Chapter 3 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

The subtle gay gangster films of the early 1930s – Little Caesar 1931, The Public Enemy 1931 and Scarface 1932

“Criminals should not be made heroes… The flaunting of weapons by gangsters will not be allowed…”

“… the fashion for romanticizing gangsters” must be denounced.

The three films also evenhandedly parcel out social pathology and sexual aberration: homosexuality in Little Caesar. Directed by Mervyn LeRoy from the novel by W.R. Burnett Little Caesar was first out of the gate and an immediate sensation. A diminutive bandit whose single-minded ambition compensates less for his stature than his repressed homosexual desire, Caesar Enrico Bandello is compact, swarthy and tightly wound; his golden boy pal Joe played by the scion of Hollywood royalty Douglas Fairbanks Jr. is tall, patrician and easygoing.

When Joe finds a female dancer and show business success, the jilted Caesar unhinged by a jealousy that dare not speak its name even to himself, makes his first mistakes in judgement. The male triangle is completed by Caesar’s worshipful lapdog Otera (George E. Stone) who gazes up at Rico with a rapturous desire that, unlike Rico, he barely bothers to sublimate. Doubly deviant Rico dies for his social and sexual sins, asking in tight close-up and choked up tones, “mother of Mercy, is this the end of Rico?”The famous last words inspired an incisive remark from Robert Warshow on gangster psychology:” Even to himself he is a creature of the imagination” from FILMIC – From Sissies to Secrecy: The Evolution of the Hays Code Queer by Mikayla Mislak

“This is what I get for likin’ a guy too much,” Rico ‘Caesar’ tells himself after he realizes he’s lost Joe. Joe, who he has referred to as “soft” and a “sissy.” The very pretty Joe (Douglas Fairbanks Jr.) has decided to give up the racket, to be a professional night club dancer. Robinson wisecracks, “Dancin’ just ain’t my idea of a man’s game.”

Joe is romantically involved with Olga (Glenda Farrell). ‘Caesar’ is not only jealous of Joe’s relationship with Olga, he appears to have no use for women at all.

At the end there is a telling close up, a well of tears in his eyes, a subtle quiver in his face. Rico cannot shoot Joe, even though he needs to keep him from squealing. The image of Robinson coming head on with his feelings reveals his struggle with the repressed love for his dancing pal. The scene is very effective when the camera closes in on Robinson, capturing his dewy, wide eyed stare. Behind the scenes what helped the intensity of the look of longing turned out to be a serendipitous moment when Robinson had to fire a pistol while looking into the camera, and was unable to keep his eyes open, each time he pulled the trigger. Eventually they had Robinson’s eyes held open with cellophane tape. The effect worked perfectly.

Another interesting point in Little Caesar that hints at his latent homosexuality is a scene that highlights his clumsy fussiness. Rico is trying on a tuxedo and gazing at himself in the mirror. Posturing gleefully as he swishes at his own reflection. In this scene, Rico also becomes caught in his effete sidekick Otero’s (George E. Stone) gaze, who joyfully watches his boss flit for the mirror.

In The Public Enemy (1931) there is a noteworthy scene, when Tom (James Cagney) goes to his tailor to get fitted for a suit. It’s a hilariously fidgety few moments for Cagney while the flamboyant tailor fawns over his arm muscles. When the movie was re-released, the sequence wound up on the cutting room floor.

According to Mislak In Howard Hawk’s Scarface (1932) it could be seen as having a gay subtext, as Antonio ‘Tony’ Camonte (Paul Muni) shows a repressed homosexual desire for his best friend Guino Rinaldo played by George Raft. Hawk’s film doesn’t work on a blatant exhibition of violence, instead Scarface’s subtlety draws on the subliminal impression of his sexual impulses.

Through my readings, it has been noted that there is a coded gayness inferred from the character of Camonte in Scarface. Rather than the repressed sexual desire for his close friend Guino, I catch more a wind of an incestuous desire for his sister Cesca (Ann Dvorak). Camonte hovers over her with an iron will, not allowing her to have any man touch her. She even alludes to his untoward attentions at one point telling him that he loves her more than just a brother. Camonte (Muni) does focus obsessively over his hair and his wardrobe, which Poppi (Kathy Morely) tells him is ‘sweet’. But there are a few references to Guino being queer. He wears a carnation which is a code for being a gay man in film. Camonte says he’d like a carnation too, takes it out of Guino’s lapel and tells him “Better no one sees you with this.” He also makes a comment about one of the North side gang members not to be taken seriously because he owns a flower shop! Guino doesn’t show any interest in women until nearly close to the end of the picture, when he submits to Camonte’s sister, Cesca.

“The placement of homosexuality or the real possibility of it in an antisocial context is quite natural. Homosexuality when it is invisible is antisocial. The only condition under which homosexuality has ever been socially acceptable has been on the occasion of its voluntary invisibility, when homosexuality were willing to pass for heterosexuals. Obvious homosexual behavior is reflected onscreen as in real life, only in the ‘twilight world’ of misfit conduct. During the brief period of explicit reference to homosexuals in pre-Code films of the early 1930s. Gay characters were psychologically ghettoized by their routine relegations to a fantasy world or an underworld life….

….in addition to strengthening the Code in 1934, Will Hays reacted to criticism by inserting morals clauses in the contracts of performers and compiling a “doom book’ of 117 names of those deemed “unsafe” because of their personal lives. Homosexuality was denied as assiduously off screen as it was on, a literally unspeakable part of the culture. By 1940 even harmless sex-roles farces such as Hal Roach’s Turnabout were considered perilous in some quarters. The film, about a married couple (Carol Landis and John Hubbard) who switch roles by wishing on an Oriental statue, was described by the Catholic Legion of Decency as dealing with ‘subject matter which may provide references dangerous to morality, wholesome concepts of human relationships and the dignity of man.’ ” –Vito Russo

HITCHCOCK SUBVERTS SUSPENSE!

Hitchcock sensed the ambiguous sexuality in Mrs. Danvers (nicknamed Danny) who embodies the forbidding identity of the coded lesbian in 1940s films. As she strides down the halls of Manderley, there is an element of the angry older woman trope, who is vacant of male companionship by choice, with an added streak of dissatisfied longing. She embodies the sterile matron, showing characteristics of an ‘old maid’ attributed to a repressed lesbian.” Rebecca serves as Fontaine’s idealized mother and that Hitchcock’s films present images of ambiguous sexuality that threaten to destabilize the gender identity of the protagonist.” -(Tania Modleski)

Gay Coding in Hitchcock films

Article by Scott Badman & Connie Russell Hosier

“In typical Hitchcock-ian fashion, the “Master of Suspense” often employed in his films subtle references to gay culture, defying conservative attitudes of the late ’50s.”-Scott Badman & Connie Russell Hosier | February 7, 2017- Editor’s note: The following article, like many of Alfred Hitchcock’s films, includes references to sex and violence.

Did Martin Landau play a homosexual in North by Northwest? Did Alfred Hitchcock really show gay sex on-screen in Rope, albeit in an unusual way? Was the whole plot of Rebecca driven by the twisted jealousy of an evil lesbian? And, most surprisingly, did Hitchcock depict a gay marriage way back in 1938’s The Lady Vanishes?”

Alfred Hitchcock was a complicated man, who put a singular stamp on all his films, infusing them with his droll and macabre sense of humor and imbued his work from the point of view of satyr. Hitchcock projects his dark and twisted view of the world as at the end of his films there is sort of a perverted release that he leaves us to contemplate. It also appears that he was playful with the use of his gay coded characters in many of his films.

Nothing Hitchcock did was unintentional, thereby reinforcing proof that there is a gay subtext to many characters in various films. He was very measured in every detail even before the camera captured the scene. But within this method of implying a queer pathology and positing queer elements to the narrative. He was ingenious in the way he veiled his ciphers within the cloak of deniability, in order to slip it by the censors in his cheeky manor.

Though Hitchcock would often imbue his pictures with coded gay characters, among scholars it is still speculative as to which side his view fell on. Given that everything Hitchcock constructed was intentional, it’s easy to see why he would be viewed as homophobic, due to his use of stereotypes that eventually led to queerness possibly being as the source of the crimes. But you have to consider that during the time he reigned, it’s a tribute to Hitchcock that he even embraced the complex issue of homosexuality. It shows me that there was a conscious level of understanding.

In his life, Hitchcock surrounded himself with gay culture be it in England or Hollywood, and he worked with many gay writers and actors. Ivor Novello who starred in two of Hitchcock’s silent pictures was good friends with he and Alma. Hitchcock was also friends with Rope stars John Dall and bisexual Farley Granger who played coded gay characters in the film. Granger also had the lead in Strangers on a Train, co-starring Rober Walker who plays another of Hitchcock’s coded gay characters, Bruno. Anthony Perkins who struggled with his sexuality in real life, plays the ambiguous, stammering, Norman Bates in Psycho. According to Jay Poole, Robert Bloch was interested in ‘abnormal psychology’ and was familiar with Freudian theories on sexual identity. His novel was more suggestive of the taboos, in terms of the incestuous relationship with Norman’s mother and his confused sexual identity.

The assessment of ‘camp’ and queerness can be seen as negative. More contemporary audiences might perceive Psycho as more campy than lurid or scary. Norman’s appearance in the fruit cellar might register with audiences as if he’s a big ugly ridiculous drag queen with a knife. The rest of the film is darkly humorous. (Doty cites Danny Peary)

In contrasting these male characters, one representative of sexually suspect psychosis, the other of gendered and sexual normalcy, Hitchcock blurs the lines between them, creating effects that will inform future depictions of American masculinity… While Lila Crane has been read positively as a lesbian character, and also as Carol Clover’s prototype for the ‘final girl” I demonstrate here that Lila is a more ambiguous figure, tied to social repression and the law. […] (Norman’s voyeurism and Lila’s examination of Norman’s room as pornographic) Infusing these pornographic motifs with addition levels of intensity and dread was the increasingly public threat of homosexuality within the Cold War context in which Hitchcock’s related themes gained a new, ominous visibility. What emerges in Psycho is a tripartite monster-voyeurism-homosexuality-pornography.” — (Scott Badman & Connie Russell Hosier)

WARNING SPOILERS:

Saboteur (1942) producer/writer Joan Harrison wrote the screenplay and collaborated with Hitchcock on many projects for both film and television. In the period of the 1940s to the 1950s, movies often conflated homosexuality with unsavory characters like Nazis, communists, and terrorists.

Saboteur stars Robert Cummings as plane mechanic Barry Kane who is framed for the terrorist bombing of a military instillation’s aircraft hanger where they manufacture planes. After he sees his friend die in the explosion, police assume that it was Kane who filled the fire extinguisher with gasoline. Kane goes on the run, to try and find the man he suspects is the saboteur, Frank Fry (Norman Lloyd) who is the real murderer who committed the heinous crime.

Kane stumbles onto a secret group of ‘the firm’, 5th columnists who are plotting to sabotage key targets, military planes, ships and dams. Kane is dropped into the middle of a cabal of dangerous Americans who have infiltrated positions of power in order to carry out their nefarious plan to disrupt the democratic system and cause chaos. Socialite dowager Mrs Henrietta Sutton (Alma Kruger) is a New York philanthropist who provides cover for the ‘firm’ run by Otto Kruger as the coldly, sinister Tobin. Kane pretends to go along with the group, and in one scene in a taxi with Alan Baxter who plays Mr. Freeman, there is a queer exchange between the two. Freeman tells Kane about his two little children, one of them is a boy, whom he wishes was a girl. He’s letting his son’s hair grow long, and hesitates cutting it. Then he shares his reminiscence about his boyhood when he had glorious long blonde curls. Kane tells him to cut his son’s hair and “save yourself some grief.”

Purely by Hitchcockian fate, Kane is thrown together with Pat (Priscilla Lane) who comes to his aid and at one point tries to distract Fry at the top of the Statue of Liberty. The beautiful Pat, flirts with Fry in order to stall him until the police get there, but he isn’t the slightest bit interested in her at all. In fact he seems annoyed by her presence. He’s a slim effete figure, a swishy loner with a serpent like grin. Theodore Price, in his book ‘Hitchcock and Homosexuality’ (1992), has no doubt Fry was gay. (Ken Mogg 2008)

Saboteur climax prefigures that of North by Northwest between Thornhill (Cary Grant) and the sinister Leonard (Martin Landau) who is also a gay Hitchcockian figure.

We first hear a remark spoken by socialite Mrs Sutton (Alma Kruger) when Barry (Kane) is taken to the saboteurs’ New York lair, as Barry enters the upstairs room. Mrs Sutton is addressing a couple of her male colleagues, whom she reprimands: ‘I have to hover over you like an old hen.’

This is precisely the line Hitchcock uses in Rebecca to characterize the somewhat de-natured estate-manager Frank Crawley (Reginald Denny) – nearly all the men in the film are so afflicted – and will be uses again in The Paradine Case to characterize the gay Latour (Louis Jourdan).

Frank Crawley is ‘as fussy as an old mother hen’; Latour, we’re told, had been ‘like an old mother hen’ to his beloved master, the blind Colonel Paradine.- Ken Mogg (2008)

In North by Northwest (1959) Martin Landau’s character Leonard, displays an undercurrent of homosexuality, that is subtly implied. He’s a devoted bodyguard whose gaze of his boss, Phillip Vandamm, seems to be bubbling with a refined sensibility, romantically fixated Vandamm (James Mason), a communist spy being hunted by the CIA. For a 1950s film, Leonard’s immaculate fashion sense and his fastidious swagger is a cue of his being queer. Nearing the climax of North by Northwest, the telling scene set in a mid-century modern house reveals Leonard’s love for Vandamm. Hitchcock even sets up the motive for Leonard shooting the object of his affection, jealousy and rejection. A notable line toward the end of the movie, Leonard remarks, “Call it my woman’s intuition” affirming the effete stereotype of a feminine gay man. Vandamm is genuinely flattered (contrary to homosexual panic) by Leonard’s feelings, which hints at his motivation for killing the thing he loves. Vandamm (Mason) tells him in that coldly sober tone of his, “I think you’re jealous. I mean it, and I’m very touched. Very.” As Scott Badman & Connie Russell Hosier point out, Hitchcock direction shows a “progressive perspective for its time but so brief that it doesn’t fully register with most viewers. Much later, Laundau acknowledged that he played Leonard as a homosexual, albeit subtly.”

From the opening of Strangers on a Train (1951), Hitchcock frames the entrance way to the story with a close shot on the main character’s shoes walking to catch the train. Bruno wears elaborate wing tips with high heels and Guy wears a more toned down fashionable pair of shoes, which are in opposition to each other and illustrate the contrast between the two main characters.

Robert Walker’s Bruno, is a menacing, creepy guy with flashy ties, who positions himself after a chance meeting on a commuter train, to assert his influence over famous tennis player, Guy Haines (Farley Granger). Bruno begins to flatter Guy, and insinuate himself by sharing his knowledge of Guy’s personal life. He is very proud of his tie that his mother gave him. It is a garish accoutrement dappled with lobsters. Like his silken smoking robe and another tie with the name Bruno embroidered on it. Bruno also spouts a lot of ‘ideas’ he has in that ever prompted mind of his, when talking about Guy’s upcoming divorce and bigamy scandal, “I’ve got a wonderful theory about that.”

Bruno insists on Guy having lunch with him, “sent to my compartment… You see you’ll have to lunch with me.” It is obvious, though Hitchcock is very subtle about broadcasting the cues, that Bruno is wooing Guy. Bruno is very effeminate in his demeanor, you could say that he has a ‘flaming’ air about him, always dropping hints about his sexuality. “My father hates me”, insinuating that he is not the kind of man he expects of him. “I’ve got a theory that you should do everything before you die.” He tells Guy amorously, “I like you, I’d do anything for you.”

Bruno Anthony’s plan is for both men to exchange each other’s murders. There are several scenes that scream Hitchcock’s gay coding. Initially, when the two men meet each other on the train, Bruno is flirtatious, dressed in ‘flamboyant clothes’, which to gay audiences, is seemingly clear to be a gay pick up. Bruno’s not only attracted to the handsome Guy, but he is in fact stalking him as an ‘object’ to fulfill his needs and be his ‘partner’ in his deranged homoerotic plot.

His mother, Mrs. Anthony (the wonderful character actor Marion Lorne) does Bruno’s nails and dotes over her son. As Bruno tells his mother, he wants his nails to look right.

The homosexuality is not explicitly stated, but there is too strong an import for critics and audiences in the know, to ignore. And, considering Hitchcock’s fascination with homosexual subtexts, it’s not a stretch to read into various scenes this way.

There is also the insinuation that Bruno has some serious mother issues, which is one of Hitchcock’s point of reference for his gay coding, such as his use of it with Norman Bates in his film Psycho. Bruno amuses himself by antagonizing his mother (Marion Lorne) who is completely in the dark about the twisted pathology of her homicidal son.

Bruno has set-up a visit from Guy who finds himself talking to the sociopath, who’s been waiting for Guy, while lying in bed in his silky pajamas. Is this actually arranged as a bedroom seduction?

Another brief sequence takes place at the end which centers around a carousel, a possible symbol of fluid sexuality, and sexual foreplay. The scene shows Bruno and Guy wrestling with each other, the movements could be read as Bruno really achieving what he wanted, to have sex with Guy. Hitchcock even cut different versions of the movie for Britain and the U.S., toning down the implied homosexuality in the American version — proof positive that he was fully aware of the gay implications in his movies. –(Badman and Hosier)

Hitchcock’s Rope (1948) is based on the play by Patrick Hamilton’s Rope’s End is perhaps one of the more obvious coded gay films with homosexual subtexts in his canon. Arthur Laurents, who eventually came out of the closet and wrote the screenplay, said during a commentary “What was curious to me was that Rope was obviously about homosexuals. The word was never mentioned. Not by Hitch, not by anyone at Warners. It was referred to as ‘it’. They were going to do a picture about ‘it’, and the actors were ‘it’.” The original British stage play was loosely based on the sensational true crime committed by Chicago students Leopold and Loeb in 1924, who killed a fellow student, just to see if they could get away with a motiveless crime. The script was penned by Arthur Laurents in collaboration with Hume Cronyn and Ben Hecht.

Brandon (John Dall) and Philip (Farley Granger) are entitled, affluent snobs, who are self-aggrandizing psychopaths with a Nietzschean superiority. Hitchcock arranges a taut stage play, around a case of Folie à deux. Brandon and Philip are implied coded lovers, who used the crime of murder to stimulate each other as if it were a sex act. The intellectual discourse they have in the beginning of the picture is overshadowed by the sexual banter that precedes what ultimately will become the act of committing a murder. Rope from the beginning of the picture inaugurates a very feverish sexual undercurrent.

In real life, John Dall was gay but died in 1971 without talking openly about his homosexuality. Farley Granger was bisexual when making the movie and then was in a lifelong gay relationship starting in 1963. Alfred Hitchcock was well aware of the sexual orientations of both actors and was reportedly pleased with what is now called the on-screen “chemistry” between the two.

He coded Brandon and Philip as gay by their “sex scene.” It occurs at the very beginning of the movie, which is also the murder scene. Hitchcock is strongly equating murder with sex. The murder-sex occurs behind curtained windows. The death scream corresponds to the orgasm. Now visible, the murderers Brandon and Philip quickly put the body in a cabinet and go into a postcoital exhaustion. Philip doesn’t even want the light turned on. In an inspired touch, Hitchcock has Brandon light a cigarette, a standard Hollywood indicator for “we just had sex.” – (Badman and Hosier)

The unorthodox murderers throw a dinner party with the victim stuffed inside an antique trunk. The film was initially banned in Chicago and other cities, because of its implied homosexual relationship between the two killers. In 1959, the story was revised as Compulsion directed by Richard Fleischer scripted by Richard Murphy and based on the novel by Meyer Levin. Compulsion remains closer to the actual true life crime, and the implicit queer undertones are brought more to the surface, with less of Hitchcock’s cheeky innuendo.

Hitchcock employs many homoerotic symbology and allusions, as the couple reenact the murder, with the director conflating violence and sex. For instance, Brandon gets a bottle of champagne still invigorated by the murder, while Philip the weaker of the murderous pair, is nervous. Brandon fondles the bottle of champagne as the two stand close together very intimately. He grasps the champagne bottle as phallus and flirts with the top of the bottle, yet not releasing the cork. All this is stages as foreplay. Philip finally takes the bottle from Brandon and liberates the cork. They then toast to their victim. Film Critic Robin Wood asserts, in The Murderous Gays: Hitchcock’s Homophobia, that these films could be made as more positive or sensitive to homosexuality rather than “traffic in homophobia” and that it perpetuates the notion that homosexuality leads to violence.

Psycho (1960)

Psycho works as a warped adult fairytale about getting lost and paying for one’s transgressions. Marion Crane (Janet Leigh) is a Phoenix secretary who embezzles forty thousand dollars from her employer’s client, and goes on the run. Marion is also shown to be a fallen woman, a sexual deviant herself with no morals, not only is she a thief but she is also having an affair with a married man Sam Loomis, (John Gavin). Driving in torrential rain, she pulls into the Bates Motel, an eerie, remote motel off the beaten path. The motel is run by a ‘queer’ sort of young man, Norman Bates (Anthony Perkins) who lives up in the brooding house on the hill, under the dominant authority of his cruel and elusive mother. As Poole puts it, Norman “remains locked in a disturbed world, and, as the film progresses, becomes murderously mad.”

Norman Bates: “A boy’s best friend is his mother.”

Norman is not a masculine figure, he is a mama’s boy who does his mother’s bidding. He is continually identified with his mother and, according to Freud and his psychological tunnel vision, would probably have evolved into a homosexual because of his Oedipal desires. Hitchcock perverts Freud’s narrow theory, by making sure the narrative shows Norman to be attracted to women, not men. It is when Norman’s arousal of the female body, that he dresses in frumpy dresses to represent his mother, who then takes over and annihilates the object of Norman’s desire. Many viewers assume that Norman is a repressed homosexual because he dressed in women’s clothing when manifesting his mother’s personality. Cross-dressing was stereotypically associated with homosexuality, however, Hitchcock’s film tries to make it clear that Norman is attracted to women from the very beginning with the seductive Marion. The concept of fluid sexuality was not understood in 1960, so conflating cross-dressing with homosexuality was a commonly misleading view.
Another interesting point that Jay Poole (Queering Hitchcock’s Classic) brings out is how the décor of the house is itself, queer. Referring to what he cites Foucault’s theory of ‘We Other Victorians’ which essentially invokes ‘the image of the imperial prude.’ Therefor the Bates house itself with it’s provincial Victorian style from a queer perspective represents the constraints of Victorian sexual expectations, which is — we do not speak of sex, and any relations are to remain between a heterosexual married couple in the privacy of their own bedroom. Norman is surrounded by this oppressive atmosphere, tries to fight his impulses, and his carnal desires. He does this by dwelling in his mother’s house, hoping that she will control the voyeuristic, dirty lustful desire he is having about Marion.

Norman Bates: “People never really run away from anything. The rain didn’t last long, did it? You know what I think? I think that we’re all in our private traps, clamped in them, and none of us can ever get out. We scratch and we claw, but only at the air, only at each other, and for all of it, we never budge an inch.”

Marion Crane: “Sometimes we deliberately step into those traps.”

Norman Bates: “I was born in mine. I don’t mind it anymore.”

Psycho, is the first of Hitchcock’s films to break tradition from his usual cultured mystery/suspense tropes. He decided to present this narrative using a pallet of B&W to set up a different tonality. Without the use of his vivid colors that he often used with cinematographer Robert Burks. Psycho deals with a more graphic, monochromatic, psycho-sexual sickness. A sickness that erupts in unprecedented perversity and violence for the director. Hitchcock also kills off his heroine in the first 20 minutes of the film. Psycho, will forever be known for ‘the shower scene.’

It also brings to the screen one of THE most hauntingly intense scenes that will remain in the collective consciousness, for what it lacks in vivid bloodshed, it possesses an uncomfortable voyeuristic gaze that brings us into Norman’s mind with the twists and turns, it assaults us, because of its deeper brutality, a more queasy feeling of psychic angst and inverts our gaze, as Marion stares back at us with her lifeless eyes.

“It’s not like my mother is a maniac or a raving thing. She just goes a little mad sometimes. We all go a little mad sometimes. Haven’t you?”

In 1950s into 1960 was a time when Americans were seeking out the American ideal, and cultural conformity. It was also a time when many audiences did not explore alternative sexualities and would have conflated homosexuality with a deviant and dangerous personality. Poole suggests “Hitchcock queers the image of sexual purity but reinforces naturalized heterosexuality as the film progresses… Hitchcock utilizes the Freudian explanation of homosexual development in his explanation of Norman’s development as a psychopathic killer despite Norman’s apparent heterosexual orientation.”

Hitchcock believed he made the perfect choice in casting Anthony Perkins as Norman Bates, the homicidal misfit who put on a dress and wig to embody his cruel mother. Norman became a serial killer with a fixation on his castrating mother, because she dominated his life and turned him into a monster. Perkin’s himself soft-spoken, androgynous, even perhaps a slightly effete actor. Alfred Hitchcock envisioned another gay character whose inherent corrupted humanity stems from their conflict of being queer. By queer it can refer to the process of shattering normalcy, and the vision from the perspective of a heternormative lens. Psycho takes the audience into a place of dis-ease, where seemingly ordinary people are capable of monstrous acts. If Hitchcock’s film is subverting the value of 1950s America, and the transgressive content of Psycho breaks from societal norms, then it can be read as a ‘queer’ film.

[voiceover in police custody, as Norman is thinking]” It’s sad, when a mother has to speak the words that condemn her own son. But I couldn’t allow them to believe that I would commit murder. They’ll put him away now, as I should have years ago. He was always bad, and in the end he intended to tell them I killed those girls and that man… as if I could do anything but just sit and stare, like one of his stuffed birds. They know I can’t move a finger, and I won’t. I’ll just sit here and be quiet, just in case they do… suspect me. They’re probably watching me. Well, let them. Let them see what kind of a person I am. I’m not even going to swat that fly. I hope they are watching… they’ll see. They’ll see and they’ll know, and they’ll say, “Why, she wouldn’t even harm a fly…”

As ‘Judith Butler’ Gender scholar, and ‘Hall’ speak of gender as performance, Hitchcock was clear in the way he developed Stephano and Bloch’s central characters in Psycho. In the final scene the murderer is revealed and his inner monologues keep hidden, the source of a disturbed, untroubled ‘victim’ of faulty psychological development.’ The opening montage sets the scene for the dark thing that takes place inside ordinary towns and inside the minds of ordinary people. (source: Poole)

Psycho was a vehicle that queered what the public had come to expect from Hitchcock films, and,much like its real-life inspiration (Ed Gein), it queered the notion that America was a place where ‘normal,’ was defined as a quiet, safe, small town life, free from the darkness that lurds in modest roadside motels… With Psycho, Hitchcock abetted by Stefano’s script, would shock audiences with sexual innuendo, apparent nudity coupled with a sadistic stabbing scene. Perhaps most shocking of all, he would leave audiences wondering what might lie below the surface of family, friends neighbors and themselves.” (Jay Poole)

Rebecca (1940), was not one of Hitchcock’s favorite films at all. Adapted from the Gothic novel by Daphne du Maurier, the sick soul here is a menacing lesbian. The formidable Mrs. Danver’s ( played by the equally formidable Judith Anderson) is the head Matron of Manderley, living in the shadows of the former Mrs. de Winter. She is a love sick sapphic with an unnourished desire for her dead mistress, Rebecca. Manderley itself is like a hollow mistress that consumes those inside it’s ominous hallways. ‘Danny’ resents the new Mrs. de Winter and in one revelatory scene taunts her (Joan Fontaine) trying to drive her to suicide through her cruel torments. She parades Rebecca’s lingerie with a lustful smirk on her diabolical face, running her hands under the sheer, delicate fabric, as if she were fondling Rebecca herself.

Mrs. Danvers’ jealousy of Maxime de Winters’ new bride is driven by obsession, a lesbian coded manifestation, one of jealousy and sexual desire. For Joan Fontaine’s character Danvers reenacts through story telling, all the attentions she used to lavish on her beloved mistress, running her bath, brushing her hair, admiring the finery of her monogrammed pillow cases. Though Rebecca is only seen as the painting of an alluring woman her ghost haunts Manderley and the new Mrs. de Winter.

In Hollywood movies of the 1940s, coded lesbian characters were far less common than coded gay men. Portrayals of lesbians might define them as dangerous and threatening, as is the case with Mrs. Danvers. Mrs. Danvers implies that she had been married. This allowed Hitchcock’s deniability against Judith Anderson’s lesbianism But Mrs. Danver’s eventual demise is brought about by her inability to accept Rebecca’s death or allow anyone to replace her love. And so her desire consumes her literally, in fire.

The Lady Vanishes (1938)

When I first saw Charters (Basil Radford) and Caldicott (Naugthon Wayne) in The Lady Vanishes my radar went off like a firehouse siren during the scene where they are both sitting up together in a small bed, one wearing the pajama tops and the other wearing the bottoms, (giving the appearance of both being naked in bed. It was such a marvelous coded moment and I knew they were a loving married gay couple. I found it so refreshing to see the British comedy duo playing a cheeky proper English couple who are cricket fanatics trying to get back to London while the Hitchcockian espionage is happening under their noses.

I enjoyed their farcical vignette about a pair of golfers, the one comedic entry in an otherwise moody collection of ghost stories- Dead of Night (1945) which like The Lady Vanishes, also stars Michael Redgrave.

Hitchcock excelled at getting fine performances from his supporting cast members. They usually are finely honed characterizations portrayed by perfectly cast actors, fascinating and funny, imbued with his dry British humor. Charters and Caldicott are wonderful examples. Played by Basil Radford and Naunton Wayne, two fine stage actors who reprised these characters in subsequent movies and BBC radio programs, Charters and Caldicott follow a long tradition of comedy duos of older men in British Music Hall, vaudeville and stage performances. Most audiences of the time, especially British audiences, would have interpreted their relationship simply as one between eccentric, middle-aged bachelors. (Badman and Hosier)

Though there are so many elements of the duo that is ambiguous, Hitchcock imbues Charters and Caldicott with an affection and closeness that reads like a positive coded gay pairing. The two aren’t played as stereotypically flamboyant or campy. Later in the movie, Charters and Caldicott are heroic in facing down danger, during an onslaught of gunfire by fascist spies.

Charters and Caldicott are stranded at the only hotel in a tiny alpine village. The desk clerk informs them that they must share the maid’s room. When they meet the voluptuous Germanic blonde, they glance at each other with an expression that appears to be saying we’re not interested. When they follow the maid to her cramped room, Charter’s cracks “It’s a pity they couldn’t have given us one each” which could be interpreted as each having their own woman, to have a bit of a romp with. But Charters clarifies himself by saying he meant two rooms. One for the maid and one for them. A mainstream audience could read their conduct as two heterosexual British gentlemen, but if you read between the lines, it is suggested that they have no interest in women. In another scene when the maid enters their shared room without knocking, both men act startled by the intrusion. Caldicott moves in a way that conjures up the role of protective mate. Once she leaves, Caldicott locks the door.

A master of queering the screen, Hitchcock plays with sexuality using his skillful methods of innuendo and artful suggestiveness — In an already masterful way of blurring the lines of reality and adeptly flirting with transgression, Hitchcock’s milieus are perfect playgrounds for coded gay characters.

Continue reading “Chapter 3 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

THE LAND OF MORAL AMBIGUITY: HOLLYWOOD & THE HAYS CODE

“Pictures shall not infer that low forms of sex Relationships are the accepted or common thing…”

Prior to the Production Code, LGBT characters were somewhat prevalent, if heavily stereotyped and exploited, in a number of major films. The 1920s especially were a time of shifting societal norms and expanding artistic experimentation. As women rode the first wave of feminism and prohibition was increasingly challenged, filmmakers began to expand their boundaries and feature more controversial plotlines. – Sophie Cleghorn

Pre-Code was a brief period in the American film industry between the dawn of talking pictures in 1929 and the formal enforcement in 1934 of the Motion Picture Production Code (MPPC) familiarly known as the Hays Code. Pre-Code was a glorious time in the history of cinema. It was during the Depression Era, before the cultural politics of Clergy and reformer organizations came in and initiated the need for moral governance over the film industry. Their interference evolved into the Hays Code created to oversee silent and talking pictures.

In the late 1920s before the Hays Code, films began to speak becoming audible and more realistic as Hollywood recognized that many Americans knew all about sex. In the early era of talkies during the gutsy cinema of the Depression era, there was nothing stopping the studios from producing daring films. Hollywood movies weren’t afraid to show gay characters or reference their experiences. Ironically, queers were pretty visible onscreen at this time in American cinema. These characters left an impression on trade papers like Variety that called this phenomenon – “queer flashes.”

Also in the early twenties, there were notorious scandals on and off screen. Hollywood’s moral ambiguity was literally in the clutches of the Hays Code which the MPPDA used to wage a moral battle against Hollywood that they perceived would eventually lead to cultural ruination. The priggish William Hays was a deacon in the Presbyterian church, a former chair of the Republican party, and post master general before he was picked to lead the war on decadence in the movie industry. William Hays was appointed chairman of the Motion Pictures Producers and Distributors Association (MPPDA) from the year it was established in 1922 to 1945, but the Hays Code was not overturned until 1968. Hays and his code regulated film content for nearly forty years. The little worm.

W.C.Fields and Franklin Pangborn- Never Give a Sucker an Even Break (1941)

The Hays Code became a series of self-imposed, perceived-to-be-moral guidelines that told filmmakers and the major studios what was permissible to do in their movies. The Code was established in 1930, and the MPPC set forth censorship guidelines that weren’t yet strictly enforced. And states had their own censorship boards and so their individual standards varied. Hays tried to contain his guidelines without the intrusion of government censorship, so he created his own Production Code that was for all intents and purposes optional for studios.

They felt that the liberal themes of films in the 1920s were contributing to the supposed debauchery infiltrating society. They championed government censorship as the solution to return society to its traditional moral standards (Mondello).

In June 1927, Hays publicized a list of cautionary rules. A construct of ‘Don’ts and Be Carefuls’. The document and empowering legislation spelled out guidelines for propriety on screen in classic Hollywood that became known as the Production Code. It was co-authored in 1929 by Martin J. Quigley, prominent Catholic layman, editor of the journal Motion Picture Herald and Reverend Daniel A. Lord, a Jesuit Priest. Their collaboration reflected a ‘Victorianism’ that would tint the freedom of Hollywood’s creative license. “The Production Code was a template for a theological takeover of American cinema.” “No picture should lower the moral standards of those who see it.”

“Just Ten of the Thous Shalt Nots”

Homosexuality

While the Code did not explicitly state that depictions of homosexuality were against the Code, the Code barred the depiction of any kind of sexual perversion or deviance, which homosexuality fell under at the time. -Wikipedia

The convict

“The courts of the land should not be presented as unjust…”

Prostitution and fallen women

“Brothels and houses of ill-fame are not proper locations for drama. They suggest to the average person at once sex sin, or they excite an unwholesome and morbid curiosity in the minds of youth…”

Bad girls

“Pictures shall not infer that low forms of sex relationship are the accepted or common thing…”

Musicals

“Dancing costumes cut to permit indecent actions or movements are wrong… Dances suggesting or representing sexual actions or indecent passion are forbidden…”

Adultery and the sanctity of marriage

“Adultery as a subject should be avoided… It is never a fit subject for comedy. Thru comedy of this sort, ridicule is thrown on the essential relationships of home and family and marriage, and illicit relationships are made to seem permissible, and either delightful or daring.”

NOT TO MENTION: GOD COMPLEXES-

Boris Karloff as Dr. Henry Frankenstein’s creation. Make-up by Jack Pierce.

By the time the sequel Bride of Frankenstein was released in 1935, enforcement of the code was in full effect and the Dr. Henry Frankenstein’s overt God complex was forbidden. In the first picture however, when the creature was born, his mad scientist creator was free to proclaim “Now I know what it feels like to be a God.”

‘Don’ts’ included “profanity,” “sex hygiene,” “miscegenation,” and “ridicule of the clergy.” There was a much longer list of ‘Be carefuls’ which indicated it was offensive to “show sympathy for criminals,” “arson,” “surgical operations,” and “excessive or lustful kissing” and of course “HOMOSEXUALITY.”

Hays appointed Colonel Jason S. Joy to be in charge of the supervisory agency, the Studio Relations Committee. Once the first talky The Jazz Singer (1927) starring Al Jolson was released a newly fired up rebel cry was heard from the hoity-toity do-gooders who raised objections against Hollywood’s immorality. What was once suggestive in silent pictures was now committed to sound, with all it’s risque humor and wicked context.

In 1934 censorship was tightening its strangle hold. Under pressure from the Catholic Church and other religious groups the Motion Picture Production Code made it so that any marginal gay characters became masked in innuendo, relying on queer symbolism instead. Several grassroots organizations were founded in order to pressure the film industry, the most influential of all was the Catholic Legion of Decency.

So, between the Code and state censorship boards, one might expect that films produced after 1930 would be exemplars of wholesomeness and purity. In practice, the men who enforced the Code on behalf of the MPPDA (Jason Joy and James Wingate) were wholly ineffectual, primarily due to the very small staffs they were allotted to keep up with the work of reviewing scripts, treatments and finished films while battling studios that weren’t especially thrilled by the bottleneck caused by the whole operation. The combination of bureaucratic sclerosis and the economic, political and cultural crisis brought about by the Great Depression ushered in a vibrant era of filmmaking and the introduction of many stars whose personas would forever be rooted in their pre-Code films.- Mike Mashon

The Code set in place since 1930 was a turning point in the history of self-regulation. With the strict enforcement of the Production Code, they attempted to influence the discourse in American film without coming out and definitively stating which contexts were strictly forbidden. Instead they issued phrases like “should be avoided” and “should not suggest.” Though a variety of controversial topics weren’t vigorously banned by the Production Code, gay characters WERE strictly prohibited. 

The Man Who Knew Too Much (1934) directed by Alfred Hitchcock- Peter Lorre

When the Hays Code was adopted in 1930, they articulated that, “though regarding motion pictures primarily as entertainment without any explicit purpose of teaching or propaganda, they know that the motion picture within its own field of entertainment may be directly responsible for spiritual or moral progress, for higher types of social life, and for much correct thinking.”

When the MPPDA formally ratified The Code, they demanded that it be followed to the letter but it “lacked an effective enforcement mechanism” – and the studio heads openly defied it’s frame of mind and it’s puritanical spirit.

The movie studios had other pressing issues of concern. It was the Great Depression, and studios were barely making it, on the brink of ruin due to low ticket sales. They were quite ready to fight with states over censorship because sex and violence sells. They wanted to draw in audiences that would be titillated by gangsters, vamps, and racy subject matter. Popular musicals could entertain with disparaging racial clichés and glamorous, intoxicating imagery, with hints of queerness. You could also watch languid prostitutes on screen — everyone seems to long for Shanghai Lil, in the film that has it all, Footlight Parade (1933)

Filmmakers tried to switch around controversial subject matter that would not only push the boundaries but would promote ticket sales, with films that would attract a more sophisticated audience. Breen perceived these films to be less ‘dangerous’ a word he often used. They focused on the ‘gangster’ film with it’s violent content, and when they put their foot on that genre’s neck, Hollywood rolled out the ‘fallen woman‘ films. They tried very hard to get around the scrutiny and so they delved into making horror pictures, and racy comedies. These fare better as they fell under the heading of being ‘unrealistic’ which rendered them as innocuous material to the censors.

During the Great Depression, movies were an escape for audiences in dire need of distraction. The morally-charged stranglehold that was beginning to challenge filmmakers forced them to experiment with movies that were audacious and candid in different ways. Pre-Code actually challenged audiences to watch real life issues on screen. Pre-Code cinema offered some titillating truths coming out of the dream factory. Depression-era cinema exhibited gay characters, but generally in small parts and often used for comic purposes that managed to cue audiences in, with roles that were codified and readable as queer. ‘Queerness’ was railed against because it subverted traditional masculinity which was under attack by the new socioeconomic crisis in the country. Yet somehow, Hollywood found it to be a viable trigger for ideological gossip.

These films illustrated narratives that were thought provoking, worldly, and subversive. Movies dealt frankly or were suggestive of sexual innuendo, sexual relationships between races, mild profanity, drug use, promiscuity, prostitution, infidelity, abortion, intense violence, and of course, homosexuality.

William Wellman’s Safe in Hell (1931) starring Dorothy Mackaill as a call girl in hiding. Prostitution is a no no!

Filmmakers took risks delivering a portrait of America with a punishing realism, and a creative freedom to portray taboo themes like crime (gangs and guns, violence), social dilemma’s (drug abuse, poverty and political unrest). And sexual relationships (adultery, promiscuity, deviance = homosexuality). In the 1930s filmmakers also sought to stir up controversy by screening queer characters, in order to shock audiences and drive up their ticket sales. The result, movies became more lewd, ruthless and vicious between 1930 and 1934. And Hollywood was it’s MOST queer from 1932-1934.

Yet during the silent era to the mid thirties, gay characters were illustrated as stereotypes showcasing the popular tropes established by conventional hetero-normative gender bias. These archetypes were styled to be gender non-conformists. Queer men were fussy, effeminate and flamboyant. With high-pitched voices, the air under their feet and waving hands. Essentially, ‘fairies’ who were deployed as comic relief on the periphery of the drama. Real-life queers of the Depression era and later periods were exposed to cinematic images, the vast majority being caricatures in which gays and lesbians were often presented as targets of ridicule and contempt for their divine decadence. ‘Entertainers play with gender ambiguity in Broadway thru a Keyhole (1933).‘ (Lugowski)

Lesbians were at the other end of the spectrum. They were ‘masculine,’ demonstrating deep voices, cross-dressing in male attire, and were installed in male-dominated professions. They were often invalidated by the straight male characters, and were either played for the uncomfortable humor or shown as baffling to men. The PCA in it’s Hollywood’s Movie Commandments specified that there could be no comic characters “introduced into a screen play pantomiming a pervert.” (Lugowski)

Gender Reversals, Queerness, and a Nation in Crisis.–

In Michael Curtiz’s The Strange Love of Molly Louvain (1932) Suddenly, queer imagery in film, typically in the form of comical representations of gay men, lesbians, and ambiguous sexuality, did not seem so funny any-more, least of all to those charged with applying Hollywood’s Production Code to film content. By “queer” imagery, I am focusing particularly on situations, lines of dialogue, and characters that represent behavior coded, according to widely accepted stereotypes, as cross-gendered in nature. As played by such prominent and well-established supporting comedy character actors as Franklin Pangborn, Edward Everett Horton, Grady Sutton, Erik Rhodes, Eric Blore, and Ernest Truex, queer men tended to appear as one of two types.

The queer in his more subdued form appears as the dithering, asexual “sissy,” sometimes befuddled, incompetent,and, if married, very henpecked (Horton), and sometimes fussy and officious (Pangborn). Pangborn, however, was one of the actors who (along with the unsung likes of Tyrell Davis and Tyler Brooke) also played or suggested the other type, the more outrageous “pansy,” an extremely effeminate boulevardier-type sporting lip-stick, rouge, a trim mustache and hairstyle, and an equally trim suit, incomplete without a boutonniere. Although a number of actors played or were even typecast in such roles, one generally doesn’t find a circle of prominent supporting actresses whose personas seemed designed to connote lesbianism (the closest, perhaps, is Cecil Cunningham) lesbian representation occurs frequently as well, and in perhaps a greater range of gradations. At her most overt, the lesbian was clad in a mannishly tailored suit (often a tuxedo), her hair slicked back or cut in a short bob. She sometimes sported a monocle and cigarette holder (or cigar!) and invariably possessed a deep alto voice and a haughty, aggressive attitude toward men, work, or any business at hand. Objections arose because she seemed to usurp male privilege; perhaps the pansy seemed to give it up. -David M.Lugowski: Queering the (New) Deal-Lesbian and Gay Representation and the Depression-Era Cultural Politics of Hollywood’s Production Code

Filmmakers were encouraged not to promote lifestyles of a ‘morally questionable’ nature, so queers remained as humorous detours away from the central story. It was a subtle defiance that filmmakers were determined to feature queer characters in their films in spite of the ban. Because of the threat of boycotts, this created some maneuvering around the scrutiny. Queer identities were not portrayed with depth or realism, this marginalized group was relegated to one-dimensional stereotypes. They were never shown to be in romantic relationships and filmmakers relied on visual cues to signal the character’s identity.

Censors at the PCA, for example, were very worried about the three female characters in William Dieterle’s Dr. Monica (1934) starring Kay Francis. The film is the story of three women, an alcoholic, a nymphomaniac and a lesbian. In October 1935, Joseph Breen wrote a letter to RKO’s head B.B. Kahane concerned about Follow the Fleet (1936) starring Fred Astaire who gives a dance lesson to all male sailors. “We are assuming of course that you will exercise your usual good taste in this scene of the sailors learning to dance. There will be no attempt to inject any ‘pansy’ humor into the scene.”

Due to a new, stricter Motion Picture Production Code, gays were being swept under the rug in movies. In the late 1930s and 1940s the only way to circumvent the Code was by painting homosexuals as cold-hearted villains (The Celluloid Closet). Now it appeared that gays were committing terrible crimes because of their sexual orientation, implying that homosexuality leads to insanity. In a society where being homosexual was synonymous with being sinful, it is no surprise that Hollywood made the leap to correlating a homosexual orientation with malicious crimes and wicked urges (Weir).

Alfred Hitchcock is a visual magician who rolls out the answers gradually while deconstructing what is explicit to the narrative. He is one of the most measured auteurs, whose eye for detail links each scene together like a skillful puzzle. He has been studied, tributed, and –in my opinion–unsuccessfully imitated. Rigid to conform, he danced around the Hays Code like a cunning acrobat indulging his vision while deflecting the lax regulations. There are arguments that Hitchcock insinuated homophobic messages in some of his films. The queer characters were all deviants and psychopathic predators, who were the ones responsible for some of the most heinous murders on screen. For example, in his film Rope (1948) the two Nietzschian murderers are intellectual companions who get off on trying to perpetrate the perfect murder. They exhibit a romantic friendship with no sexual contact on screen. Yet there are cues that they are sexually aroused by each other’s mutual pleasure at killing a young boy. The Hays Code inhibited the depiction of a queer couple so Hitchcock had to subtly suggest their sexual relationship by dropping metaphors and visual clues. Though, it might be interpreted through a homophobic lens, and their homosexuality might be at the core of their cruel and immoral nature.

According to David Greven, Hitchcock’s homophelia ‘was through a larger conflict that Hitchcock’s cinema that filmmakers conducted their investigation of American masculinity, one that focused on fissures and failures. Homosexuality emerged as representative of these and also as potential new direction for American masculinity to take, not without serious risk but also treated with surprising, fascinated interest… Hitchcock’s radical de-centering of heterosexual male dominance, devising contemporary narratives of heterosexual male ambivalence that allowed for, at times depended on, an investment in same-sex desire as well as an awareness of its dangerous, pernicious seductions. Homophobia in both Hitchcock and the New Hollywood’s informed by an attendant fascination with the homoerotic that emerges from scenes of gender crisis and disorganization that are rife in both the Cold War and New Hollywood eras. 

Any illicit sexual behavior on screen considered as perverse would be demonized and exploited as immoral. Queers were shown as villainous, dangerous deviants who were fated for ruination and/or death.

There were several broad categories the Code was not vague about. Any movies depicting criminality had to essentially illustrate that there would be consequences. The message was clear, any flagrant criminal behavior is abhorrent and audiences should NOT feel sympathy, primarily through the implicit edict of “compensating moral values.”

Authority figures had to be treated with respect, and the clergy could not be portrayed as comic characters or villains. Under some circumstances, politicians, police officers, and judges could be villains, as long as it was clear that those individuals portrayed as villains were the exceptions to the rule.

Clearly there were some productive strategies of circumventing the Motion Picture Production Code. They enabled characters that performed behind the veil, under the radar of social acceptability, while dancing a step closer to the fringe. It allowed for ‘queering the screen’. I find it feasible to consider how Alexander Doty points out that ‘queering’ something implies that you are taking a thing that is straight and doing something to it. Rather it should be considered that it’s less about co-opting or subverting films – making things queer, and more about how something might be understood as queer.

It might be easy to read Zasu Pitt’s and Thelma Todd’s relationship, the brilliantly paired comedy twosome, as lovers. While they perform humorous heterosexual man hunting, they sure seem to be mostly interested in each other and sure look adorable in their pajamas! I wonder, as Big Daddy says, if there’s ‘something missing here’. Below, they are in the film short directed by Hal Roach – On The Loose 1931, with bobbed hair, leaning into each other in bed together, looking awfully intimate.

To be ‘queer’ is also to deconstruct existing norms and ‘destabilize’ them, making it harder to define, so that it is a clear picture of non-normative straight masculinity/femininity.

What was perceptible to those ‘in the life’ were expressions, gestures, of the term often used by the Hays Code, ‘deviancy.’ One of the things that the Code banned was in Clause 6 Section 2 on “Sex” was that “sex perversion or any inference to it is forbidden.”

Not that films during the reign of the Code were ripe with queer love stories, of course. There were none to be found beyond the foreign offerings of Oswald’s Different From the Others and Mädchen in Uniform. The most prevalent allusion to being gay was the flamboyant man who was the ambiguous bachelor or fussy asexual husband. If there was anything close to a butch woman, she could be an earthy farmer’s wife, a Marjorie Main or Patsy Kelly type (Both lesbians in real life). A tough as nails prison matron, a tyrannical madame or a risque night club owner. Perhaps shes an embittered heavy drinker or just one of the guys who is a faithful friend to the female lead. Maybe she never gets the guy or hasn’t met the right man. Perhaps she was married to a no good bum and is off men for good!.. And just sometimes, sometimes it’s because… well some of us would know why!

Thelma Todd joined up with Patsy Kelly in comedy series. Here’s a lobby card for their Babes in the Goods. The two became very good friends during their collaboration.

Patsy Kelly had started in Vaudeville and appeared in Wonder Bar 1931 centered around a Parisian club. Kelly played Elektra Pivonaka and sang two lively songs.

She is known for her ballsy, straight-forward, no nonsense persona, be it her tough as nails nurse Mac in Sam Fuller’s The Naked Kiss (1964) or as Laura-Louise, attending to Rosemary (Mia Farrow) in Roman Polanski’s Rosemary’s Baby (1968). Kelly played very non-feminine roles, injecting a bit of her ‘in the life’ energy into the characters in every one of her roles. More often that not she had an unglamorous reputation as a funny spunky, brassy, wise cracking gal who played a lot of maids. She was outspoken about being an uncloseted lesbian, which hurt her movie career in the 1940s. But she had been a very successful actress on Broadway, returning to the stage in 1971 winning a Tony Award for No, No Nanette and Irene.

In director/screenwriter Sam Fuller’s sensationalist The Naked Kiss (1964), Patsy Kelly plays Mac the nurse, a hard-edged pussy cat. A no nonsense nurse who lives for helping children with disabilities, but there is no visible sign that she has the slightest interest in men, aside from a smart alecky comment about Grant bringing her back a man from Europe. Kelly might have wanted her role as an independent woman with a more offbeat way of stating that she is a tough dyke and expected Fuller to write her into the script that way. Knowing Kelly that’s a good assumption. The film is audacious in it’s scope for dealing with more than one theme, as taboo as prostitution, abortion and pedophilia.

The Catholic Legion of Decency used their influence to label gays as ‘sexual deviants’, not be depicted on screen. ‘Deviancy’ was used to refer to any behavior deviating from what was perceived to be normal in terms of romance, sex, and gender. Hays even ordered all ‘nance’ characters to be removed from screenplays.

The Federation of Women’s Clubs and the Hays Code tried to make symbolic gestures to maintain decency in films. The Legion of Decency were getting pressure from the Catholic Church. So in 1934 came up with A-acceptable B-Morally Objectionable and C-Condemned. Hollywood promised to observe the rules. Of the various subject matter that was restricted on screen-open mouth kissing, lustful embraces, sex-perversion, seduction, rape, abortion, prostitution, white slavery, nudity, obscenity, profanity.

But all this unsolicited attention caused the studios to be watchful of their off-screen personnel, and they also had to be certain that the Los Angeles Police Department received payoffs to keep their mouths shut. Though lurid and shocking subject matter was no longer tolerated on screen, the studios tried to continue to release their films without the intrusion of the Hays Office, even though from a commercial standpoint, sex sells.

Warner Bros.’ lack of cooperation with the Code until the bitter end and how Paramount, which was cooperative under B. P. Schulberg, decided to be “as daring as possible” under Emmanuel Cohen in 1932 and 1933. At MGM, Irving Thalberg’s resistance only really ended with his heart attack and journey abroad to recover in 1933. As James Wingate, Breen’s SRC predecessor, put things that same year: (Lugowski)

In 1934 Jack Warner ignored Breen’s letter and phone calls about a scene in Wonder Bar (1934) that explicitly demonstrates homoerotic desire. In it, one man cuts in to dance with another man, interrupting a woman who is dancing with her male partner. “May I cut in?”  she responds, “Why certainly,” as the man suitor grabs her chaperone to dance instead. The films stars Al Jolson who exclaims, “Boys will be boys!” Breen would later write, “It is quite evident that the gentleman [Warner] is giving me the runaround. He evidently thinks that this is the smart thing to do.” Wonder Bar  may have added a flash of queer diversion as part of the entertainment, but it is an incredibly offensive and racist film using a cast who are in Black face.

During the ongoing Depression era, sissy and lesbian characters of the period continued to be screened as effeminate and mannish with one change. They became progressively sexualized between 1933-34. As the Depression moved forward, the Code needed to establish a “suitable” masculinity in film that would satisfy the morality police. They wanted this accepted masculinity to mirror the public art imagery that was now being federally funded by the New Deal in the mid-and late 1930s.

Before 1934 the studios were able to ignore the Code’s denouncement and endeavor to censor the movie industry but Hollywood filmmakers could no longer disregard the regulations issued by the Hays Code. The Legion of Decency forced the MPPDA to assert itself with the Production Code and formed a new agency , the Production Code Administration (PCA). The Hays Code was formed in 1930 but it only began to have a profound impact on Hollywood when the Production Code Administration (PCA) began strictly enforcing it in 1934. The crusade to save America’s purity and squash the filth mongers began a cultural war.

It was a system of moral oversight, conservatives lobbied to enforce, using the PCA to compel the industry to drastically adhere to it. PCA is strongest in explaining how the Code tried to at once repress and enable discourse to appeal to the broadest possible spectrum of viewers and to offend the fewest. (Lugowski)

And in 1937, the Production Code Administration (PCA), handed down Hollywood’s Movie Commandments that decried “No hint of sex perversion may be introduced into a screen story. The characterization of a man as effeminate, or a woman as grossly masculine would be absolutely forbidden for screen portrayal.”

The Code was detailed in two parts that reflected the foundation of Catholic principles. The moral vision and “particular applications a precise listing of forbidden material.”

The code was divided into two parts. The first was a set of “general principles” which prohibited a picture from “lowering the moral standards of those who see it”, so as not to wrongly influence a specific audience of views including, women, children, lower-class, and those of “susceptible” minds, called for depictions of the “correct standards of life”, and lastly forbade a picture to show any sort of ridicule towards a law or “creating sympathy for its violation.

The second part of the Code was a set of “particular applications”, which was an exacting list of items that could not be depicted. Some restrictions, such as the ban on homosexuality or on the use of specific curse words, were never directly mentioned, but were assumed to be understood without clear demarcation. Homosexuals were de facto included under the proscription of sex perversion.” — Wikipedia

The second part of the Code was a ban on homosexuality. Though it was not specifically spelled out, queers were the subject under review of ‘sex perversion.’ Though the Hays office would not stand for “more than a dash of lavender” as long as the representation (especially a non desirable depiction of homosexuality) was fleeting and incidental. Thus, “Pansy comedy” was tolerable in Pre-Code Hollywood. “Despite the watchful eyes of the Hays Office, the trade paper Variety remarked that Hollywood continued what were called “queer flashes” and “mauve characters” who sashayed through Cavalcade 1933, Our Betters 1932 and Sailor’s Luck 1932.

The industry moguls and business offices finally had to follow the rules, clean up the ‘sinful’ screen and adopt a symbol of moral righteousness, that came along with a seal. The Code would be certified by a Code Seal printed on the lobby cards of each Hollywood film. And the seal would be an emblem that would appear on the motion pictures themselves. Any film without a Code Seal would be fined $25,000.

After some revisions, they agreed to the stipulations of the Code. … negotiated cuts from films and there were definite—albeit loose—constraints, a significant … against homosexuals, all in clear violation of the Hollywood Production Code.

Any sexual act considered perverted, including any suggestion of same sex relationships, sex, or romance, was ruled out.

Thus, during the Golden Age of Hollywood, the PCA scrutinized and censored, everything coming out of Hollywood and put it’s seal on each movie released. The Hollywood executives preferred to call it “self-regulation” and feared that censorship by the PCA would be even worse if they tampered with the creative ‘source’ of their product. Because of the studios’ defiance, Roman Catholics formed the National Legion of Decency, which became an influential group who would put Hollywood’s transgressions through the ordeal, of boycotts, picketing theaters, urging Catholics not to patronize these immoral movies or fall “under the pain of sin”, being met by hoards of angry protestors at the gates of the studio. Now religious groups and other moral traditionalists began a warlike campaign for the government to regulate what was shown on the screen.

Mae West: She Done Him Wrong 1933

Also government officials were bent on making gay people invisible from cinematic narratives and the United States Supreme Court handed down the ruling that filmmakers were not protected by the First Amendment in the matter of free speech. They considered Hollywood to be a powerful mechanism that to exploit ‘sinful’ behavior on the screen and influence American audiences. This laid the ground work for local governments that could weigh in and ban films from their theaters, if they considered them immoral. Hollywood could not afford to lose money at the box office from governmental authorities, by negative publicity, or from the threatening boycotts by rabid church groups.

Motion pictures could be regulated and run out of town by cities, states, and by ominous extension, the federal government.

“After all, censorship had been a fact of creative and commercial life for motion picture producers from the very birth of the medium, when even the modest osculations of the middle-aged lovebirds in Thomas Edison’s The Kiss (1896) scandalized cadres of (literally) Victorian ministers, matrons, and other variants of a sour-faced species known as the “bluenose.” By common consent, the artistically vital and culturally disruptive spectacle of the motion picture – an entertainment accessible to all levels of society and degrees of moral temperament, including unassimilated immigrants,impressionable juveniles, and other menacing types – required editorial supervision from more mature, pious, and usually Protestant sensibilities” -from Archives Unbound

Hollywood was in the grip of the Code that saw the ‘dream factory’ movie machine as a Hollywood Babylon. While the powers that be were busy policing the murmuration of taboos, Pre-Code was a brief moment in history, a fruitful period between 1929 to 1934. Hays then appointed someone who could intercede between studio moguls and anti-Hollywood groups, Joseph I. Breen. “The vulgar, the cheap, and the tawdry is out!”

The PCA had been known as the Hays Office but to those in Hollywood, once the oversight became an operation with teeth, it became known as the Breen Office. Breen came in to take over the weak Studio Relations Committee (SRC). The Code had consisted of thirty-six rules that informed Hollywood filmmakers to limit representation of, or normalization of subject matter considered by religious groups to be “unsavory or morally corrupt.” The SRC and the PCA were the inner mechanism within the film industry, shaping the content of the film and heading off any ethical problems the film might encounter before they reached the local censors.

Dorothy Mackaill Safe in Hell (1931)

Many scenarios disappeared from the movies by mid 1934: for example, audiences would no longer see women’s navels, couples laying in bed together, murderers going unpunished, any illustration of a bedroom that isn’t merely recognized as a bed chamber. The normalization of drug use, the glamourization of criminal behavior, or not following the law, and of course any overtly revealed gay or lesbian character. After 1934, women would not be sporting short haircuts and tailored suits, confidently smoking cigars. Men toned down the gushy gestures that would be interpreted as flamboyant. Gay men and women were transformed into dowdy spinsters and high-strung bachelors.

What we started to see was an ambiguity, a narrative uncertainty that took the burden of responsibility off of the filmmakers and dropped the perception of the content into the laps of the audience. Since the Code asserted that no picture should lower the moral standards of those who saw it, it was a law that bound Hollywood’s accountability for their plots. Ruth Vasey calls the antithesis of this “the principle of deniability” which refers to the ambiguity of the textual vaguery that shifted the message to the individual spectator. Lugowski cites Lea Jacobs, “under the Code ‘offensive ideas could survive at the price of an instability of meaning… There was constant negotiation about how explicit films could be and by what means (through the image, sound, language) offensive ideas could find representation.” The studios would have to come up with a structure of ‘representational conventions’, that could be understood by a more sophisticated audience yet would fly over the heads of more inexperienced spectatorship. Though producers felt the sharp sting of the Code as a mechanism of restraint, in terms of ‘queerness’ on screen, film studios could use the leverage of deniability to argue about the interpretation of certain scenes.

Once the limits of explicit “sophistication” had been established, the production industry had to find ways of appealing to both “innocent” and “sophisticated” sensibilities in the same object without transgressing the boundaries of public acceptability. This involved devising systems and codes of representation in which “innocence” was inscribed into the text while “sophisticated” viewers were able to “read into” movies whatever meanings they were pleased to find, so long as producers could use the Production Code to deny that they had put them there. Much of the work of self-regulation lay in the maintenance of this system of conventions, and as such, it operated, however perversely, as an enabling mechanism at the same time that it was a repressive one.-(Documents from the Motion Picture Producers and Distributors of America, Inc., 1922 – 1939)

… by assuming that the social crisis over cinematic representation in the early 1930s was caused by the content of motion pictures. The institution of censorship in Hollywood was not primarily about controlling the content of movies at the level of forbidden words or actions or inhibiting the freedom of expression of individual producers. Rather, it was about the cultural function of entertainment and the possession of cultural power. (Tino Balio: Grand Design Hollywood as a Modern Business Enterprise 1930-1939)

Geoff Shurlock was appointed as acting director of the Production Code in the 1940s and as permanent director in 1954. Over the years, Shurlock would straddle the conflict, appeasing both movie producers, and morality mongers trying to persuade the Association Board that introducing more liberal thinking could protect the PCA from fading away. There were attempts to ease up on the Code, in 1954 he introduced an amendment that would eliminate various taboos, for instance, miscegenation, liquor, and some profane words, but producers felt that there weren’t enough considerations to the amendment and the Catholic Legion of Decency felt that even that much went too far. Shurlock had a tough time making everyone happy.

The 1950s witnessed a weakening of the Production Code to restrict specific representations such as adultery, prostitution, and miscegenation. By the beginning of the 1960s, the only specific restriction left was homosexuality = “sex perversion.”

In the 1960s, filmmakers pressured the Production Code Administration. In the fall of 1961, two films went into production that would deal with homosexual subject matter. William Wyler, who had initially directed Miriam Hopkins and Merle Oberon in These Three (1936), revealed that he was working on a more faithful treatment of Lillian Hellman’s play The Children’s Hour; that dealt overtly with the love that dare not speak it’s name. Around the same time director Otto Preminger began to adapt Allen Drury’s political novel Advise and Consent 1962, which delves into the lives of Senatorial candidates that uncovers controversial secret, including Don Murray’s homosexual encounter.

Throughout Preminger’s career he challenged the restrictions of the Code, and eventually influenced their decision to allow homosexuality to be shown on screen. Also fighting to change the stifling rules was Arthur Krim, president of United Artists, who threatened to ignore the Code and release the film without the mandatory “seal of approval” forcing them to amended its ideological strangle hold.

On October 3, 1961, the Production Code Administration backed off: “In keeping with the culture, the mores and values of our time, homosexuality and other sexual aberrations may now be treated with care, discretion and restraint.”

In order to maintain control of the Administration’s power at least in terms of how homosexual’s were portrayed on film, they insisted that the subject be infused with medical overtones, to show it as an ‘illness’. Sympathy or illness in psychological terms, were two key factors. The Code’s changed the use of the word “sex perversion” and replaced it with “homosexuality.”

Don Murray –gay bar scene in Advise and Consent 1962

Another interesting shift was that they owned up to the fact that “mores and values of our time” were changing whether they liked it or not, people were become more in touch with the freedom to express their sexuality, society was becoming more permissive, the love generation was upon them and sexual representation was a fearless exploration reflected by a new generation of film goers.

Otto Preminger was the only major producer able to successfully release films without the Production Code’s Seal of Approval. He defied the Code (Hadleigh) with movies like Advise and Consent (1961) The Man with Golden Arm (1955) Anatomy of a Murder (1959) Wendell Mayes said “Look at the record–you’ll discover that many of the changes in the Code were a result of Otto Preminger breaking the rules”

Though the Code had been revised in 1961 to open up the door for portrayals of gays on screen, the sissy effete and predatory dyke took on a more sinister role. Because they had been hidden in plain sight using symbology that hinted at either failed masculinity or women performing masculinity. When the MPPA ratings system was established in 1968 gays on screen were starting to kick the doors open but what was awaiting them was an even crueler denouement than during the reign of the Code. Queers were now portrayed as suicidal, predatory or homicidal maniacs. And much like the coded gay characters under the Production Code, things moved very slowly in terms of progress for positive representations of being ‘queer.’

DIrk Bogarde and Dennis Price in Basil Dearden’s brave film Victim (1961)

Between January and June 1962, five films were released that dealt with homosexuality, almost as many as in the previous three decades. One did not receive a seal of approval from the Production Code Administration, but was released nonetheless. Even without the seal of approval, British director, Basil Dearden’s Victim (1961) was reviewed in all the publications being considered. The liberal Catholic magazine Commonweal even disagreed with the Production Code Administration’s claim that the film made pleas ‘for social acceptance of the homosexual.’ “63 Still, the consensus among reviewers was that of the Production Code Administration and society at large: films should not and, for the most part, did not condone homosexuality. (Noriega)

This ban applied to all characters attracted to the same gender or characters who differed in their gender presentation or identity. While nudity and violence were quickly reintegrated into film canon following the abandonment of the Production Code, LGBT characters remained taboo. For decades after LGBT characters were allowed to appear in films, their sexuality and gender was shrouded in thinly-veiled innuendos and visual cues. If a character was to be openly same-gender attracted or transgender, they would be gruesomely killed or presented as morally corrupted. (Cleghorn)

Like the Code’s authors, film critics tend to examine the film itself, and not the discursive acts that surround a film and play a sometimes central role shaping its meaning(s). Contemporary gay and lesbian film criticism of Production Code era films operates on the same principle, with the added limitations that historical evidence and homosexual “images” censored. Thus, in order to ensure “the survival of subcultural identity within an oppressive society,” gay and lesbian film critics have employed a wide range of interpretive strategies to recuperate a history of homosexual images from the censored screen. The emphasis, therefore, has been on “subtexting” censored films from a singular presentist perspective. (Sophie Cleghorn)

Sources:

*Mike Mashon & James Bell for Pre-Code Hollywood Before the Censors-BFI  Sight & Sound Magazine (April 2019)

*Archives Unbound (1http://gdc.gale.com/archivesunbound/)

*Sophie Cleghorn: The Hollywood Production Code of 1930 and LGBT Characters.

*Wikipedia-Pre-Code

*David Lugowski-Queering the (New) Deal)

*Chon Noriega

During the period of Pre-Code, queer humor appeared in films such as Just Imagine (1930) and the The Warrior’s Husband (1933). The male characters were feminized because of their affinity for writing poetry. This asserted that they must be queer.

The Warrior’s Husband directed by Walter Lang, is a film primarily cast with women. Yet the air of queerness permeates throughout because the women, featuring a butch Queen, are Amazons. Gender is inverted and several other female rulers cross-dress and exude a lesbian vibe. It is inhabited by independent women and swishy men who camped it up as ‘queens’ amusing themselves by flirting with all the good-looking men.

The Warrior’s Husband image courtesy Peplums Blogspot.com

Like so much self deemed culturally aberrant, the homosexual appears with greater frequency and readier acceptance in Pre-Code Hollywood cinema “The thirties was surprisingly full of fruity character comedians and gravel-voice bulldyke character comediennes” film critic Andrew Sarris observed in his touchstone study The American Cinema “but it was always played so straight that when ((character actors) Franklin Pangborn or Cecil Cunningham went into their routines, it was possible to laugh without being too sophisticated.” Maybe in the later thirties the homosexual was played straight but in the Pre-Code era, he and she was playing queer. No sophistication was needed to read the same sex orientations as gender disorientations.- Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Miriam Hopkins got the part of free-spirited Gilda in Ernst Lubitsch’s Design for Living 1933. This original Noël Coward play actually featured a Ménage à Trois between the three Bohemian lovebirds in Paris of the decadent thirties. The film also starred Gary Cooper as artist George Cooper, and Fredric March as playwright Tom Chambers. The liberated Gilda becomes the girl both men fall in love with. They three make a pact to keep their mutual attractions platonic, but that doesn’t last too long, and they each begin a sexual relationship. When George comes back from a trip to Nice, he finds that Tom has taken up with Gilda. “I can’t believe I loved you both.”

Ben Hecht’s screenplay didn’t have a trace of any Coward’s romantic relationship between George and Tom. Ernst Lubitsch, known for his sophisticated style, directed memorable witty interactions between all four players. Edward Everett Horton as Max Plunkett plays Miriam’s bland suitor. Horton is, as usual, a whimsical idiosyncratic delight to watch. And Franklin Pangborn Mr. Douglas, Theatrical Producer is a perfect theatrical queen who is thoroughly annoyed when Gilda approaches him in the restaurant about Tom’s (Fredric March) play “Good Night Bassington”, as she leaves him with this thought, “There, read it, I’m sure you’ll adore it, it’s a woman’s play…”

Al Jolson “Boys will be boys” Wonder Bar (1934)

Any portrayal of on-screen “sex perversion” or homosexuality, even those connected with various tropes of ‘deviant’ sexual behavior were restricted after the enforcement of the Production Code in 1934.

Lending the Code moral authority even within the limits of pure love, asserted the Code delicately certain facts have been universally regarded by lawmakers as outside the limits of safe presentation Father Lord and Mr. Quigley saw no need to defile the document by typesetting long lists of “pointed profanity” or “vulgar expressions” Likewise, the prohibition against homosexuality dared not speak the name, but it didn’t need to spell it out. “Impure Love” the love which society has always regarded as wrong and which has been named by divine law… must not be presented as attractive or beautiful.”-Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Different From the Others (1919) Conrad Veidt and Fritz Schulz two musicians in love — during the period of Pre-Code.

But, outside of the United States, films were a little more adventurous. Austrian director Richard Oswald’s film bravely shows two men in love. The “third sex” was eventually mocked. One of the earliest films to feature two men in love was the 1919 silent film from Germany,  Different From the Others. Director Richard Oswald’s story of two male musicians in love had a typical unhappy ending, but it depicted gay people in a positive light. The film condemned the German law known as Paragraph 175, which outlawed gay behavior. Different Than the Others was censored soon after it was released. Starring Conrad Veidt it is considered the first pro-gay film.

Joseph Breen viewed any meaningful treatment of queer cinema as perverted. Conrad Veidt also gave an emotionally evocative role in The Man Who Laughs 1928, playing a violinist who falls for his student and is then blackmailed for it. The risking Nazi party in Germany attempted to erase these films from the screen, and this made Oswald to flee to the America.

But, the Hays Code made certain that no films of this type would be seen in the United States. Even books and plays with gay, lesbian or bisexual narratives were reworked and any content related to the subject was erased in order to meet the social code of the time.

Other non-American films included Dreyer’s Michael (1924) and Mädchen in Uniform (1931) directed by Leontine Sagan and again in (1958) with Lilli Palmer as Fräulein Elisabeth von Bernburg and Romy Schneider as Manuela von Meinhardis. And Viktor Und Viktoria (1933) directed by Reinhold Schünzel.

Mädchen in Uniform (1931) was directed by Leotine Sagan, and starred Dorothea Wieck and Hertha Thiele.

William Dieterle’s Pre-Code German film Sex in Chains (1928) stars the director as Franz Sommer a man sent to prison for manslaughter who, though longing for his wife, develops a close relationship with his cell mate. A fellow inmate informs Franz that he’s “lived to see someone unman himself, just so he could finally sleep.”

In 1927, during the Pre-Code period, director William Wellman’s Wings won an Academy Award for Best Picture, and it also depicted the first gay kiss between two men in American cinema.

Wings follows two Air Force pilots in World War I, Jack (Charles ‘Buddy’ Rogers and Dave (Richard Arlen) who at first rivals for the affections of the beautiful Mary (Clara Bow) before they discover the underlying love they begin to feel for each other. During a boxing match at training camp gets to rough and Jack knocks Dave bloody and silly. Dave gazes up at Jack with an epiphany and the two walk off arm and arm as close ‘buddies’. The relationship is referred to as friendship, but the film paints a picture of two men falling in love.

Dave is mortally wounded in combat at the end of the picture, Jack embraces his dying ‘friend’ with a tender yet impassioned kiss while Mary looks on, framed with her on the outside looking in. Wellman humanizes the men’s close relationship in this scene when Jack leans into Dave to embrace him as he dies. He lets him know that nothing has meant more to him than their relationship. The moment feels sympathetic instead of exploitative, yet as he mourns Dave’s death. And though it is tinged with homoerotic elements, the case can always be made that it is a story about war, which brought two men closer together.

The Knocking Knees dance. Horton’s homosexuality – comedic, subtle and acceptable in The Gay Divorcee (1934)

In The Gay Divorcee (1934) crossing the threshold is the archetypal ‘Sissy’, Edward Everett Horton. Marginalized audiences were looking to the movies for any indication of the familiar, any little crumbs left as a trail to be picked up. For instance there is a moment in Johnny Guitar, the fiercely burning with sensual brawn, Joan Crawford. Bigger than life up on that screen, androgynous in her black cowboy shirt, strides down the stairs, gun in her holster waiting to confront coded dyke, Mercedes McCambridge. Many women’s chests, mine included, heaved a little with delight. That flutter of excitement hit us again when Doris Day sings the sentimental “Secret Love” in Calamity Jane (1953).

In Myrt and Marge (1934) Ray Hedges plays the flaming stage hand Clarence Tiffingtuffer he’s told “Here put this in the trunk and don’t wear it” speaking about one of the show girls costumes. In his boldly effete manner “If we got the runs on the show, the way the girls got in their stockings, I could put the 2nd down payment on my Kimono.”

Clara Bow, Willard Robertson and Estelle Taylor in Call Her Savage (1932)

From Call Her Savage 1932 purportedly the first on screen gay bar.

In director William Wyler’s These Three (1936) the relationship between Miriam Hopkin’s Martha and Merle Oberon’s Karen was delicately subtle and though to mainstream audiences might be seemingly obvious to interpret as two women attracted to the male lead, Joel McCrea. It revised Hellman’s play that centered around Martha’s love that dare not speak it’s name, for Karen. Sam Goldwyn bought the rights to Lillian Hellman’s play The Children’s Hour, a story depicting the supposed ‘carryings-on’ of two female teachers at a private school for girls. Though, These Three on it’s face is the story of a love triangle between two women and a man, it could read as Martha being more uncomfortable with the presence of Dr. Cardin (McCrea) because he is intruding on her closed relationship with Karen. The later screenplay adapted to film, The Children’s Hour (1961) directed by William Wyler, was boldly more explicit and revealed the true nature of Martha’s predicament and her struggling with her love for Karen.

These Three (1936) Merle Oberon and Miriam Hopkins

The Children’s Hour (1961) Shirley MacLaine and Audrey Hepburn

Coded characters in film were on the screen relaying messages and signaling to those of us who understand and who are “in the life: that movies can reflect the existence of a queer reality. These representations were not necessarily a positive, but films showed evidence that we exist. You would see it in a revealing gesture, or an air of difference about them, though it would be inconspicuous to audiences that were unaware of the cues.

Continue reading “Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Rod Serling’s Night Gallery 9 Terrifying Halloween Treats!

*THE CEMETERY -PILOT TV movie AIR DATE NOV.8, 1969
*THE DEAD MAN-AIR DATE DEC. 16, 1970
*CERTAIN SHADOWS ON THE WALL-DEC.30, 1970
*THE DOLL-AIR DATE JAN.13, 1971
*A FEAR OF SPIDERS -AIR DATE OCT. 6, 1971
*COOL AIR-AIR DATE DEC.8, 1971
*GREEN FINGERS-AIR DATE JAN.8, 1972
*GIRL WITH THE HUNGRY EYES AIR DATE OCT.1, 1972
*SOMETHING IN THE WOODWORK AIR DATE JAN.14, 1973

Next time up, The Tune in Dan’s Cafe, Lindenmann’s Catch, A Question of Fear, The Sins of the Father, Fright Night and There Aren’t Any More McBanes.

Available on dvd: with Season 2 Audio Commentary from Guillermo Del Toro and from historians Scott Skelton and Jim Benson and Season 3 aslo with Audio Commentary from historians Scott Skelton and Jim Benson

There will be no need for spoilers, I will not give away the endings …

The way the studio wants to do it, a character won’t be able to walk by a graveyard, he’ll have to be chased. They’re trying to turn it into a Mannix in a shroud.—Creator Rod Serling

“Good evening, and welcome to a private showing of three paintings, displayed here for the first time. Each is a collectors’ item in its own way – not because of any special artistic quality, but because each captures on a canvas, and suspends in time and space, a frozen moment of a nightmare.”-Rod Serling Host

With the major success of The Twilight Zone (1959-1964), after it was cancelled in 1964, Rod Serling continued to work on various projects. He wrote the screenplays for the movie versions of Pierre Boulle’s Planet of the Apes and The Man based on the novel by Irving Wallace. In 1970 he created a new series, Night Gallery which were tales of the macabre based on various mystery/horror/fantasy writers, H.P Lovecraft, Algernon Blackwood and even Serling himself. The show was produced by Jack Laird and Rod Serling. The show that ran six episodes each, part of four dramatic series under the umbrella title Four-In-One. In 1971, it appeared with it’s own vignettes on NBC opposite Mannix. In 1971 the Pilot for the show had three of the most powerful of the series. The Cemetery starring Ossie Davis, Roddy McDowall, and George Macready. Eyes stars Hollywood legend Joan Crawford who plays an unpleasant tyrant who is blind and is willing to rob the sight of another man in order to see for a short period of time. The segment was directed by Steven Spielberg. The last playlet starred Norma Crane and Richard Kiley as a Nazi who is hiding out in a South American country who dreams of losing himself in a little boat on a quiet lake depicted in a painting at the local art museum.

Then Night Gallery showcased an initial six segments and the hour long series consisted of several different mini teleplays. In its last season from 1972-1973 the show was reduced to only a half hour.
Night Gallery differed from The Twilight Zone which were comprised of science fiction and fantasy narratives as it delved more into the supernatural and occult themes. The show has a unique flavor in the same way Boris Karloff introduced each one of Thriller’s divergent stories, Rod Serling would introduce each episode surrounded by his gallery of macabre and morbid paintings by artist Gallery Painter: Tom Wright Serling would open his show with a little soliloquy about life, irony and the upcoming tale of ghoulish delights.

Rod Serling was not a fan of Night Gallery and did not have the revelatory passion and inducement to plug the show the way he did for The Twilight Zone, in fact the series was panned by the critics. Two of the shows Serling wrote were nominated for Emmy’s, “They’re Tearing Down Tim Riley’s Bar” starring William Windom and Diane Baker and The Messiah of Mott Street “ starring Edward G. Robinson.

From Gary Gerani-Fantastic Television: A Pictorial History of Sci-Fi, the Unusual and The Fantastic
“No stranger to the interference of sponsors, networks and censors, Serling once again found himself locked by contact into an untenable situation..{…}… He owned Night Gallery, created it and it was sold to network and audience on his reputation . The competitor on CBS was Mannix, a formula private-eye shoot-and rough-‘em up. Serling felt that NBC and Universal were doing their best to imitate Mannix, with an emphasis on monsters, chases and fights. They turned down many of his scripts as “too thoughtful” Serling lamented. “They don’t want to compete against Mannix in terms of contrast, but similarity.” Not only was Serling unable to sell them scripts he was also barred from casting sessions, and couldn’t make decisions about his show—he had signed away creative control. As a result he tried to have his name removed from the title, but NBC had him contract-bound to play host and cordially to introduce the parasite to the TV audience.”

 

Continue reading “Rod Serling’s Night Gallery 9 Terrifying Halloween Treats!”

The Amazing Dr. Clitterhouse (1938) A magnificent specimen of pure viciousness & pure scientific research… by a magnificent Screwball

THE AMAZING DR. CLITTERHOUSE (1938)

Dr. T.S Clitterhouse-“Crime and research.”

Dr. T.S. Clitterhouse-“The greatest crime of all!” ‘Rocks’ Valentine-“What’s that?” Dr. T.S.Clitterhouse“Why, Homicide naturally.”

Directed by Anatole Litvak (The Sisters 1938, Confessions of a Nazi Spy 1939, Out of the Fog 1941, Blues in the Night 1941, Snake Pit 1948, Sorry, Wrong Number 1948, The Night of the Generals 1967) With a screenplay co-written by John Huston and John Huxley. Based on the play by Barré Lyndon – Music by Max Steiner who lends a dark and dramatic flourish to the sinister & mordant essence of the narrative.

Cinematography by Tony Gaudio (The Mask of Fu Manchu 1932, Lady Killer 1933, The Man With Two Faces 1934, Bordertown 1935, The Story of Louis Pasteur 1936, The Life of Emile Zola 1937, The Sisters 1938, Brother Orchid 1940, The Letter 1940, High Sierra 1941, The Man Who Came to Dinner 1942, Larceny, Inc. 1942, Experiment Perilous 1944, Love From a Stranger 1947)

The Amazing Dr. Clitterhouse converges into several genres–black comedy with deadly dark overtones, crime drama, the gangster movie, suspense & psychological noir with classical horror elements evidenced by the duality of the schizophrenic hero.

Though absurd it’s an enjoyable Litvak’s direction, Huston’s screenplay and Gaudio’s arousing photography make it an enjoyable film to watch.

While watching Litvak’s film again, it suddenly hit me (smack between my green eyes) there is one significant trope that stood out so obvious, so clearly to me. Strange that I hadn’t realized it during my first viewing.

Dr. Clitterhouse is an archetypal Jekyll & Hyde figure, using his immersion into criminal activity rather than a smoky elixir to drink down his uneasy gullet, that would normally transform his outer appearance into a fiend, Clitterhouse still becomes transfigured as a criminal and a murderer by and because of his endeavors.

Edward G. Robinson as Pete Morgan in The Red House (1947) directed by Delmer Daves.

The story raises the question of the duality inherent in the protagonist J.T. Clitterhouse, where it is possible to tap into the dark side, the doctor diverges into a classical medical/science horror with personality traits being tainted by the evil/immoral tendencies that people are capable of. When exploring immoral activities that can ‘change a man’s personality’ there is always a fatalistic inevitability. The disambiguation of the situation-there are no horror props, no mysterious mad scientifically developed drug inducement– it is the single act, desire and curiosity of a scientist seeking answers concerning the criminal mind that literally subsumes the nature of the personality examining the questions. i.e. Dr. Clitterhouse becomes not a monster, but a criminal and ultimately a murderer.

Clitterhouse is seduced by the excitement he experiences, and embraces the darker side of himself without the use of a scientific ‘horror’ concoction. While presented as a gangster film, its conceptualization of medical/science experimentation on vicious human nature, aberrations in psychology and the criminal mind elucidates the clear philosophical themes of classical medical-science horror.

Night Has a Thousand Eyes (1948) written by Barré Lyndon stars Edward G. Robinson as a phony mentalist haunted by greed and a sense of impending doom. Co-stars Gail Russell and John Lund.

Film genres’ lines were often blurred in the 1930s & 1940s, in particular a few of Edward G. Robsinson and Humphrey Bogart’s films which intersected with crime, noir and horror narratives. In particular director Delmer Daves frightening The Red House (1947) and director Julien Duvivier’s Flesh and Fantasy (1943) and Night Has a Thousand Eyes 1948 starring Edward G. Robinson.

Continue reading “The Amazing Dr. Clitterhouse (1938) A magnificent specimen of pure viciousness & pure scientific research… by a magnificent Screwball”

Happy Halloween 2016 from The Last Drive In: Here’s a special Postcards from Horror Land -Color edition

blow-up Michelangelo Antonioni 1966

dont-look-now-1973

psychomania-1973

house-on-haunted-hill-1958

rosemary-s-baby-theredlist

barbarella-1968

the-stepford-wives-1975

trelkovsky-on-stairs

halloween-1978

alice-sweet-alice-1976

ruth-gordon-rosemary

black-sabbath-1963

suspiria-1977

the-fog-80

play-misty-for-me-1971

the_tenant_1976

rosemarys-baby-1968

the-birds-1963

the-sentinel-1977

barbarella

spirits-of-the-dead-1967

rear-window-1954

planet-of-the-apes-1968

games-1967

the-devil-rides-out-1966

santa-sangre

suspiria-1977

daughters-of-darkness-1971

planet-of-the-apes-1968

the-devils-rain-1975

blacula-1972

salems-lot-1978

lemora-1973

el-topo-1970

pit-and-the-pendulum

spirits-of-the-dead-1967

jodorworskys-santa-sangre

the-pit-and-the-pendulum

burnt-offerings-1976

the-haunting-of-julia

the-changling-1980

the-brotherhood-of-satan

the-premonition-1976

dolls-1987

the-abominable-dr-phibes-1971

brother-hood-of-satan

rosemarys-baby-1968-gordon-and-blackmer

the-dunwich-horror-1970

daughters-of-darkness

lets-scare-jessica-to-death

the-ghost-and-mr-chicken-1966

the-tourist-trap-1978

kill-baby-kill-1966

tumblr_mcpayztmw31rezildo1_1280

🚀 Keep Watching the Skies! Science Fiction Cinema of the 1950s: The Year is 1952

CapturFiles_3

Continuing with my series on Science Fiction Films of the 1950s, though 1952 seems sparse in comparison to lets say 1956 & 1958, there was definitely a prevailing theme… fear of communist invasion! My favorite picture for this year would have to be watching Hildegarde Knef torment Erich von Stroheim in director Arthur Maria Rabenalt’s ALRAUNE, though Brigitte Helm’s 1928 portrayal of the soulless beauty born of sin is quinteseentially sublime.

WILD WILD UNTAMED WOMEN, POST NUCLEAR TRIBES, SOULLESS TEMPTRESSES CONQUERING PLANETS & STRATIFIED ZOMBIES!

Alraune aka Unnatural aka Vengeance aka Mandragore

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Born outside the laws of God and man!-the fruit of evil!

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alraune hildegarde and Erich

Alraune Prologue

Alraune Prologue 2

Alraune 1952 Hildegarde

Directed by Arthur Maria Rabenalt, based on the novel by Hanns Heinz Ewers published in 1913. Starring Hildegard Knef as Alraune, Erich von Stroheim as Dr. Jacob ten Brinken, Karlheinz Böhm ( Of  director Michael Powell’s Peeping Tom (1960) ) as Frank Braun, Harry Meyen as Count Geroldingen, Rolf Henniger as Wolf Goutram, Harry Halm as Doctor Mohn.

Viennese director Rabenalt is better known for his Nazi propaganda films and for countless operettas, lederhosen and heimatschmalz. Considered a tech-noir film import from outside the U.S.A., included among Spaceways (England 1953) The H-Man (Japan 1958) and Atom Age Vampire (Italy 1961)

The story was first filmed in 1918 and then in 1928 & 1930 with Brigitte Helm which was a beautifully films version. Brigitte Helm among dolls — Alraune 1928 silent- possesses an eroticism

Brigitte Helm among dolls -- Alraune 1928 silent

Alraune -von stroheim convent

stroheim

Stroheim broods and over-acts in his inimitable way and Hildegarde Knef is exquisite. ten Brinken (von Stroheim) collects a the semen of a hanged murderer at the gallows, and takes this seed and inseminates a prostitute. What he creates is a ‘daughter’ Alraune–who is incapable of feeling ‘love’ or having emotional human connections with voracious sexual appetites, portrayed as almost demonic or like a succubus.

ALRAUNE Expressionist

the Cinematography of Friedl Behn-Grund (Murderers Among Us 1946, Confessions of Felix Krull 1957 and Titantic 1943) paints an expressionist foray into a moralistic fairytale of good & evil love & hate sin and redemption.

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The film is dark and uncanny as Alraune mesmerizes every male she meets, while ten Brinken becomes more and more perversely sexually obsessed with his beautiful but unfeeling archetypal dark-eve.

The film has an awkward atmosphere about it as if it’s trying to be a the threshold of new medical research blended with the profane and taboo science of artificial insemination, Gothic romance fantasy and man’s desire to conquer reproduction. The fetish of creating life, controlling it as if becoming god-like, the question of individuality, morality and the seed of moral instinct and sin–misfire in shocking and dreadful ways.

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Erich von Stroheim—as ten Brinken shows Karlheinz Böhm or Karl Boehm the diary and where Alraune’s mother came from “I made a long search for her in the convent of Hamburg.”

When ten Brinken (von Stroheim) is in the lab and sees Frank out in the garden with Alraune he asks Doctor Moh (Harry Halm) his associate “Did he kiss her”

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Alraune-“ They were all in love with me and they all died and I killed them… You mustn’t stay I bring destruction. “

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Frank-“You can’t believe that there’s something strange and different about you. You’re a human being like anyone else.”

Alraune- “You could never forget that I’m trained from birth. My life began as a horrible crime that I was part of a foolish experiment.”

Frank –“Alraune how can you say that…  no one is all good or all evil. If only the bad were inherited then the world would be a HELL..”

Alraune-“In me there is no good-look where I came from. I was brought into being by the evil thoughts of a depraved man.”

Frank-“The crime was to bring you into the world and then to raise you without love. The plaything of insanity. Who ever is brought up without love is sick. You were never evil, you were sick. I won’t let you stay here. You must go away.”

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At that moment von Stroheim shoots Alraune being carried by Boehm and Alraune begins to die.

ten Brinken (vonStorheim) says-“No one else should have have!”

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ALRAUNE’S last words before he dies– “Now the toy is broken-the crime against nature that God didn’t want.”

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BELA LUGOSI MEETS A BROOKLYN GORILLA

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BELA LUGOSI FINDS THE PERFECT GOOF TO TURN A GORILLA INTO A HUMAN AND VERSA VISA!

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Directed by William Beaudine who started out doing shorts in pre 1920s and directed several superior police procedural/noir/ dramatic Naked City television episodes in 1958,  (The Living Ghost 1942, The Ape Man 1943, Ghosts on the Loose 1943, Mystery of the 13th Guest 1943, The Face of Marble 1946, Forgotten Women 1949, Billy the Kid vs Dracula 1966)

This is the only film that actually featured Bela Lugosi’s name in the title. It co-stars the comedy team Duke Mitchell and Sammy Petrillo who is trying to take off on actor/comedian Jerry Lewis with several more doses of whiny asininery and though he might actually look like him, is not at all funny.

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Duke Mitchell: You know, someday I’m gonna let you fry in your own grease!

Sammy Petrillo: Could you make it chicken fat, maybe?

Unfortunately the team does not nearly come close to touching the brilliant pairing of Dean Martin and Jerry Lewis. Petrillo only did a handful of bit part appearances, Shangri-La (1961), The Brain that Wouldn’t Die (1962) Keyholes are for Peeping (1972) and Out to Lunch (1977)

As Phil Hardy states about the state of Bela Lugosi’s career at the time, “already bedevilled by management, money, marital and drug problems, is the star of this awful piece.”

Technically a screwball comedy starring, it still seems to want to fall into the mold of science fiction as it involves a mad scientist and a formula.

Mitchell and Petrillo play night club performers who are entertaining the troops in Guam who fall out of an airplane and land on an a South Sea island. Nona (Charlita) finds them and takes them back to her father, chief Rakos (Al Kukime). Nona convinces her father to spare their lives. The unfunny pair also meet Dr. Zabor played by our lovable yet tired actor by this time without some of the nuanced dialogue he had been given in the 30s & 40s… Bela Lugosi. Zabor is a scientist who is performing clandestine experiments on gorillas trying to transform them into people. He is obsessed with Nona, and when Duke catches her eye, Zabor injects him with the serum and turns him into what else but a gorilla!

Sammy at some point figures out that it’s his friend Duke when the gorilla begins singing “Deed I Do” by Walter Hirsch and Fred Rose.

Sammy Petrillo: This looks like Death not only took a holiday, but he got a hangover from taking it.

Captive Women

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1000 YEARS AFTER THE H-BOMB!

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Directed by Stuart Gilmore (44 editor credits including- Sullivan’s Travels 1941, The Palm Beach Story 1942, The Miracle of Morgan’s Creek 1944, Two for the Seesaw 1962, Toys in the Attic 1963, and The Andromeda Strain 1971), stars Robert Clarke as Robert, Margaret Field as Ruth, Gloria Saunders as Catherine, Ron Randall as Ridden, Stuart Randall as Gordon, Robert Bice as Bram Paula Dorety as first Captive, Chili Williams as second Captive, William Schallert as Carver. Once again some of the images are courtesy of matte painter Irving Block (Rocketship X-M 1950, Forbidden Planet 1956, Kronos 1957)

Not to be mistaken with Captive Wild Women (1943) starring John Carradine!

Captive Wild Women John Carradine 1943

In a post-apocalyptic New York City, three tribes of mutants (the Norms, the Mutates and the Upriver people) battle each other to survive.

When Aubrey Wisberg and Jack Pollexfen saw they success they had with The Man from Planet X (1951) (incidentally re-using the cast once again, Margaret Field, Robert Clarke and William Schallert) they decided to try another science fiction story which had a British title originally called 3000 A.D. & 1000 Years from Now which reflect a much more science fiction sensibility that Captive Women which evokes that trend of jungle/adventure pictures. Howard Hughes who was running RKO at the time, decided to use the more sensationalist film title.

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After the world is destroyed by an atomic bomb, the survivors in our story concern three tribes who hunt each other down throughout the desolate ruins of New York City. First there are the Norms who by virtue of their name tell us that they haven’t been effected by the nuclear fall out. The Mutates led by Riddon (Ron Randall) , are ancestors who have been deformed by the passing down of their mutated genes, and go on raids of the subterranean tribe of Norms to conquer their women who are portrayed as beautiful and perfect for procreation which the Mutates would like to cleanse their lineage of the mutation they have suffered and begin to have healthy offspring. Then there is the last tribe, the Upriver People who are an evil bunch who are violent and worship the devil- ruthlessly led by Gordon (Stuart Randall)

When the Upriver People attack, the Norm leaders Riddon and Rob (Robert Clarke) take off, finding the Mutates are willing to help them hide out. One of the Norm women Ruth (Margaret Field) falls in love with Riddon.

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William Schallert plays Carver who has been banished by the Mutate tribe, winds up betraying them and showing Gordon the secret passage under the Hudson River, a tunnel that leads to the Mutate’s camp in New Jersey. In an ironic twist, during a battle between the tribes, the Upriver People are drowned. Though the story is very dark and brooding, there is a tinge of hope that with the budding romance between Riddon and Ruth they may begin a new civilization where all tribes work together.

Early on in the 1950s Rocketship X-M (1951) and Arch Oboler’s Five (1951) both dealt with the consequences of a nuclear holocaust, Captive Women plays out less about the effects of the atomic fallout  weaving the story around the different factions of tribes that are trying to forge their own society in a post-apocalyptic world. People have regressed back to a time of primal necessity (well they aren’t much different today are they), to survive, to procreate to prevail over other threatening tribes… the nuclear warfare has changed the look and function of the world and it’s survivors. Humanity is all about biological need and the misogynistic tribal-warfare narrative drives the story. Man vs man, man needs woman, woman gets dragged off like a piece of property. Some tribes are worse than others…

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The Hollywood Reporter said, “Captive Women was a ‘pretentious, long winded dissertation on the bleak future lying ahead… While the intent is certainly laudable, the pompous, hackneyed dialogue  and the stilted performances make this… a long 64 minutes.” In Daily Variety “Is strictly for the exploitation houses.” 

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In The Monthly Film Bulletin called it an ‘unattractive farrago’ they also said- “preposterous story contrives to be both childish and absurd.”

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Invasion U.S.A

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THEY PUSH A BUTTON AND VAST CITIES VANISH BEFORE YOUR VERY EYES! (1956 re-release)

Producer Albert Zugsmith worked with director Douglas Sirk on a few classics-was at a time the house producer for Universal -International, including Touch of Evil 1955, Written on the Wind 1956, The Incredible Shrinking Man 1957, The Tarnished Angels 1958,

Invasion U.S.A. is directed by Alfred E. Green (Baby Face 1933, The Jolson Story 1946)

What a cast!!!…Starring Gerald Mohr (Gilda 1946, Detective Story 1951, The Angry Red Planet 1959, Funny Girl 1968) as Vince Potter, Peggy Castle as Carla Sanford, Dan O’Herlihy as Mr. Ohman and Edward G. Robinson as the radio dispatcher. Phyllis Coates as Mrs. Mulfory, Knox Manning as the newscaster.

Albuert Zugsmith’s cheap exploitation film is a bleak journey laced with doom, scaremongering and feasting off of the vitals of paranoia of the McCarthy era Communist invasion scare, and plays off the worst of our fears back in the 1950s –the film did more as a propaganda piece than a truly insightful science fiction thriller. Using stock footage from World War II army training films.

From Bill Warren’s book Keep Watching the Skies–he cites In a letter to the New York Times, Larry Evans said the film seemed to be claiming “that peace is merely a space between wars”

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A largely forgotten film that plays on the fears about communism featuring Dan O’Herlihy as a mysterious stranger who hypnotizes a group of people in a New York City bar and makes them believe that the Cold War is over and Russians have launched an all out atomic attack.

The film opens in a New York City bar littered with a variety of characters, you know the counter-intuitive groups of people who’s sensibilities will no doubt span the spectrum of American taste. They are involved in a heated discussion about the universal draft. Gerald Mohr plays Vince a television reporter interested in controversy and high octane filled conversations that stoke ideas,while Peggy Castle plays Ruth who isn’t too keen on the idea herself. Then there’s the cross section of America, the tractor manufacturer George Sylvester played by Robert Bice who is too pleased with his own success refusing to convert his plant over so the military in order to make weapons. Then there’s the rancher Ed Mulfory played by Erik Blythe who is on the attack against the system. Illinois Congressman Arthur V. Harroway is portrayed by Wade Crosby who goes off on his own rant about tax increases because of all the defense appropriations.

Dan O’Herlihy plays Mr. Ohman who expresses himself very carefully presenting himself as a ‘forecaster’ and tells the group that the future all depends on how we as a people will act presently.

Suddenly the television set in the bar becomes the focus as there is an emergency announcement that enemy troops have invaded Alaska and are now heading toward Washington to attack! The group in the bar scramble to get to where they need to be, the pall of doom hanging over everyone’s certain fate.

Before the various characters involved wake up from their trance they all die horrible deaths, plunging form the top of a skyscraper, drowning etc.

Vince goes back to his television studio to try and report that the enemy troops are invading Oregon, taking over air bases, bombing cities and devastating important landmarks all over the West.

The rancher returns home and he and his family are drowned when Hoover Dam is A-bombed. The manufacturer is shot dead in his office by his window washer who was actually a spy. The enemy is never clearly specified but the idea that they start their invasion with Alaska which is not far from Russia let’s us know who we are truly afraid of in this film.

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Finally enemy troops not only descend upon Washington D.C. where the Congressman is shot to death while giving a speech, they reach Manhattan and set off another A-bomb- a scene which the film boasts as it’s only special effects sequence. Carla who worked for the Red Cross dies, and so does Vince, unfortunately there was no time for their budding romance to bud…

With many fantasy/horror/science fiction type stories that allow second chances or glimpses into the dangerous tomorrows, the scene at the bar shows all slowly awakening as if from a trance. Mr. Ohman has placed them into some sort of illuminatory stasis now giving them back precious time to go into the world and perform good deeds in the name of “Eternal Vigilance”

From Bill Warren’s Keep Watching the Skies “Russian MiGs are shown and some of the stock footage used is printed reversed left to right so that the letters are backward This was to make them look Cryillic and therefore, Russian According to Larry Evans’ letter quoted earlier , The American Mercury, then the self -appointed mouth piece of anti-communism , Anti-Unamerican fanatics is shown in the film. The message in Invasion U.S.A isn’t just that we should consider the possibility that another war and one with the communist nations in particular will take place, but that we should actively prepare for one to the point of providing arms & trained propaganda newscasters actually here fomenting the inevitable conflict.?

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Hedda Hopper allowed her name to be used with the advertising of the film and it’s posters saying- “It will scare the pants off you” Edwin Schallert in the Los Angeles Times quotes the cheap exploitation picture by saying, ‘there is still a modicum of high suspense running through the production, and perhaps even something to cause audiences to think.”

Newscaster: The big mystery now is why have no cities been attacked? Why did the enemy throw away surprise yet fail to drop a single atom bomb? 

Mr. Ohman: I think America wants new leadership.

Vince Potter: What kind of leadership do you suggest?

Mr. Ohman: I suggest a wizard.

Vince Potter: A what?

Mr. Ohman: A wizard, like Merlin, who could kill his enemies by wishing them dead. That’s the way we like to beat Communism now, by wishing it dead.

MONKEY BUSINESS

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Directed by Howard Hawks and notably considered a screwball–madcap-zany comedy starring Cary Grant, there is an element of science fiction that cannot be ignored and that’s why Monkey Business is viewed by some belonging to the Sci-Fi genre even with all it’s zany antics. Hawks having accomplished the more terrifying yet camp filled The Thing from Another World the year before certainly wears a versatile director’s cap. With a screenplay by writers Ben Hecht, Charles Lederer and I. A. L Diamond.

Referring back once again to Bill Warren’s terrific book Keep Watching the Skies, I could never write as concise and witty as Warren he puts it like this…After Here Comes Mr. Jordan 1941, light fantasy, comedies became popular and a steady Hollywood product. Generally they took the form of fantasies, such as Heaven Only Knows 1947, and You Never Can Tell 1951, but frequently the fantastic elements was actually science fiction…{…} Cary Grant was one of Hawk’s favorite actors- Bringing Up Baby 1938, Only Angels Have Wings 1939, etc–and Grant was often at his best under Hawk’s direction. Hawks seemed to be amused by Grant’s ability to appear stiffly repressed while suggesting banked fires of frivolity. That is the specific subject of Monkey Business.”

Cary Grant plays Dr. Barnaby Fulton (even his name is delicious!)

Grant plays absent minded professor Barnaby Fulton financed by Oliver Oxly played by Charles Coburn who wants his research to find a way to slow down the aging process. Fulton discovers a youth serum-elixir B-4, but when a chimpanzee sneaks out of his cage and mixes chemicals together, and spikes the water cooler,Fulton accidentally ingests the serum himself. Now listen, implausible you say, I’ve heard said that leave a chimpanzee in a room over the course of years he’d paint the Mona Lisa… true story!

Fulton begins acting like a high spirited college rowdy, buys a hot rod and drives Oxly’s secretary the adorable Marilyn Monroe all over town, and I mean drives her wild!
Problem is Fulton is married to sophisticated Edwina who is shocked by his new behavior, but eventually the serum wears off, but everyone from Edwina, old Oxly and his colleagues start drinking a lot of water! As in the end they revert to childish behavior swinging around the laboratory like chimpanzee’s themselves, they are in contrast with the civilized world, the elixir has caused emotional and moral anarchy and flies in the face of being a responsible adult, the message is quite dire. You not only can’t go home again, you can’t be young at heart again… Gee wiz!

There are no special effects, there are no substitute actors representative of the younger characters, the only signifier of youth is the actors behavior. So science fiction—not so much in terms of technology, but it’s always fun to include a comedy in the mix besides, Abbott & Costello and the bad movies that are unintentionally funny.

With the screwball dialogue and shenanigans the film the story resolves itself at the end with a bittersweet message that youth is for the young and we must accept getting older.

“Youth as presented in Monkey Business seems as much nightmarish as it does anything else”

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Barnaby: Hello, Griffith Park Zoo, Snake Department. Sssshhh!

Oliver Oxley: Hello? Hello? What is this?

Barnaby: What do you want?

Oliver Oxley: This is Mr Oxley.

Barnaby: I’ll see if he’s here.

Oliver Oxley: No, I said *this* is Oxley!

Barnaby: Who is?

Oliver Oxley: I am, speaking!

Barnaby: Oh, you’re Mr. Speaking…

Oliver Oxley: This is Mr. Oxley speaking!

Barnaby: Oxley Speaking? Any relation to Oxley?

Oliver Oxley: Barnaby Fulton is that you?

Barnaby: Who’s calling?

Oliver Oxley: I am, Barnaby!

Barnaby: Oh, no, you’re not Barnaby. I’m Barnaby! I ought to know who I am.

Oliver Oxley: This is Oxley speaking, Barnaby!

Barnaby: No, that’s ridiculous! You can’t be all three. Figure out which one you are and call me back!

 

Lois Laurel: {Marilyn Monroe -at her secretrial desk, responding to Barnaby’s remark that she is at work early} Mr. Oxley’s been complaining about my punctuation, so I’m careful to get here before nine.

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Barnaby: Umph! I’m beginning to wonder if being young is all it’s cracked up to be. We dream of youth. We remember it as a time of nightingales and valentines. But what are the facts? Maladjustment, near idiocy, and a series of low comedy disasters. That’s what youth is.

Radar Men from the Moon

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Directed Fred C. Bannon

A Republic Serial in 12 Chapters!

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Starring George Wallace (224 credits to this omnipresent supporting actor) is Commander Cody, Aline Towne as Joan Gilbert, Roy Barcroft as Retik, William Bakewell as Ted Richards, Clayton Moore as Graber, Peter Brocco as Krog, Tom Steele as Zerg.

George Wallace wearing the special rocket suit from Republic’s earlier King of the Rocket Men (1949), is Captain Cody, Sky Marshal of the Universe. It’s cheap, really really cheap serial production– Cody must stop the Moon’s dictator the evil Retik from invading the Earth. Most of the action takes place on the Moon. Wallace doesn’t even need a spacesuit, and the lack of gravity doesn’t seem to effect Cody even after Destination Moon two years earlier showed up the problems with weightlessness. In 1966, the serial was condensed into a feature, Retik the Moon Menace.

George Wallace is Commando Cody, Sky Marshal of the Universe — that fantabulous flying super-hero scientist is fighting evil forces from the Moon who are destroying Earth’s national defenses using a strange and destructive weapon. Scientists Joan Gilbert (Aline Towne) and Ted Richards (William Bakewell) design both a special rocket powered suit and helmet that enables Commando Cody to fly, and a rocket that can reach the Moon. With the aide of security head Henderson (Don Walters) our hero uncovers a race of Moon Men who are using an atomic ray gun to target the Earth in order to invade the planet. When Cody, Joan and Ted travel to the cratered Moon to try and thwart the menacing Moon Men –in their rocket-ship they are captured by the Moon minions led by Retik (Roy Bancroft). The serial also stars Bob Stevenson as Daly, Clayton Moore as Graber, Peter Brocco as Krog, Tom Steele as Zerg, Dale Van Sickel as Alon, Noel Cravat as Robal, Baynes Barron as Nesor and Paul McGuire as Bream.

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"Commando Cody, the Sky Marshal of the Universe," aka, George Wallace, appears to defy the laws of gravity, for a moment at least, as he lands in the arms of a prop man during production of the film " Radar Men from the Moon," at Red Rock Canyon in the Mojave Desert, 80 miles northeast of Hollywood, Calif., Dec. 12, 1951. Gravity may be defied in some the new movie serials based on the fantasies science fiction, but what goes up still comes down, even if the film wont let you see it. (AP Photo)
“Commando Cody, the Sky Marshal of the Universe,” aka, George Wallace, appears to defy the laws of gravity, for a moment at least, as he lands in the arms of a prop man during production of the film ” Radar Men from the Moon,” at Red Rock Canyon in the Mojave Desert, 80 miles northeast of Hollywood, Calif., Dec. 12, 1951. Gravity may be defied in some the new movie serials based on the fantasies science fiction, but what goes up still comes down, even if the film wont let you see it. (AP Photo)

Graber: How ’bout a ride to town, mister?

Motorist: Sure. Hop in.

Graber: There’s a man in a flying suit chasing us. Step on it.

Motorist: Huh?

 

[Commando Cody, Ted, and Joan are about to board ship for the moon]

Commando Cody: I still think this is no trip for a woman.

Joan Gilbert: Now don’t start that again. You’ll be very glad to have someone along who can cook your meals.

Red Planet Mars

Red Planet Mars

Directed by Harry Horner (Beware, My Lovely 1952, Vicki 1953, The Wild Party 1956, production designer on The Hustler 1961)

Written for the screen by John L. Balderston, Anthony Veiller based on the play by John L. Balderston and John Hoare. John L. Balderston had also written the screenplays for Dracula 1931, Frankenstein 1931, Mad Love 1935, Bride of Frankenstein 1935 and Gaslight 1944. Veiller having written the screenplays for The Killers 1946, and  The Stranger 1946.

Stars Peter Graves stars as astronomer Chris Cronyn, Andrea King as his wife Lynda Cronyn, Herbert Berghof as Franz Calder, Walter Sande as Admiral Bill Carey, Marvin Miller as Arjenian, Willis Bouchey as the President, and Morris Ankrum as Secretary of State Sparks.

Based on screenwriter Balderston’s play Red Planet, the film is overtly focused on the fear of invasion and the insidious spread of Communism in the American consciousness in the 1950s.

Martyrs,Miracles,and Martians
Religion and Cold War Cinematic Propaganda in
the 1950s by Tony Shaw

Introduction

Consider this script: Chris, a Californian scientist (played by Peter Graves), has established radio contact with Mars, thanks to the invention of a former Nazi scientist, Calder (Herbert Berghof), now serving Lucifer with Soviet money in the Andes. Consequently, the United States learns that Mars has attained a high level of “civilization,” has developed nuclear power, and has dispensed with coal and oil. The news causes pandemonium on Earth, stock markets crash, depression reigns, and Moscow gloats over the threatened collapse of Western society. On the brink of chaos, the world learns that Mars is also a Christian society, ruled by a “Supreme Authority” whose teachings parallel those of the Sermon on the Mount. This prompts a religious revival on Earth and a revolution in Russia, where a group of pious peasants inspired by Voice of America broadcasts throw out the Communists and crown an elderly patriarch as their new ruler. The story ends on a bittersweet note: Chris, his wife, and Calder are all killed in a laboratory explosion, leaving the U.S. president (Willis Bouchey) to announce that the faith of the world has been saved and that peace now reigns. Few films capture the personal and political paranoia so often associated with “McCarthyite” Hollywood better than Harry Horner’s
Red Planet Mars, described by one critic at the time of its opening in 1952 as “a grotesque, almost insane fantasy, told in deadly earnest.–Even fewer films threw all their Cold War eggs—anti-Communism, an ambivalence toward science.”

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Graves plays a California scientist trying to establish contact with Mars, soon into the film he and scientists at the observatory discover that the Martians have melted the ice caps in order to irrigate their planet. Graves as Dr. Chris Cronyn surmises that Martians are a superior race. His wife Andrea King who plays Lynda feels worried about the findings believing that her husbands research is like “sitting on a volcano.”

Peter Graves whose specialty is radio waves and King play a husband and wife team of research scientists/astronomers who pick up a television transmission from Mars. The message describes the planet as being a utopian society with a god-like higher power in charge. Here on Earth, this news spreads panic among both Western governments and the Russian Communist government. In Russia, the peasants revolt and place a priest like monarchy in rule.

 

Narrator opens “This is a story not yet told….”

Observatory is high on a mountain in Southern California the giant telescope… “Searches the heavens for the secrets there contained…”

Red Planet Mars Observatory

Dr. Cronyn (Peter Graves) is the radio man— Dr. Boulting – Mitchell’s Assistant (House Peters Jr.)  is the guy with the spy glass…

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“Do you seriously think that you’ve established contact with Mars…?”—Dr. Boulting (Peters)
“Well you take pictures of it, why shouldn’t I talk to it?”—Dr. Cronyn (Graves)

Red Planet Mars the team meets

Photos of the canals of Mars that traverse the entire planet–Lynda asks if Dr Mitchell has had his telescope for years –why is he getting these pictures just now. Mitchell explains that Mars’ journey around the sun is an elliptical curve.

After the next batch of photos are taken… it shows the mountains are gone and the poles are level.

Dr. Cronyn- “You can’t wipe out mountains taller than the Rockies in the space of a week!”

Dr. Mitchell the astronomer asks Boulting to look at the canals with his magnifying glass. Lynda says “They’re different now they reflect light like mirrors.” Dr Mitchell (Lewis Martin) ‘Water reflects light”

Cronyn asks “Are you saying you think those pole formations are ice… and in a week these Martians have melted ice caps thousands of feet high and use the water to irrigate the planet?” “Isn’t that what the picture says?”-asks Dr Mitchell

Red Planet Mars "are you saying you think those pole formations are ice?"

Cronyn would love to ask the Martians who they figured out that amazing way to irrigate the planet…
“It’s Mars I’m getting my signal from, but how do I give that signal meaning… how do I find a means of communication.”

Boulting says, “One man who takes pictures, one man who believes he can talk over 35 million miles… it’s like having a grand stand seat to the creation of the world…”

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Red Planet Mars magnifies the canals

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Red Planet Mars prof shows the orbit of mars

There is also an ex-Nazi scientist Franz Calder (Herbert Berghof) who has invented a ‘hydrogen tube’ that he brings with him after the fall of Nazi Berlin. Cronyn (Peter Graves) uses this ‘hydrogen tube’ to contact Mars. The Soviets have planted the former Nazi spy  in order to make contact with Mars. “At this point the Christianization of the film begins.” – Bernard F. Dick

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Franz Calder who has believed to been dead since the war, has actually been living in a cabin in the Andes, living in the  ironic and ghostly eclipse of the famous statue of Christ the Redeemer. He taunts his Soviet compatriots —“You can find me only through finding Christ.”

Calder claims that the messages from Mars are actually fakes, telling everyone that he is the one who has been sending them –his plan– to bring about the downfall of capitalism. Calder is being supported by the Russians led by Arjenian (Marvin Miller) urging him to contact Mars before Cronyn in order to help wipe out democracy and bring about the fall of the Western civilization entirely.

Mars is the promised land, powered by cosmic energy. Its inhabitants have a three-hundred year lifespan and enjoy such an abundance of food that rationing is unnecessary. The realization that Mars is the new Eden and Earth is a garden gone to seed results in global chaos  as coalminers and steel mills close and banks default, believing that humankind had suffered enough, delivers an ultimatum: LOVE GOODNESS AND HATE EVIL… {…} Forget the galaxy and the follow the star of Bethlehem. The voice emanating from Mars is none of than God’s, the man of Nazareth and the man of Mars being the same. Suddenly, church attendance rises, and miracles are seen. The Soviet Union which ‘denied God’s word and worshipped false gods” abjures communism, and the patriarch of the Orthodox Church becomes head of the provisional government. – Bernard F. Dick

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Eventually Cronyn does receive messages from Mars saying that there has been incredible scientific advancements, this he deciphers from what looks like bar codes on the television screen. Cronyn has photos showing the ice caps on Mars described as mountainous peaks of ice thousands of feet thick, that are now melting at a faster rate, virtually overnight.

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When Cronyn releases his findings he is persecuted and blamed for the economic collapse in the West. Secretary of Defense Sparks (Morris Ankrum) tries to stop the flow of information in order to avert the disaster saying, “Our civilization is collapsing around our ears like a deck of cards… I can hear the laughter in Moscow now!”

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In Moscow they are celebrating–“We will build our world on the ruins.”

red planet mars peasants revolt

This is pretty harsh straight forward propaganda that utilizes the elements of science fiction to push the fear and anxiety Americans felt during 1952. The President begs Cronyn not to release the information about the messages from Mars, pleading “You’ve shattered the economy of the free world” in which the scientist who is only interested in revealing the truth about his research and the secrets of the universe tells hims “I’m not interested in economics” as he continues to receive messages from the Martians. Another example of science vs –us against them etc.

Admiral Bill Carey (Walter Sande) responds ‘Science has made the volcano we’re sitting on… you’ll be the next to advance science–and maybe us–right into oblivion.”

Admiral Carey Walter Sande trying to convince Dr. Cronyn not to contact Mars nor refer to it as the more advanced civilization Cronyn tells him,  “Me talking to Mars won’t affect Vesuvius.”

Cronyn learns through their coded messages that the Martians have created their utopian society by following a supreme power much like our Christ figure. “Seven lifetimes ago we were told… to love goodness and hate evil.”

Calder shows up at the observatory claiming that he has been the one all along to be fabricating these transmissions from Mars in order to goad the naive into following them, he has sent them himself in order to sabotage the world. Calder assumes that Dr. Cronyn was responsible for the religious themed messages and that those pious missives never would have occurred to him at all since he only recognizes Milton’s version of a Satan who would rather reign as a king in Hell than follow God in a Heaven. He threatens to divulge his lie saying it’s all been a hoax at a press conference but Dr. Cronyn cannot risk that disaster from happening and so sacrifices himself and his wife to save the world.

Red-Planet-Mars God Speaks

“That’s my god-Satan!” he shouts. “I’ll have beaten God!” when he reveals all to the world. Then he quotes Milton’s Satan.

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“As when of old some Orator renound
In Athens or free Rome, where Eloquence
Flourishd, since mute, to some great cause addrest,
Stood in himself collected, while each part,
Motion, each act won audience ere the tongue
Sometimes in highth began, as no delay
Of Preface brooking through his Zeal of Right.
So standing, moving, or to highth upgrown
The Tempter all impassiond thus began”-Milton’s Paradise Lost

In the end, Cronyn and Calder fight as proof –a final ‘real’message from the Martians comes through the television screen saying that the supreme being on Mars is God himself.

Red Planet Mars - Lobby Card
Red Planet Mars – Lobby Card

Dr. Cronyn and his wife have secretly released hydrogen into the observatory room in order to blow the place up, preserving the message from the Martians and keeping Calder’s lies from getting out and wrecking the progress of the new world order. Lynda asks for a cigarette and begins to light it –Calder is standing there while another message from Mars comes in just to show that these communications are not fabricated by the evil Calder and the Cronyn’s are now vindicated. Calder pulls his gun out and fires at the monitor, the cigarette already ignites the hydrogen and blows the the three and the laboratory to bits.

The final word from Mars being “Matthew 25:23 “Ye hath done well, good and faithful servant… Enter into the joy of your master.” 

It is an act of Martyrdom and self-immolation The wife boasts to Calder that she possesses free will and she proves it by reducing three of them to charred bones. The article states cite again—“Of course one could argue that the lighting of a match is morally neutral but the laboratory setting makes the act at least morally questionable. Was she merely trying to frighten Calder, who panicked when he saw the match? Did the tactic backfire, literally? The biblical text approves her action elevating it to a sacrificial act. Since Calder identified with the Satan of Milton’s Paradise Lost, preferring to reign in hell than serve in heaven, his wish was granted.” – Bernard F. Dick

 

ANCIENT ASTRONAUTS: JESUS WAS AN ALIEN?

Jesus was an alien

Painting “Vintage Contact” by Lawrence Jones

The film bring out an interesting argument that became a cultural fad in the 60s & 70s that pertaining to Erich von Däniken was a leading proponent of this hypothesis in the late …. In Chapter 4 of Chariots of the Gods?, entitled “Was God an Astronaut? … claiming that Jesus was an extraterrestrial, citing John 8:23

The young sons of the scientist Stewart or Roger (Orley Lingren -Bayard Veiller) are later told that their parents were snatched up in a chariot of fire.

After this final message, the people of Moscow dig up old vestments and place their new religious leader in charge toppling the Communist government, a new religious revival arises in Russia taking back their country from the Communists and they place one of the peasants who had been a priest as the new spiritual leader as head of state.

Cronyn now vindicated and becomes a hero with followers who gather around the observatory to applaud and worship him. Then he is reviled as a traitor. By the end he is somewhat of a Christ figure himself being sacrificed, while Calder’s house is destroyed by an avalanche.

During the fight where Calder fires his weapon at the transmitter causing the hydrogen explosion killing Cronyn his wife Lynda and Nazi Franz Calder, Cronyn becomes Christ-like.

The film has an epilogue where the American President (Willis Bouchey) gives credit to Cronyn for delivering the word about the new world order.

The President is making a speech. He says that that final message coming from Mars was “Ye have done well my good and faithful servants.” The rest was silence. We are told the whole Earth is their sepulchre.

During the early 1950s while these anti-communist science fiction narratives were being rolled out, there were religious crusades and sub-texts that bear a trace of what Phil Hardy referred to as ‘religiosity’ lead by high profile preachers like Billy Graham–and politicians like Senator McCarthy who exploited the fear of the spread of communism. This sentiment could be seen in films like Robert Wise’s The Day the Earth Stood Still (1951)

From The Screen is Red: Hollywood Communism, and the Cold War by Bernard F. Dick, he writes that Red Planet Mars 1952 is one of the few science fiction films of the fifties featuring Soviets as characters sharing America’s determination to communicate with Mars.

redplanet

red planet mars1952

The final title rolls  “The Beginning” Instead of ray guns, monsters from Mars and rocket ships as Bill Warrens says–“it was sermons and a trip to church…”

From Bill Warren’s Keep Watching the Skies-“The writers concur with this the technological advances on Mars, though Bogus almost demolish Earth’s society through simple shame. When Cronyn’s wife expresses doubts and goes back to the house (probably to make coffee) Cronyn sucks on his pipe and sighs indulgently “Poor Lynda, with all her silly fears” The lab scenery is pretty good for the early 1950s. Calder’s hut is covered with ritual masks, which he occasionally talks to. The director tries to make the astronomer’s family important to him, little homey touches.” Warren calls all the Russians esp. Marvin Miller’s character Franz Calder ‘a swinish boor…. he adds The religious messages those woven into the film are monumentally patronizing… (LOVE and HATE )… bored those who didn’t care about the message, embarrassed those who believed in the message and turned off the rest.”

 

Admiral Bill Carey: I wonder what kind of world we’re opening the door on!

Linda Cronyn: [to Chris] We’ve lived on the edge of a volcano all our lives. One day it’ll boil over.

Franz Calder: He who follows the tyrant’s banner shall wear the tyrant’s chains. He who carries God’s banner shall know everlasting life!

Arjenian: You expect me to to tell them that?

Franz Calder: What you tell them is no concern of mine.

Untamed Women

untamed_women_poster_02

They Feared No Monster – Yet Fell Before the Touch of Man!

Directed by W. Merle Connell, starts Mikel Conrad as Steve Holloway, Doris Merrick as Sondra. Richard Monahan, Robert Lowell, Morgan Jones, Midge Ware as Myra, Judy Brubaker as Valdra, Carol Brewster as Tennus, Autumn Russell as Cleo and Lyle Talbot as Col.Loring.

Untamed Women cast

Untamed Women -director W. Merle Connell used clips from One Million B.C (1940)–Untamed Women was shot in under a week.

The story- a World War II bomber pilot Steve Holloway Mikel Conrad (The Flying Saucer) crashes and is rescued from a raft, given truth serum better known as sodium pentothal tells doctor Lyle Talbot the strange story of where he’s been. He and three members of his crew had washed up on an Island inhabited by beautiful women, dinosaurs and a nasty man eating plant. Did I mention the beautiful women?

Untamed-Women-1952

Untamed Women the plant that eats

The dinosaurs courtesy of One Million B.C —The half naked gals, costumes designed by E. Anderson responsible for the scantily clad UNTAM-ERY with their make up by Harry Gillette, not sure who tackled the 50s hair styles… very not- untamed. The women are supposedly descendants of Druids, how they wound up on this Island who knows, it’s just simply—by ancient druid magic one would suppose.

Morgan Jones and Carol Brewster. Jones is NOT a hairy man from the sea!

untamed women Morgan-Jones-and-Carol-Brewster

They fear being savaged again by the ‘hairy men’ from the sea. Doris Merrick who plays Sondra believes in the beginning that Steve and his men are also the hairy men because they haven’t shaven for days. She and her untamed women banish them to the valley of the stock footage dinosaurs in order to put them through a trial by fire, then they pair off with these nice American fellas until the hairy men do actually return. These wooly savages kill some of the untamed women, one of the good guys and then of course a volcano erupts and everyone dies but Steve who has been given a token of Sondra’s love, a medallion that he is found clutching.

Untamed Women Doris-Merrick-1952

untamed women Mikel-Conrad-and-Doris-Merrick

Doris Merrick as Sondra who wears the ancient amulet around her neck.

Bill Warren adds wonderful vintage reviews at the end of each film he covers. Here’s another particularly hilarious summary from The Monthly Film Bulletin called it “remarkable rigmarole”

Untamed-Women

Zombies of the Stratosphere

ZOMBIES OF THE STRATOSPHERE

Invasion From A Mystery Planet!–the Rocket Man Battle the “Robot from Outer Space”!

BEFORE YOUR VERY EYES YOU’LL SEE…ROCKET SHIPS IN STRATO-FLIGHT!…STRANGE CREATURES FROM ANOTHER WORLD! ROCKET MEN FIGHTING ROBOTS! DEADLY MACHINES AND WEAPONS IN ACTION!

Radar Men From The Moon 1952 (Robot)

A REPUBLIC SERIAL IN 12 CHAPTERS!

Directed by Fred C. Bannon, starring Judd Holdren as Larry Martin, Aline Towne as Sue Davis, Wilson Wood as Bob Wilson, Lane Bradford as Marex, Stanley Waxman as Dr. Harding, John Crawford as Roth, and Leonard Nimoy as Narab.

Zombies of the Stratosphere

Lost in Space jetpack

NOW!! that’s a jet pack… Guy Williams as Professor John Robinson — Lost in Space (1965-1968)

This time out it’s Holdren who wears the mask and flying suit. He plays a sort of star ranger. who uncovers and foils the plot of the Martians to blow up the Earth with an H-bomb and then shift Mars into Earth’s orbit. Bradford is the villain Nimoy is a zombie-like henchman and Waxman the treacherous scientist who helps them. The script by Davidson who single-handed wrote the last 13 Republic serials is crude as is Brannon’s direction. A year later Holdren took over the role of Commando Cody first layed out by George Wallace in Radar Men. but the serial was a false culled from episodes of Republic’s Commando Cody teleseries. In 1958 an edited down version of this serial was re-issued as Satan’s Satellites.

Judd Holdren plays Larry Martin a secret agent who can fly wearing his campy rocket suit with a kitschy control panel on his chest with buttons marked up & down (teehee), and not quite as fantastical ala Commando Cody. Martin is on the trail of a Martian spaceship that has been making secret trips to Earth. Seems the invaders working with a villainous atomic scientist with a grudge and they are looking to take over our galaxy by blasting Earth out of it’s orbit!

Zombies of the Strat here's Narab leonard-nimoy1952

Yes that Leonard Nimoy!

Shatner and Nimoy

STAY TUNED FOR

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Coming up…
Abbott and Costello Go to Mars
Abbott and Costello Meet Dr. Jekyll and Mr. Hyde
The Beast from 20,000 Fathoms
Cat-Women of the Moon
Donovan’s Brain
Four Sided Triangle
Invaders from Mars
It Came from Outer Space
The Lost Planet
The Magnetic Monster
Mesa of Lost Women
The Neanderthal Man
Phantom from Space
Port Sinister
Project Moonbase
Robot Monster
The Twonky
The War of the Worlds

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Postcards From Shadowland: no. 15

Anna The Rose Tattoo
Anna Magnani in Tennessee William’s The Rose Tattoo (1955) directed by Daniel Mann
Blood of a Poet 32 Cocteua
director Jean Cocteau’s The Blood of the Poet (1932) starring Enrique Rivero
Broken-Blossoms-Gish
Lillian Gish stars in Broken Blossoms in D. W. Griffith’s (1919) visual poetry
kongo1932
Kongo (1932) Lupe Velez torments Virginia Bruce in this remake of West of Zanzibar (1928)
GIULETTA MASINA in Fellini's masterpiece oneric journey Juilet of the Spirits 1965
Guiletta Masina is brilliant in Juliet of the Spirits (1965) Fellini’s masterpiece oneric journey
kuroneko
director Kaneto Shindô’s Kuroneko (1968) a beautifully disturbing ghost story
Anita Louise as Titania
Anita Louise as Titania Queen of the Faeries in A Midsummer Night’s Dream 1935
Brando and Schneider The Last Tango in Paris
Marlon Brando and Maria Schneider in The Last Tango in Paris 1972
Ohmart and Franz The Wild Party
Arthur Franz, Anthony Quinn and Carol Ohmart in The Wild Party 1956
Annex - Alexander, Katharine as Alda Death Takes a Holiday)_01
Death Takes a Holiday (1934) Katherine Alexander as Alda with Fredric March as Prince Sirki/Death
curtis-strangler
Richard Fleischer directs Tony Curtis in The Boston Strangler 1968
Dead of Night
Part of several segments of this classical ghost story, Alberto Cavalcanti directs Michael Redgrave in perhaps one of the most famous frightening tales in “The Ventriloquist’s Dummy” Dead of Night (1945)
Shock Corridor
Peter Breck is attacked by Nymphomaniacs in Sam Fuller’s Shock Corridor (1963)
Brighton Rock Dick Attenborough as Pinkie Brown with Carol Marsh
Film noir thriller Brighton Rock (1947) starring Richard Attenborough as Pinkie Brown co-stars with Carol Marsh
Clementine
John Ford’s epic western drama -My Darling Clementine 1946 starring Henry Fonda and Linda Darnell
The Maids 1933 men in drag
Charles Busch, left, and Peter Francis James in a 1993 Classic Theater Company production of “The Maids” (1933) in which the sisters were men in drag
The Living Dead Man 1926-Michel Simon Jérôme Pomino
The Living Dead Man 1926-Michel Simon as Jérôme Pomino
the-bride-wore-black
François Truffaut’s tribute to Alfred Hitchcock with The Bride Wore Black (1968) starring the incomparable Jeanne Moreau
The Sea Hawk 1924
The Sea Hawk (1924) directed by Harold Lloyd starring silent film idol Milton Sills
through a glass darkly
Harriet Andersson in Through A Glass Darkly (1961) director Ingmar Bergman
The notorious Last Supper sequence in Luis Buñuel's VIRIDIANA.  Credit: Janus Films.  Playing 4/24 - 4/30.
The notorious Last Supper sequence in Luis Buñuel’s VIRIDIANA Janus Films.