Film Noir ♥ Transgression Into the Cultural Cinematic Gutter: From Shadowland to Psychotronic Playground

“Unexpressed emotions will never die. They are buried alive and will come forth later in uglier ways.”
Sigmund Freud

“Ladies and gentlemen- welcome to violence; the word and the act. While violence cloaks itself in a plethora of disguises, its favorite mantle still remains sex.” — Narrator from Faster, Pussycat! Kill! Kill! (1965)

Faster Pussycat
Tura Satana, Haji, and Lori Williams in Russ Meyer’s Faster, Pussycat! Kill! Kill! 1965
Cul-de-Sac
Françoise Dorléac and Donald Pleasence in Roman Polanski’s Cul-de-sac 1966
the Naked kiss
Constance Towers kicks the crap out of her pimp for shaving off her hair in Sam Fuller’s provocative The Naked Kiss 1964
Shock Corridor
Peter Breck plays a journalist hungry for a story and gets more than a jolt of reality when he goes undercover in a Mental Institution in Sam Fuller’s Shock Corridor 1963
CapturFiles_3 copy
Bobby Darin is a psychotic racist in Hubert Cornfield and Stanley Kramer’s explosive Pressure Point 1962 starring Sidney Poitier and Peter Falk.

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Constance Towers as Kelly from The Naked Kiss (1964): “I saw a broken down piece of machinery. Nothing but the buck, the bed and the bottle for the rest of my life. That’s what I saw.”

Griff (Anthony Eisley) The Naked Kiss (1964): “Your body is your only passport!”

Catherine Deneuve as Carole Ledoux in Repulsion (1965): “I must get this crack mended.”

Monty Clift Dr. Cukrowicz Suddenly, Last Summer (1959) : “Nature is not made in the image of man’s compassion.”

Patricia Morán as Rita Ugalde: The Exterminating Angel 1962:“I believe the common people, the lower class people, are less sensitive to pain. Haven’t you ever seen a wounded bull? Not a trace of pain.”

Ann Baxter as Teresina Vidaverri Walk on the Wild Side 1962“When People are Kind to each other why do they have to find a dirty word for it.”

The Naked Venus 1959“I repeat she is a gold digger! Europe’s full of them, they’re tramps… they’ll do anything to get a man. They even pose in the NUDE!!!!”

Darren McGavin as Louie–The Man With the Golden Arm (1955): “The monkey is never dead, Dealer. The monkey never dies. When you kick him off, he just hides in a corner, waiting his turn.”

Baby Boy Franky Buono-Blast of Silence (1961) “The targets names is Troiano, you know the type, second string syndicate boss with too much ambition and a mustache to hide the facts he’s got lips like a woman… the kind of face you hate!”

Lorna (1964)- “Thy form is fair to look upon, but thy heart is filled with carcasses and dead man’s bones”

Peter Fonda as Stephen Evshevsky in Lilith (1964): “How wonderful I feel when I’m happy. Do you think that insanity could be so simple a thing as unhappiness?”

Glen or Glenda (1953)“Give this man satin undies, a dress, a sweater and a skirt, or even a lounging outfit and he’s the happiest individual in the world.”

Glen or Glenda
Ed Wood’s Glen or Glenda 1953

Johnny Cash as Johnny Cabot in Five Minutes to Live (1961):“I like a messy bed.”

Dr. Moreau (Charles Laughton) Island of Lost Souls: “Do you know what it means to feel like God?”

The Curious Dr. Humpp (1969): “Sex dominates the world! And now, I dominate sex!”

The Snake Pit (1948): Jacqueline deWit as Celia Sommerville “And we’re so crowded already. I just don’t know where it’s all gonna end!” Olivia de Havilland as Virginia Stuart Cunningham “I’ll tell you where it’s gonna end, Miss Somerville… When there are more sick ones than well ones, the sick ones will lock the well ones up.”

Delphine Seyrig as Countess Bathory in Daughters of Darkness (1971)“Aren’t those crimes horrifying. And yet -so fascinating!”

Julien Gulomar as Bishop Daisy to the Barber (Michel Serrault) King of Hearts (1966)“I was so young. I already knew that to love the world you have to get away from it.”

The Killing of Sister George (1968) -Suzanna York as Alice ‘CHILDIE’: “Not all women are raving bloody lesbians, you know” Beryl Reid as George: “That is a misfortune I am perfectly well aware of!”

The Killing of Sister George
Susannah York (right) with Beryl Reid in The Killing of Sister George Susannah York and Beryl Reid in Robert Aldrich’s The Killing of Sister George 1960

The Lickerish Quartet (1970)“You can’t get blood out of an illusion.”

THE SWEET SOUND OF DEATH (1965)Dominique-“I’m attracted” Pablo-” To Bullfights?” Dominique-” No, I meant to death. I’ve always thought it… The state of perfection for all men.”

Peter O’Toole as Sir Charles Ferguson Brotherly Love (1970): “Remember the nice things. Reared in exile by a card-cheating, scandal ruined daddy. A mummy who gave us gin for milk. Ours was such a beautifully disgusting childhood.”

Maximillian Schell as Stanislaus Pilgrin in Return From The Ashes 1965: “If there is no God, no devil, no heaven, no hell, and no immortality, then anything is permissible.”

Euripides 425 B.C.“Whom God wishes to destroy… he first makes mad.”

Davis & Crawford What Ever Happened to Baby Jane?
Bette Davis and Joan Crawford bring to life two of the most outrageously memorable characters in Robert Aldrich’s What Ever Happened to Baby Jane? 1962

WHAT DOES PSYCHOTRONIC MEAN?

psychotronic |ˌsīkəˈtränik| adjective denoting or relating to a genre of movies, typically with a science fiction, horror, or fantasy theme, that were made on a low budget or poorly received by critics. [1980s: coined in this sense by Michael Weldon, who edited a weekly New York guide to the best and worst films on local television.] Source: Wikipedia

In the scope of these transitioning often radical films, where once, men and women aspired for the moon and the stars and the whole ball of wax. in the newer scheme of things they aspired for you know… “kicks” yes that word comes up in every film from the 50s and 60s… I’d like to have a buck for every time a character opines that collective craving… from juvenile delinquent to smarmy jet setter!

FILM NOIR HAD AN INEVITABLE TRAJECTORY…

THE ECCENTRIC & OFTEN GUTSY STYLE OF FILM NOIR HAD NO WHERE ELSE TO GO… BUT TO REACH FOR EVEN MORE OFF-BEAT, DEVIANT– ENDLESSLY RISKY & TABOO ORIENTED SET OF NARRATIVES FOUND IN THE SUBVERSIVE AND EXPLOITATIVE CULT FILMS OF THE MID TO LATE 50s through the 60s and into the early 70s!

I just got myself this collection of goodies from Something Weird!

weird-noir
There’s even this dvd that points to the connection between the two genres – Here it’s labeled WEIRD. I like transgressive… They all sort of have a whiff of noir.
Grayson Hall Satan in High Heels
Grayson Hall -Satan in High Heels 1962
mimi3
Gerd Oswald adapts Fredrick Brown’s titillating novel — bringing to the screen the gorgeous Anita Ekberg, Phillip Carey and Gypsy Rose Lee and Harry Townes in the sensational, obscure and psycho-sexual thriller Screaming Mimi 1958
The Strangler 1964 Victor Buono
Victor Buono is a deranged mama’s boy in Burt Topper’s fabulous The Strangler 1964
Repulsion
Catherine Deneuve is extraordinary as the unhinged nymph in Roman Polanski’s psycho-sexual tale of growing madness in Repulsion 1965

Just like Alice falling down the rabbit hole, Noir took a journey through an even darker lens… Out of the shadows of 40s Noir cinema, European New Wave, fringe directors, and Hollywood auteurs, brought more violent, sexual, transgressive, and socially transformative narratives into the cold light of day with a creeping sense of verité. While Film Noir pushed the boundaries of taboo subject matter and familiar Hollywood archetypes it wasn’t until later that we are able to visualize the advancement of transgressive topics.

Continue reading “Film Noir ♥ Transgression Into the Cultural Cinematic Gutter: From Shadowland to Psychotronic Playground”

Nightmare Alley (1949) In the cutting room with editor Barbara McLean. See the descent of man, the human condition up close, and throw in a Geek, please.

NIGHTMARE ALLEY 1947Barbara McLean: Groundbreaking Film Editor

Photo from February issue of Vogue 1952 here’s cutter Barbara McLean editing All About Eve

Director William Goulding’s Allegorical Carnival/ Noir masterpiece based on William Lindsay Gresham’s book: an Americana study of the rise and fall of personal morality, that reaches to the lowest depths of show business with sleazy inhabitants and the sinister and shadowy world of  freak- shows, mentalist acts, geeks, alcoholism and the voyeuristic throng that feed off the human suffering of others

Tyrone Power as Stan Carlisle and Joan Blondell as Zeena Krumbein
Ian Keith as the alcoholic, mentalist Pete Krumbein

In Nightmare Alley Barbara McLean contributes to creating a landscape of a distorted reality along side the darkly, clandestine and arcane carnival atmosphere. The film is beautifully woven, as the seamless images flow into one another. McLean blends together the invisible strands that only one’s dreams could effectively manifest. McLean’s editing constructs much of the surreal and tormented ‘movement’ of the film. It’s what transports each scene of the film, making it every bit as if WE were inhabiting someone’s nightmare.

Coleen Gray creating a little electrifying entertainment for the crowd

With 62 film credits to her name, half of which were with filmmaker Henry King, Barbara McLean is a master of cutting and shaping. She’s worked on some of my all time favorite films including this film, Goulding’s Nightmare Alley, Joseph L. Mankiewicz’s No Way Out (1950), Henry King’s The Song of Bernadette (1943), Robert Wise’s The Desert Rats (1953), John Ford’s Tobacco Road (1941) and again Mankiewicz’s All About Eve (1950). McLean also worked as editor on Elia Kazan’s Viva Zapata 1953, and in 1954 with Michael Curtiz’s on The Egyptian. She edited the first movie filmed in CinemaScope, The Robe (1952), directed by Henry Koster.

Bette Davis and Celeste Holm in All About Eve
Jennifer Jones in The Song of Bernadette
Linda Darnell in No Way Out
Gene Tierney in Tobacco Road

Barbara McLean was one of the most recognized editors working during the reign of Darryl F. Zanuck at the 20th Century Fox Studio, from the 1930s to the 1960s. Eventually achieving the honor of division chief of the editing department in 1949. She joined Fox in 1935 as one of only eight female film editors working in Hollywood in the 1930s. McLean was part of a huge team of technicians, writers, directors, collaborators that Zanuck went to for guidance. She was very influential in much of  Zanuck’s decision making process, as she often acted as adviser to the Hollywood movie mogul, helping him coordinate even a single shot.

She won the 1944 Academy Award for Film Editing for her work on Wilson (1944) director Henry King’s biopic film of Woodrow Wilson’s political career. McLean was nominated another 6 times for that award, including her work on All About Eve. I think she should have won the 23rd annual Academy Award for for All About Eve, but she lost to Ralph E Winters and Conrad A Nerig for their work on King Solomon’s Mines. It was a tough year to compete with nominations also going to The Third Man and Sunset Boulevard. McLean’s greatest collaboration was with film maker Henry King, a relationship that spanned over 29 films including Twelve O’Clock High 1949.

Her last editing credit was for Henry King’s Untamed (1955). In later years, McLean acted primarily in a supervisory and administrative capacity, eventually retiring from 20th Century Fox in 1969, due to her husband’s declining health. She received the inaugural American Cinema Editors Career Achievement Award in 1988. McLean died in Newport Beach, California in 1996.

Twelve O’Clock High 1949 with Gregory Peck

Her impact was summarized by Adrian Dannatt in a 1996 obituary in The Independent: McLean was “a revered editor who perhaps single-handedly established women as vital creative figures in an otherwise patriarchal industry.” Writer Tom Stempel, in a piece about Darryl F. Zanuck writes of McLean‘s influence on Zanuck‘s film making; “For all her focus on keeping the narrative moving, McLean’s editing could dazzle if called for. In A Bell for Adano (1945), she took material director Henry King shot on the return of the Italian POWs to their village and put it together with such a pure sense of emotion that when she cut at exactly the right moment to King’s overhead shot of the prisoners and villagers coming together in the square, the cut was more heart-stopping than conventional close-ups would have been.”

McLean brings together the writers and directors vision and gives it a completeness, a cohesion, like alchemy with film footage, she creates cinema gold. According to Bright Lights Film Journal “the basic rules of film editing, first established in the silent era, still govern the industry today: maintain your eye lines, preserve continuity, respect planarity (the rules governing the transposition of three dimensions onto a two-dimensional plane), find a good rhythm, and, most important, always advance the story.” Here is where McLean excels. If you look at the variety of narratives, milieus and landscapes McLean has stitched together in the editing room, you can see how expansive her vision explores the realms of the human condition, moral corruption and redemption weaving together images that shape the story into ‘the big picture’, with all the little pieces of the intricate moments of the framework, revealing an intimate story, a memorable story, a universal notion of people living in a state of transformation.

If I could enter the film industry at this stage of my life, there would be one thing aside from my already being a music composer of course, would be to sit in the editing chair. One of the things I look for in a film, and feel passionately certain about is amongst the cinematography, scoring and casting , if there is one singularly essential component to what makes a film greater…it’s the editing.

We should also celebrate the women working in the very male dominated career of film editing, women like Barbara McLean and even Dorothy Spencer (Lifeboat 1944, Stagecoach 1939 and the film I recently blogged about Valley of The Dolls 1967).

I should also mention, Anne Bauchens, who was Cecil B. DeMille’s editor, cutting nearly all his movies from 1915 until his death in 1959 and Margaret Booth. Two women who haven’t been put in the greatest light in terms of their ‘difficult’ personalities and skill, something I’ll write about in future. But aren’t women always difficult to work with? Geez.

And so let’s raise a toast to Barbara McLean’s contributions to cinema… a pioneer in the industry not only breaking the glass ceiling but taking all the pieces and putting them back together to make a indelible cinematic mural for ages to come.

And now for the Carnival ‘Geek’ in Nightmare Alley: Tyrone Power’s astonishing portrayal of Stanton ‘Stan’ Carlisle the ambitious carney who rises to evangelistic notoriety as a slick and cunning mentalist, only to descend into the realm of self destruction when power corrupts, consumes and destroys his life, ultimately leading him back to side show freakery becoming the very ‘geek’ he once found repulsive. McLean’s treatment of the film’s climatic excursion into the bowels of the carnival and Stan’s diminution into the shadows is quite viscerally staggering.

Tyrone Power’s nightmarish descent into the world of the ‘geek’

According to the book Carny Sideshows by Tony Gangi, a ‘Geek’ is:

An unskilled performer whose performance consists of shocking, repulsive and repugnant acts. This “lowest of the low” member of the carny trade would commonly bite the head off a living chicken, or sit in a bed of snakes. Some historians distinguish between “geeks” who pretend to be wild men, and “glomming geeks” whose act includes eating disgusting things. See the 1949 movie “Nightmare Alley” for a good geek story as well as for an excellent depiction of the mentalist’s technique of “cold reading”. In later years the geek show turned into a “see the pitiful victim of drug abuse” show. “Geek” as a verb (“he geeked”) is one of several terms in use among wrestlers meaning to intentionally cut oneself to draw blood.

A geek who bites the heads off snakes…

Either on the fairway or the cutting room floor, I’ll be there! Your ever faithful -MonsterGirl!

Nightmare Alley: Faustian Carnival Noir: The rise and fall: From Divinity to Geek

The Hanged Man XII or Dying God – this figure is Osiris or Christ and shows redemption through suffering. He is drowned in the waters of affliction.

Interview with Colleen Gray about the film

Nightmare Alley, (1947) Directed by Edmund Goulding is one of the more moody, nightmarish and sophisticated Noir films of it’s time. Goulding’s direction works like an expose of the seedier aspects of carnival life, threaded with romance, both surreal and unseemly. Based on William Lindsay Gresham’s book and scripted by Jules Furthman (To Have and Have Not, The Big Sleep), the film is a grim and somber look inside the lives of carnival folk and the demons who ride their backs with drug and alcohol abuse, which breeds inhumanity and the nadir that people are capable of reaching. This beautiful nightmare is both picturesque and polluted, yet a story that is cathartic, much like the journey in Sullivan’s Travels.

I’ve been writing a series called Women in Peril, and in order to make the distinction clear here, while the central character Stanton Carlisle is the film’s charismatic Anti-Hero, the main character who thrusts the films narrative forward are the two strong female leads. Stanton is portrayed by Tyrone Power’s in perhaps one of the most enigmatic performances of his career; an amoral misanthrope who’s inherent skill is to prey on the vulnerability of peoples’ weakness.

The film’s two women have a crucial interdependence on Stanton. They are the satellite archetypes of women who while not in threat of bodily harm, their danger lies more in the betrayal of their trust. The exploitation of their kindness and their willingness to reflect some credence to Stanton’s character that is apparently lacking in his nature.

This is perhaps one of the most powerful films I’ve seen in a while. It quite reminds me a bit of Sullivan’s Travel’s in that it’s a story of a person who loses their way, down a dark corridor where humanity has no place to radiate it’s light, and yet at the end of the journey, there is humanity once again. It’s a story of devouring power and the leap into the pit of perdition in order to find redemption.

Mademoiselle Zeena, played by the earthy Joan Blondell is seduced by a charming carnival barker, con-man, born mentalist, into teaching him the secret of “The Blind Fold Code” a word code that helps mentalists work a crowd of people who submit questions for the “Mentalist” to answer. This was once a very lucrative stunt that Zeena and husband Pete (Ian Keith) used, which was worth it’s weight in gold.

Zeena is the catalyst, the unwitting Mephistopheles to Stanton’s Faust, the word code like the Faustian contract that Stanton signs his soul away for. His one way ticket to obtaining real dominance. His appetite for power fueled by a Protean greed.To be a bona fide Mentalist, in high society , to tap into the profitable Spook Trade. Yet more like an Evangelist, a prophet helping ease people’s crisis of faith, and grief, while turning a profit by his deeds.

Zeena, is also a Circe or Hecate like figure in her obedience to the art of Tarot, and that her visions bode very dark forces ahead for Stanton. She is a tragic figure because she has fallen under Stanton’s influence and yet also the noble and devoted care taker to her husband Pete who’s drinking overshadows their career and their marriage. She is a woman trapped by her superstitions and her reverence to the arcane mysteries of life.She’s also a woman driven by her devotions. She’s got a heart as big as an artichoke, a leaf for everyone.


The opening scene we behold The Miracle Woman Zeena, standing on the platform by her tent, like a Greek goddess, a soothsayer, weary with visions of things that have played out in her life. Circumstances the Tarot Cards have foretold, that she is driven by the past winds of fate to observe. Zeena unlike women in peril who might be hunted by an assailant in human form, is at the mercy of her willing subjugation to her plight, and the sacrifices she’s made in life as caretaker and witness.

Molly (played by Coleen Gray) is the sweet young girl in the carny act billed as the Electro Girl who sports a galvanic bra which can withstand electrical shocks so she doesn’t get fried in her seat. Letting the arc of electricity flow between her hands is a wonderful scene in the film. It gives Molly her almost fairy like quality. The mirror with which to reflect what ever decency might still be inherently shrouded in Stanton’s dark heart. She can only see his beauty and his passion for working the crowd and his gift for showmanship. She doesn’t understand his ruthless nature, or that he is exploiting her affections. Molly is in danger of being manipulated by Stanton who plunges into marrying Molly for the purpose of using her in his new act. Her face almost lit like an icon of a Roman painted angel, cannot see the wheels turning in Stanton’s eyes when he talks about them being together. Their need for each other existing on two separate plains divulged in the way the scenes frame the actors expressions simultaneously in one shot.

Stanton is fascinated by The Geek in the sideshow. This is the carnival’s biggest draw, but a subversive illegal attraction that even some performers won’t work if a show carries such an attraction. But Stanton is fixated on him. “How do you get a guy to be a Geek, is he born that way?” It’s an unsettling foreshadowing of events. “I can’t understand how can get so low” we can hear the live chickens squawking as they are being fed to The Geek. It’s a disturbing effect.

Stanton, thrives on the energy of the carnival “I like it, it gets me to see those yokels out there gives you a superior feeling, as if YOU were in the know and they were on the outside looking in.” We see Stanton’s as Egoist, his ruthless narcissism to take over, to be omnipotent.

Stanton first starts working on Zeena’s affections in order to procure the secret code. She doesn’t want to hurt Pete. But she is taken in by Stanton’s seductions. If the new act works, she could make enough money to get Pete “the cure”. “Oh Stan do you think I could make the big time again?” Her arm stretched out leaning on a pole, he kisses the soft insides where her arm bends. She is torn between enabling Pete and being seduced by the lustful advances of Stanton.

Stanton shows up later at Zeena’s hotel room where she has laid out the Tarot cards. He asks what she’s doing. “This is the Tarot, the oldest kind of cards in the world … whenever I have something to decide or don’t know which way to turn.” She tells him to cut the cards 3 times. “Look Stan that’s the Wheel of Fortune, Pete and I never had it this good!” Everything looks good for them in the reading, but there is no sign of Pete dead or alive. Zeena starts to panic. Stanton picks up a card that had fallen on the floor face down. Zeena is shaken, “It couldn’t be like that it’s too awful, it’s too crazy what have I done!”

She tells Stan to take his bags and get out, it’s all off. Stan asks what he’s done, she says “Nothing! but I can’t go against the cards.”

Nightmare Alley’s characters each have their own level of spiritual awareness, an intimate relationship with their own nature of worship. Zeena dabbles in the esoteric mystical aspects of religious superstitious of luck and curses, The Marshall who comes to shut the carnival down, has a very quiet reverence as a good christian man, Molly is the embodiment of moral purity, and Stanton sees himself wielding his own religion as a Nietzcsheqsue Uberman.

She shows Stanton Pete’s card. The Hanged Man, the recurring theme of the film. This again is the foreshadowing of what can happen when humanity is sacrificed for power. She tells Stan when a card falls face down on the floor, what ever is going to happen is going to happen fast and it’s never good. Stans says “that’s for the chumps, to fall for one of your own boob catchers” He’s so superior, so ruthless, he cannot even fathom that the warning might be credible. We do see shades of humanity in him at times, as Stanton asks ” I wonder why I’m like that, never thinking about anybody but myself.” Zeena asks if his folks dropped him on his head. “Yeah, they dropped me.” This gives us a little background, that we later learn he grew up in an orphanage where he became aware of the Gospel and it’s useful passages. They kiss, and Zeena is once again under his control.

A foggy night, crickets chanting, Zeena’s husband Pete, staggering in between the caravans of the carnival stumbles upon Stanton one night. Zeena has cut him off from his drinking. Pete has the dropsies. In the background we hear the Geek wailing, screaming ungodly screams. He’s got the heebie jeebies again.

Throughout the film’s darker scenes the usage of music by Cyril Mockeridge, with orchestral arrangements by Maurice Packh there are moments of a diabolical motif, again in keeping with the Faustian theme. Several waves of Glossolalia especially where the Geek runs amok on the carny grounds are simply gripping and mind altering.

Stanton gives Pete the bottle he’s stashed in the prop trunk and says here you need this more than me.Pete tells him “you’re a good kid Stan, you’re going places, nothing can keep you out of the big time, just like I used to have.” He reminisces about him and Zeena during their big time, when they had TOP BILLING. The Geek comes  stumbling near them singing an incoherent tune, “Poor guy” Stanton says. “If it weren’t for Zeena they’d be saying that about me, Poor Pete, Pete the Geek” He remembered that fellow when he’d first showed up at the carnival. He used to be plenty big time. “Mental Act?” “what difference does it make, old smoked meat now, just a bottle a day rum dumb and he thinks this job is heaven, as long as there’s a bottle a day and a dry place to sleep it off. There’s only one thing this stuff (bottle) will make you forget-how to forget.”

Pete jumps onto the platform, turns the grungy swinging overhead lamp on and begins his little soliloquy, his old spiel “Throughout the ages certain men have looked into the polished crystal (holds the bottle of liquor to his breast and gazes) and see, is it something about the quality of the crystal itself, or does the gazer merely use it to turn his own gaze inward” now holding his hands to his temples as if to gleaning visions” in a seriously, sage like tone, as if giving a sermon (again the comparative to religion).

“Who knows , but visions come, slowly shifting their form, visions come, WAIT! the shifting shapes, begin to clear.” He begins to describe fields of rollings hills to Stanton, a young barefooted boy and a dog. Stanton caught up in Pete’s oration begins to tell him, ” His name is Jim, go on” Pete breaks from his trance and begins to laugh sardonically, “see how easy it is to hook em!” he cackles. “Stock reading, fits everybody. Every boy has a dog”, as he laughs. But Pete’s demonstration deepens Stanton’s hunger to obtain the ability to entrance and overpower people by persuasion and elocution. To divine people’s souls by reading their body language. To Stanton this is a form of religion. To be a holy man of the mental act. An art form, a business and again, spiritual rescue to those who are in crisis of faith for a price.

That night, Stanton unknowingly slips Pete a bottle of wood alcohol that Zeena uses to burn the papers of written questions from the audience. Stanton accidentally reaches into the prop trunk and grabs the wrong bottle. The bottle that Pete had been drinking that night. He dies and leaves Zeena to renew the act with Stanton as her partner working the crowd. But the guilt that starts to build up in Stanton’s psyche haunts him, and eventually becomes his ruination. While climbing to the top in society being billed at a Chicago nightclub as a Mentalist who is attracting a lot of attention.

Zeena shows up at Stanton and Molly’s hotel for a surprise visit. Again she lays out the Tarot cards “You’re going to the top, like a skyrocket” The one card face down is The Hanged Man, Pete’s card. This rattles Stanton. Molly believes it and Zeena warns Stanton not to take the act in the direction he is thinking. He calls Zeena and Bruno carnival freaks and tells them to get out. But Zeena comes back having forgotten her Tarot deck. Again, Zeena finds The Hanged Man face down on the floor. We hear the music glossolalia again, the disturbing voices resurrected in the back drop. Later,Stan goes to get a massage and when the masseuse puts alcohol on Stans skin to close his pores, it brings forth a TOTAL RECALL of his guilt. The night he inadvertently switched the bottles of alcohol that killed Pete, which he benefited from because it created his opportunity to use “the code” and rise to the top.

At the nightclub in Chicago, in the audience one night a woman, Dr Lilith Ritter (Helen Walker) a cunning psychoanalyst, challenges Stanton. He goes to see her at his office and a new unholy relationship is forged. Not based on sexuality but the mutual bond of greed and opportunistic paranoia. She is the femme fatale of this noir film. She records all her patients sessions and Stanton wants to be able to use that information to his advantage, by having inside details of people’s lives that he can use in his Mentalist act. The name Lilith again is an interesting element. Lilith in Hebrew mythology is related to a class of female demon. When Stanton accuses her of secretly recording her patient’s sessions she espouses “Anything my patients reveal is as sacred as if given under the seal of the confessional.” Again references to religious structure. And the twisted bond they forge from this point on is based on “it takes one, to catch one.”

Ritter gives Stanton secret information about a wealthy patient of hers. Ezra Grindle (Taylor Holmes). Stan sees it as “An absolute blown in the glass clincher” Stan doesn’t see this skeptic as a challenge because his ego is so poised that he is certain he can con this old man into believing that he can manifest the spirit of his long dead love Dory. Using his command of the Gospel, Ezra a man who obviously struggles with religion, is told to “prepare himself more with prayer and good works” Like giving Stanton enough money for his own radio station and tabernacle.

Trying to use Molly as an accomplice to dupe the very wealthy man out of a fortune Molly threatens to leave Stan. He manipulates her love for him by telling her “What should I do, should I let the man’s soul be lost forever, or should I stake my own to save it!” It is this brilliant subterfuge that convinces Molly to stand by him for this ruse. She is so bound by her blindness, that she follows Stanton a bit further.

From here on in, Stanton begins his descent down the darkened pit, where he losses his identity but in the end finds redemption. To rise so high, is to fall to the lowest depths.

William Lindsay Gresham discusses his creative angst researching Nightmare Alley, as backdrop to his own movement toward faith. Here it’s cited his discovery of Tarot:

During my analysis I had a brief period of prosperity: I managed to write a novel, savage, violent, and neurotic, which made money. Yet with a temporary release from financial worries, my own inner nightmare grew worse. It was not true, then, that men live by bread alone? (Source)