaim “Now I know what it feels like to be a God.”

‘Don’ts’ included “profanity,” “sex hygiene,” “miscegenation,” and “ridicule of the clergy.” There was a much longer list of ‘Be carefuls’ which indicated it was offensive to “show sympathy for criminals,” “arson,” “surgical operations,” and “excessive or lustful kissing” and of course “HOMOSEXUALITY.”

Hays appointed Colonel Jason S. Joy to be in charge of the supervisory agency, the Studio Relations Committee. Once the first talky The Jazz Singer (1927) starring Al Jolson was released a newly fired up rebel cry was heard from the hoity-toity do-gooders who raised objections against Hollywood’s immorality. What was once suggestive in silent pictures was now committed to sound, with all it’s risque humor and wicked context.

In 1934 censorship was tightening its strangle hold. Under pressure from the Catholic Church and other religious groups the Motion Picture Production Code made it so that any marginal gay characters became masked in innuendo, relying on queer symbolism instead. Several grassroots organizations were founded in order to pressure the film industry, the most influential of all was the Catholic Legion of Decency.

So, between the Code and state censorship boards, one might expect that films produced after 1930 would be exemplars of wholesomeness and purity. In practice, the men who enforced the Code on behalf of the MPPDA (Jason Joy and James Wingate) were wholly ineffectual, primarily due to the very small staffs they were allotted to keep up with the work of reviewing scripts, treatments and finished films while battling studios that weren’t especially thrilled by the bottleneck caused by the whole operation. The combination of bureaucratic sclerosis and the economic, political and cultural crisis brought about by the Great Depression ushered in a vibrant era of filmmaking and the introduction of many stars whose personas would forever be rooted in their pre-Code films.- Mike Mashon

The Code set in place since 1930 was a turning point in the history of self-regulation. With the strict enforcement of the Production Code, they attempted to influence the discourse in American film without coming out and definitively stating which contexts were strictly forbidden. Instead they issued phrases like “should be avoided” and “should not suggest.” Though a variety of controversial topics weren’t vigorously banned by the Production Code, gay characters WERE strictly prohibited. 

The Man Who Knew Too Much (1934) directed by Alfred Hitchcock- Peter Lorre

When the Hays Code was adopted in 1930, they articulated that, “though regarding motion pictures primarily as entertainment without any explicit purpose of teaching or propaganda, they know that the motion picture within its own field of entertainment may be directly responsible for spiritual or moral progress, for higher types of social life, and for much correct thinking.”

When the MPPDA formally ratified The Code, they demanded that it be followed to the letter but it “lacked an effective enforcement mechanism” – and the studio heads openly defied it’s frame of mind and it’s puritanical spirit.

The movie studios had other pressing issues of concern. It was the Great Depression, and studios were barely making it, on the brink of ruin due to low ticket sales. They were quite ready to fight with states over censorship because sex and violence sells. They wanted to draw in audiences that would be titillated by gangsters, vamps, and racy subject matter. Popular musicals could entertain with disparaging racial clichés and glamorous, intoxicating imagery, with hints of queerness. You could also watch languid prostitutes on screen — everyone seems to long for Shanghai Lil, in the film that has it all, Footlight Parade (1933)

Filmmakers tried to switch around controversial subject matter that would not only push the boundaries but would promote ticket sales, with films that would attract a more sophisticated audience. Breen perceived these films to be less ‘dangerous’ a word he often used. They focused on the ‘gangster’ film with it’s violent content, and when they put their foot on that genre’s neck, Hollywood rolled out the ‘fallen woman‘ films. They tried very hard to get around the scrutiny and so they delved into making horror pictures, and racy comedies. These fare better as they fell under the heading of being ‘unrealistic’ which rendered them as innocuous material to the censors.

During the Great Depression, movies were an escape for audiences in dire need of distraction. The morally-charged stranglehold that was beginning to challenge filmmakers forced them to experiment with movies that were audacious and candid in different ways. Pre-Code actually challenged audiences to watch real life issues on screen. Pre-Code cinema offered some titillating truths coming out of the dream factory. Depression-era cinema exhibited gay characters, but generally in small parts and often used for comic purposes that managed to cue audiences in, with roles that were codified and readable as queer. ‘Queerness’ was railed against because it subverted traditional masculinity which was under attack by the new socioeconomic crisis in the country. Yet somehow, Hollywood found it to be a viable trigger for ideological gossip.

These films illustrated narratives that were thought provoking, worldly, and subversive. Movies dealt frankly or were suggestive of sexual innuendo, sexual relationships between races, mild profanity, drug use, promiscuity, prostitution, infidelity, abortion, intense violence, and of course, homosexuality.

William Wellman’s Safe in Hell (1931) starring Dorothy Mackaill as a call girl in hiding. Prostitution is a no no!

Filmmakers took risks delivering a portrait of America with a punishing realism, and a creative freedom to portray taboo themes like crime (gangs and guns, violence), social dilemma’s (drug abuse, poverty and political unrest). And sexual relationships (adultery, promiscuity, deviance = homosexuality). In the 1930s filmmakers also sought to stir up controversy by screening queer characters, in order to shock audiences and drive up their ticket sales. The result, movies became more lewd, ruthless and vicious between 1930 and 1934. And Hollywood was it’s MOST queer from 1932-1934.

Yet during the silent era to the mid thirties, gay characters were illustrated as stereotypes showcasing the popular tropes established by conventional hetero-normative gender bias. These archetypes were styled to be gender non-conformists. Queer men were fussy, effeminate and flamboyant. With high-pitched voices, the air under their feet and waving hands. Essentially, ‘fairies’ who were deployed as comic relief on the periphery of the drama. Real-life queers of the Depression era and later periods were exposed to cinematic images, the vast majority being caricatures in which gays and lesbians were often presented as targets of ridicule and contempt for their divine decadence. ‘Entertainers play with gender ambiguity in Broadway thru a Keyhole (1933).‘ (Lugowski)

Lesbians were at the other end of the spectrum. They were ‘masculine,’ demonstrating deep voices, cross-dressing in male attire, and were installed in male-dominated professions. They were often invalidated by the straight male characters, and were either played for the uncomfortable humor or shown as baffling to men. The PCA in it’s Hollywood’s Movie Commandments specified that there could be no comic characters “introduced into a screen play pantomiming a pervert.” (Lugowski)

Gender Reversals, Queerness, and a Nation in Crisis.–

In Michael Curtiz’s The Strange Love of Molly Louvain (1932) Suddenly, queer imagery in film, typically in the form of comical representations of gay men, lesbians, and ambiguous sexuality, did not seem so funny any-more, least of all to those charged with applying Hollywood’s Production Code to film content. By “queer” imagery, I am focusing particularly on situations, lines of dialogue, and characters that represent behavior coded, according to widely accepted stereotypes, as cross-gendered in nature. As played by such prominent and well-established supporting comedy character actors as Franklin Pangborn, Edward Everett Horton, Grady Sutton, Erik Rhodes, Eric Blore, and Ernest Truex, queer men tended to appear as one of two types.

The queer in his more subdued form appears as the dithering, asexual “sissy,” sometimes befuddled, incompetent,and, if married, very henpecked (Horton), and sometimes fussy and officious (Pangborn). Pangborn, however, was one of the actors who (along with the unsung likes of Tyrell Davis and Tyler Brooke) also played or suggested the other type, the more outrageous “pansy,” an extremely effeminate boulevardier-type sporting lip-stick, rouge, a trim mustache and hairstyle, and an equally trim suit, incomplete without a boutonniere. Although a number of actors played or were even typecast in such roles, one generally doesn’t find a circle of prominent supporting actresses whose personas seemed designed to connote lesbianism (the closest, perhaps, is Cecil Cunningham) lesbian representation occurs frequently as well, and in perhaps a greater range of gradations. At her most overt, the lesbian was clad in a mannishly tailored suit (often a tuxedo), her hair slicked back or cut in a short bob. She sometimes sported a monocle and cigarette holder (or cigar!) and invariably possessed a deep alto voice and a haughty, aggressive attitude toward men, work, or any business at hand. Objections arose because she seemed to usurp male privilege; perhaps the pansy seemed to give it up. -David M.Lugowski: Queering the (New) Deal-Lesbian and Gay Representation and the Depression-Era Cultural Politics of Hollywood’s Production Code

Filmmakers were encouraged not to promote lifestyles of a ‘morally questionable’ nature, so queers remained as humorous detours away from the central story. It was a subtle defiance that filmmakers were determined to feature queer characters in their films in spite of the ban. Because of the threat of boycotts, this created some maneuvering around the scrutiny. Queer identities were not portrayed with depth or realism, this marginalized group was relegated to one-dimensional stereotypes. They were never shown to be in romantic relationships and filmmakers relied on visual cues to signal the character’s identity.

Censors at the PCA, for example, were very worried about the three female characters in William Dieterle’s Dr. Monica (1934) starring Kay Francis. The film is the story of three women, an alcoholic, a nymphomaniac and a lesbian. In October 1935, Joseph Breen wrote a letter to RKO’s head B.B. Kahane concerned about Follow the Fleet (1936) starring Fred Astaire who gives a dance lesson to all male sailors. “We are assuming of course that you will exercise your usual good taste in this scene of the sailors learning to dance. There will be no attempt to inject any ‘pansy’ humor into the scene.”

Due to a new, stricter Motion Picture Production Code, gays were being swept under the rug in movies. In the late 1930s and 1940s the only way to circumvent the Code was by painting homosexuals as cold-hearted villains (The Celluloid Closet). Now it appeared that gays were committing terrible crimes because of their sexual orientation, implying that homosexuality leads to insanity. In a society where being homosexual was synonymous with being sinful, it is no surprise that Hollywood made the leap to correlating a homosexual orientation with malicious crimes and wicked urges (Weir).

Alfred Hitchcock is a visual magician who rolls out the answers gradually while deconstructing what is explicit to the narrative. He is one of the most measured auteurs, whose eye for detail links each scene together like a skillful puzzle. He has been studied, tributed, and –in my opinion–unsuccessfully imitated. Rigid to conform, he danced around the Hays Code like a cunning acrobat indulging his vision while deflecting the lax regulations. There are arguments that Hitchcock insinuated homophobic messages in some of his films. The queer characters were all deviants and psychopathic predators, who were the ones responsible for some of the most heinous murders on screen. For example, in his film Rope (1948) the two Nietzschian murderers are intellectual companions who get off on trying to perpetrate the perfect murder. They exhibit a romantic friendship with no sexual contact on screen. Yet there are cues that they are sexually aroused by each other’s mutual pleasure at killing a young boy. The Hays Code inhibited the depiction of a queer couple so Hitchcock had to subtly suggest their sexual relationship by dropping metaphors and visual clues. Though, it might be interpreted through a homophobic lens, and their homosexuality might be at the core of their cruel and immoral nature.

According to David Greven, Hitchcock’s homophelia ‘was through a larger conflict that Hitchcock’s cinema that filmmakers conducted their investigation of American masculinity, one that focused on fissures and failures. Homosexuality emerged as representative of these and also as potential new direction for American masculinity to take, not without serious risk but also treated with surprising, fascinated interest… Hitchcock’s radical de-centering of heterosexual male dominance, devising contemporary narratives of heterosexual male ambivalence that allowed for, at times depended on, an investment in same-sex desire as well as an awareness of its dangerous, pernicious seductions. Homophobia in both Hitchcock and the New Hollywood’s informed by an attendant fascination with the homoerotic that emerges from scenes of gender crisis and disorganization that are rife in both the Cold War and New Hollywood eras. 

Any illicit sexual behavior on screen considered as perverse would be demonized and exploited as immoral. Queers were shown as villainous, dangerous deviants who were fated for ruination and/or death.

There were several broad categories the Code was not vague about. Any movies depicting criminality had to essentially illustrate that there would be consequences. The message was clear, any flagrant criminal behavior is abhorrent and audiences should NOT feel sympathy, primarily through the implicit edict of “compensating moral values.”

Authority figures had to be treated with respect, and the clergy could not be portrayed as comic characters or villains. Under some circumstances, politicians, police officers, and judges could be villains, as long as it was clear that those individuals portrayed as villains were the exceptions to the rule.

Clearly there were some productive strategies of circumventing the Motion Picture Production Code. They enabled characters that performed behind the veil, under the radar of social acceptability, while dancing a step closer to the fringe. It allowed for ‘queering the screen’. I find it feasible to consider how Alexander Doty points out that ‘queering’ something implies that you are taking a thing that is straight and doing something to it. Rather it should be considered that it’s less about co-opting or subverting films – making things queer, and more about how something might be understood as queer.

It might be easy to read Zasu Pitt’s and Thelma Todd’s relationship, the brilliantly paired comedy twosome, as lovers. While they perform humorous heterosexual man hunting, they sure seem to be mostly interested in each other and sure look adorable in their pajamas! I wonder, as Big Daddy says, if there’s ‘something missing here’. Below, they are in the film short directed by Hal Roach – On The Loose 1931, with bobbed hair, leaning into each other in bed together, looking awfully intimate.

To be ‘queer’ is also to deconstruct existing norms and ‘destabilize’ them, making it harder to define, so that it is a clear picture of non-normative straight masculinity/femininity.

What was perceptible to those ‘in the life’ were expressions, gestures, of the term often used by the Hays Code, ‘deviancy.’ One of the things that the Code banned was in Clause 6 Section 2 on “Sex” was that “sex perversion or any inference to it is forbidden.”

Not that films during the reign of the Code were ripe with queer love stories, of course. There were none to be found beyond the foreign offerings of Oswald’s Different From the Others and Mädchen in Uniform. The most prevalent allusion to being gay was the flamboyant man who was the ambiguous bachelor or fussy asexual husband. If there was anything close to a butch woman, she could be an earthy farmer’s wife, a Marjorie Main or Patsy Kelly type (Both lesbians in real life). A tough as nails prison matron, a tyrannical madame or a risque night club owner. Perhaps shes an embittered heavy drinker or just one of the guys who is a faithful friend to the female lead. Maybe she never gets the guy or hasn’t met the right man. Perhaps she was married to a no good bum and is off men for good!.. And just sometimes, sometimes it’s because… well some of us would know why!

Thelma Todd joined up with Patsy Kelly in comedy series. Here’s a lobby card for their Babes in the Goods. The two became very good friends during their collaboration.

Patsy Kelly had started in Vaudeville and appeared in Wonder Bar 1931 centered around a Parisian club. Kelly played Elektra Pivonaka and sang two lively songs.

She is known for her ballsy, straight-forward, no nonsense persona, be it her tough as nails nurse Mac in Sam Fuller’s The Naked Kiss (1964) or as Laura-Louise, attending to Rosemary (Mia Farrow) in Roman Polanski’s Rosemary’s Baby (1968). Kelly played very non-feminine roles, injecting a bit of her ‘in the life’ energy into the characters in every one of her roles. More often that not she had an unglamorous reputation as a funny spunky, brassy, wise cracking gal who played a lot of maids. She was outspoken about being an uncloseted lesbian, which hurt her movie career in the 1940s. But she had been a very successful actress on Broadway, returning to the stage in 1971 winning a Tony Award for No, No Nanette and Irene.

In director/screenwriter Sam Fuller’s sensationalist The Naked Kiss (1964), Patsy Kelly plays Mac the nurse, a hard-edged pussy cat. A no nonsense nurse who lives for helping children with disabilities, but there is no visible sign that she has the slightest interest in men, aside from a smart alecky comment about Grant bringing her back a man from Europe. Kelly might have wanted her role as an independent woman with a more offbeat way of stating that she is a tough dyke and expected Fuller to write her into the script that way. Knowing Kelly that’s a good assumption. The film is audacious in it’s scope for dealing with more than one theme, as taboo as prostitution, abortion and pedophilia.

The Catholic Legion of Decency used their influence to label gays as ‘sexual deviants’, not be depicted on screen. ‘Deviancy’ was used to refer to any behavior deviating from what was perceived to be normal in terms of romance, sex, and gender. Hays even ordered all ‘nance’ characters to be removed from screenplays.

The Federation of Women’s Clubs and the Hays Code tried to make symbolic gestures to maintain decency in films. The Legion of Decency were getting pressure from the Catholic Church. So in 1934 came up with A-acceptable B-Morally Objectionable and C-Condemned. Hollywood promised to observe the rules. Of the various subject matter that was restricted on screen-open mouth kissing, lustful embraces, sex-perversion, seduction, rape, abortion, prostitution, white slavery, nudity, obscenity, profanity.

But all this unsolicited attention caused the studios to be watchful of their off-screen personnel, and they also had to be certain that the Los Angeles Police Department received payoffs to keep their mouths shut. Though lurid and shocking subject matter was no longer tolerated on screen, the studios tried to continue to release their films without the intrusion of the Hays Office, even though from a commercial standpoint, sex sells.

Warner Bros.’ lack of cooperation with the Code until the bitter end and how Paramount, which was cooperative under B. P. Schulberg, decided to be “as daring as possible” under Emmanuel Cohen in 1932 and 1933. At MGM, Irving Thalberg’s resistance only really ended with his heart attack and journey abroad to recover in 1933. As James Wingate, Breen’s SRC predecessor, put things that same year: (Lugowski)

In 1934 Jack Warner ignored Breen’s letter and phone calls about a scene in Wonder Bar (1934) that explicitly demonstrates homoerotic desire. In it, one man cuts in to dance with another man, interrupting a woman who is dancing with her male partner. “May I cut in?”  she responds, “Why certainly,” as the man suitor grabs her chaperone to dance instead. The films stars Al Jolson who exclaims, “Boys will be boys!” Breen would later write, “It is quite evident that the gentleman [Warner] is giving me the runaround. He evidently thinks that this is the smart thing to do.” Wonder Bar  may have added a flash of queer diversion as part of the entertainment, but it is an incredibly offensive and racist film using a cast who are in Black face.

During the ongoing Depression era, sissy and lesbian characters of the period continued to be screened as effeminate and mannish with one change. They became progressively sexualized between 1933-34. As the Depression moved forward, the Code needed to establish a “suitable” masculinity in film that would satisfy the morality police. They wanted this accepted masculinity to mirror the public art imagery that was now being federally funded by the New Deal in the mid-and late 1930s.

Before 1934 the studios were able to ignore the Code’s denouncement and endeavor to censor the movie industry but Hollywood filmmakers could no longer disregard the regulations issued by the Hays Code. The Legion of Decency forced the MPPDA to assert itself with the Production Code and formed a new agency , the Production Code Administration (PCA). The Hays Code was formed in 1930 but it only began to have a profound impact on Hollywood when the Production Code Administration (PCA) began strictly enforcing it in 1934. The crusade to save America’s purity and squash the filth mongers began a cultural war.

It was a system of moral oversight, conservatives lobbied to enforce, using the PCA to compel the industry to drastically adhere to it. PCA is strongest in explaining how the Code tried to at once repress and enable discourse to appeal to the broadest possible spectrum of viewers and to offend the fewest. (Lugowski)

And in 1937, the Production Code Administration (PCA), handed down Hollywood’s Movie Commandments that decried “No hint of sex perversion may be introduced into a screen story. The characterization of a man as effeminate, or a woman as grossly masculine would be absolutely forbidden for screen portrayal.”

The Code was detailed in two parts that reflected the foundation of Catholic principles. The moral vision and “particular applications a precise listing of forbidden material.”

The code was divided into two parts. The first was a set of “general principles” which prohibited a picture from “lowering the moral standards of those who see it”, so as not to wrongly influence a specific audience of views including, women, children, lower-class, and those of “susceptible” minds, called for depictions of the “correct standards of life”, and lastly forbade a picture to show any sort of ridicule towards a law or “creating sympathy for its violation.

The second part of the Code was a set of “particular applications”, which was an exacting list of items that could not be depicted. Some restrictions, such as the ban on homosexuality or on the use of specific curse words, were never directly mentioned, but were assumed to be understood without clear demarcation. Homosexuals were de facto included under the proscription of sex perversion.” — Wikipedia

The second part of the Code was a ban on homosexuality. Though it was not specifically spelled out, queers were the subject under review of ‘sex perversion.’ Though the Hays office would not stand for “more than a dash of lavender” as long as the representation (especially a non desirable depiction of homosexuality) was fleeting and incidental. Thus, “Pansy comedy” was tolerable in Pre-Code Hollywood. “Despite the watchful eyes of the Hays Office, the trade paper Variety remarked that Hollywood continued what were called “queer flashes” and “mauve characters” who sashayed through Cavalcade 1933, Our Betters 1932 and Sailor’s Luck 1932.

The industry moguls and business offices finally had to follow the rules, clean up the ‘sinful’ screen and adopt a symbol of moral righteousness, that came along with a seal. The Code would be certified by a Code Seal printed on the lobby cards of each Hollywood film. And the seal would be an emblem that would appear on the motion pictures themselves. Any film without a Code Seal would be fined $25,000.

After some revisions, they agreed to the stipulations of the Code. … negotiated cuts from films and there were definite—albeit loose—constraints, a significant … against homosexuals, all in clear violation of the Hollywood Production Code.

Any sexual act considered perverted, including any suggestion of same sex relationships, sex, or romance, was ruled out.

Thus, during the Golden Age of Hollywood, the PCA scrutinized and censored, everything coming out of Hollywood and put it’s seal on each movie released. The Hollywood executives preferred to call it “self-regulation” and feared that censorship by the PCA would be even worse if they tampered with the creative ‘source’ of their product. Because of the studios’ defiance, Roman Catholics formed the National Legion of Decency, which became an influential group who would put Hollywood’s transgressions through the ordeal, of boycotts, picketing theaters, urging Catholics not to patronize these immoral movies or fall “under the pain of sin”, being met by hoards of angry protestors at the gates of the studio. Now religious groups and other moral traditionalists began a warlike campaign for the government to regulate what was shown on the screen.

Mae West: She Done Him Wrong 1933

Also government officials were bent on making gay people invisible from cinematic narratives and the United States Supreme Court handed down the ruling that filmmakers were not protected by the First Amendment in the matter of free speech. They considered Hollywood to be a powerful mechanism that to exploit ‘sinful’ behavior on the screen and influence American audiences. This laid the ground work for local governments that could weigh in and ban films from their theaters, if they considered them immoral. Hollywood could not afford to lose money at the box office from governmental authorities, by negative publicity, or from the threatening boycotts by rabid church groups.

Motion pictures could be regulated and run out of town by cities, states, and by ominous extension, the federal government.

“After all, censorship had been a fact of creative and commercial life for motion picture producers from the very birth of the medium, when even the modest osculations of the middle-aged lovebirds in Thomas Edison’s The Kiss (1896) scandalized cadres of (literally) Victorian ministers, matrons, and other variants of a sour-faced species known as the “bluenose.” By common consent, the artistically vital and culturally disruptive spectacle of the motion picture – an entertainment accessible to all levels of society and degrees of moral temperament, including unassimilated immigrants,impressionable juveniles, and other menacing types – required editorial supervision from more mature, pious, and usually Protestant sensibilities” -from Archives Unbound

Hollywood was in the grip of the Code that saw the ‘dream factory’ movie machine as a Hollywood Babylon. While the powers that be were busy policing the murmuration of taboos, Pre-Code was a brief moment in history, a fruitful period between 1929 to 1934. Hays then appointed someone who could intercede between studio moguls and anti-Hollywood groups, Joseph I. Breen. “The vulgar, the cheap, and the tawdry is out!”

The PCA had been known as the Hays Office but to those in Hollywood, once the oversight became an operation with teeth, it became known as the Breen Office. Breen came in to take over the weak Studio Relations Committee (SRC). The Code had consisted of thirty-six rules that informed Hollywood filmmakers to limit representation of, or normalization of subject matter considered by religious groups to be “unsavory or morally corrupt.” The SRC and the PCA were the inner mechanism within the film industry, shaping the content of the film and heading off any ethical problems the film might encounter before they reached the local censors.

Dorothy Mackaill Safe in Hell (1931)

Many scenarios disappeared from the movies by mid 1934: for example, audiences would no longer see women’s navels, couples laying in bed together, murderers going unpunished, any illustration of a bedroom that isn’t merely recognized as a bed chamber. The normalization of drug use, the glamourization of criminal behavior, or not following the law, and of course any overtly revealed gay or lesbian character. After 1934, women would not be sporting short haircuts and tailored suits, confidently smoking cigars. Men toned down the gushy gestures that would be interpreted as flamboyant. Gay men and women were transformed into dowdy spinsters and high-strung bachelors.

What we started to see was an ambiguity, a narrative uncertainty that took the burden of responsibility off of the filmmakers and dropped the perception of the content into the laps of the audience. Since the Code asserted that no picture should lower the moral standards of those who saw it, it was a law that bound Hollywood’s accountability for their plots. Ruth Vasey calls the antithesis of this “the principle of deniability” which refers to the ambiguity of the textual vaguery that shifted the message to the individual spectator. Lugowski cites Lea Jacobs, “under the Code ‘offensive ideas could survive at the price of an instability of meaning… There was constant negotiation about how explicit films could be and by what means (through the image, sound, language) offensive ideas could find representation.” The studios would have to come up with a structure of ‘representational conventions’, that could be understood by a more sophisticated audience yet would fly over the heads of more inexperienced spectatorship. Though producers felt the sharp sting of the Code as a mechanism of restraint, in terms of ‘queerness’ on screen, film studios could use the leverage of deniability to argue about the interpretation of certain scenes.

Once the limits of explicit “sophistication” had been established, the production industry had to find ways of appealing to both “innocent” and “sophisticated” sensibilities in the same object without transgressing the boundaries of public acceptability. This involved devising systems and codes of representation in which “innocence” was inscribed into the text while “sophisticated” viewers were able to “read into” movies whatever meanings they were pleased to find, so long as producers could use the Production Code to deny that they had put them there. Much of the work of self-regulation lay in the maintenance of this system of conventions, and as such, it operated, however perversely, as an enabling mechanism at the same time that it was a repressive one.-(Documents from the Motion Picture Producers and Distributors of America, Inc., 1922 – 1939)

… by assuming that the social crisis over cinematic representation in the early 1930s was caused by the content of motion pictures. The institution of censorship in Hollywood was not primarily about controlling the content of movies at the level of forbidden words or actions or inhibiting the freedom of expression of individual producers. Rather, it was about the cultural function of entertainment and the possession of cultural power. (Tino Balio: Grand Design Hollywood as a Modern Business Enterprise 1930-1939)

Geoff Shurlock was appointed as acting director of the Production Code in the 1940s and as permanent director in 1954. Over the years, Shurlock would straddle the conflict, appeasing both movie producers, and morality mongers trying to persuade the Association Board that introducing more liberal thinking could protect the PCA from fading away. There were attempts to ease up on the Code, in 1954 he introduced an amendment that would eliminate various taboos, for instance, miscegenation, liquor, and some profane words, but producers felt that there weren’t enough considerations to the amendment and the Catholic Legion of Decency felt that even that much went too far. Shurlock had a tough time making everyone happy.

The 1950s witnessed a weakening of the Production Code to restrict specific representations such as adultery, prostitution, and miscegenation. By the beginning of the 1960s, the only specific restriction left was homosexuality = “sex perversion.”

In the 1960s, filmmakers pressured the Production Code Administration. In the fall of 1961, two films went into production that would deal with homosexual subject matter. William Wyler, who had initially directed Miriam Hopkins and Merle Oberon in These Three (1936), revealed that he was working on a more faithful treatment of Lillian Hellman’s play The Children’s Hour; that dealt overtly with the love that dare not speak it’s name. Around the same time director Otto Preminger began to adapt Allen Drury’s political novel Advise and Consent 1962, which delves into the lives of Senatorial candidates that uncovers controversial secret, including Don Murray’s homosexual encounter.

Throughout Preminger’s career he challenged the restrictions of the Code, and eventually influenced their decision to allow homosexuality to be shown on screen. Also fighting to change the stifling rules was Arthur Krim, president of United Artists, who threatened to ignore the Code and release the film without the mandatory “seal of approval” forcing them to amended its ideological strangle hold.

On October 3, 1961, the Production Code Administration backed off: “In keeping with the culture, the mores and values of our time, homosexuality and other sexual aberrations may now be treated with care, discretion and restraint.”

In order to maintain control of the Administration’s power at least in terms of how homosexual’s were portrayed on film, they insisted that the subject be infused with medical overtones, to show it as an ‘illness’. Sympathy or illness in psychological terms, were two key factors. The Code’s changed the use of the word “sex perversion” and replaced it with “homosexuality.”

Don Murray –gay bar scene in Advise and Consent 1962

Another interesting shift was that they owned up to the fact that “mores and values of our time” were changing whether they liked it or not, people were become more in touch with the freedom to express their sexuality, society was becoming more permissive, the love generation was upon them and sexual representation was a fearless exploration reflected by a new generation of film goers.

Otto Preminger was the only major producer able to successfully release films without the Production Code’s Seal of Approval. He defied the Code (Hadleigh) with movies like Advise and Consent (1961) The Man with Golden Arm (1955) Anatomy of a Murder (1959) Wendell Mayes said “Look at the record–you’ll discover that many of the changes in the Code were a result of Otto Preminger breaking the rules”

Though the Code had been revised in 1961 to open up the door for portrayals of gays on screen, the sissy effete and predatory dyke took on a more sinister role. Because they had been hidden in plain sight using symbology that hinted at either failed masculinity or women performing masculinity. When the MPPA ratings system was established in 1968 gays on screen were starting to kick the doors open but what was awaiting them was an even crueler denouement than during the reign of the Code. Queers were now portrayed as suicidal, predatory or homicidal maniacs. And much like the coded gay characters under the Production Code, things moved very slowly in terms of progress for positive representations of being ‘queer.’

DIrk Bogarde and Dennis Price in Basil Dearden’s brave film Victim (1961)

Between January and June 1962, five films were released that dealt with homosexuality, almost as many as in the previous three decades. One did not receive a seal of approval from the Production Code Administration, but was released nonetheless. Even without the seal of approval, British director, Basil Dearden’s Victim (1961) was reviewed in all the publications being considered. The liberal Catholic magazine Commonweal even disagreed with the Production Code Administration’s claim that the film made pleas ‘for social acceptance of the homosexual.’ “63 Still, the consensus among reviewers was that of the Production Code Administration and society at large: films should not and, for the most part, did not condone homosexuality. (Noriega)

This ban applied to all characters attracted to the same gender or characters who differed in their gender presentation or identity. While nudity and violence were quickly reintegrated into film canon following the abandonment of the Production Code, LGBT characters remained taboo. For decades after LGBT characters were allowed to appear in films, their sexuality and gender was shrouded in thinly-veiled innuendos and visual cues. If a character was to be openly same-gender attracted or transgender, they would be gruesomely killed or presented as morally corrupted. (Cleghorn)

Like the Code’s authors, film critics tend to examine the film itself, and not the discursive acts that surround a film and play a sometimes central role shaping its meaning(s). Contemporary gay and lesbian film criticism of Production Code era films operates on the same principle, with the added limitations that historical evidence and homosexual “images” censored. Thus, in order to ensure “the survival of subcultural identity within an oppressive society,” gay and lesbian film critics have employed a wide range of interpretive strategies to recuperate a history of homosexual images from the censored screen. The emphasis, therefore, has been on “subtexting” censored films from a singular presentist perspective. (Sophie Cleghorn)

Sources:

*Mike Mashon & James Bell for Pre-Code Hollywood Before the Censors-BFI  Sight & Sound Magazine (April 2019)

*Archives Unbound (1http://gdc.gale.com/archivesunbound/)

*Sophie Cleghorn: The Hollywood Production Code of 1930 and LGBT Characters.

*Wikipedia-Pre-Code

*David Lugowski-Queering the (New) Deal)

*Chon Noriega

During the period of Pre-Code, queer humor appeared in films such as Just Imagine (1930) and the The Warrior’s Husband (1933). The male characters were feminized because of their affinity for writing poetry. This asserted that they must be queer.

The Warrior’s Husband directed by Walter Lang, is a film primarily cast with women. Yet the air of queerness permeates throughout because the women, featuring a butch Queen, are Amazons. Gender is inverted and several other female rulers cross-dress and exude a lesbian vibe. It is inhabited by independent women and swishy men who camped it up as ‘queens’ amusing themselves by flirting with all the good-looking men.

The Warrior’s Husband image courtesy Peplums Blogspot.com

Like so much self deemed culturally aberrant, the homosexual appears with greater frequency and readier acceptance in Pre-Code Hollywood cinema “The thirties was surprisingly full of fruity character comedians and gravel-voice bulldyke character comediennes” film critic Andrew Sarris observed in his touchstone study The American Cinema “but it was always played so straight that when ((character actors) Franklin Pangborn or Cecil Cunningham went into their routines, it was possible to laugh without being too sophisticated.” Maybe in the later thirties the homosexual was played straight but in the Pre-Code era, he and she was playing queer. No sophistication was needed to read the same sex orientations as gender disorientations.- Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Miriam Hopkins got the part of free-spirited Gilda in Ernst Lubitsch’s Design for Living 1933. This original Noël Coward play actually featured a Ménage à Trois between the three Bohemian lovebirds in Paris of the decadent thirties. The film also starred Gary Cooper as artist George Cooper, and Fredric March as playwright Tom Chambers. The liberated Gilda becomes the girl both men fall in love with. They three make a pact to keep their mutual attractions platonic, but that doesn’t last too long, and they each begin a sexual relationship. When George comes back from a trip to Nice, he finds that Tom has taken up with Gilda. “I can’t believe I loved you both.”

Ben Hecht’s screenplay didn’t have a trace of any Coward’s romantic relationship between George and Tom. Ernst Lubitsch, known for his sophisticated style, directed memorable witty interactions between all four players. Edward Everett Horton as Max Plunkett plays Miriam’s bland suitor. Horton is, as usual, a whimsical idiosyncratic delight to watch. And Franklin Pangborn Mr. Douglas, Theatrical Producer is a perfect theatrical queen who is thoroughly annoyed when Gilda approaches him in the restaurant about Tom’s (Fredric March) play “Good Night Bassington”, as she leaves him with this thought, “There, read it, I’m sure you’ll adore it, it’s a woman’s play…”

Al Jolson “Boys will be boys” Wonder Bar (1934)

Any portrayal of on-screen “sex perversion” or homosexuality, even those connected with various tropes of ‘deviant’ sexual behavior were restricted after the enforcement of the Production Code in 1934.

Lending the Code moral authority even within the limits of pure love, asserted the Code delicately certain facts have been universally regarded by lawmakers as outside the limits of safe presentation Father Lord and Mr. Quigley saw no need to defile the document by typesetting long lists of “pointed profanity” or “vulgar expressions” Likewise, the prohibition against homosexuality dared not speak the name, but it didn’t need to spell it out. “Impure Love” the love which society has always regarded as wrong and which has been named by divine law… must not be presented as attractive or beautiful.”-Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Different From the Others (1919) Conrad Veidt and Fritz Schulz two musicians in love — during the period of Pre-Code.

But, outside of the United States, films were a little more adventurous. Austrian director Richard Oswald’s film bravely shows two men in love. The “third sex” was eventually mocked. One of the earliest films to feature two men in love was the 1919 silent film from Germany,  Different From the Others. Director Richard Oswald’s story of two male musicians in love had a typical unhappy ending, but it depicted gay people in a positive light. The film condemned the German law known as Paragraph 175, which outlawed gay behavior. Different Than the Others was censored soon after it was released. Starring Conrad Veidt it is considered the first pro-gay film.

Joseph Breen viewed any meaningful treatment of queer cinema as perverted. Conrad Veidt also gave an emotionally evocative role in The Man Who Laughs 1928, playing a violinist who falls for his student and is then blackmailed for it. The risking Nazi party in Germany attempted to erase these films from the screen, and this made Oswald to flee to the America.

But, the Hays Code made certain that no films of this type would be seen in the United States. Even books and plays with gay, lesbian or bisexual narratives were reworked and any content related to the subject was erased in order to meet the social code of the time.

Other non-American films included Dreyer’s Michael (1924) and Mädchen in Uniform (1931) directed by Leontine Sagan and again in (1958) with Lilli Palmer as Fräulein Elisabeth von Bernburg and Romy Schneider as Manuela von Meinhardis. And Viktor Und Viktoria (1933) directed by Reinhold Schünzel.

Mädchen in Uniform (1931) was directed by Leotine Sagan, and starred Dorothea Wieck and Hertha Thiele.

William Dieterle’s Pre-Code German film Sex in Chains (1928) stars the director as Franz Sommer a man sent to prison for manslaughter who, though longing for his wife, develops a close relationship with his cell mate. A fellow inmate informs Franz that he’s “lived to see someone unman himself, just so he could finally sleep.”

In 1927, during the Pre-Code period, director William Wellman’s Wings won an Academy Award for Best Picture, and it also depicted the first gay kiss between two men in American cinema.

Wings follows two Air Force pilots in World War I, Jack (Charles ‘Buddy’ Rogers and Dave (Richard Arlen) who at first rivals for the affections of the beautiful Mary (Clara Bow) before they discover the underlying love they begin to feel for each other. During a boxing match at training camp gets to rough and Jack knocks Dave bloody and silly. Dave gazes up at Jack with an epiphany and the two walk off arm and arm as close ‘buddies’. The relationship is referred to as friendship, but the film paints a picture of two men falling in love.

Dave is mortally wounded in combat at the end of the picture, Jack embraces his dying ‘friend’ with a tender yet impassioned kiss while Mary looks on, framed with her on the outside looking in. Wellman humanizes the men’s close relationship in this scene when Jack leans into Dave to embrace him as he dies. He lets him know that nothing has meant more to him than their relationship. The moment feels sympathetic instead of exploitative, yet as he mourns Dave’s death. And though it is tinged with homoerotic elements, the case can always be made that it is a story about war, which brought two men closer together.

The Knocking Knees dance. Horton’s homosexuality – comedic, subtle and acceptable in The Gay Divorcee (1934)

In The Gay Divorcee (1934) crossing the threshold is the archetypal ‘Sissy’, Edward Everett Horton. Marginalized audiences were looking to the movies for any indication of the familiar, any little crumbs left as a trail to be picked up. For instance there is a moment in Johnny Guitar, the fiercely burning with sensual brawn, Joan Crawford. Bigger than life up on that screen, androgynous in her black cowboy shirt, strides down the stairs, gun in her holster waiting to confront coded dyke, Mercedes McCambridge. Many women’s chests, mine included, heaved a little with delight. That flutter of excitement hit us again when Doris Day sings the sentimental “Secret Love” in Calamity Jane (1953).

In Myrt and Marge (1934) Ray Hedges plays the flaming stage hand Clarence Tiffingtuffer he’s told “Here put this in the trunk and don’t wear it” speaking about one of the show girls costumes. In his boldly effete manner “If we got the runs on the show, the way the girls got in their stockings, I could put the 2nd down payment on my Kimono.”

Clara Bow, Willard Robertson and Estelle Taylor in Call Her Savage (1932)

From Call Her Savage 1932 purportedly the first on screen gay bar.

In director William Wyler’s These Three (1936) the relationship between Miriam Hopkin’s Martha and Merle Oberon’s Karen was delicately subtle and though to mainstream audiences might be seemingly obvious to interpret as two women attracted to the male lead, Joel McCrea. It revised Hellman’s play that centered around Martha’s love that dare not speak it’s name, for Karen. Sam Goldwyn bought the rights to Lillian Hellman’s play The Children’s Hour, a story depicting the supposed ‘carryings-on’ of two female teachers at a private school for girls. Though, These Three on it’s face is the story of a love triangle between two women and a man, it could read as Martha being more uncomfortable with the presence of Dr. Cardin (McCrea) because he is intruding on her closed relationship with Karen. The later screenplay adapted to film, The Children’s Hour (1961) directed by William Wyler, was boldly more explicit and revealed the true nature of Martha’s predicament and her struggling with her love for Karen.

These Three (1936) Merle Oberon and Miriam Hopkins

The Children’s Hour (1961) Shirley MacLaine and Audrey Hepburn

Coded characters in film were on the screen relaying messages and signaling to those of us who understand and who are “in the life: that movies can reflect the existence of a queer reality. These representations were not necessarily a positive, but films showed evidence that we exist. You would see it in a revealing gesture, or an air of difference about them, though it would be inconspicuous to audiences that were unaware of the cues.

Continue reading “Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Chapter 1: Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

“I wish to join the Legion of Decency, which condemns vile and unwholesome moving pictures. I unite with all who protest against them as a grave menace to youth, to home life, to country and to religion. I condemn absolutely those salacious motion pictures which, with other degrading agencies, are corrupting public morals and promoting a sex mania in our land… Considering these evils, I hereby promise to remain away from all motion pictures except those which do not offend decency and Christian morality.”

—Catholic Legion of Decency pledge

And now here at The Last Drive In, the subject of “The Third Sex in the Shadows of Cinema.”

Clifton Webb as Hardy Cathcart in The Dark Corner 1946 directed by Henry Hathaway. Waldo Lydecker: “I’m not kind, I’m vicious. It’s the secret of my charm.”

“Oh, it’s sad, believe me, Missy, when you’re born to be a sissy without the vim and voive…” -Bert Lahr as the Cowardly Lion in The Wizard of Oz (1939)

Growing up as a gay woman, though gender and sexuality are fluid, there was not a well spring of characters in film or television that I could grab onto as a buoy for my burgeoning self awareness – I was ‘different than the others.’ Though there are the obvious icons who became heroes and heroines to many of us because of their peerless image. And while films could not overtly represent ‘queerness’ directly, they could posit mixed messages and a whole generation of us could understand the subtext, unsheltered from an array of homophobic language.

We still had Barbara Stanwyck, Bette Davis, Joan Crawford, Marlene Dietrich, and Greta Garbo, who gave us immortal androgyny– there was no one who could shatter the silence, and ceremoniously ring the bells out in the open. There were no ‘obvious’ gay role models. We had to create that worship ourselves through iconography and a variety of sublime, convention-smashing signals. For those of us who knew how to look in the dark corners, right under your nose, corners, or should I say coded corners.

There’s one thing I want to be very clear about. I am not asserting that the actors themselves were gay in their personal lives, but that what was coded was merely the particular characters they played in the film. Or that the narrative might seemingly be ‘queer’. Which I will go on to explain. Particular actors or directors private lives are not up for conversation, unless they were clearly open about themselves and their influences on their artistic work.

For instance, I am not saying that I suspect Doris Day is a lesbian, just that the character of Calamity Jane is throwing out messages for those of us ‘in the life,’ to feel a special affinity. Using comforting symbology gives us a place in the universe, especially when the story is presented by the stars we most admire. Not all coded gay characters are portrayed by gay actors, and not all coded comedy, jokes or situations denotes that the character themselves are gay, just that the humor is cannily made to be queer in the moment. It can be an off-the-center remark that speeds by almost unnoticed except for the sake of the hurried laugh or two. Sometimes it’s all subjective and at times it’s pretty obvious which way the deliberate wind blows.

(Stacey) categorizes her range of material into several kinds of identification broadly dividing them into two categories. “Cinematic identifcatory fantasies” —devotion, worship transcendence, inspiration are proper to the act of spectatorship and appear to be based primarily on difference from the star ideal and “extra-cinematic identifactory practices” —imitation and consumption —attempt to close the gap between subject and star even as they take place outside cinema.

The worship of Doris Day is not surprising, she was one of the top box office draws of the 1950s. Day performs a cross-dressing role in the biopic of a legendary lesbian. Indeed, Day and Calamity Jane in particular in which the star sings both “Secret Love” and a duet with another, feminine character called “ a woman’s touch” are regularly cited by lesbians as crucial cinematic texts. (Jackie Stacey’s Star Gazing)

There was a period when Peter Lorre, George Sanders (and his equally effete brother Tom Conway), Anne Revere, Judith Anderson, and Agnes Moorehead played movie villains, fanatics or oddballs. Each of these actors suggested queerness in their androgynous personas. Each became iconic character actors of classic cinema.

Characters like Ernest Thesiger as Dr. Pretorius, Clifton Webb’s Waldo Lydecker in Laura (1944), Judith Anderson in Rebecca (1940), or Gloria Holden as Countess Zaleska in Dracula’s Daughter (1936), stood out to us, though they were despicable and unwelcoming characters. Although I see Gloria Holden’s character as strangely sympathetic. Usually queerness that was veiled behind a coded role, exhibited a disturbed or desperate personality. They might be a person who is ambiguous in their maleness or femininity. And at times, they were full on, deadly.

However, there was so little for those of us who are part of the ‘hidden audience’, we needed to catch sight of something familiar. That meant grabbing onto what ever little crumbs were thrown to us. So whether those characters were inherently insensate evil had nothing to do with our empathy or revulsion. The real power lay in the ability to identify with the essence of ‘otherness’ and more to do with familiarity and belonging. I longed to find that ‘something‘ that signified a relative identification of their sexuality. To see that subtle finger motioning, come closer, you’re in the right place kiddo, you’re one of us. Andrea Weiss writes: “[In the 1930s] for a people who were striving toward self-knowledge, Hollywood stars became important models in the foundation of gay identity.”

The films I have uncovered throughout my endeavor to write this immense blog post, either commonly fall within the queer canon or can be liberally dissected and/or challenged. We can read into any film if we so choose. I am merely putting it out to you that these films do seem to meet the criteria for coded queer paradigms. I also began this piece thinking that in order to understand the evolution of coded characters, you first have to look at the origin of the queer presence in silent and Pre-Code films, and how the Code influenced and constructed the way being queer had to be hidden in plain sight.

I echo Susie Bright, in her feelings that we (the queer community) would hang on anything close to a hint of gayness, and it would change the whole world of the motion picture, just to see that famously analyzed moment when Marlene Dietrich plants that sensuous kiss on a woman’s lips in Josef von Sternberg’s Morocco 1930. Or the first cinematic lesbian romance when vamp Louise Brooks slinks on the dance floor with her androgynous female admirer Alice Roberts as Countess Anna Geschwitz in director GW Pabst’s Pandora’s Box (1929).

The boldly androgynous Marlene showcased another masculine appearance when she ascends the throne at the end of The Scarlet Empress (1934).

Greta Garbo portrays the Swedish monarch who declares herself not an “old maid” but “a bachelor” in Queen Christina (1933)

Because of the social relationship between non-normative gender and sexuality and the symbology of fashion and the role of work, women only had to dress like their male counterparts and be employed in a man’s job to seem queer. In the movie directed by George Cukor, What Price Hollywood? (1932), the very drunk filmmaker notices a woman having lunch at a fashionable Hollywood restaurant. The drunks inquiry goes like this, “I beg your pardon, old man… who’s you tailor?

In Victor Fleming’s Red Dust (1932), Jean Harlow is adorable as Vantine as she she handles the heat, and hands out the jibes.

Other members of the lesbian parade inhabit spaces that, as with the men, connote queerness. Consider the lesbian couples in the Greenwich Village dive in Call Her Savage (1932), seated alongside male same-sex couples while pansy entertainers, dressed as maids, perform for their amusement. Mannishly garbed women barflies, sometimes wielding cigars, often pal around with men, or sometimes confuse and emasculate them, in Lawyer Man (1932), Grand Slam (1933), and Blood Money (1933). (Lugowski)

Blood Money (1933) Rowland Brown’s atmospheric jaunt that embraces the gritty underworld, includes racy subjects like sadomasochism, empowered women, and fluid sexuality. Kathlyn Williams credited as the “Nightclub Woman Wearing Monocle”, is a beautiful androgynous off-cut in the film. In one notable scene George Bancroft as Bill Bailey enters Ruby Darling’s (Judith Anderson) nightclub and comes across a young woman at the bar, dressed in a man’s tuxedo and sporting a monocle. Baily offers her a cigar. She smells it and nonchalantly mocks the husky guy, “Why, you big sissy!” and hands it back to him. The nature of this adventurous passage into a subversive world, it generated a lot of sexual tension. With Blood Money, the subject of homosexuality is a non issue, belonging to a subculture that invites those who are outsiders.

In Blood Money and Call Her Savage, 
homosexuality is just another pocket of an underworld that exists outside the law. When George Bancroft warns a timid taxi driver not to betray his destination to the police, he threatens, “Lissen fag” -and is rebuked by Judith Anderson for “scaring the little fellow half to death.”

Keeping along the lines of the connection between women working at men’s jobs, within a wide range of social status, you can see this example in Heat Lightning (1934) starring interestingly handsome actress Aline MacMahon when she, covered in grease, working on cars in her desert garage/gas station wearing a filthy jump suit and hair wrapped in a bandana. She sheds her desire to be desired by men, and exudes a solitary quality, as if she has given up on, performing femininity for men. She seems independent and strong and in her ‘male’ attire, you can see her projecting a queer attitude, though the film deposits a past love interest with bad boy Preston Foster as a distraction. The attraction is doomed from the start.

Olga (MacMahon) balances the duality of loving Preston Foster, donning her ‘womanly’ dress when she decides to submit to a heterosexual liaison which goes wrong. Then she shuns the idea of her femininity, re-asserting her hyper-masculine posture in greasy mechanics overalls and once again hiding her ravenous hair under her bandana, to protect herself from performing as a straight woman again.

To be clear it is not my belief that she’s not “all woman,” even using these props to represent masculinity. She is not truly changing her gender but for the purposes of the narrative, in the movie’s time period, it suggests a superficial interpretation of gender for our spectatorship.

In Jame’s Whales’ The Kiss before the Mirror (1933) there is sophisticated female lawyer Hilda Frey (Jean Dixon) who is stern and stiff-backed, is dressed in severe clothing, a “new kind of woman” which allows for an undercurrent of lesbianism.

In The Kiss before the Mirror (1933), Nancy Carroll as Maria Held is a career-oriented lawyer, who wears men’s suits and considers herself a “new woman.” There are tinges of heterosexuality, which serve to shield her character from scrutiny. But, she does appraise heterosexuality in vaguely cynical terms. She talks to another woman about a case where the husband has murdered his wife, “At least no one will ever murder me.” She also responds to , “What are you? A lawyer, or a new kind of woman?” by saying, “By day, I’m a lawyer. At night, well, you might be surprised.” Either it went undetected by the SRC (Studio Relations Committee) or they felt that the connotations of her lesbianism were ambiguous enough to slip by an unsophisticated audience.

We learn to watch out for signs that there are ‘others’ out there on the screen – those we can relate to. A young person exposed to old films, as I grew older and dove head first into classic film with a critical eye, I could read those sign posts and cues that led me to become consciously aware of the invisible affinity laid out in plain site for me, and those of us who knew the secret whispers behind the storyline.

Women wearing men’s apparel, like Dietrich’s wonderful drag performance, kissing a women in Morocco 1930. Or Clifton Webb’s often effete superiority as with his character, Waldo Lydecker in Otto Preminger’s Laura 1944, or his role as Hardy Cathcart’s with a pathological objectification of his wife Mari’s aesthetic beauty in Henry Hathaway’s The Dark Corner. Greta Garbo in Queen Christina 1933 “I shall die a bachelor!” Gloria Holden’s vampiric desire to embrace the necks of beautiful young female models in Dracula’s Daughter 1936.

Nan Gray and Gloria Holden in Lambert Hillyer’s Dracula’s Daughter (1936)

The Production Code Administration (PCA) saw the obvious connection between vampirism and lesbian sexual desire in Dracula’s Daughter (1936) They only gave two warnings concerning the ‘queerness’ of Countess Zaleska and her thirst for young female victims. Universal, even hyped the idea that women were not safe from unnatural desire using this publicity catch phrase, “Save the women of London from Dracula’s Daughter!”

Throughout these films coded lesbian characters, scattered their rose petals of longing for their dead lost loves or the nymphs just out of their reach. There was the tragedy within the tragedy of the horror story! As long as these queer women monsters also became victims, the PCA could negotiate it’s release, being comfortable with the narrative in that form.

The most overt representation of lesbians was her stylized look, a severely tailored suit, monocle, slicked back or bobbed short hair, or stuanch, with a strait backed, severely repressive temperament. The coded dyke is typically less seen on screen than the pansy who enjoyed more of a character actors trademark in popular films. However, it could be said that covert lesbians are more subtle in their presence than their queer male counterpart – the sissy.

Major female stars could be seen as having indirect lesbian undertones, though their ambiguous sexuality might be camouflaged by her independent streak, her strong spirit or shaded by her exotic, mysterious nature. Thus we find some of our lesbian icons like Marlene Dietrich, Joan Crawford, Katharine Hepburn, Clara Bow, Greta Garbo, and Barbara Stanwyck. Lesbian vibes, can often be signaled by a playful tomboyishness. And what we have is a diametrically opposed result, the pansy is perceived as failed manhood, but conversely the lesbian performing manhood is perceived as a threat.

And if they weren’t tomboys they could be man-less shrews, castrating veragos or in need of a man, who can make her come to her senses, give up her career and her disruptive way of life. The threat of strong women is still equal to the threat. The gay man elicits a laugh.

Thus, discourses about queer sexuality in this period are never purely homophobic against men. To a sizable extent, they have their basis in sexism against women, for it is the power of femininity, the “feminization” of 1930s culture mentioned, and the threat of working women “wearing the pants” that are being policed.

The metaphorical nature of the pants-wearing, money-earning woman attaining independence from men connoted lesbianism as a complete break from the interwoven financial and sexual economies of patriarchy. Thus, if “clothes make the man,” the wearing of pants in and of itself suggested a link to lesbianism that films of the time simultaneously offered as spectacle and punishment. (Lugowski)

In particular classical horror and science fiction films spoke to the sense of “otherness” installed in my psyche. That does not mean that I viewed things through a dark lens, but classical horror and science fiction are effusive metaphors and inherently philosophical. When some of us, like Frankenstein’s monster were figuratively chased with flaming torches, horror and sci-fi movies afforded us shelter from the angry mob. Their use of mythic undertones and symbolic context provided for so many of us, psychic release and catharsis.

It’s also why I love and identify with the monster in classical horror films. The iconic or tragically fated monster has always been portrayed as the ‘other’. Gay people understand what it means to be an outsider. And filmmakers encoded that sui generis into our beloved classical horror genre. It worked like waving that meaningful finger at the audience, saying, you found us, we’re here.

WHAT IS A CODED GAY CHARACTER?

CODED–verb [with object] 1 convert (the words of a message) into a particular code in order to convey a secret meaning: express the meaning of (a statement or communication) in an indirect or euphemistic way: (as adjective coded)

films allude to homosexual meanings in more of less coded ways. From today’s perspective, one can view these films as excellent examples of the very discourse of the closet-they employ connotative and symbolic meanings to signify homosexuality for those ‘in the know’ while ostensibly being about something else. Such connotative meanings were the way homosexuality could be signified under the dictates of the Hollywood Production Code.

Although it was continually challenged throughout the 1950s (by films such as The Moon is Blue 1953 and Baby Doll 1956) The Production Code still exerted a profound effect on the content on Hollywood film, especially in relations to homosexual themes. The Production Code Administration (PCA) edited queer backstories and subtexts of the film adaptations of Tennessee William’s plays A Street Car Named Desire (1951) , Cat on a Hot Tin Roof (1958) and Vincente Minnelli’s film of the Broadway hit Tea and Sympathy… (Jeffrey Sconce)

 

Continue reading “Chapter 1: Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Halloween is at hand!!!💀

Postcards from Shadowland no. 16 Halloween edition 🎃

The Incredible Shrinking Man (1957) Directed by Jack Arnold adapted by Richard Matheson and starring Grant Williams
Five Million Years to Earth (1967) Directed by Roy Ward Baker, written by Nigel Kneale starring Barbara Shelley and Andrew Keir
The Manster (1959) Directed by George P. Breakston starring Peter Dyneley, Jane Hylton and Tetsu Nakamura
The Twilight People (1972) Directed by Eddie Romero
Bluebeard (1972) Directed by Edward Dmytryk. Starring Richard Burton, Raquel Welch, Virna Lisi, Natalie Delon, Agostina Belli, Karen Schubert, Sybil Danning, Joey Heatherton and Marilù Tolo
The Beast with Five Fingers (1946) Directed by Robert Florey with a screenplay by Curt Siodmak. Starring Robert Alda, Peter Lorre, Andrea King and J. Carrol Naish
Carnival of Souls (1962) Directed by Herk Harvey starring Candace Hilligoss
The Beast with Five Fingers (1946) Directed by Robert Florey Starring Robert Alda, Peter Lorre, Andrea King and J. Carrol Naish
Bedlam (1946) Directed by Mark Robson Starring Boris Karloff, Anna Lee, Ian Wolfe,Billy House, Richard Fraser, Glen Vernon and Elizabeth Russell. Produced by Val Lewton
Dracula (1931) Directed by Tod Browning adapted from the novel by Bram Stoker-Starring Bela Lugosi, Helen Chandler, David Manners, Dwight Frye, Frances Dade and Edward Van Sloane
Blood and Roses (1960) Directed by Roger Vadim. Adapted from the novel by Sheridan Le Fanu- Starring Mel Ferrer, Elsa Martinelli, Annette Stroyberg
Black Sunday (1960) La maschera del demonio-Directed by Mario Bava Starring Barbara Steele, John Richardson and Andrea Checci
The Hunchback of Notre Dame (1939) Directed by William Dieterle Starring Charles Laughton, Maureen O’Hara and Cedric Hardwicke adapted from the novel by Victor Hugo
War of the Colossal Beast (1958) Directed by Bert I. Gordon Starring Sally Fraser and Roger Pace
It Conquered the World (1956) Directed by Roger Corman- Starring Beverly Garland, Peter Graves Lee Van Cleef and The Cucumber Monster
Curse of the Faceless Man (1958) Directed by Edward L. Cahn–Starring Richard Anderson, Elaine Edwards, Adele Mara and Luis Van Rooten
The Old Dark House 1932 directed by James Whale-Gloria Stuart and Boris Karloff
Dead of Night (1945) Directed by Alberto Cavalcanti, Charles Crichton, Basil Dearden, and Robert Hamer.–Starring Michael Redgrave, Mervyn Johns, Roland Culver, Googie Withers, Mary Merrall, Sally Ann Howes, Frederick Valk, Anthony Baird
Die! Die! My Darling! (1965) directed by Silvio Narizzano with a screenplay by Richard Matheson adapted from a novel by Anne Blaisdell–Starring Tallulah Bankhead, Stephanie Powers, Peter Vaughan, Donald Sutherland and Yootha Joyce
The Tenant (1976) Directed by Roman Polanski–Starring Roman Polanski, Isabelle Adjani, Melvyn Douglas, Jo Van Fleet, Bernard Fresson, Lila Kedrova, Claude Dauphin and Shelley Winters
House of Horrors (1946) Directed by Jean Yarborough starring “The Creeper” Rondo Hatton, Martin Kosleck and Virginia Gray
Spirits of the Dead (Italy/France 1968) aka Histoires extraordinaires
Segment: “William Wilson” Directed by Louis Malle
Shown from left: Brigitte Bardot, Alain Delon
Dr. Terror’s House of Horrors (1965) Directed by Freddie Francis–Screenplay by Milton Subotsky–Starring Christopher Lee, Peter Cushing, Neil McCallum, Ursula Howells, Peter Madden, Katy Wild, Alan Freeman, Ann Bell, Phoebe Nichols, Bernard Lee, Jeremy Kemp
Doctor X (1932) Directed by Michael Curtiz-Starring Lionel Atwill, Fay Wray, Lee Tracy, Preston Foster, John Wray, Harry Beresford
Frankenstein (1910) Produced by Thomas Edison Directed by J. Searle Dawley
Horror Hotel aka The City of the Dead (1960) Directed by John Llewellyn Moxey Starring Christopher Lee, Patricia Jessel, Dennis Lotis, Tom Naylor and Betta St. John. From a story by Milton Subotsky
House of Frankenstein (1944) Directed by Erle C. Kenton from a story by Curt Siodmak. Starring Boris Karloff, Lon Chaney Jr. J.Carrol Naish, John Carradine, Anne Gwynne, Peter Coe, Lionel Atwill and George Zucco
Island of Lost Souls (1932) Directed by Erle C. Kenton Starring Charles Laughton, Bela Lugosi, Richard Arlen, Leila Hyams and Kathleen Burke based on a story by H.G.Wells
Isle of the Dead (1945) directed by Mark Robson written by Ardel Wray-Starring Boris Karloff, Ellen Drew, Marc Cramer, Katherine Emery, Helene Thimig, Alan Napier, Jason Robards Sr.
Carl Theodor Dreyer Leaves from Satan’s Book (1921) starring Helge Nissen
Diabolique (1955) Directed by Henri-Georges Clouzot adapted by Pierre Boileau Starring Simone Signoret, Véra Clouzot and Paul Meurisse
The Wolf Man (1941) Directed by George Waggner Starring Lon Chaney Jr. Claude Rains, Warren William, Ralph Bellamy, Patric Knowles, Bela Lugosi, Maria Ouspenskaya, Evelyn Ankers and Fay Helm original screenplay by Curt Siodmak
Night Must Fall (1937)
Directed by Richard Thorpe
Shown from left: Robert Montgomery, Dame May Whitty
Phantom of the Opera (1925) Directed by Rupert Julian and Lon Chaney. Starring Lon Chaney and Mary Philbin story by Gaston Leroux
Strangler of the Swamp (1946) directed by Frank Wisbar-starring Rosemary La Planche, Robert Barrat with an original story by Leo J. McCarthy
Nosferatu (1922) directed by F.W.Murnau Starring Max Schreck
The Abominable Snowman (1957) Directed by Val Guest starring Forrest Tucker, Peter Cushing and Maureen Connell written by Nigel Kneale
The Bat Whispers (1930) Directed by Roland West-starring Chance Ward, Richard Tucker, Wilson Benge, DeWitt Jennings, Una Merkel Grace Hamptom, and Chester Morris
The Curse of the Cat People (1944) directed by Gunther von Fritsch- Starring Simone Simon, Kent Smith, Jane Randolph, Ann Carter, and Elizabeth Russell. Screenplay by DeWitt Bodeen
Mighty Joe Young (1949) Directed by Ernest B. Schoedsack
Young Frankenstein (1974) Directed by Mel Brooks Starring Gene Wilder, Peter Boyle, Marty Feldman, Madeline Kahn, Cloris Leachman, Teri Garr, Kenneth Mars and Liam Dunn.
The Devil Bat (1940) directed by Jean Yarborough Starring Bela Lugosi
The Fly (1958) directed by Kurt Neumann screenplay by James Clavell, Starring David Hedison, Patricia Owens and Vincent Price
The Texas Chain Saw Massacre (1974) directed by Tobe Hooper. Starring Marilyn Burns, Edwin Neal, Allen Danziger and Gunnar Hansen as Leatherface
The Undead (1957) Directed by Roger Corman written by Charles B. Griffith and Mark Hanna Starring Pamela Duncan, Richard Garland, Allison Hayes, Val Dufour, Bruno VeSota, Mel Welles, Dorothy Neumann and Billy Barty
The Witches (1966) directed by Cyril Frankel Written by Nigel Kneale Starring Joan Fontaine, Kay Walsh and Alec McCowen
The Uninvited (1944) directed by Lewis Allen Starring Ray Milland, Ruth Hussey, Donald Crisp, Cornelia Otis Skinner and Gail Russell
THE NIGHT CALLER [BR 1965] aka BLOOD BEAST FROM OUTER SPACE MAURICE DENHAM, JOHN SAXON, JOHN CARSON Date: 1965
Poltergeist (1982) directed by Tobe Hooper written by Steven Spielberg. Starring JoBeth Williams, Beatrice Straight, Craig T. Nelson, Dominique Dunne Heather O’Rourke

🚀 Keep Watching the Skies! Science Fiction Cinema of the 1950s: The Year is 1954

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Find previous editions of Keep Watching the Skies! Science Fiction Cinema of the 1950s here: 1950, 1951, 1952,1953

A GILL MAN , A DEVIL GIRL , ROCKET MEN , KILLERS FROM SPACE and JULES VERNE…!

20,000 Leagues Under the Sea

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20-000-leagues-under-the-sea-1954

A visual masterpiece directed by Richard Fleischer (Soylent Green 1971) and a screenplay by Earl Felton, who chose to weed out the extremely detailed and descriptive novel by Jules Verne and create a fast paced visual fantasy that became this fabulous adventure. The film is scored by Paul J. Smith (The Parent Trap 1961) whose splendid music creates a world of majesty surrounding the sets with wonderfully colorful and inventive art direction by John Meehan, (The Strange Love of Martha Ivers 1946, The Heiress 1949, Sunset Blvd 1950, Studio 57 1955-58, M Squad 1957 -58 Boris Karloff’s THRILLER-ep.A Wig for Miss Devore 1962), production design & un-credited art direction by Harper Goff (Fantastic Voyage 1966, Willy Wonker & The Chocolate Factory 1971 also un-credited set design on A Midsummer’s Night Dream 1935,The Life of Emile Zola 1937, Sergeant York 1941, Casablanca 1942) and set direction by Emile Kuri (It’s a Wonderful Life 1946, The Paradine Case 1947, Rope 1948, The Heiress 1949, Dark City 1950, A Place in the Sun 1951, Detective Story 1951, War of the Worlds 1953, The Actress 1953, Shane 1953) brought the enigmatic ship to life as almost creature-like, flaunting interiors that are lavish with gadgets that flirt with scientific-industrious designs of the future!

The film stars Kirk Douglas as Ned Land and James Mason as Captain Nemo. Co-stars Paul Lukas as Prof. Pierre Aronnax, Peter Lorre as Conseil, Robert J. Wilke as first Mate of the Nautilus, Ted de Corsia as Capt. Farragut, Carlton Young as John Howard, J.M Kerrigan as Old Billy, and Percy Helton as the coach driver. 20,000 Leagues helped Peter Lorre step out of his sinister-mystery roles and add great comedic versatility as a character actor to his full career.

20,000 Leagues under the sea

"20000 Leagues Under the Sea" Kirk Douglas 1954 Walt Disney Productions ** I.V.
“20000 Leagues Under the Sea”
Kirk Douglas
1954 Walt Disney Productions

Nautilus

Walt Disney began to depart from the expensive endeavor of producing animated features, and started to experiment with live action films. Disney became aware of George Pal’s desire to persuade Paramount to allow him to produce Verne’s beloved novel initially utilizing a screenplay by Kurt Neumann. Disney got George Pal to relinquish the rights and took over the project, hiring Richard Fleischer (Follow Me Quietly 1949, The Narrow Margin 1952, Compulsion 1959, Fantastic Voyage 1966, The Boston Strangler 1968, Tora! Tora! Tora! 1970, 10 Rillington Place 1971, See No Evil 1971, The New Centurions 1972, Soylent Green 1973), to direct, and Neumann’s script was out.  It’s no wonder Fleischer was tapped to do more fantasy science fiction films, though his psychological thrillers/documentary style crime films are outstanding contributions.

Adapted from Jules Verne’s fabulous adventure the action takes place in the 19th century – where sailors told tall tales of giant sea creatures that wrecked and devoured sailing ships and the oceans held deep unknowing secrets as unfathomable as the heavens above. The legend of a strange horned sea monster has been wreaking havoc with sailing vessels in the South Pacific. Professor Pierre Arronax (Paul Lukas) and his side kick Conseil (Peter Lorre) join an American expedition that includes crooning whale hunter Ned Land (Kirk Douglas) in search of this calamitous sea creature. The trio are confronted by the beast and are swept overboard then taken prisoner by the mysterious Captain Nemo (James Mason) whose drill ornamented submarine ‘the Nautilus’ turns out to be the sea monster of legend.

Nemo turns out to be a fanatic who’s dark mission is total destruction of all the warships responsible for the evils of mankind. There’s a memorable underwater hand to tentacle fight with a giant squid!

Capt. Nemo: Think of it. On the surface there is hunger and fear. Men still exercise unjust laws. They fight, tear one another to pieces. A mere few feet beneath the waves their reign ceases, their evil drowns. Here on the ocean floor is the only independence. Here I am free! Imagine what would happen if they controlled machines such as this submarine boat. Far better that they think there’s a monster and hunt me with harpoons.

Captain Nemo: “The natives over there are cannibals. They eat liars with the same enthusiasm as they eat honest men.”

Ned Land: There’s one thing you ought to know, Professor: Nemo’s cracked. I’ve yet to see the day you can make a deal with a mad dog. So while you’re feeding him sugar, I’ll be figuring a plan to muzzle him.

IMDb Trivia: Actors portraying the cannibals chasing Ned Land painted humorous messages on their foreheads (not legible on-screen). In particular, one actor wrote “Eat at Joe’s” while another actor behind him wrote “I ate Joe”.

The climactic squid battle on the Nautilus was originally shot with a serene sunset and a calm sea. Director Richard Fleischer was troubled by the look of it because the cams and gears that operated the squid could easily be seen, making it look obviously fake. Walt Disney visited the set one day and Fleischer told him about the problem. Disney came up with the idea of having the squid battle take place during a fierce storm (another story is that it was actually screenwriter Earl Felton who came up with the idea). The scene was reshot that way and is considered by many to be the highlight of the film.

One of the models of the Nautilus created by Harper Goff was a “squeezed” version which could be filmed with a standard lens and still look normal when projected in Cinemascope.

Creature from the Black Lagoon

Black Lagoon poster

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Clawing Monster From A Lost Age strikes from the Amazon’s forbidden depths!–Creature from a million years ago!… every man his mortal enemy… and a woman’s beauty his prey!–From the Amazon’s forbidden depths came the Creature from the Black Lagoon

Julia and the Gill Man

Creature From the Black Lagoon showcases Universal’s iconic Gill Man directed by science fiction & noir icon Jack Arnold. (The Glass Web 1953, It Came from Outer Space 1953, Tarantula 1955, The Incredible Shrinking Man 1957, Man in the Shadow 1957, The Tattered Dress 1957) Stars Richard Carlson as Dr. David Reed, Julie Adams as Kay Lawrence, Richard Denning as Mark Williams, Antonio Moreno as Carl Maia, Nestor Paiva as Lucas, Whit Bissell as Dr. Edwin Thompson.

The Creature or Gill Man is one of the most famous monsters that has endured, and perhaps one of the most emblematic figures of 1950s science fiction. His suit designed by Bud Westmore and team of uncredited designers. As Tom Weaver points out the creature suit “is so logical in design that designers of other underwater monsters have to be very careful not too obviously to imitate the monster they are imitating”  Visionary Master Guillermo del Toro’s team of designers and special effects artists did an outrageous job of paying homage to the Gil Man while still maintaining an original, and arresting modern edge to the Amphibian Man in The Shape of Water (2017) The Gill Man still remains the most iconic monster of the 1950s

Creature From The Black Lagoon was also adapted to be shown in 3D! It was after Universal had a hit with Jack Arnold’s It Came From Outer Space 1953 that they saw the potential for box office success with a science fiction film especially one they could easily adapt to 3D format.

Producer William Alland –(according to writer/historian Tom Weaver)– had heard of a legendary half -man half-fish creature who lived in the upper regions of the Amazon. The Creature suit was extremely form fitting, too tight to be worn over aquatic breathing equipment. The swimmer would have to hold his breath for extended periods of time. Ben Chapman played the part out of the water wearing ‘the land suit’ modeled with paint (a dark silvery green and red highlights) by Millicent Patrick– Chapman not being a good enough swimmer.Ricou Browning wore the underwater suit which was lighter is color in order to make it stand out in the darker underwater scenes. Because he was able to hold his breath for five minutes, Browning was responsible for the stunning underwater scenes.

“Jack Arnold, started adding fins and gills to a sketch of the Motion Picture Academy’s Oscar statuette, and arrived at the basic look of the new monster. Arnold and Alland did play their originating the design , but actress and artist Millicent Patrick was chiefly responsible for the look of the Gill-Man. At the make up shop, Chris Mueller developed a bust of the Creature using one of Ann Sheridan as the basis. Also contributing to the design were Jack Kevan and Westmore himself, head of the make up division.”

Both Browning and Chapman had full body molds made, so that suit would fit their bodies perfectly. “The result is a remarkably convincing monster, which looks like a suit almost solely because it has to be a suit (…) a tendency fir the suits to look a little rubbery around the joints, The Gill Man is life-like, enough so as to engender a happy suspension of disbelief by most viewers, as the film proved enormously popular.”

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Lucas:-There are many strange legends in the Amazon. Even I, Lucas, have heard the legend of a man-fish.”

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We can sympathize with monsters, like Dr. Victor Frankenstein’s undead creation, & The Gill Man from Creature From the Black Lagoon. We can find our involvement (at least I can), as one viewed with empathy toward the monster’s predicament. Embedded in the narrative is a simultaneous pathos, that permits these monsters to express human desires, and then make sure that those desires are thwarted, frustrated and ultimately destroyed.

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Richard Carlson Julie Adams Richard Denning and Whit Bissell as Dr. Edward Thompson study the fossil of an amphibian man found near the Amazon.
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The crew catches something in their net… and whatever it was… has ripped a giant Gill Man size hole in it leaving behind a claw!

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Mr. ‘It’s mine all mine” and Kay and Mr. “But think of the contribution to science!” looking at the poor trapped Gill Man-a lonely prisoner of scientific hubris and egocentric men.
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The creature trapped in a bamboo cage… floats, quietly thinking deep thoughts–while the three look on pondering what to do with him..

‘The Outsider Narrative” of 1950s science fiction can be seen so clearly in Jack Arnold’s horror/sci-fi hybrid Creature From The Black Lagoon. Film monsters like The Gill Man form vivid memories for us, as they become icons laying the groundwork for the classic experience of good horror, sci-fi and fantasy with memorable story telling and anti-heroes that we ‘outliers’ grew to identify with and feel a fondness for.

As David Skal points out in The Monster Show, he poses that films like Creature From the Black Lagoon …are the “most vivid formative memories of a large section of the {American} population…{…} and that for so many of these narratives they seem to function as “mass cultural rituals.”

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Continue reading “🚀 Keep Watching the Skies! Science Fiction Cinema of the 1950s: The Year is 1954”

Film Noir ♥ Transgression Into the Cultural Cinematic Gutter: From Shadowland to Psychotronic Playground

“Unexpressed emotions will never die. They are buried alive and will come forth later in uglier ways.”
Sigmund Freud

“Ladies and gentlemen- welcome to violence; the word and the act. While violence cloaks itself in a plethora of disguises, its favorite mantle still remains sex.” — Narrator from Faster, Pussycat! Kill! Kill! (1965)

Faster Pussycat
Tura Satana, Haji, and Lori Williams in Russ Meyer’s Faster, Pussycat! Kill! Kill! 1965
Cul-de-Sac
Françoise Dorléac and Donald Pleasence in Roman Polanski’s Cul-de-sac 1966
the Naked kiss
Constance Towers kicks the crap out of her pimp for shaving off her hair in Sam Fuller’s provocative The Naked Kiss 1964
Shock Corridor
Peter Breck plays a journalist hungry for a story and gets more than a jolt of reality when he goes undercover in a Mental Institution in Sam Fuller’s Shock Corridor 1963
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Bobby Darin is a psychotic racist in Hubert Cornfield and Stanley Kramer’s explosive Pressure Point 1962 starring Sidney Poitier and Peter Falk.

THE DARK PAGES NEWSLETTER  a condensed article was featured in The Dark Pages: You can click on the link for all back issues or to sign up for upcoming issues to this wonderful newsletter for all your noir needs!

Constance Towers as Kelly from The Naked Kiss (1964): “I saw a broken down piece of machinery. Nothing but the buck, the bed and the bottle for the rest of my life. That’s what I saw.”

Griff (Anthony Eisley) The Naked Kiss (1964): “Your body is your only passport!”

Catherine Deneuve as Carole Ledoux in Repulsion (1965): “I must get this crack mended.”

Monty Clift Dr. Cukrowicz Suddenly, Last Summer (1959) : “Nature is not made in the image of man’s compassion.”

Patricia Morán as Rita Ugalde: The Exterminating Angel 1962:“I believe the common people, the lower class people, are less sensitive to pain. Haven’t you ever seen a wounded bull? Not a trace of pain.”

Ann Baxter as Teresina Vidaverri Walk on the Wild Side 1962“When People are Kind to each other why do they have to find a dirty word for it.”

The Naked Venus 1959“I repeat she is a gold digger! Europe’s full of them, they’re tramps… they’ll do anything to get a man. They even pose in the NUDE!!!!”

Darren McGavin as Louie–The Man With the Golden Arm (1955): “The monkey is never dead, Dealer. The monkey never dies. When you kick him off, he just hides in a corner, waiting his turn.”

Baby Boy Franky Buono-Blast of Silence (1961) “The targets names is Troiano, you know the type, second string syndicate boss with too much ambition and a mustache to hide the facts he’s got lips like a woman… the kind of face you hate!”

Lorna (1964)- “Thy form is fair to look upon, but thy heart is filled with carcasses and dead man’s bones”

Peter Fonda as Stephen Evshevsky in Lilith (1964): “How wonderful I feel when I’m happy. Do you think that insanity could be so simple a thing as unhappiness?”

Glen or Glenda (1953)“Give this man satin undies, a dress, a sweater and a skirt, or even a lounging outfit and he’s the happiest individual in the world.”

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Ed Wood’s Glen or Glenda 1953

Johnny Cash as Johnny Cabot in Five Minutes to Live (1961):“I like a messy bed.”

Dr. Moreau (Charles Laughton) Island of Lost Souls: “Do you know what it means to feel like God?”

The Curious Dr. Humpp (1969): “Sex dominates the world! And now, I dominate sex!”

The Snake Pit (1948): Jacqueline deWit as Celia Sommerville “And we’re so crowded already. I just don’t know where it’s all gonna end!” Olivia de Havilland as Virginia Stuart Cunningham “I’ll tell you where it’s gonna end, Miss Somerville… When there are more sick ones than well ones, the sick ones will lock the well ones up.”

Delphine Seyrig as Countess Bathory in Daughters of Darkness (1971)“Aren’t those crimes horrifying. And yet -so fascinating!”

Julien Gulomar as Bishop Daisy to the Barber (Michel Serrault) King of Hearts (1966)“I was so young. I already knew that to love the world you have to get away from it.”

The Killing of Sister George (1968) -Suzanna York as Alice ‘CHILDIE’: “Not all women are raving bloody lesbians, you know” Beryl Reid as George: “That is a misfortune I am perfectly well aware of!”

The Killing of Sister George
Susannah York (right) with Beryl Reid in The Killing of Sister George Susannah York and Beryl Reid in Robert Aldrich’s The Killing of Sister George 1960

The Lickerish Quartet (1970)“You can’t get blood out of an illusion.”

THE SWEET SOUND OF DEATH (1965)Dominique-“I’m attracted” Pablo-” To Bullfights?” Dominique-” No, I meant to death. I’ve always thought it… The state of perfection for all men.”

Peter O’Toole as Sir Charles Ferguson Brotherly Love (1970): “Remember the nice things. Reared in exile by a card-cheating, scandal ruined daddy. A mummy who gave us gin for milk. Ours was such a beautifully disgusting childhood.”

Maximillian Schell as Stanislaus Pilgrin in Return From The Ashes 1965: “If there is no God, no devil, no heaven, no hell, and no immortality, then anything is permissible.”

Euripides 425 B.C.“Whom God wishes to destroy… he first makes mad.”

Davis & Crawford What Ever Happened to Baby Jane?
Bette Davis and Joan Crawford bring to life two of the most outrageously memorable characters in Robert Aldrich’s What Ever Happened to Baby Jane? 1962

WHAT DOES PSYCHOTRONIC MEAN?

psychotronic |ˌsīkəˈtränik| adjective denoting or relating to a genre of movies, typically with a science fiction, horror, or fantasy theme, that were made on a low budget or poorly received by critics. [1980s: coined in this sense by Michael Weldon, who edited a weekly New York guide to the best and worst films on local television.] Source: Wikipedia

In the scope of these transitioning often radical films, where once, men and women aspired for the moon and the stars and the whole ball of wax. in the newer scheme of things they aspired for you know… “kicks” yes that word comes up in every film from the 50s and 60s… I’d like to have a buck for every time a character opines that collective craving… from juvenile delinquent to smarmy jet setter!

FILM NOIR HAD AN INEVITABLE TRAJECTORY…

THE ECCENTRIC & OFTEN GUTSY STYLE OF FILM NOIR HAD NO WHERE ELSE TO GO… BUT TO REACH FOR EVEN MORE OFF-BEAT, DEVIANT– ENDLESSLY RISKY & TABOO ORIENTED SET OF NARRATIVES FOUND IN THE SUBVERSIVE AND EXPLOITATIVE CULT FILMS OF THE MID TO LATE 50s through the 60s and into the early 70s!

I just got myself this collection of goodies from Something Weird!

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There’s even this dvd that points to the connection between the two genres – Here it’s labeled WEIRD. I like transgressive… They all sort of have a whiff of noir.
Grayson Hall Satan in High Heels
Grayson Hall -Satan in High Heels 1962
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Gerd Oswald adapts Fredrick Brown’s titillating novel — bringing to the screen the gorgeous Anita Ekberg, Phillip Carey and Gypsy Rose Lee and Harry Townes in the sensational, obscure and psycho-sexual thriller Screaming Mimi 1958
The Strangler 1964 Victor Buono
Victor Buono is a deranged mama’s boy in Burt Topper’s fabulous The Strangler 1964
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Catherine Deneuve is extraordinary as the unhinged nymph in Roman Polanski’s psycho-sexual tale of growing madness in Repulsion 1965

Just like Alice falling down the rabbit hole, Noir took a journey through an even darker lens… Out of the shadows of 40s Noir cinema, European New Wave, fringe directors, and Hollywood auteurs, brought more violent, sexual, transgressive, and socially transformative narratives into the cold light of day with a creeping sense of verité. While Film Noir pushed the boundaries of taboo subject matter and familiar Hollywood archetypes it wasn’t until later that we are able to visualize the advancement of transgressive topics.

Continue reading “Film Noir ♥ Transgression Into the Cultural Cinematic Gutter: From Shadowland to Psychotronic Playground”

Heroines & Scream Queens of Classic Horror: the 1940s! A very special Drive In Hall🎃ween treat!

Evelyn Ankers
promo shot for The Wolf Man- Evelyn Ankers

THE WOMEN OF CLASSIC HORROR: THE 1940S!

You could say that Evelyn Ankers is still the reigning queen of classical 1940s horror fare turned out by studios like RKO, Universal and Monogram. But there were a host of femme screamtales that populated the silver screen with their unique beauty, quirky style and/or set of lungs ready to wail, faint or generally add some great tone and tinge to the eerie atmosphere when ever the mad scientist or monster was afoot. Some were even monstrous themselves…

For this upcoming Halloween I thought I’d show just a little love to those fabulous ladies who forged a little niche for themselves as the earliest scream queens & screen icons.

ELSA LANCHESTER 1902-1986

I’m including Elsa Lanchester because any time I can talk about this deliriously delightful actress I’m gonna do it. Now I know she was the screaming hissing undead bride in the 30s but consider this… in the 40s she co-starred in two seminal thrillers that bordered on shear horror as Mrs Oates in The Spiral Staircase 1945 and a favorite of mine as one of Ida Lupino’s batty sisters Emily Creed in Ladies in Retirement 1941

I plan on venturing back to the pre-code thirties soon, so I’ll talk about The Bride of Frankenstein, as well as Gloria Holden (Dracula’s Daughter, Frances Dade (Dracula) and Kathleen Burke (Island of Lost Souls) Gloria Stuart and Fay Wray and so many more wonderful actresses of that golden era…

Elsa Lanchester in The Spiral Staircase
Elsa Lanchester as Mrs.Oates in director Robert Siodmak’s The Spiral Staircase 1945
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The Sisters Creed in Ladies in Retirement 1941 starring Elsa Lanchester, Ida Lupino and the wonderful Edith Barrett (right)

ANNE NAGEL  1915-1956

Anne Nagel
the playfully pretty Anne Nagel
Anne Nagel & Lon Chaney Man Made Monster Promo photo
Anne Nagel & Lon Chaney Jr in a promo shot for Man Made Monster
Anne Nagel, Lon Chaney & Lionel Atwill Man Made Monster
Anne Nagel strapped to the slab and at the mercy of the ever mad Lionel Atwill. Here comes the glowing Lon Chaney Jr! in his electric rubber suit in Man Made Monster!

The depraved mad scientist Lionel Atwill working with electro biology pins gorgeous red headed Anne Nagel playing June Lawrence, to his operating slab in Man Made Monster 1941. Lon Chaney Jr. comes hulking in all aglow as the ‘Electrical Man’ which was his debut for Universal. He carries Anne Nagel through the countryside all lit up like a lightning bug in rubber armor. Man Made Monster isn’t the only horror shocker that she displayed her tresses & distresses. She also played a night club singer named Sunny Rogers also co-starring our other 40’s horror heroine icon Anne Gwynne in the Karloff/Lugosi pairing Black Friday in 1940.

She played the weeping Mrs.William Saunders, the wife of Lionel Atwill’s first victim in Mad Doctor of Market Street 1942. And then of course she played mad scientist Dr Lorenzo Cameron (George Zucco’s) daughter Lenora in The Mad Monster 1942. Dr Cameron has succeeded with his serum in turning men into hairy wolf like neanderthal monsters whom he unleashes on the men who ruined his career.

Anne Nagel and Lionel Atwill Mad Doctor of Market Street
Anne Nagel and Lionel Atwill Mad Doctor of Market Street

Poor Anne had a very tragic life… Considered that sad girl who was always hysterical. Once Universal dropped her she fell into the Poverty Row limbo of bit parts. Her brief marriage to Ross Alexander ended when he shot himself in the barn in 1937, and Anne became a quiet alcoholic until her death from cancer in 1966

Anne Nagel Lon Chaney Lobby Card

Lon Chaney Jr and Anne Nagel Man Made Monster

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Dr Cameron’s daughter Lenora (Anne Nagel) discovers the wolf-like man in his laboratory in The Mad Monster
Hairy beast The Mad Monster
Glenn Strange as Petro the Hairy man in The Mad Monster 1942

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1940 UNIVERSAL
the sultry Anne Nagel and Bela Lugosi in Black Friday 1940 photo courtesy Dr Macro

MARTHA VICKERS- 1925-1971

Martha Vickers
the beauty of Martha Vickers

Martha was in noir favorites The Big Sleep 1946 & Alimony 1949. This beauty played an uncredited Margareta ‘Vazec’s Daughter’along side Ilona Massey as Baroness Elsa Frankenstein and the marvelous older beauty Maria Ouspenskaya as Maleva the gypsy! in Frankenstein Meets the Wolf Man 1943. Then she played heroine Dorothy Coleman in Captive Wild Woman 1943 and Miss McLean in The Mummy’s Ghost 1944.

Originally Martha MacVickar she started modeling for photographer William Mortenson.David O Selznick contracted the starlet but Universal took over and put in her bit parts as the victim in Frankenstein Meets the Wolf Man and in other ‘B’ guilty pleasures like Captive Wild Woman & The Mummy’s Ghost. She was also the pin-up girl for WWII magazines.

Martha also starred in other noir features such as Ruthless 1948 and The Big Bluff 1955. She was Mickey Rooney’s third wife.

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Martha Vickers and Humphrey Bogart in The Big Sleep photo courtesy of Dr Macro
Martha Vickers and Lon Chaney in Frankenstein Meets the wolf man
Martha Vickers and Lon Chaney in Frankenstein Meets the Wolf Man
Martha Vickers and John Carradine in Captive Wild Woman
Martha Vickers and John Carradine in Captive Wild Woman
Martha VIckers
I just can’t resist Vicker’s sex appeal here she is again… Wow!

JANICE LOGAN 1915-1965

Though Logan made very few films including Opened By Mistake 1940, her contribution to women who kick-ass in horror films and don’t shrink like violets when there’s a big bald baddie coming after you with a net and a bottle of chloroform, makes you a pretty fierce contender even if you are only 7 inches tall! As Dr. Mary Robinson (Janice Logan), Logan held it all together while the men were scattering like mice from the menacing google eyed Dr. Cyclops played superbly by Albert Dekker.

FAY HELM  1909-2003

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Fay Helm as Nurse Strand with John Carradine in Captive Wild Woman

Fay Helm played Ann Terry in one of my favorite unsung noir/thriller gems Phantom Lady 1944 where it was all about the ‘hat’ and she co-starred as Nurse Strand along side John Carradine in Captive Wild Woman. Fay played Mrs. Duval in the Inner Sanctum mystery Calling Dr. Death with Lon Chaney Jr. 1943

Ella Raines and Fay Helm in Phantom Lady
Ella Raines and Fay Helm in Phantom Lady

Fay Helm plays Jenny Williams in Curt Siodmak’s timeless story directed by George Waggner for Universal and starring son of a thousand faces Lon Chaney Jr in his most iconic role Larry Talbot as The Wolf Man 1941

Fay as Jenny Williams: “Even a man who is pure in heart and says his prayers by night, may become a wolf when the wolfbane blooms and the autumn moon is bright.”

Fay was in Night Monster 1942. Directed by Ford Beebe the film starred Bela Lugosi as a butler to Lionel Atwill a pompous doctor who falls prey to frighting nocturnal visitations. I particularly love the atmosphere of this little chiller with it’s swampy surroundings and it’s metaphysical storyline.

Dr. Lynn Harper (Irene Hervey) a psychologist is called to the mysterious Ingston Mansion, to evaluate the sanity of Margaret Ingston, played by our horror heroine Fay Helm daughter of Kurt Ingston (Ralph Morgan) a recluse who invites the doctors to his eerie mansion who left him in a wheelchair.

Fay gives a terrific performance surrounded by all the ghoulish goings on! She went on to co-star with Bela Lugosi and Jack Haley in the screwball scary comedy One Body Too Many (1944)

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Night Monster
Fay Helm in Night Monster
Fay Helm with Bela the gypsy in The Wolf Man
Fay Helm with Bela the gypsy in The Wolf Man

LOUISE CURRIE 1913-2013

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Louise Currie and Bela Lugosi in The Ape Man

Ape Man Bela and Louise Currie

Ape Man and Louise stairs

Bela Lugosi as half ape half man, really needed a shave badly in The Ape Man 1943, and Louise Currie and her wonder whip might have been the gorgeous blonde dish to make him go for the Barbasol. One of the most delicious parts of the film was it’s racy climax as Emil Van Horn in a spectacle of a gorilla suit rankles the cage bars longing for Currie’s character, Billie Mason the tall blonde beauty. As Bela skulks around the laboratory and Currie snaps her whip in those high heels. The film’s heroine was a classy dame referred to as Monogram’s own Katharine Hepburn! She had a great affection for fellow actor Bela Lugosi and said that she enjoyed making Poverty Row films more than her bit part in Citizen Kane! And I would be remiss if I didn’t mention that she appeared in several serials, from both Universal & Republic like The Green Hornet and Captain Marvel.

Tom Weaver in his book Poverty Row HORRORS! described The Ape Man as “a Golden Turkey of the most beloved kind.”

Louise Currie followed up with another sensational title for Monogram as Stella Saunders in Voodoo Man 1944 which again features Lugosi as Dr. Richard Marlowe who blends voodoo with hypnosis in an attempt to bring back his dead wife. The film also co-stars George Zucco as a voodoo high priest and the ubiquitous John Carradine as Toby a bongo playing half-wit “Don’t hurt her Grego, she’s a pretty one!”

Voodoo Man
Pat McKee as Grego, Louise Currie, John Carradine and Bela Lugosi in Monogram’s Voodoo Man 1944
Voodoo Man
the outrageous Voodoo Man 1944

Continue reading “Heroines & Scream Queens of Classic Horror: the 1940s! A very special Drive In Hall🎃ween treat!”

Postcards from Shadowland No. 8

Ace in The Hole 1951
Billy Wilder’s Ace in The Hole (1951) Starring Kirk Douglas and Jan Sterling
Brute Force
Jules Dassin’s prison noir masterpiece-Brute Force 1947 starring Burt Lancaster, Hume Cronyn, and Charles Bickford
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Orson Welles- Citizen Kane (1941) also starring Joseph Cotten
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William Dieterle’s The Devil and Daniel Webster 1941
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Directed by John Brahm-Hangover Square 1945 starring Laird Cregar , Linda Darnell and George Sanders
House by The River
Fritz Lang’s House By The River 1950 starring Louis Hayward, Lee Bowman and Jane Wyatt.
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I Cover the Waterfront 1933- Claudette Colbert, Ben Lyon and Ernest Torrence
Jewel Mayhew and Wills Hush Hush Sweet Charlotte
Robert Aldrich’s Hush Hush Sweet Charlotte 1964 starring Bette Davis, Olivia de Havilland, Joseph Cotton, Mary Astor, Agnes Moorehead and Cecil Kellaway
Key Largo
John Huston’s Key Largo 1948 Starring Edward G Robinson, Humphrey Bogart and Lauren Bacall
Killers Kiss
Stanley Kubrick’s Killers Kiss 1955 Starring Frank Silvera and Irene Kane.
Lady from Shanghai(1947)
Orson Welles penned the screenplay and stars in iconic film noir The Lady from Shanghai 1947 featuring the sensual Rita Hayworth, also starring Everett Sloane
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Lady in a Cage 1964 directed by Walter Grauman and starring Olivia de Havilland, James Caan, and Jennifer Billingsley.
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The Long Dark Hall 1951 Starring Rex Harrison and Lilli Palmer
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Fritz Lang’s chilling M (1931) Starring Peter Lorre
Mark Robson The Seventh Victim
Mark Robson directs, Val Lewton’s occult shadow piece The Seventh Victim 1943 Starring Kim Hunter, Tim Conway and Jean Brooks
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Kirk Douglas in Ace In The Hole 1951 written and directed by Billy Wilder
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Akira Kurosawa’s film noir crime thriller Drunken Angel (1948) starring Takashi Shimura and Toshiro Mifune
Panic in the Streets
Elia Kazan’s socio-noir Panic in The Streets 1950 starring Jack Palance, Richard Widmark, Paul Douglas, Barbara Bel Geddes and Zero Mostel
persona
Ingmar Bergman’s Persona 1966 starring Liv Ullmann and Bibi Andersson
Queen of Spades
The Queen of Spades 1949 directed by Thorold Dickinson and starring Anton Walbrook, Edith Evans and Yvonne Mitchell
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Director Jerzy Kawalerowicz’s beautifully filmed Mother Joan of The Angels 1961 starring Lucyna Winnicka.
shanghai express
Josef von Sternberg’s Shanghai Express 1932 Starring Marlene Dietrich, Clive Brook and Anna May Wong
The Devil and Daniel Webster
The Devil and Daniel Webster 1941
The Haunting
Robert Wise’s The Haunting 1963. Screenplay by Nelson Gidding based on the novel by Shirley Jackson. Starring Julie Harris, Claire Bloom, Richard Johnson, and Russ Tamblyn
the Unsuspected_1947
Michael Curtiz’s The Unsuspected 1947 starring Claude Rains, Joan Caulfield and Audrey Totter
Viridiana
Luis Bunuel’s Viridiana 1961 Starring Silvia Pinal, Fernando Rey and Fransisco Rabal
What Ever Happened To Baby Jane?
Robert Aldrich’s cult grande dame classic starring Bette Davis and Joan Crawford-What Ever Happened To Baby Jane? 1962