Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

THE LAND OF MORAL AMBIGUITY: HOLLYWOOD & THE HAYS CODE

“Pictures shall not infer that low forms of sex Relationships are the accepted or common thing…”

Prior to the Production Code, LGBT characters were somewhat prevalent, if heavily stereotyped and exploited, in a number of major films. The 1920s especially were a time of shifting societal norms and expanding artistic experimentation. As women rode the first wave of feminism and prohibition was increasingly challenged, filmmakers began to expand their boundaries and feature more controversial plotlines. – Sophie Cleghorn

Pre-Code was a brief period in the American film industry between the dawn of talking pictures in 1929 and the formal enforcement in 1934 of the Motion Picture Production Code (MPPC) familiarly known as the Hays Code. Pre-Code was a glorious time in the history of cinema. It was during the Depression Era, before the cultural politics of Clergy and reformer organizations came in and initiated the need for moral governance over the film industry. Their interference evolved into the Hays Code created to oversee silent and talking pictures.

In the late 1920s before the Hays Code, films began to speak becoming audible and more realistic as Hollywood recognized that many Americans knew all about sex. In the early era of talkies during the gutsy cinema of the Depression era, there was nothing stopping the studios from producing daring films. Hollywood movies weren’t afraid to show gay characters or reference their experiences. Ironically, queers were pretty visible onscreen at this time in American cinema. These characters left an impression on trade papers like Variety that called this phenomenon – “queer flashes.”

Also in the early twenties, there were notorious scandals on and off screen. Hollywood’s moral ambiguity was literally in the clutches of the Hays Code which the MPPDA used to wage a moral battle against Hollywood that they perceived would eventually lead to cultural ruination. The priggish William Hays was a deacon in the Presbyterian church, a former chair of the Republican party, and post master general before he was picked to lead the war on decadence in the movie industry. William Hays was appointed chairman of the Motion Pictures Producers and Distributors Association (MPPDA) from the year it was established in 1922 to 1945, but the Hays Code was not overturned until 1968. Hays and his code regulated film content for nearly forty years. The little worm.

W.C.Fields and Franklin Pangborn- Never Give a Sucker an Even Break (1941)

The Hays Code became a series of self-imposed, perceived-to-be-moral guidelines that told filmmakers and the major studios what was permissible to do in their movies. The Code was established in 1930, and the MPPC set forth censorship guidelines that weren’t yet strictly enforced. And states had their own censorship boards and so their individual standards varied. Hays tried to contain his guidelines without the intrusion of government censorship, so he created his own Production Code that was for all intents and purposes optional for studios.

They felt that the liberal themes of films in the 1920s were contributing to the supposed debauchery infiltrating society. They championed government censorship as the solution to return society to its traditional moral standards (Mondello).

In June 1927, Hays publicized a list of cautionary rules. A construct of ‘Don’ts and Be Carefuls’. The document and empowering legislation spelled out guidelines for propriety on screen in classic Hollywood that became known as the Production Code. It was co-authored in 1929 by Martin J. Quigley, prominent Catholic layman, editor of the journal Motion Picture Herald and Reverend Daniel A. Lord, a Jesuit Priest. Their collaboration reflected a ‘Victorianism’ that would tint the freedom of Hollywood’s creative license. “The Production Code was a template for a theological takeover of American cinema.” “No picture should lower the moral standards of those who see it.”

“Just Ten of the Thous Shalt Nots”

Homosexuality

While the Code did not explicitly state that depictions of homosexuality were against the Code, the Code barred the depiction of any kind of sexual perversion or deviance, which homosexuality fell under at the time. -Wikipedia

The convict

“The courts of the land should not be presented as unjust…”

Prostitution and fallen women

“Brothels and houses of ill-fame are not proper locations for drama. They suggest to the average person at once sex sin, or they excite an unwholesome and morbid curiosity in the minds of youth…”

Bad girls

“Pictures shall not infer that low forms of sex relationship are the accepted or common thing…”

Musicals

“Dancing costumes cut to permit indecent actions or movements are wrong… Dances suggesting or representing sexual actions or indecent passion are forbidden…”

Adultery and the sanctity of marriage

“Adultery as a subject should be avoided… It is never a fit subject for comedy. Thru comedy of this sort, ridicule is thrown on the essential relationships of home and family and marriage, and illicit relationships are made to seem permissible, and either delightful or daring.”

NOT TO MENTION: GOD COMPLEXES-

Boris Karloff as Dr. Henry Frankenstein’s creation. Make-up by Jack Pierce.

By the time the sequel Bride of Frankenstein was released in 1935, enforcement of the code was in full effect and the Dr. Henry Frankenstein’s overt God complex was forbidden. In the first picture however, when the creature was born, his mad scientist creator was free to proclaim “Now I know what it feels like to be a God.”

‘Don’ts’ included “profanity,” “sex hygiene,” “miscegenation,” and “ridicule of the clergy.” There was a much longer list of ‘Be carefuls’ which indicated it was offensive to “show sympathy for criminals,” “arson,” “surgical operations,” and “excessive or lustful kissing” and of course “HOMOSEXUALITY.”

Hays appointed Colonel Jason S. Joy to be in charge of the supervisory agency, the Studio Relations Committee. Once the first talky The Jazz Singer (1927) starring Al Jolson was released a newly fired up rebel cry was heard from the hoity-toity do-gooders who raised objections against Hollywood’s immorality. What was once suggestive in silent pictures was now committed to sound, with all it’s risque humor and wicked context.

In 1934 censorship was tightening its strangle hold. Under pressure from the Catholic Church and other religious groups the Motion Picture Production Code made it so that any marginal gay characters became masked in innuendo, relying on queer symbolism instead. Several grassroots organizations were founded in order to pressure the film industry, the most influential of all was the Catholic Legion of Decency.

So, between the Code and state censorship boards, one might expect that films produced after 1930 would be exemplars of wholesomeness and purity. In practice, the men who enforced the Code on behalf of the MPPDA (Jason Joy and James Wingate) were wholly ineffectual, primarily due to the very small staffs they were allotted to keep up with the work of reviewing scripts, treatments and finished films while battling studios that weren’t especially thrilled by the bottleneck caused by the whole operation. The combination of bureaucratic sclerosis and the economic, political and cultural crisis brought about by the Great Depression ushered in a vibrant era of filmmaking and the introduction of many stars whose personas would forever be rooted in their pre-Code films.- Mike Mashon

The Code set in place since 1930 was a turning point in the history of self-regulation. With the strict enforcement of the Production Code, they attempted to influence the discourse in American film without coming out and definitively stating which contexts were strictly forbidden. Instead they issued phrases like “should be avoided” and “should not suggest.” Though a variety of controversial topics weren’t vigorously banned by the Production Code, gay characters WERE strictly prohibited. 

The Man Who Knew Too Much (1934) directed by Alfred Hitchcock- Peter Lorre

When the Hays Code was adopted in 1930, they articulated that, “though regarding motion pictures primarily as entertainment without any explicit purpose of teaching or propaganda, they know that the motion picture within its own field of entertainment may be directly responsible for spiritual or moral progress, for higher types of social life, and for much correct thinking.”

When the MPPDA formally ratified The Code, they demanded that it be followed to the letter but it “lacked an effective enforcement mechanism” – and the studio heads openly defied it’s frame of mind and it’s puritanical spirit.

The movie studios had other pressing issues of concern. It was the Great Depression, and studios were barely making it, on the brink of ruin due to low ticket sales. They were quite ready to fight with states over censorship because sex and violence sells. They wanted to draw in audiences that would be titillated by gangsters, vamps, and racy subject matter. Popular musicals could entertain with disparaging racial clichés and glamorous, intoxicating imagery, with hints of queerness. You could also watch languid prostitutes on screen — everyone seems to long for Shanghai Lil, in the film that has it all, Footlight Parade (1933)

Filmmakers tried to switch around controversial subject matter that would not only push the boundaries but would promote ticket sales, with films that would attract a more sophisticated audience. Breen perceived these films to be less ‘dangerous’ a word he often used. They focused on the ‘gangster’ film with it’s violent content, and when they put their foot on that genre’s neck, Hollywood rolled out the ‘fallen woman‘ films. They tried very hard to get around the scrutiny and so they delved into making horror pictures, and racy comedies. These fare better as they fell under the heading of being ‘unrealistic’ which rendered them as innocuous material to the censors.

During the Great Depression, movies were an escape for audiences in dire need of distraction. The morally-charged stranglehold that was beginning to challenge filmmakers forced them to experiment with movies that were audacious and candid in different ways. Pre-Code actually challenged audiences to watch real life issues on screen. Pre-Code cinema offered some titillating truths coming out of the dream factory. Depression-era cinema exhibited gay characters, but generally in small parts and often used for comic purposes that managed to cue audiences in, with roles that were codified and readable as queer. ‘Queerness’ was railed against because it subverted traditional masculinity which was under attack by the new socioeconomic crisis in the country. Yet somehow, Hollywood found it to be a viable trigger for ideological gossip.

These films illustrated narratives that were thought provoking, worldly, and subversive. Movies dealt frankly or were suggestive of sexual innuendo, sexual relationships between races, mild profanity, drug use, promiscuity, prostitution, infidelity, abortion, intense violence, and of course, homosexuality.

William Wellman’s Safe in Hell (1931) starring Dorothy Mackaill as a call girl in hiding. Prostitution is a no no!

Filmmakers took risks delivering a portrait of America with a punishing realism, and a creative freedom to portray taboo themes like crime (gangs and guns, violence), social dilemma’s (drug abuse, poverty and political unrest). And sexual relationships (adultery, promiscuity, deviance = homosexuality). In the 1930s filmmakers also sought to stir up controversy by screening queer characters, in order to shock audiences and drive up their ticket sales. The result, movies became more lewd, ruthless and vicious between 1930 and 1934. And Hollywood was it’s MOST queer from 1932-1934.

Yet during the silent era to the mid thirties, gay characters were illustrated as stereotypes showcasing the popular tropes established by conventional hetero-normative gender bias. These archetypes were styled to be gender non-conformists. Queer men were fussy, effeminate and flamboyant. With high-pitched voices, the air under their feet and waving hands. Essentially, ‘fairies’ who were deployed as comic relief on the periphery of the drama. Real-life queers of the Depression era and later periods were exposed to cinematic images, the vast majority being caricatures in which gays and lesbians were often presented as targets of ridicule and contempt for their divine decadence. ‘Entertainers play with gender ambiguity in Broadway thru a Keyhole (1933).‘ (Lugowski)

Lesbians were at the other end of the spectrum. They were ‘masculine,’ demonstrating deep voices, cross-dressing in male attire, and were installed in male-dominated professions. They were often invalidated by the straight male characters, and were either played for the uncomfortable humor or shown as baffling to men. The PCA in it’s Hollywood’s Movie Commandments specified that there could be no comic characters “introduced into a screen play pantomiming a pervert.” (Lugowski)

Gender Reversals, Queerness, and a Nation in Crisis.–

In Michael Curtiz’s The Strange Love of Molly Louvain (1932) Suddenly, queer imagery in film, typically in the form of comical representations of gay men, lesbians, and ambiguous sexuality, did not seem so funny any-more, least of all to those charged with applying Hollywood’s Production Code to film content. By “queer” imagery, I am focusing particularly on situations, lines of dialogue, and characters that represent behavior coded, according to widely accepted stereotypes, as cross-gendered in nature. As played by such prominent and well-established supporting comedy character actors as Franklin Pangborn, Edward Everett Horton, Grady Sutton, Erik Rhodes, Eric Blore, and Ernest Truex, queer men tended to appear as one of two types.

The queer in his more subdued form appears as the dithering, asexual “sissy,” sometimes befuddled, incompetent,and, if married, very henpecked (Horton), and sometimes fussy and officious (Pangborn). Pangborn, however, was one of the actors who (along with the unsung likes of Tyrell Davis and Tyler Brooke) also played or suggested the other type, the more outrageous “pansy,” an extremely effeminate boulevardier-type sporting lip-stick, rouge, a trim mustache and hairstyle, and an equally trim suit, incomplete without a boutonniere. Although a number of actors played or were even typecast in such roles, one generally doesn’t find a circle of prominent supporting actresses whose personas seemed designed to connote lesbianism (the closest, perhaps, is Cecil Cunningham) lesbian representation occurs frequently as well, and in perhaps a greater range of gradations. At her most overt, the lesbian was clad in a mannishly tailored suit (often a tuxedo), her hair slicked back or cut in a short bob. She sometimes sported a monocle and cigarette holder (or cigar!) and invariably possessed a deep alto voice and a haughty, aggressive attitude toward men, work, or any business at hand. Objections arose because she seemed to usurp male privilege; perhaps the pansy seemed to give it up. -David M.Lugowski: Queering the (New) Deal-Lesbian and Gay Representation and the Depression-Era Cultural Politics of Hollywood’s Production Code

Filmmakers were encouraged not to promote lifestyles of a ‘morally questionable’ nature, so queers remained as humorous detours away from the central story. It was a subtle defiance that filmmakers were determined to feature queer characters in their films in spite of the ban. Because of the threat of boycotts, this created some maneuvering around the scrutiny. Queer identities were not portrayed with depth or realism, this marginalized group was relegated to one-dimensional stereotypes. They were never shown to be in romantic relationships and filmmakers relied on visual cues to signal the character’s identity.

Censors at the PCA, for example, were very worried about the three female characters in William Dieterle’s Dr. Monica (1934) starring Kay Francis. The film is the story of three women, an alcoholic, a nymphomaniac and a lesbian. In October 1935, Joseph Breen wrote a letter to RKO’s head B.B. Kahane concerned about Follow the Fleet (1936) starring Fred Astaire who gives a dance lesson to all male sailors. “We are assuming of course that you will exercise your usual good taste in this scene of the sailors learning to dance. There will be no attempt to inject any ‘pansy’ humor into the scene.”

Due to a new, stricter Motion Picture Production Code, gays were being swept under the rug in movies. In the late 1930s and 1940s the only way to circumvent the Code was by painting homosexuals as cold-hearted villains (The Celluloid Closet). Now it appeared that gays were committing terrible crimes because of their sexual orientation, implying that homosexuality leads to insanity. In a society where being homosexual was synonymous with being sinful, it is no surprise that Hollywood made the leap to correlating a homosexual orientation with malicious crimes and wicked urges (Weir).

Alfred Hitchcock is a visual magician who rolls out the answers gradually while deconstructing what is explicit to the narrative. He is one of the most measured auteurs, whose eye for detail links each scene together like a skillful puzzle. He has been studied, tributed, and –in my opinion–unsuccessfully imitated. Rigid to conform, he danced around the Hays Code like a cunning acrobat indulging his vision while deflecting the lax regulations. There are arguments that Hitchcock insinuated homophobic messages in some of his films. The queer characters were all deviants and psychopathic predators, who were the ones responsible for some of the most heinous murders on screen. For example, in his film Rope (1948) the two Nietzschian murderers are intellectual companions who get off on trying to perpetrate the perfect murder. They exhibit a romantic friendship with no sexual contact on screen. Yet there are cues that they are sexually aroused by each other’s mutual pleasure at killing a young boy. The Hays Code inhibited the depiction of a queer couple so Hitchcock had to subtly suggest their sexual relationship by dropping metaphors and visual clues. Though, it might be interpreted through a homophobic lens, and their homosexuality might be at the core of their cruel and immoral nature.

According to David Greven, Hitchcock’s homophelia ‘was through a larger conflict that Hitchcock’s cinema that filmmakers conducted their investigation of American masculinity, one that focused on fissures and failures. Homosexuality emerged as representative of these and also as potential new direction for American masculinity to take, not without serious risk but also treated with surprising, fascinated interest… Hitchcock’s radical de-centering of heterosexual male dominance, devising contemporary narratives of heterosexual male ambivalence that allowed for, at times depended on, an investment in same-sex desire as well as an awareness of its dangerous, pernicious seductions. Homophobia in both Hitchcock and the New Hollywood’s informed by an attendant fascination with the homoerotic that emerges from scenes of gender crisis and disorganization that are rife in both the Cold War and New Hollywood eras. 

Any illicit sexual behavior on screen considered as perverse would be demonized and exploited as immoral. Queers were shown as villainous, dangerous deviants who were fated for ruination and/or death.

There were several broad categories the Code was not vague about. Any movies depicting criminality had to essentially illustrate that there would be consequences. The message was clear, any flagrant criminal behavior is abhorrent and audiences should NOT feel sympathy, primarily through the implicit edict of “compensating moral values.”

Authority figures had to be treated with respect, and the clergy could not be portrayed as comic characters or villains. Under some circumstances, politicians, police officers, and judges could be villains, as long as it was clear that those individuals portrayed as villains were the exceptions to the rule.

Clearly there were some productive strategies of circumventing the Motion Picture Production Code. They enabled characters that performed behind the veil, under the radar of social acceptability, while dancing a step closer to the fringe. It allowed for ‘queering the screen’. I find it feasible to consider how Alexander Doty points out that ‘queering’ something implies that you are taking a thing that is straight and doing something to it. Rather it should be considered that it’s less about co-opting or subverting films – making things queer, and more about how something might be understood as queer.

It might be easy to read Zasu Pitt’s and Thelma Todd’s relationship, the brilliantly paired comedy twosome, as lovers. While they perform humorous heterosexual man hunting, they sure seem to be mostly interested in each other and sure look adorable in their pajamas! I wonder, as Big Daddy says, if there’s ‘something missing here’. Below, they are in the film short directed by Hal Roach – On The Loose 1931, with bobbed hair, leaning into each other in bed together, looking awfully intimate.

To be ‘queer’ is also to deconstruct existing norms and ‘destabilize’ them, making it harder to define, so that it is a clear picture of non-normative straight masculinity/femininity.

What was perceptible to those ‘in the life’ were expressions, gestures, of the term often used by the Hays Code, ‘deviancy.’ One of the things that the Code banned was in Clause 6 Section 2 on “Sex” was that “sex perversion or any inference to it is forbidden.”

Not that films during the reign of the Code were ripe with queer love stories, of course. There were none to be found beyond the foreign offerings of Oswald’s Different From the Others and Mädchen in Uniform. The most prevalent allusion to being gay was the flamboyant man who was the ambiguous bachelor or fussy asexual husband. If there was anything close to a butch woman, she could be an earthy farmer’s wife, a Marjorie Main or Patsy Kelly type (Both lesbians in real life). A tough as nails prison matron, a tyrannical madame or a risque night club owner. Perhaps shes an embittered heavy drinker or just one of the guys who is a faithful friend to the female lead. Maybe she never gets the guy or hasn’t met the right man. Perhaps she was married to a no good bum and is off men for good!.. And just sometimes, sometimes it’s because… well some of us would know why!

Thelma Todd joined up with Patsy Kelly in comedy series. Here’s a lobby card for their Babes in the Goods. The two became very good friends during their collaboration.

Patsy Kelly had started in Vaudeville and appeared in Wonder Bar 1931 centered around a Parisian club. Kelly played Elektra Pivonaka and sang two lively songs.

She is known for her ballsy, straight-forward, no nonsense persona, be it her tough as nails nurse Mac in Sam Fuller’s The Naked Kiss (1964) or as Laura-Louise, attending to Rosemary (Mia Farrow) in Roman Polanski’s Rosemary’s Baby (1968). Kelly played very non-feminine roles, injecting a bit of her ‘in the life’ energy into the characters in every one of her roles. More often that not she had an unglamorous reputation as a funny spunky, brassy, wise cracking gal who played a lot of maids. She was outspoken about being an uncloseted lesbian, which hurt her movie career in the 1940s. But she had been a very successful actress on Broadway, returning to the stage in 1971 winning a Tony Award for No, No Nanette and Irene.

In director/screenwriter Sam Fuller’s sensationalist The Naked Kiss (1964), Patsy Kelly plays Mac the nurse, a hard-edged pussy cat. A no nonsense nurse who lives for helping children with disabilities, but there is no visible sign that she has the slightest interest in men, aside from a smart alecky comment about Grant bringing her back a man from Europe. Kelly might have wanted her role as an independent woman with a more offbeat way of stating that she is a tough dyke and expected Fuller to write her into the script that way. Knowing Kelly that’s a good assumption. The film is audacious in it’s scope for dealing with more than one theme, as taboo as prostitution, abortion and pedophilia.

The Catholic Legion of Decency used their influence to label gays as ‘sexual deviants’, not be depicted on screen. ‘Deviancy’ was used to refer to any behavior deviating from what was perceived to be normal in terms of romance, sex, and gender. Hays even ordered all ‘nance’ characters to be removed from screenplays.

The Federation of Women’s Clubs and the Hays Code tried to make symbolic gestures to maintain decency in films. The Legion of Decency were getting pressure from the Catholic Church. So in 1934 came up with A-acceptable B-Morally Objectionable and C-Condemned. Hollywood promised to observe the rules. Of the various subject matter that was restricted on screen-open mouth kissing, lustful embraces, sex-perversion, seduction, rape, abortion, prostitution, white slavery, nudity, obscenity, profanity.

But all this unsolicited attention caused the studios to be watchful of their off-screen personnel, and they also had to be certain that the Los Angeles Police Department received payoffs to keep their mouths shut. Though lurid and shocking subject matter was no longer tolerated on screen, the studios tried to continue to release their films without the intrusion of the Hays Office, even though from a commercial standpoint, sex sells.

Warner Bros.’ lack of cooperation with the Code until the bitter end and how Paramount, which was cooperative under B. P. Schulberg, decided to be “as daring as possible” under Emmanuel Cohen in 1932 and 1933. At MGM, Irving Thalberg’s resistance only really ended with his heart attack and journey abroad to recover in 1933. As James Wingate, Breen’s SRC predecessor, put things that same year: (Lugowski)

In 1934 Jack Warner ignored Breen’s letter and phone calls about a scene in Wonder Bar (1934) that explicitly demonstrates homoerotic desire. In it, one man cuts in to dance with another man, interrupting a woman who is dancing with her male partner. “May I cut in?”  she responds, “Why certainly,” as the man suitor grabs her chaperone to dance instead. The films stars Al Jolson who exclaims, “Boys will be boys!” Breen would later write, “It is quite evident that the gentleman [Warner] is giving me the runaround. He evidently thinks that this is the smart thing to do.” Wonder Bar  may have added a flash of queer diversion as part of the entertainment, but it is an incredibly offensive and racist film using a cast who are in Black face.

During the ongoing Depression era, sissy and lesbian characters of the period continued to be screened as effeminate and mannish with one change. They became progressively sexualized between 1933-34. As the Depression moved forward, the Code needed to establish a “suitable” masculinity in film that would satisfy the morality police. They wanted this accepted masculinity to mirror the public art imagery that was now being federally funded by the New Deal in the mid-and late 1930s.

Before 1934 the studios were able to ignore the Code’s denouncement and endeavor to censor the movie industry but Hollywood filmmakers could no longer disregard the regulations issued by the Hays Code. The Legion of Decency forced the MPPDA to assert itself with the Production Code and formed a new agency , the Production Code Administration (PCA). The Hays Code was formed in 1930 but it only began to have a profound impact on Hollywood when the Production Code Administration (PCA) began strictly enforcing it in 1934. The crusade to save America’s purity and squash the filth mongers began a cultural war.

It was a system of moral oversight, conservatives lobbied to enforce, using the PCA to compel the industry to drastically adhere to it. PCA is strongest in explaining how the Code tried to at once repress and enable discourse to appeal to the broadest possible spectrum of viewers and to offend the fewest. (Lugowski)

And in 1937, the Production Code Administration (PCA), handed down Hollywood’s Movie Commandments that decried “No hint of sex perversion may be introduced into a screen story. The characterization of a man as effeminate, or a woman as grossly masculine would be absolutely forbidden for screen portrayal.”

The Code was detailed in two parts that reflected the foundation of Catholic principles. The moral vision and “particular applications a precise listing of forbidden material.”

The code was divided into two parts. The first was a set of “general principles” which prohibited a picture from “lowering the moral standards of those who see it”, so as not to wrongly influence a specific audience of views including, women, children, lower-class, and those of “susceptible” minds, called for depictions of the “correct standards of life”, and lastly forbade a picture to show any sort of ridicule towards a law or “creating sympathy for its violation.

The second part of the Code was a set of “particular applications”, which was an exacting list of items that could not be depicted. Some restrictions, such as the ban on homosexuality or on the use of specific curse words, were never directly mentioned, but were assumed to be understood without clear demarcation. Homosexuals were de facto included under the proscription of sex perversion.” — Wikipedia

The second part of the Code was a ban on homosexuality. Though it was not specifically spelled out, queers were the subject under review of ‘sex perversion.’ Though the Hays office would not stand for “more than a dash of lavender” as long as the representation (especially a non desirable depiction of homosexuality) was fleeting and incidental. Thus, “Pansy comedy” was tolerable in Pre-Code Hollywood. “Despite the watchful eyes of the Hays Office, the trade paper Variety remarked that Hollywood continued what were called “queer flashes” and “mauve characters” who sashayed through Cavalcade 1933, Our Betters 1932 and Sailor’s Luck 1932.

The industry moguls and business offices finally had to follow the rules, clean up the ‘sinful’ screen and adopt a symbol of moral righteousness, that came along with a seal. The Code would be certified by a Code Seal printed on the lobby cards of each Hollywood film. And the seal would be an emblem that would appear on the motion pictures themselves. Any film without a Code Seal would be fined $25,000.

After some revisions, they agreed to the stipulations of the Code. … negotiated cuts from films and there were definite—albeit loose—constraints, a significant … against homosexuals, all in clear violation of the Hollywood Production Code.

Any sexual act considered perverted, including any suggestion of same sex relationships, sex, or romance, was ruled out.

Thus, during the Golden Age of Hollywood, the PCA scrutinized and censored, everything coming out of Hollywood and put it’s seal on each movie released. The Hollywood executives preferred to call it “self-regulation” and feared that censorship by the PCA would be even worse if they tampered with the creative ‘source’ of their product. Because of the studios’ defiance, Roman Catholics formed the National Legion of Decency, which became an influential group who would put Hollywood’s transgressions through the ordeal, of boycotts, picketing theaters, urging Catholics not to patronize these immoral movies or fall “under the pain of sin”, being met by hoards of angry protestors at the gates of the studio. Now religious groups and other moral traditionalists began a warlike campaign for the government to regulate what was shown on the screen.

Mae West: She Done Him Wrong 1933

Also government officials were bent on making gay people invisible from cinematic narratives and the United States Supreme Court handed down the ruling that filmmakers were not protected by the First Amendment in the matter of free speech. They considered Hollywood to be a powerful mechanism that to exploit ‘sinful’ behavior on the screen and influence American audiences. This laid the ground work for local governments that could weigh in and ban films from their theaters, if they considered them immoral. Hollywood could not afford to lose money at the box office from governmental authorities, by negative publicity, or from the threatening boycotts by rabid church groups.

Motion pictures could be regulated and run out of town by cities, states, and by ominous extension, the federal government.

“After all, censorship had been a fact of creative and commercial life for motion picture producers from the very birth of the medium, when even the modest osculations of the middle-aged lovebirds in Thomas Edison’s The Kiss (1896) scandalized cadres of (literally) Victorian ministers, matrons, and other variants of a sour-faced species known as the “bluenose.” By common consent, the artistically vital and culturally disruptive spectacle of the motion picture – an entertainment accessible to all levels of society and degrees of moral temperament, including unassimilated immigrants,impressionable juveniles, and other menacing types – required editorial supervision from more mature, pious, and usually Protestant sensibilities” -from Archives Unbound

Hollywood was in the grip of the Code that saw the ‘dream factory’ movie machine as a Hollywood Babylon. While the powers that be were busy policing the murmuration of taboos, Pre-Code was a brief moment in history, a fruitful period between 1929 to 1934. Hays then appointed someone who could intercede between studio moguls and anti-Hollywood groups, Joseph I. Breen. “The vulgar, the cheap, and the tawdry is out!”

The PCA had been known as the Hays Office but to those in Hollywood, once the oversight became an operation with teeth, it became known as the Breen Office. Breen came in to take over the weak Studio Relations Committee (SRC). The Code had consisted of thirty-six rules that informed Hollywood filmmakers to limit representation of, or normalization of subject matter considered by religious groups to be “unsavory or morally corrupt.” The SRC and the PCA were the inner mechanism within the film industry, shaping the content of the film and heading off any ethical problems the film might encounter before they reached the local censors.

Dorothy Mackaill Safe in Hell (1931)

Many scenarios disappeared from the movies by mid 1934: for example, audiences would no longer see women’s navels, couples laying in bed together, murderers going unpunished, any illustration of a bedroom that isn’t merely recognized as a bed chamber. The normalization of drug use, the glamourization of criminal behavior, or not following the law, and of course any overtly revealed gay or lesbian character. After 1934, women would not be sporting short haircuts and tailored suits, confidently smoking cigars. Men toned down the gushy gestures that would be interpreted as flamboyant. Gay men and women were transformed into dowdy spinsters and high-strung bachelors.

What we started to see was an ambiguity, a narrative uncertainty that took the burden of responsibility off of the filmmakers and dropped the perception of the content into the laps of the audience. Since the Code asserted that no picture should lower the moral standards of those who saw it, it was a law that bound Hollywood’s accountability for their plots. Ruth Vasey calls the antithesis of this “the principle of deniability” which refers to the ambiguity of the textual vaguery that shifted the message to the individual spectator. Lugowski cites Lea Jacobs, “under the Code ‘offensive ideas could survive at the price of an instability of meaning… There was constant negotiation about how explicit films could be and by what means (through the image, sound, language) offensive ideas could find representation.” The studios would have to come up with a structure of ‘representational conventions’, that could be understood by a more sophisticated audience yet would fly over the heads of more inexperienced spectatorship. Though producers felt the sharp sting of the Code as a mechanism of restraint, in terms of ‘queerness’ on screen, film studios could use the leverage of deniability to argue about the interpretation of certain scenes.

Once the limits of explicit “sophistication” had been established, the production industry had to find ways of appealing to both “innocent” and “sophisticated” sensibilities in the same object without transgressing the boundaries of public acceptability. This involved devising systems and codes of representation in which “innocence” was inscribed into the text while “sophisticated” viewers were able to “read into” movies whatever meanings they were pleased to find, so long as producers could use the Production Code to deny that they had put them there. Much of the work of self-regulation lay in the maintenance of this system of conventions, and as such, it operated, however perversely, as an enabling mechanism at the same time that it was a repressive one.-(Documents from the Motion Picture Producers and Distributors of America, Inc., 1922 – 1939)

… by assuming that the social crisis over cinematic representation in the early 1930s was caused by the content of motion pictures. The institution of censorship in Hollywood was not primarily about controlling the content of movies at the level of forbidden words or actions or inhibiting the freedom of expression of individual producers. Rather, it was about the cultural function of entertainment and the possession of cultural power. (Tino Balio: Grand Design Hollywood as a Modern Business Enterprise 1930-1939)

Geoff Shurlock was appointed as acting director of the Production Code in the 1940s and as permanent director in 1954. Over the years, Shurlock would straddle the conflict, appeasing both movie producers, and morality mongers trying to persuade the Association Board that introducing more liberal thinking could protect the PCA from fading away. There were attempts to ease up on the Code, in 1954 he introduced an amendment that would eliminate various taboos, for instance, miscegenation, liquor, and some profane words, but producers felt that there weren’t enough considerations to the amendment and the Catholic Legion of Decency felt that even that much went too far. Shurlock had a tough time making everyone happy.

The 1950s witnessed a weakening of the Production Code to restrict specific representations such as adultery, prostitution, and miscegenation. By the beginning of the 1960s, the only specific restriction left was homosexuality = “sex perversion.”

In the 1960s, filmmakers pressured the Production Code Administration. In the fall of 1961, two films went into production that would deal with homosexual subject matter. William Wyler, who had initially directed Miriam Hopkins and Merle Oberon in These Three (1936), revealed that he was working on a more faithful treatment of Lillian Hellman’s play The Children’s Hour; that dealt overtly with the love that dare not speak it’s name. Around the same time director Otto Preminger began to adapt Allen Drury’s political novel Advise and Consent 1962, which delves into the lives of Senatorial candidates that uncovers controversial secret, including Don Murray’s homosexual encounter.

Throughout Preminger’s career he challenged the restrictions of the Code, and eventually influenced their decision to allow homosexuality to be shown on screen. Also fighting to change the stifling rules was Arthur Krim, president of United Artists, who threatened to ignore the Code and release the film without the mandatory “seal of approval” forcing them to amended its ideological strangle hold.

On October 3, 1961, the Production Code Administration backed off: “In keeping with the culture, the mores and values of our time, homosexuality and other sexual aberrations may now be treated with care, discretion and restraint.”

In order to maintain control of the Administration’s power at least in terms of how homosexual’s were portrayed on film, they insisted that the subject be infused with medical overtones, to show it as an ‘illness’. Sympathy or illness in psychological terms, were two key factors. The Code’s changed the use of the word “sex perversion” and replaced it with “homosexuality.”

Don Murray –gay bar scene in Advise and Consent 1962

Another interesting shift was that they owned up to the fact that “mores and values of our time” were changing whether they liked it or not, people were become more in touch with the freedom to express their sexuality, society was becoming more permissive, the love generation was upon them and sexual representation was a fearless exploration reflected by a new generation of film goers.

Otto Preminger was the only major producer able to successfully release films without the Production Code’s Seal of Approval. He defied the Code (Hadleigh) with movies like Advise and Consent (1961) The Man with Golden Arm (1955) Anatomy of a Murder (1959) Wendell Mayes said “Look at the record–you’ll discover that many of the changes in the Code were a result of Otto Preminger breaking the rules”

Though the Code had been revised in 1961 to open up the door for portrayals of gays on screen, the sissy effete and predatory dyke took on a more sinister role. Because they had been hidden in plain sight using symbology that hinted at either failed masculinity or women performing masculinity. When the MPPA ratings system was established in 1968 gays on screen were starting to kick the doors open but what was awaiting them was an even crueler denouement than during the reign of the Code. Queers were now portrayed as suicidal, predatory or homicidal maniacs. And much like the coded gay characters under the Production Code, things moved very slowly in terms of progress for positive representations of being ‘queer.’

DIrk Bogarde and Dennis Price in Basil Dearden’s brave film Victim (1961)

Between January and June 1962, five films were released that dealt with homosexuality, almost as many as in the previous three decades. One did not receive a seal of approval from the Production Code Administration, but was released nonetheless. Even without the seal of approval, British director, Basil Dearden’s Victim (1961) was reviewed in all the publications being considered. The liberal Catholic magazine Commonweal even disagreed with the Production Code Administration’s claim that the film made pleas ‘for social acceptance of the homosexual.’ “63 Still, the consensus among reviewers was that of the Production Code Administration and society at large: films should not and, for the most part, did not condone homosexuality. (Noriega)

This ban applied to all characters attracted to the same gender or characters who differed in their gender presentation or identity. While nudity and violence were quickly reintegrated into film canon following the abandonment of the Production Code, LGBT characters remained taboo. For decades after LGBT characters were allowed to appear in films, their sexuality and gender was shrouded in thinly-veiled innuendos and visual cues. If a character was to be openly same-gender attracted or transgender, they would be gruesomely killed or presented as morally corrupted. (Cleghorn)

Like the Code’s authors, film critics tend to examine the film itself, and not the discursive acts that surround a film and play a sometimes central role shaping its meaning(s). Contemporary gay and lesbian film criticism of Production Code era films operates on the same principle, with the added limitations that historical evidence and homosexual “images” censored. Thus, in order to ensure “the survival of subcultural identity within an oppressive society,” gay and lesbian film critics have employed a wide range of interpretive strategies to recuperate a history of homosexual images from the censored screen. The emphasis, therefore, has been on “subtexting” censored films from a singular presentist perspective. (Sophie Cleghorn)

Sources:

*Mike Mashon & James Bell for Pre-Code Hollywood Before the Censors-BFI  Sight & Sound Magazine (April 2019)

*Archives Unbound (1http://gdc.gale.com/archivesunbound/)

*Sophie Cleghorn: The Hollywood Production Code of 1930 and LGBT Characters.

*Wikipedia-Pre-Code

*David Lugowski-Queering the (New) Deal)

*Chon Noriega

During the period of Pre-Code, queer humor appeared in films such as Just Imagine (1930) and the The Warrior’s Husband (1933). The male characters were feminized because of their affinity for writing poetry. This asserted that they must be queer.

The Warrior’s Husband directed by Walter Lang, is a film primarily cast with women. Yet the air of queerness permeates throughout because the women, featuring a butch Queen, are Amazons. Gender is inverted and several other female rulers cross-dress and exude a lesbian vibe. It is inhabited by independent women and swishy men who camped it up as ‘queens’ amusing themselves by flirting with all the good-looking men.

The Warrior’s Husband image courtesy Peplums Blogspot.com

Like so much self deemed culturally aberrant, the homosexual appears with greater frequency and readier acceptance in Pre-Code Hollywood cinema “The thirties was surprisingly full of fruity character comedians and gravel-voice bulldyke character comediennes” film critic Andrew Sarris observed in his touchstone study The American Cinema “but it was always played so straight that when ((character actors) Franklin Pangborn or Cecil Cunningham went into their routines, it was possible to laugh without being too sophisticated.” Maybe in the later thirties the homosexual was played straight but in the Pre-Code era, he and she was playing queer. No sophistication was needed to read the same sex orientations as gender disorientations.- Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Miriam Hopkins got the part of free-spirited Gilda in Ernst Lubitsch’s Design for Living 1933. This original Noël Coward play actually featured a Ménage à Trois between the three Bohemian lovebirds in Paris of the decadent thirties. The film also starred Gary Cooper as artist George Cooper, and Fredric March as playwright Tom Chambers. The liberated Gilda becomes the girl both men fall in love with. They three make a pact to keep their mutual attractions platonic, but that doesn’t last too long, and they each begin a sexual relationship. When George comes back from a trip to Nice, he finds that Tom has taken up with Gilda. “I can’t believe I loved you both.”

Ben Hecht’s screenplay didn’t have a trace of any Coward’s romantic relationship between George and Tom. Ernst Lubitsch, known for his sophisticated style, directed memorable witty interactions between all four players. Edward Everett Horton as Max Plunkett plays Miriam’s bland suitor. Horton is, as usual, a whimsical idiosyncratic delight to watch. And Franklin Pangborn Mr. Douglas, Theatrical Producer is a perfect theatrical queen who is thoroughly annoyed when Gilda approaches him in the restaurant about Tom’s (Fredric March) play “Good Night Bassington”, as she leaves him with this thought, “There, read it, I’m sure you’ll adore it, it’s a woman’s play…”

Al Jolson “Boys will be boys” Wonder Bar (1934)

Any portrayal of on-screen “sex perversion” or homosexuality, even those connected with various tropes of ‘deviant’ sexual behavior were restricted after the enforcement of the Production Code in 1934.

Lending the Code moral authority even within the limits of pure love, asserted the Code delicately certain facts have been universally regarded by lawmakers as outside the limits of safe presentation Father Lord and Mr. Quigley saw no need to defile the document by typesetting long lists of “pointed profanity” or “vulgar expressions” Likewise, the prohibition against homosexuality dared not speak the name, but it didn’t need to spell it out. “Impure Love” the love which society has always regarded as wrong and which has been named by divine law… must not be presented as attractive or beautiful.”-Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Different From the Others (1919) Conrad Veidt and Fritz Schulz two musicians in love — during the period of Pre-Code.

But, outside of the United States, films were a little more adventurous. Austrian director Richard Oswald’s film bravely shows two men in love. The “third sex” was eventually mocked. One of the earliest films to feature two men in love was the 1919 silent film from Germany,  Different From the Others. Director Richard Oswald’s story of two male musicians in love had a typical unhappy ending, but it depicted gay people in a positive light. The film condemned the German law known as Paragraph 175, which outlawed gay behavior. Different Than the Others was censored soon after it was released. Starring Conrad Veidt it is considered the first pro-gay film.

Joseph Breen viewed any meaningful treatment of queer cinema as perverted. Conrad Veidt also gave an emotionally evocative role in The Man Who Laughs 1928, playing a violinist who falls for his student and is then blackmailed for it. The risking Nazi party in Germany attempted to erase these films from the screen, and this made Oswald to flee to the America.

But, the Hays Code made certain that no films of this type would be seen in the United States. Even books and plays with gay, lesbian or bisexual narratives were reworked and any content related to the subject was erased in order to meet the social code of the time.

Other non-American films included Dreyer’s Michael (1924) and Mädchen in Uniform (1931) directed by Leontine Sagan and again in (1958) with Lilli Palmer as Fräulein Elisabeth von Bernburg and Romy Schneider as Manuela von Meinhardis. And Viktor Und Viktoria (1933) directed by Reinhold Schünzel.

Mädchen in Uniform (1931) was directed by Leotine Sagan, and starred Dorothea Wieck and Hertha Thiele.

William Dieterle’s Pre-Code German film Sex in Chains (1928) stars the director as Franz Sommer a man sent to prison for manslaughter who, though longing for his wife, develops a close relationship with his cell mate. A fellow inmate informs Franz that he’s “lived to see someone unman himself, just so he could finally sleep.”

In 1927, during the Pre-Code period, director William Wellman’s Wings won an Academy Award for Best Picture, and it also depicted the first gay kiss between two men in American cinema.

Wings follows two Air Force pilots in World War I, Jack (Charles ‘Buddy’ Rogers and Dave (Richard Arlen) who at first rivals for the affections of the beautiful Mary (Clara Bow) before they discover the underlying love they begin to feel for each other. During a boxing match at training camp gets to rough and Jack knocks Dave bloody and silly. Dave gazes up at Jack with an epiphany and the two walk off arm and arm as close ‘buddies’. The relationship is referred to as friendship, but the film paints a picture of two men falling in love.

Dave is mortally wounded in combat at the end of the picture, Jack embraces his dying ‘friend’ with a tender yet impassioned kiss while Mary looks on, framed with her on the outside looking in. Wellman humanizes the men’s close relationship in this scene when Jack leans into Dave to embrace him as he dies. He lets him know that nothing has meant more to him than their relationship. The moment feels sympathetic instead of exploitative, yet as he mourns Dave’s death. And though it is tinged with homoerotic elements, the case can always be made that it is a story about war, which brought two men closer together.

The Knocking Knees dance. Horton’s homosexuality – comedic, subtle and acceptable in The Gay Divorcee (1934)

In The Gay Divorcee (1934) crossing the threshold is the archetypal ‘Sissy’, Edward Everett Horton. Marginalized audiences were looking to the movies for any indication of the familiar, any little crumbs left as a trail to be picked up. For instance there is a moment in Johnny Guitar, the fiercely burning with sensual brawn, Joan Crawford. Bigger than life up on that screen, androgynous in her black cowboy shirt, strides down the stairs, gun in her holster waiting to confront coded dyke, Mercedes McCambridge. Many women’s chests, mine included, heaved a little with delight. That flutter of excitement hit us again when Doris Day sings the sentimental “Secret Love” in Calamity Jane (1953).

In Myrt and Marge (1934) Ray Hedges plays the flaming stage hand Clarence Tiffingtuffer he’s told “Here put this in the trunk and don’t wear it” speaking about one of the show girls costumes. In his boldly effete manner “If we got the runs on the show, the way the girls got in their stockings, I could put the 2nd down payment on my Kimono.”

Clara Bow, Willard Robertson and Estelle Taylor in Call Her Savage (1932)

From Call Her Savage 1932 purportedly the first on screen gay bar.

In director William Wyler’s These Three (1936) the relationship between Miriam Hopkin’s Martha and Merle Oberon’s Karen was delicately subtle and though to mainstream audiences might be seemingly obvious to interpret as two women attracted to the male lead, Joel McCrea. It revised Hellman’s play that centered around Martha’s love that dare not speak it’s name, for Karen. Sam Goldwyn bought the rights to Lillian Hellman’s play The Children’s Hour, a story depicting the supposed ‘carryings-on’ of two female teachers at a private school for girls. Though, These Three on it’s face is the story of a love triangle between two women and a man, it could read as Martha being more uncomfortable with the presence of Dr. Cardin (McCrea) because he is intruding on her closed relationship with Karen. The later screenplay adapted to film, The Children’s Hour (1961) directed by William Wyler, was boldly more explicit and revealed the true nature of Martha’s predicament and her struggling with her love for Karen.

These Three (1936) Merle Oberon and Miriam Hopkins

The Children’s Hour (1961) Shirley MacLaine and Audrey Hepburn

Coded characters in film were on the screen relaying messages and signaling to those of us who understand and who are “in the life: that movies can reflect the existence of a queer reality. These representations were not necessarily a positive, but films showed evidence that we exist. You would see it in a revealing gesture, or an air of difference about them, though it would be inconspicuous to audiences that were unaware of the cues.

Continue reading “Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Postcards from Shadowland no. 16 Halloween edition 🎃

The Incredible Shrinking Man (1957) Directed by Jack Arnold adapted by Richard Matheson and starring Grant Williams
Five Million Years to Earth (1967) Directed by Roy Ward Baker, written by Nigel Kneale starring Barbara Shelley and Andrew Keir
The Manster (1959) Directed by George P. Breakston starring Peter Dyneley, Jane Hylton and Tetsu Nakamura
The Twilight People (1972) Directed by Eddie Romero
Bluebeard (1972) Directed by Edward Dmytryk. Starring Richard Burton, Raquel Welch, Virna Lisi, Natalie Delon, Agostina Belli, Karen Schubert, Sybil Danning, Joey Heatherton and Marilù Tolo
The Beast with Five Fingers (1946) Directed by Robert Florey with a screenplay by Curt Siodmak. Starring Robert Alda, Peter Lorre, Andrea King and J. Carrol Naish
Carnival of Souls (1962) Directed by Herk Harvey starring Candace Hilligoss
The Beast with Five Fingers (1946) Directed by Robert Florey Starring Robert Alda, Peter Lorre, Andrea King and J. Carrol Naish
Bedlam (1946) Directed by Mark Robson Starring Boris Karloff, Anna Lee, Ian Wolfe,Billy House, Richard Fraser, Glen Vernon and Elizabeth Russell. Produced by Val Lewton
Dracula (1931) Directed by Tod Browning adapted from the novel by Bram Stoker-Starring Bela Lugosi, Helen Chandler, David Manners, Dwight Frye, Frances Dade and Edward Van Sloane
Blood and Roses (1960) Directed by Roger Vadim. Adapted from the novel by Sheridan Le Fanu- Starring Mel Ferrer, Elsa Martinelli, Annette Stroyberg
Black Sunday (1960) La maschera del demonio-Directed by Mario Bava Starring Barbara Steele, John Richardson and Andrea Checci
The Hunchback of Notre Dame (1939) Directed by William Dieterle Starring Charles Laughton, Maureen O’Hara and Cedric Hardwicke adapted from the novel by Victor Hugo
War of the Colossal Beast (1958) Directed by Bert I. Gordon Starring Sally Fraser and Roger Pace
It Conquered the World (1956) Directed by Roger Corman- Starring Beverly Garland, Peter Graves Lee Van Cleef and The Cucumber Monster
Curse of the Faceless Man (1958) Directed by Edward L. Cahn–Starring Richard Anderson, Elaine Edwards, Adele Mara and Luis Van Rooten
The Old Dark House 1932 directed by James Whale-Gloria Stuart and Boris Karloff
Dead of Night (1945) Directed by Alberto Cavalcanti, Charles Crichton, Basil Dearden, and Robert Hamer.–Starring Michael Redgrave, Mervyn Johns, Roland Culver, Googie Withers, Mary Merrall, Sally Ann Howes, Frederick Valk, Anthony Baird
Die! Die! My Darling! (1965) directed by Silvio Narizzano with a screenplay by Richard Matheson adapted from a novel by Anne Blaisdell–Starring Tallulah Bankhead, Stephanie Powers, Peter Vaughan, Donald Sutherland and Yootha Joyce
The Tenant (1976) Directed by Roman Polanski–Starring Roman Polanski, Isabelle Adjani, Melvyn Douglas, Jo Van Fleet, Bernard Fresson, Lila Kedrova, Claude Dauphin and Shelley Winters
House of Horrors (1946) Directed by Jean Yarborough starring “The Creeper” Rondo Hatton, Martin Kosleck and Virginia Gray
Spirits of the Dead (Italy/France 1968) aka Histoires extraordinaires
Segment: “William Wilson” Directed by Louis Malle
Shown from left: Brigitte Bardot, Alain Delon
Dr. Terror’s House of Horrors (1965) Directed by Freddie Francis–Screenplay by Milton Subotsky–Starring Christopher Lee, Peter Cushing, Neil McCallum, Ursula Howells, Peter Madden, Katy Wild, Alan Freeman, Ann Bell, Phoebe Nichols, Bernard Lee, Jeremy Kemp
Doctor X (1932) Directed by Michael Curtiz-Starring Lionel Atwill, Fay Wray, Lee Tracy, Preston Foster, John Wray, Harry Beresford
Frankenstein (1910) Produced by Thomas Edison Directed by J. Searle Dawley
Horror Hotel aka The City of the Dead (1960) Directed by John Llewellyn Moxey Starring Christopher Lee, Patricia Jessel, Dennis Lotis, Tom Naylor and Betta St. John. From a story by Milton Subotsky
House of Frankenstein (1944) Directed by Erle C. Kenton from a story by Curt Siodmak. Starring Boris Karloff, Lon Chaney Jr. J.Carrol Naish, John Carradine, Anne Gwynne, Peter Coe, Lionel Atwill and George Zucco
Island of Lost Souls (1932) Directed by Erle C. Kenton Starring Charles Laughton, Bela Lugosi, Richard Arlen, Leila Hyams and Kathleen Burke based on a story by H.G.Wells
Isle of the Dead (1945) directed by Mark Robson written by Ardel Wray-Starring Boris Karloff, Ellen Drew, Marc Cramer, Katherine Emery, Helene Thimig, Alan Napier, Jason Robards Sr.
Carl Theodor Dreyer Leaves from Satan’s Book (1921) starring Helge Nissen
Diabolique (1955) Directed by Henri-Georges Clouzot adapted by Pierre Boileau Starring Simone Signoret, Véra Clouzot and Paul Meurisse
The Wolf Man (1941) Directed by George Waggner Starring Lon Chaney Jr. Claude Rains, Warren William, Ralph Bellamy, Patric Knowles, Bela Lugosi, Maria Ouspenskaya, Evelyn Ankers and Fay Helm original screenplay by Curt Siodmak
Night Must Fall (1937)
Directed by Richard Thorpe
Shown from left: Robert Montgomery, Dame May Whitty
Phantom of the Opera (1925) Directed by Rupert Julian and Lon Chaney. Starring Lon Chaney and Mary Philbin story by Gaston Leroux
Strangler of the Swamp (1946) directed by Frank Wisbar-starring Rosemary La Planche, Robert Barrat with an original story by Leo J. McCarthy
Nosferatu (1922) directed by F.W.Murnau Starring Max Schreck
The Abominable Snowman (1957) Directed by Val Guest starring Forrest Tucker, Peter Cushing and Maureen Connell written by Nigel Kneale
The Bat Whispers (1930) Directed by Roland West-starring Chance Ward, Richard Tucker, Wilson Benge, DeWitt Jennings, Una Merkel Grace Hamptom, and Chester Morris
The Curse of the Cat People (1944) directed by Gunther von Fritsch- Starring Simone Simon, Kent Smith, Jane Randolph, Ann Carter, and Elizabeth Russell. Screenplay by DeWitt Bodeen
Mighty Joe Young (1949) Directed by Ernest B. Schoedsack
Young Frankenstein (1974) Directed by Mel Brooks Starring Gene Wilder, Peter Boyle, Marty Feldman, Madeline Kahn, Cloris Leachman, Teri Garr, Kenneth Mars and Liam Dunn.
The Devil Bat (1940) directed by Jean Yarborough Starring Bela Lugosi
The Fly (1958) directed by Kurt Neumann screenplay by James Clavell, Starring David Hedison, Patricia Owens and Vincent Price
The Texas Chain Saw Massacre (1974) directed by Tobe Hooper. Starring Marilyn Burns, Edwin Neal, Allen Danziger and Gunnar Hansen as Leatherface
The Undead (1957) Directed by Roger Corman written by Charles B. Griffith and Mark Hanna Starring Pamela Duncan, Richard Garland, Allison Hayes, Val Dufour, Bruno VeSota, Mel Welles, Dorothy Neumann and Billy Barty
The Witches (1966) directed by Cyril Frankel Written by Nigel Kneale Starring Joan Fontaine, Kay Walsh and Alec McCowen
The Uninvited (1944) directed by Lewis Allen Starring Ray Milland, Ruth Hussey, Donald Crisp, Cornelia Otis Skinner and Gail Russell
THE NIGHT CALLER [BR 1965] aka BLOOD BEAST FROM OUTER SPACE MAURICE DENHAM, JOHN SAXON, JOHN CARSON Date: 1965
Poltergeist (1982) directed by Tobe Hooper written by Steven Spielberg. Starring JoBeth Williams, Beatrice Straight, Craig T. Nelson, Dominique Dunne Heather O’Rourke

Film Noir ♥ Transgression Into the Cultural Cinematic Gutter: From Shadowland to Psychotronic Playground

“Unexpressed emotions will never die. They are buried alive and will come forth later in uglier ways.”
Sigmund Freud

“Ladies and gentlemen- welcome to violence; the word and the act. While violence cloaks itself in a plethora of disguises, its favorite mantle still remains sex.” — Narrator from Faster, Pussycat! Kill! Kill! (1965)

Faster Pussycat
Tura Satana, Haji, and Lori Williams in Russ Meyer’s Faster, Pussycat! Kill! Kill! 1965
Cul-de-Sac
Françoise Dorléac and Donald Pleasence in Roman Polanski’s Cul-de-sac 1966
the Naked kiss
Constance Towers kicks the crap out of her pimp for shaving off her hair in Sam Fuller’s provocative The Naked Kiss 1964
Shock Corridor
Peter Breck plays a journalist hungry for a story and gets more than a jolt of reality when he goes undercover in a Mental Institution in Sam Fuller’s Shock Corridor 1963
CapturFiles_3 copy
Bobby Darin is a psychotic racist in Hubert Cornfield and Stanley Kramer’s explosive Pressure Point 1962 starring Sidney Poitier and Peter Falk.

THE DARK PAGES NEWSLETTER  a condensed article was featured in The Dark Pages: You can click on the link for all back issues or to sign up for upcoming issues to this wonderful newsletter for all your noir needs!

Constance Towers as Kelly from The Naked Kiss (1964): “I saw a broken down piece of machinery. Nothing but the buck, the bed and the bottle for the rest of my life. That’s what I saw.”

Griff (Anthony Eisley) The Naked Kiss (1964): “Your body is your only passport!”

Catherine Deneuve as Carole Ledoux in Repulsion (1965): “I must get this crack mended.”

Monty Clift Dr. Cukrowicz Suddenly, Last Summer (1959) : “Nature is not made in the image of man’s compassion.”

Patricia Morán as Rita Ugalde: The Exterminating Angel 1962:“I believe the common people, the lower class people, are less sensitive to pain. Haven’t you ever seen a wounded bull? Not a trace of pain.”

Ann Baxter as Teresina Vidaverri Walk on the Wild Side 1962“When People are Kind to each other why do they have to find a dirty word for it.”

The Naked Venus 1959“I repeat she is a gold digger! Europe’s full of them, they’re tramps… they’ll do anything to get a man. They even pose in the NUDE!!!!”

Darren McGavin as Louie–The Man With the Golden Arm (1955): “The monkey is never dead, Dealer. The monkey never dies. When you kick him off, he just hides in a corner, waiting his turn.”

Baby Boy Franky Buono-Blast of Silence (1961) “The targets names is Troiano, you know the type, second string syndicate boss with too much ambition and a mustache to hide the facts he’s got lips like a woman… the kind of face you hate!”

Lorna (1964)- “Thy form is fair to look upon, but thy heart is filled with carcasses and dead man’s bones”

Peter Fonda as Stephen Evshevsky in Lilith (1964): “How wonderful I feel when I’m happy. Do you think that insanity could be so simple a thing as unhappiness?”

Glen or Glenda (1953)“Give this man satin undies, a dress, a sweater and a skirt, or even a lounging outfit and he’s the happiest individual in the world.”

Glen or Glenda
Ed Wood’s Glen or Glenda 1953

Johnny Cash as Johnny Cabot in Five Minutes to Live (1961):“I like a messy bed.”

Dr. Moreau (Charles Laughton) Island of Lost Souls: “Do you know what it means to feel like God?”

The Curious Dr. Humpp (1969): “Sex dominates the world! And now, I dominate sex!”

The Snake Pit (1948): Jacqueline deWit as Celia Sommerville “And we’re so crowded already. I just don’t know where it’s all gonna end!” Olivia de Havilland as Virginia Stuart Cunningham “I’ll tell you where it’s gonna end, Miss Somerville… When there are more sick ones than well ones, the sick ones will lock the well ones up.”

Delphine Seyrig as Countess Bathory in Daughters of Darkness (1971)“Aren’t those crimes horrifying. And yet -so fascinating!”

Julien Gulomar as Bishop Daisy to the Barber (Michel Serrault) King of Hearts (1966)“I was so young. I already knew that to love the world you have to get away from it.”

The Killing of Sister George (1968) -Suzanna York as Alice ‘CHILDIE’: “Not all women are raving bloody lesbians, you know” Beryl Reid as George: “That is a misfortune I am perfectly well aware of!”

The Killing of Sister George
Susannah York (right) with Beryl Reid in The Killing of Sister George Susannah York and Beryl Reid in Robert Aldrich’s The Killing of Sister George 1960

The Lickerish Quartet (1970)“You can’t get blood out of an illusion.”

THE SWEET SOUND OF DEATH (1965)Dominique-“I’m attracted” Pablo-” To Bullfights?” Dominique-” No, I meant to death. I’ve always thought it… The state of perfection for all men.”

Peter O’Toole as Sir Charles Ferguson Brotherly Love (1970): “Remember the nice things. Reared in exile by a card-cheating, scandal ruined daddy. A mummy who gave us gin for milk. Ours was such a beautifully disgusting childhood.”

Maximillian Schell as Stanislaus Pilgrin in Return From The Ashes 1965: “If there is no God, no devil, no heaven, no hell, and no immortality, then anything is permissible.”

Euripides 425 B.C.“Whom God wishes to destroy… he first makes mad.”

Davis & Crawford What Ever Happened to Baby Jane?
Bette Davis and Joan Crawford bring to life two of the most outrageously memorable characters in Robert Aldrich’s What Ever Happened to Baby Jane? 1962

WHAT DOES PSYCHOTRONIC MEAN?

psychotronic |ˌsīkəˈtränik| adjective denoting or relating to a genre of movies, typically with a science fiction, horror, or fantasy theme, that were made on a low budget or poorly received by critics. [1980s: coined in this sense by Michael Weldon, who edited a weekly New York guide to the best and worst films on local television.] Source: Wikipedia

In the scope of these transitioning often radical films, where once, men and women aspired for the moon and the stars and the whole ball of wax. in the newer scheme of things they aspired for you know… “kicks” yes that word comes up in every film from the 50s and 60s… I’d like to have a buck for every time a character opines that collective craving… from juvenile delinquent to smarmy jet setter!

FILM NOIR HAD AN INEVITABLE TRAJECTORY…

THE ECCENTRIC & OFTEN GUTSY STYLE OF FILM NOIR HAD NO WHERE ELSE TO GO… BUT TO REACH FOR EVEN MORE OFF-BEAT, DEVIANT– ENDLESSLY RISKY & TABOO ORIENTED SET OF NARRATIVES FOUND IN THE SUBVERSIVE AND EXPLOITATIVE CULT FILMS OF THE MID TO LATE 50s through the 60s and into the early 70s!

I just got myself this collection of goodies from Something Weird!

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There’s even this dvd that points to the connection between the two genres – Here it’s labeled WEIRD. I like transgressive… They all sort of have a whiff of noir.
Grayson Hall Satan in High Heels
Grayson Hall -Satan in High Heels 1962
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Gerd Oswald adapts Fredrick Brown’s titillating novel — bringing to the screen the gorgeous Anita Ekberg, Phillip Carey and Gypsy Rose Lee and Harry Townes in the sensational, obscure and psycho-sexual thriller Screaming Mimi 1958
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Victor Buono is a deranged mama’s boy in Burt Topper’s fabulous The Strangler 1964
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Catherine Deneuve is extraordinary as the unhinged nymph in Roman Polanski’s psycho-sexual tale of growing madness in Repulsion 1965

Just like Alice falling down the rabbit hole, Noir took a journey through an even darker lens… Out of the shadows of 40s Noir cinema, European New Wave, fringe directors, and Hollywood auteurs, brought more violent, sexual, transgressive, and socially transformative narratives into the cold light of day with a creeping sense of verité. While Film Noir pushed the boundaries of taboo subject matter and familiar Hollywood archetypes it wasn’t until later that we are able to visualize the advancement of transgressive topics.

Continue reading “Film Noir ♥ Transgression Into the Cultural Cinematic Gutter: From Shadowland to Psychotronic Playground”

A Trailer a Day Keeps the Boogeyman Away! The Sniper (1952)

THE SNIPER 1952

“Hungrily, he watched her walk down the street…and then he squeezed the trigger!”

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There’s a crazed sniper picking off brunettes, as the police scramble to try and profile the psychology of the killer on the loose!

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Gritty psycho-sexual film noir based on a story by Edna & Edward Anhalt. Screenplay by Harry Brown (A Place in the Sun ’51, The Man on the Eiffel Tower ’49) Director of Photography is the great Burnett Guffey (From Here To Eternity ’53, Private Hell 36, NIghtfall ’57, The Strange One ’57, Screaming Mimi ’58) With music by George Antheil (uncredited stock music compose)And film editing by the great Aaron Stell (Human Desire ’54, Beginning of the End ’57, Touch of Evil ’58, Lonelyhearts ’58, The Giant Gila Monster & The Killer Shrews ’59, To Kill A Mockingbird 1962)

Directed by Edward Dmytryk  marking his return to Hollywood after he was named the blacklist and served time in jail for contempt of court.

Starring Adolphe Menjou as Police Lt. Frank Kafka, Arthur Franz as Eddie Miller, Gerald Mohr as Police Sgt. Joe Ferris. Noir’s sassy Marie Windsor as Jean Darr, and Mabel Paige as the landlady.

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Richard Kiley as Doctor James G. Kent “I’d look for somebody that’s been getting tough with women from the very beginning… maybe he started small slugging them on a dark street or something like that… maybe some woman did something mean to him when he was a kid. Who ever it was, he’s been killing her over and over again!

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Eternally Yours-MonsterGirl

Edward Dmytryk’s Walk on the Wild Side (1962) At the Doll House; “When people are kind to each other why do they have to find a dirty word for it”

As part of The Barbara Stanwyck Blogathon hosted by The Girl With the White Parasol

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Barbara Stanwyck in Samuel Fuller’s Forty Guns (1957)

WALK ON THE WILD SIDE (1962)

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The Graphic Genius of Saul Bass post here:

In Edward Dmytryk’s Walk on the Wild Side Barbara Stanwyck is no ordinary ‘Jo’

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Stanwyck was the epitome of independence and determination. She had a streak of non-conformity, toughness, and resilience.

Stanwyck was born Ruby Stevens in Brooklyn, July 16th 1907. A New Yorker like me and a fellow Cancerian. Her mother died and her father disappeared when she was 4, leaving her and her brother in the care of her older sister Mildred and foster homes where she’d often run away. At age 9 Ruby toured with her dancer sister, a John Cort Showgirl practicing the routines back stage. Watching her idol Pearl White on the big screen inspired her to go into showbiz. She quitt school at age 14, followed her sister’s lead and became a Ziegfeld Follies girl.

Ziegfeld Girl 1924 Stanwyck
Ziegfeld Girl 1924 Barbara Stanwyck

In 1929 Stanwyck had the lead in the road company production of the Broadway hit ‘Burlesque’ which was a hit in theater. She shared the stage with Mary Tomlinson, a clergyman’s daughter who most likely ran away from home because she was a lesbian. Mary changed her name to Marjorie Main and become the quick talkin’ ‘Ma’ in the raucous Ma and Pa Kettle series from ’49-’57.

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Marjorie Main as the unflappable Ma Kettle

One of her good friends during those years was pianist Oscar Levant who said Stanwyck was “wary of sophisticates and phonies.”

Ruby became Barbara Stanwyck at age 19 while she had the lead in ‘The Noose’ on Broadway. At 21 she was introduce by Levant to Frank Fay star of Vaudeville and ten years older than she, a closet homosexual, alcoholic and abusive husband. They married and moved to Hollywood in 1929 when Stanwyck was on her way to becoming a star of the silver screen. They used her money and bought a mansion in Brentwood. That’s how she and Joan Crawford (married to Franchot Tone at the time) became neighbors and close friends.

At first Stanwyck starred in a few B movies but began getting attention for her roles in Ladies of Leisure30, Illicit ’31, Night Nurse ’31, and Miracle Woman ’31.

Stanwyck in Illicit
Stanwyck in Illicit 1931

While working with Frank Capra on Ladies of Leisure he taught her that much of acting was conveyed with the eyes, and that unless the audience was drawn in, the dialogue didn’t matter. This was her breakthrough movie. Edward Bernds who worked with Capra said “That first take with Stanwyck was sacred.”

Stanwyck’s first Academy Award nomination was for the down trodden mother Stella Dallas ’37 where her old friend Marjorie Main played her mother-in-law.

Three nominations followed for Ball of Fire ’42 with Gary Cooper, Double Indemnity ’44, and Sorry Wrong Number ’48 with Burt Lancaster. Stanwyck was now on her second marriage to another gay man, the handsome Robert Taylor. Their ’39 marriage was arranged by the studio. The couple had separate bedrooms.

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Barbara Stanwyck and Robert Taylor on the cover of Movie Life

Stanwyck had a life-long relationship with her publicist Helen Ferguson. In ’35 she played the rugged farm girl living in a man’s world– Annie Oakley, a masculine woman who was great with a gun.

Annie Oakley

She did a slew of romantic comedies with charismatic co-stars. Twice with Henry Fonda in the screw ball The Mad Miss Manton ’38, and Preston SturgesThe Lady Eve ’41. Remember The Night ’40 opposite Fred MacMurray was her first film with costume designer Edith Head.

Some of my favorite films of her’s were: playing opposite co-star William Holden in Rouben Mamoulian’s Golden Boy ’39. Then Meet John Doe 1941, Lady of Burlesque, and the immortal femme fatale Phyllis Dietrichson in 1944 Double Indemnity, The Strange Love of Martha Ivers ’46, The Two Mrs. Carrolls ’47, Cry Wolf ’47, B. F.’s Daughter ’48, Sorry, Wrong Number ’48, in 1950 The File on Thelma Jordan, No Man of Her Own  & The Furies. Fritz Lang’s tumultuous Mae Doyle opposite Robert Ryan in Clash By Night ’52, Witness to Murder ’56, There’s Always Tomorrow ’56, Crime of Passion ’57 & Forty Guns ’57.

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Phyllis Dietrichson is brought to life by Barbara Stanwyck in the noir staple Double Indemnity ’44
Stanwyck and MacMurray Double Indemnity
Stanwyck and MacMurray Double Indemnity ’44
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Stanwyck and Wendell Corey in The File on Thelma Jordan 1950

Clifton Webb who co-starred in Titanic 53 called her his “Favorite Hollywood Lesbian.” It’s pretty significant that Barbara had finally played her one and only screen lesbian in Walk on the Wild Side ’62. Barbara Stanwyck’s sexual orientation has been called ‘the best kept secret in the movies’ by Axel Madsen who wrote the very engaging The Sewing Circle. It’s a hell of a read!

Three years later she created a new image for herself as the gutsy matriarch Victoria Barkley in the television western The Big Valley. Stanwyck loved her character ‘an old broad who combines elegance with guts.’ 

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Stanwyck as classy & rugged frontier woman Victoria Barkley  in 60s television show The Big Valley 1968

Walk on the Wild Side was Barbara Stanwyck’s return to the big screen since playing Cattle Queen Jessica Drummond in Sam Fuller’s sexually charged western Forty Guns 1957 which had this fantastic line, `Can I touch it?’ asks Jessica referring to Griff Bonnell’s (Barry Sullivan) gun. Griff tells her, ‘It might go off in your face’  Stanwyck was in love with the Western genre.

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Stanwyck and Sullivan Forty Guns ’57

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She was thrilled to accept a good part in a film, that of Jo Courtney the iron-willed lesbian madame of a ritzy bordello named The Doll House in New Orleans. The film still maintains that clichéd whiff of mothballs from The Celluloid Closet holding the mystique and stereotypes of homosexuals and lesbians who are all either sad souls, psychopaths, or villains. Yet Stanwyck’s Jo Courtney poured from concrete and as dangerous as a steel trap conveys a pathos transcending the caricature of a predatory lesbian. It’s probably what made her such a beloved lesbian icon. Stanwyck proved she could go head to head with any man or woman who came her way. And although she never came out of the closet she went through two marriages to gay men without a hitch of scandal.

in 1962 the film sets this lurid lesbian melodrama and peek at the underbelly of bordello life, down in the midst of the underworld revisiting the archetypes of gays being part of the illicit subculture of society. Revisiting the ‘sexual ghetto’ in quite the same way the briefly liberated films of the early Thirties depicted them. As Vito Russo says in The Celluloid Closet, “The movies simply reflected what little they could identify of a hidden world and, in both pre-Code and post-Code times saw Homosexuals solely in sexual terms because that what had always been sold.”

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For over thirty years the subject had not been talked about, so when the ban was lifted, filmmakers picked up where they had left off. The film was able to represent the whore house openly as just that, a house of prostitution.

Walk on the Wild Side is the story of a New Orleans brothel and the seductive melodrama surrounding an obsessed drifter in search of his lost love, the lugubrious courtesan who is ensnared in a tangled web of vice, decadence and the lesbian madame who desires to possess her.

The bordello is stocked with liquor, a bartender who never quits pouring, and a full jazz ensemble who play fabulous bluesy melodies that cater to their clients while the employees all seem to suffer from a collective languorous state of mind.

Languid ladies of The Doll House

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Stanwyck’s Jo Courtney villainous nature accepts her own lesbianism. Instead of killing herself like Shirley MacLaine’s Martha in The Children’s Hour ’61, Jo decides to declare her power by opening up a brothel, and selling sexuality on her own terms.

Jo lusts after and loves her object of desire Hallie, played by model actress Capucine. But the love that dare not speak it’s name finds itself disrupted once smooth talking Texas farmer Dove Linkhorn (Laurence Harvey) comes looking for Hallie. Three years prior Hallie and Dove swam and kissed each other and danced themselves silly til Dove was hopelessly hooked on the lovely divinity that he refers to as his ‘religion.’ Dove had to wait for his ailing father to die before he could come and claim his love.

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Jo bitterly resents the intrusion of Dove and feels threatened by this young buck’s presence. The camera frames his coming between Jo and Hallie

The film was not the huge success they thought it would be despite the adult themes and stellar cast. Probably because of it’s screenplay which doesn’t allow Algren’s novel to freely express it’s most provocative and sociological themes. Nelson Algren’s book focused on the seedy underbelly of the New Orleans of Depression Era 30s. Screenwriters, Fante, Morris and Hecht while synthesizing the essence of the story, their observations gloss over the grittier descriptiveness and atmosphere of Algren’s murky brothels filled with even more vile and violent pimps. A world that showcased fetishistic patrons and sullen whores who wade around in the muck hoping for a better life. While the film has a way of self-moralizing the plot to death at times, Algren’s novel did not show contempt for his prostitutes. It had a real strain of class conscious angst and didn’t sermonize about the unpalatable people who lived on the fringe of society but rather focused on those in power who exploited them. In some ways the film hones in on the story making it a more intimate venture into melodrama.

Continue reading “Edward Dmytryk’s Walk on the Wild Side (1962) At the Doll House; “When people are kind to each other why do they have to find a dirty word for it””