Chapter 3 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

The subtle gay gangster films of the early 1930s – Little Caesar 1931, The Public Enemy 1931 and Scarface 1932

“Criminals should not be made heroes… The flaunting of weapons by gangsters will not be allowed…”

“… the fashion for romanticizing gangsters” must be denounced.

The three films also evenhandedly parcel out social pathology and sexual aberration: homosexuality in Little Caesar. Directed by Mervyn LeRoy from the novel by W.R. Burnett Little Caesar was first out of the gate and an immediate sensation. A diminutive bandit whose single-minded ambition compensates less for his stature than his repressed homosexual desire, Caesar Enrico Bandello is compact, swarthy and tightly wound; his golden boy pal Joe played by the scion of Hollywood royalty Douglas Fairbanks Jr. is tall, patrician and easygoing.

When Joe finds a female dancer and show business success, the jilted Caesar unhinged by a jealousy that dare not speak its name even to himself, makes his first mistakes in judgement. The male triangle is completed by Caesar’s worshipful lapdog Otera (George E. Stone) who gazes up at Rico with a rapturous desire that, unlike Rico, he barely bothers to sublimate. Doubly deviant Rico dies for his social and sexual sins, asking in tight close-up and choked up tones, “mother of Mercy, is this the end of Rico?”The famous last words inspired an incisive remark from Robert Warshow on gangster psychology:” Even to himself he is a creature of the imagination” from FILMIC – From Sissies to Secrecy: The Evolution of the Hays Code Queer by Mikayla Mislak

“This is what I get for likin’ a guy too much,” Rico ‘Caesar’ tells himself after he realizes he’s lost Joe. Joe, who he has referred to as “soft” and a “sissy.” The very pretty Joe (Douglas Fairbanks Jr.) has decided to give up the racket, to be a professional night club dancer. Robinson wisecracks, “Dancin’ just ain’t my idea of a man’s game.”

Joe is romantically involved with Olga (Glenda Farrell). ‘Caesar’ is not only jealous of Joe’s relationship with Olga, he appears to have no use for women at all.

At the end there is a telling close up, a well of tears in his eyes, a subtle quiver in his face. Rico cannot shoot Joe, even though he needs to keep him from squealing. The image of Robinson coming head on with his feelings reveals his struggle with the repressed love for his dancing pal. The scene is very effective when the camera closes in on Robinson, capturing his dewy, wide eyed stare. Behind the scenes what helped the intensity of the look of longing turned out to be a serendipitous moment when Robinson had to fire a pistol while looking into the camera, and was unable to keep his eyes open, each time he pulled the trigger. Eventually they had Robinson’s eyes held open with cellophane tape. The effect worked perfectly.

Another interesting point in Little Caesar that hints at his latent homosexuality is a scene that highlights his clumsy fussiness. Rico is trying on a tuxedo and gazing at himself in the mirror. Posturing gleefully as he swishes at his own reflection. In this scene, Rico also becomes caught in his effete sidekick Otero’s (George E. Stone) gaze, who joyfully watches his boss flit for the mirror.

In The Public Enemy (1931) there is a noteworthy scene, when Tom (James Cagney) goes to his tailor to get fitted for a suit. It’s a hilariously fidgety few moments for Cagney while the flamboyant tailor fawns over his arm muscles. When the movie was re-released, the sequence wound up on the cutting room floor.

According to Mislak In Howard Hawk’s Scarface (1932) it could be seen as having a gay subtext, as Antonio ‘Tony’ Camonte (Paul Muni) shows a repressed homosexual desire for his best friend Guino Rinaldo played by George Raft. Hawk’s film doesn’t work on a blatant exhibition of violence, instead Scarface’s subtlety draws on the subliminal impression of his sexual impulses.

Through my readings, it has been noted that there is a coded gayness inferred from the character of Camonte in Scarface. Rather than the repressed sexual desire for his close friend Guino, I catch more a wind of an incestuous desire for his sister Cesca (Ann Dvorak). Camonte hovers over her with an iron will, not allowing her to have any man touch her. She even alludes to his untoward attentions at one point telling him that he loves her more than just a brother. Camonte (Muni) does focus obsessively over his hair and his wardrobe, which Poppi (Kathy Morely) tells him is ‘sweet’. But there are a few references to Guino being queer. He wears a carnation which is a code for being a gay man in film. Camonte says he’d like a carnation too, takes it out of Guino’s lapel and tells him “Better no one sees you with this.” He also makes a comment about one of the North side gang members not to be taken seriously because he owns a flower shop! Guino doesn’t show any interest in women until nearly close to the end of the picture, when he submits to Camonte’s sister, Cesca.

“The placement of homosexuality or the real possibility of it in an antisocial context is quite natural. Homosexuality when it is invisible is antisocial. The only condition under which homosexuality has ever been socially acceptable has been on the occasion of its voluntary invisibility, when homosexuality were willing to pass for heterosexuals. Obvious homosexual behavior is reflected onscreen as in real life, only in the ‘twilight world’ of misfit conduct. During the brief period of explicit reference to homosexuals in pre-Code films of the early 1930s. Gay characters were psychologically ghettoized by their routine relegations to a fantasy world or an underworld life….

….in addition to strengthening the Code in 1934, Will Hays reacted to criticism by inserting morals clauses in the contracts of performers and compiling a “doom book’ of 117 names of those deemed “unsafe” because of their personal lives. Homosexuality was denied as assiduously off screen as it was on, a literally unspeakable part of the culture. By 1940 even harmless sex-roles farces such as Hal Roach’s Turnabout were considered perilous in some quarters. The film, about a married couple (Carol Landis and John Hubbard) who switch roles by wishing on an Oriental statue, was described by the Catholic Legion of Decency as dealing with ‘subject matter which may provide references dangerous to morality, wholesome concepts of human relationships and the dignity of man.’ ” –Vito Russo

HITCHCOCK SUBVERTS SUSPENSE!

Hitchcock sensed the ambiguous sexuality in Mrs. Danvers (nicknamed Danny) who embodies the forbidding identity of the coded lesbian in 1940s films. As she strides down the halls of Manderley, there is an element of the angry older woman trope, who is vacant of male companionship by choice, with an added streak of dissatisfied longing. She embodies the sterile matron, showing characteristics of an ‘old maid’ attributed to a repressed lesbian.” Rebecca serves as Fontaine’s idealized mother and that Hitchcock’s films present images of ambiguous sexuality that threaten to destabilize the gender identity of the protagonist.” -(Tania Modleski)

Gay Coding in Hitchcock films

Article by Scott Badman & Connie Russell Hosier

“In typical Hitchcock-ian fashion, the “Master of Suspense” often employed in his films subtle references to gay culture, defying conservative attitudes of the late ’50s.”-Scott Badman & Connie Russell Hosier | February 7, 2017- Editor’s note: The following article, like many of Alfred Hitchcock’s films, includes references to sex and violence.

Did Martin Landau play a homosexual in North by Northwest? Did Alfred Hitchcock really show gay sex on-screen in Rope, albeit in an unusual way? Was the whole plot of Rebecca driven by the twisted jealousy of an evil lesbian? And, most surprisingly, did Hitchcock depict a gay marriage way back in 1938’s The Lady Vanishes?”

Alfred Hitchcock was a complicated man, who put a singular stamp on all his films, infusing them with his droll and macabre sense of humor and imbued his work from the point of view of satyr. Hitchcock projects his dark and twisted view of the world as at the end of his films there is sort of a perverted release that he leaves us to contemplate. It also appears that he was playful with the use of his gay coded characters in many of his films.

Nothing Hitchcock did was unintentional, thereby reinforcing proof that there is a gay subtext to many characters in various films. He was very measured in every detail even before the camera captured the scene. But within this method of implying a queer pathology and positing queer elements to the narrative. He was ingenious in the way he veiled his ciphers within the cloak of deniability, in order to slip it by the censors in his cheeky manor.

Though Hitchcock would often imbue his pictures with coded gay characters, among scholars it is still speculative as to which side his view fell on. Given that everything Hitchcock constructed was intentional, it’s easy to see why he would be viewed as homophobic, due to his use of stereotypes that eventually led to queerness possibly being as the source of the crimes. But you have to consider that during the time he reigned, it’s a tribute to Hitchcock that he even embraced the complex issue of homosexuality. It shows me that there was a conscious level of understanding.

In his life, Hitchcock surrounded himself with gay culture be it in England or Hollywood, and he worked with many gay writers and actors. Ivor Novello who starred in two of Hitchcock’s silent pictures was good friends with he and Alma. Hitchcock was also friends with Rope stars John Dall and bisexual Farley Granger who played coded gay characters in the film. Granger also had the lead in Strangers on a Train, co-starring Rober Walker who plays another of Hitchcock’s coded gay characters, Bruno. Anthony Perkins who struggled with his sexuality in real life, plays the ambiguous, stammering, Norman Bates in Psycho. According to Jay Poole, Robert Bloch was interested in ‘abnormal psychology’ and was familiar with Freudian theories on sexual identity. His novel was more suggestive of the taboos, in terms of the incestuous relationship with Norman’s mother and his confused sexual identity.

The assessment of ‘camp’ and queerness can be seen as negative. More contemporary audiences might perceive Psycho as more campy than lurid or scary. Norman’s appearance in the fruit cellar might register with audiences as if he’s a big ugly ridiculous drag queen with a knife. The rest of the film is darkly humorous. (Doty cites Danny Peary)

In contrasting these male characters, one representative of sexually suspect psychosis, the other of gendered and sexual normalcy, Hitchcock blurs the lines between them, creating effects that will inform future depictions of American masculinity… While Lila Crane has been read positively as a lesbian character, and also as Carol Clover’s prototype for the ‘final girl” I demonstrate here that Lila is a more ambiguous figure, tied to social repression and the law. […] (Norman’s voyeurism and Lila’s examination of Norman’s room as pornographic) Infusing these pornographic motifs with addition levels of intensity and dread was the increasingly public threat of homosexuality within the Cold War context in which Hitchcock’s related themes gained a new, ominous visibility. What emerges in Psycho is a tripartite monster-voyeurism-homosexuality-pornography.” — (Scott Badman & Connie Russell Hosier)

WARNING SPOILERS:

Saboteur (1942) producer/writer Joan Harrison wrote the screenplay and collaborated with Hitchcock on many projects for both film and television. In the period of the 1940s to the 1950s, movies often conflated homosexuality with unsavory characters like Nazis, communists, and terrorists.

Saboteur stars Robert Cummings as plane mechanic Barry Kane who is framed for the terrorist bombing of a military instillation’s aircraft hanger where they manufacture planes. After he sees his friend die in the explosion, police assume that it was Kane who filled the fire extinguisher with gasoline. Kane goes on the run, to try and find the man he suspects is the saboteur, Frank Fry (Norman Lloyd) who is the real murderer who committed the heinous crime.

Kane stumbles onto a secret group of ‘the firm’, 5th columnists who are plotting to sabotage key targets, military planes, ships and dams. Kane is dropped into the middle of a cabal of dangerous Americans who have infiltrated positions of power in order to carry out their nefarious plan to disrupt the democratic system and cause chaos. Socialite dowager Mrs Henrietta Sutton (Alma Kruger) is a New York philanthropist who provides cover for the ‘firm’ run by Otto Kruger as the coldly, sinister Tobin. Kane pretends to go along with the group, and in one scene in a taxi with Alan Baxter who plays Mr. Freeman, there is a queer exchange between the two. Freeman tells Kane about his two little children, one of them is a boy, whom he wishes was a girl. He’s letting his son’s hair grow long, and hesitates cutting it. Then he shares his reminiscence about his boyhood when he had glorious long blonde curls. Kane tells him to cut his son’s hair and “save yourself some grief.”

Purely by Hitchcockian fate, Kane is thrown together with Pat (Priscilla Lane) who comes to his aid and at one point tries to distract Fry at the top of the Statue of Liberty. The beautiful Pat, flirts with Fry in order to stall him until the police get there, but he isn’t the slightest bit interested in her at all. In fact he seems annoyed by her presence. He’s a slim effete figure, a swishy loner with a serpent like grin. Theodore Price, in his book ‘Hitchcock and Homosexuality’ (1992), has no doubt Fry was gay. (Ken Mogg 2008)

Saboteur climax prefigures that of North by Northwest between Thornhill (Cary Grant) and the sinister Leonard (Martin Landau) who is also a gay Hitchcockian figure.

We first hear a remark spoken by socialite Mrs Sutton (Alma Kruger) when Barry (Kane) is taken to the saboteurs’ New York lair, as Barry enters the upstairs room. Mrs Sutton is addressing a couple of her male colleagues, whom she reprimands: ‘I have to hover over you like an old hen.’

This is precisely the line Hitchcock uses in Rebecca to characterize the somewhat de-natured estate-manager Frank Crawley (Reginald Denny) – nearly all the men in the film are so afflicted – and will be uses again in The Paradine Case to characterize the gay Latour (Louis Jourdan).

Frank Crawley is ‘as fussy as an old mother hen’; Latour, we’re told, had been ‘like an old mother hen’ to his beloved master, the blind Colonel Paradine.- Ken Mogg (2008)

In North by Northwest (1959) Martin Landau’s character Leonard, displays an undercurrent of homosexuality, that is subtly implied. He’s a devoted bodyguard whose gaze of his boss, Phillip Vandamm, seems to be bubbling with a refined sensibility, romantically fixated Vandamm (James Mason), a communist spy being hunted by the CIA. For a 1950s film, Leonard’s immaculate fashion sense and his fastidious swagger is a cue of his being queer. Nearing the climax of North by Northwest, the telling scene set in a mid-century modern house reveals Leonard’s love for Vandamm. Hitchcock even sets up the motive for Leonard shooting the object of his affection, jealousy and rejection. A notable line toward the end of the movie, Leonard remarks, “Call it my woman’s intuition” affirming the effete stereotype of a feminine gay man. Vandamm is genuinely flattered (contrary to homosexual panic) by Leonard’s feelings, which hints at his motivation for killing the thing he loves. Vandamm (Mason) tells him in that coldly sober tone of his, “I think you’re jealous. I mean it, and I’m very touched. Very.” As Scott Badman & Connie Russell Hosier point out, Hitchcock direction shows a “progressive perspective for its time but so brief that it doesn’t fully register with most viewers. Much later, Laundau acknowledged that he played Leonard as a homosexual, albeit subtly.”

From the opening of Strangers on a Train (1951), Hitchcock frames the entrance way to the story with a close shot on the main character’s shoes walking to catch the train. Bruno wears elaborate wing tips with high heels and Guy wears a more toned down fashionable pair of shoes, which are in opposition to each other and illustrate the contrast between the two main characters.

Robert Walker’s Bruno, is a menacing, creepy guy with flashy ties, who positions himself after a chance meeting on a commuter train, to assert his influence over famous tennis player, Guy Haines (Farley Granger). Bruno begins to flatter Guy, and insinuate himself by sharing his knowledge of Guy’s personal life. He is very proud of his tie that his mother gave him. It is a garish accoutrement dappled with lobsters. Like his silken smoking robe and another tie with the name Bruno embroidered on it. Bruno also spouts a lot of ‘ideas’ he has in that ever prompted mind of his, when talking about Guy’s upcoming divorce and bigamy scandal, “I’ve got a wonderful theory about that.”

Bruno insists on Guy having lunch with him, “sent to my compartment… You see you’ll have to lunch with me.” It is obvious, though Hitchcock is very subtle about broadcasting the cues, that Bruno is wooing Guy. Bruno is very effeminate in his demeanor, you could say that he has a ‘flaming’ air about him, always dropping hints about his sexuality. “My father hates me”, insinuating that he is not the kind of man he expects of him. “I’ve got a theory that you should do everything before you die.” He tells Guy amorously, “I like you, I’d do anything for you.”

Bruno Anthony’s plan is for both men to exchange each other’s murders. There are several scenes that scream Hitchcock’s gay coding. Initially, when the two men meet each other on the train, Bruno is flirtatious, dressed in ‘flamboyant clothes’, which to gay audiences, is seemingly clear to be a gay pick up. Bruno’s not only attracted to the handsome Guy, but he is in fact stalking him as an ‘object’ to fulfill his needs and be his ‘partner’ in his deranged homoerotic plot.

His mother, Mrs. Anthony (the wonderful character actor Marion Lorne) does Bruno’s nails and dotes over her son. As Bruno tells his mother, he wants his nails to look right.

The homosexuality is not explicitly stated, but there is too strong an import for critics and audiences in the know, to ignore. And, considering Hitchcock’s fascination with homosexual subtexts, it’s not a stretch to read into various scenes this way.

There is also the insinuation that Bruno has some serious mother issues, which is one of Hitchcock’s point of reference for his gay coding, such as his use of it with Norman Bates in his film Psycho. Bruno amuses himself by antagonizing his mother (Marion Lorne) who is completely in the dark about the twisted pathology of her homicidal son.

Bruno has set-up a visit from Guy who finds himself talking to the sociopath, who’s been waiting for Guy, while lying in bed in his silky pajamas. Is this actually arranged as a bedroom seduction?

Another brief sequence takes place at the end which centers around a carousel, a possible symbol of fluid sexuality, and sexual foreplay. The scene shows Bruno and Guy wrestling with each other, the movements could be read as Bruno really achieving what he wanted, to have sex with Guy. Hitchcock even cut different versions of the movie for Britain and the U.S., toning down the implied homosexuality in the American version — proof positive that he was fully aware of the gay implications in his movies. –(Badman and Hosier)

Hitchcock’s Rope (1948) is based on the play by Patrick Hamilton’s Rope’s End is perhaps one of the more obvious coded gay films with homosexual subtexts in his canon. Arthur Laurents, who eventually came out of the closet and wrote the screenplay, said during a commentary “What was curious to me was that Rope was obviously about homosexuals. The word was never mentioned. Not by Hitch, not by anyone at Warners. It was referred to as ‘it’. They were going to do a picture about ‘it’, and the actors were ‘it’.” The original British stage play was loosely based on the sensational true crime committed by Chicago students Leopold and Loeb in 1924, who killed a fellow student, just to see if they could get away with a motiveless crime. The script was penned by Arthur Laurents in collaboration with Hume Cronyn and Ben Hecht.

Brandon (John Dall) and Philip (Farley Granger) are entitled, affluent snobs, who are self-aggrandizing psychopaths with a Nietzschean superiority. Hitchcock arranges a taut stage play, around a case of Folie à deux. Brandon and Philip are implied coded lovers, who used the crime of murder to stimulate each other as if it were a sex act. The intellectual discourse they have in the beginning of the picture is overshadowed by the sexual banter that precedes what ultimately will become the act of committing a murder. Rope from the beginning of the picture inaugurates a very feverish sexual undercurrent.

In real life, John Dall was gay but died in 1971 without talking openly about his homosexuality. Farley Granger was bisexual when making the movie and then was in a lifelong gay relationship starting in 1963. Alfred Hitchcock was well aware of the sexual orientations of both actors and was reportedly pleased with what is now called the on-screen “chemistry” between the two.

He coded Brandon and Philip as gay by their “sex scene.” It occurs at the very beginning of the movie, which is also the murder scene. Hitchcock is strongly equating murder with sex. The murder-sex occurs behind curtained windows. The death scream corresponds to the orgasm. Now visible, the murderers Brandon and Philip quickly put the body in a cabinet and go into a postcoital exhaustion. Philip doesn’t even want the light turned on. In an inspired touch, Hitchcock has Brandon light a cigarette, a standard Hollywood indicator for “we just had sex.” – (Badman and Hosier)

The unorthodox murderers throw a dinner party with the victim stuffed inside an antique trunk. The film was initially banned in Chicago and other cities, because of its implied homosexual relationship between the two killers. In 1959, the story was revised as Compulsion directed by Richard Fleischer scripted by Richard Murphy and based on the novel by Meyer Levin. Compulsion remains closer to the actual true life crime, and the implicit queer undertones are brought more to the surface, with less of Hitchcock’s cheeky innuendo.

Hitchcock employs many homoerotic symbology and allusions, as the couple reenact the murder, with the director conflating violence and sex. For instance, Brandon gets a bottle of champagne still invigorated by the murder, while Philip the weaker of the murderous pair, is nervous. Brandon fondles the bottle of champagne as the two stand close together very intimately. He grasps the champagne bottle as phallus and flirts with the top of the bottle, yet not releasing the cork. All this is stages as foreplay. Philip finally takes the bottle from Brandon and liberates the cork. They then toast to their victim. Film Critic Robin Wood asserts, in The Murderous Gays: Hitchcock’s Homophobia, that these films could be made as more positive or sensitive to homosexuality rather than “traffic in homophobia” and that it perpetuates the notion that homosexuality leads to violence.

Psycho (1960)

Psycho works as a warped adult fairytale about getting lost and paying for one’s transgressions. Marion Crane (Janet Leigh) is a Phoenix secretary who embezzles forty thousand dollars from her employer’s client, and goes on the run. Marion is also shown to be a fallen woman, a sexual deviant herself with no morals, not only is she a thief but she is also having an affair with a married man Sam Loomis, (John Gavin). Driving in torrential rain, she pulls into the Bates Motel, an eerie, remote motel off the beaten path. The motel is run by a ‘queer’ sort of young man, Norman Bates (Anthony Perkins) who lives up in the brooding house on the hill, under the dominant authority of his cruel and elusive mother. As Poole puts it, Norman “remains locked in a disturbed world, and, as the film progresses, becomes murderously mad.”

Norman Bates: “A boy’s best friend is his mother.”

Norman is not a masculine figure, he is a mama’s boy who does his mother’s bidding. He is continually identified with his mother and, according to Freud and his psychological tunnel vision, would probably have evolved into a homosexual because of his Oedipal desires. Hitchcock perverts Freud’s narrow theory, by making sure the narrative shows Norman to be attracted to women, not men. It is when Norman’s arousal of the female body, that he dresses in frumpy dresses to represent his mother, who then takes over and annihilates the object of Norman’s desire. Many viewers assume that Norman is a repressed homosexual because he dressed in women’s clothing when manifesting his mother’s personality. Cross-dressing was stereotypically associated with homosexuality, however, Hitchcock’s film tries to make it clear that Norman is attracted to women from the very beginning with the seductive Marion. The concept of fluid sexuality was not understood in 1960, so conflating cross-dressing with homosexuality was a commonly misleading view.
Another interesting point that Jay Poole (Queering Hitchcock’s Classic) brings out is how the décor of the house is itself, queer. Referring to what he cites Foucault’s theory of ‘We Other Victorians’ which essentially invokes ‘the image of the imperial prude.’ Therefor the Bates house itself with it’s provincial Victorian style from a queer perspective represents the constraints of Victorian sexual expectations, which is — we do not speak of sex, and any relations are to remain between a heterosexual married couple in the privacy of their own bedroom. Norman is surrounded by this oppressive atmosphere, tries to fight his impulses, and his carnal desires. He does this by dwelling in his mother’s house, hoping that she will control the voyeuristic, dirty lustful desire he is having about Marion.

Norman Bates: “People never really run away from anything. The rain didn’t last long, did it? You know what I think? I think that we’re all in our private traps, clamped in them, and none of us can ever get out. We scratch and we claw, but only at the air, only at each other, and for all of it, we never budge an inch.”

Marion Crane: “Sometimes we deliberately step into those traps.”

Norman Bates: “I was born in mine. I don’t mind it anymore.”

Psycho, is the first of Hitchcock’s films to break tradition from his usual cultured mystery/suspense tropes. He decided to present this narrative using a pallet of B&W to set up a different tonality. Without the use of his vivid colors that he often used with cinematographer Robert Burks. Psycho deals with a more graphic, monochromatic, psycho-sexual sickness. A sickness that erupts in unprecedented perversity and violence for the director. Hitchcock also kills off his heroine in the first 20 minutes of the film. Psycho, will forever be known for ‘the shower scene.’

It also brings to the screen one of THE most hauntingly intense scenes that will remain in the collective consciousness, for what it lacks in vivid bloodshed, it possesses an uncomfortable voyeuristic gaze that brings us into Norman’s mind with the twists and turns, it assaults us, because of its deeper brutality, a more queasy feeling of psychic angst and inverts our gaze, as Marion stares back at us with her lifeless eyes.

“It’s not like my mother is a maniac or a raving thing. She just goes a little mad sometimes. We all go a little mad sometimes. Haven’t you?”

In 1950s into 1960 was a time when Americans were seeking out the American ideal, and cultural conformity. It was also a time when many audiences did not explore alternative sexualities and would have conflated homosexuality with a deviant and dangerous personality. Poole suggests “Hitchcock queers the image of sexual purity but reinforces naturalized heterosexuality as the film progresses… Hitchcock utilizes the Freudian explanation of homosexual development in his explanation of Norman’s development as a psychopathic killer despite Norman’s apparent heterosexual orientation.”

Hitchcock believed he made the perfect choice in casting Anthony Perkins as Norman Bates, the homicidal misfit who put on a dress and wig to embody his cruel mother. Norman became a serial killer with a fixation on his castrating mother, because she dominated his life and turned him into a monster. Perkin’s himself soft-spoken, androgynous, even perhaps a slightly effete actor. Alfred Hitchcock envisioned another gay character whose inherent corrupted humanity stems from their conflict of being queer. By queer it can refer to the process of shattering normalcy, and the vision from the perspective of a heternormative lens. Psycho takes the audience into a place of dis-ease, where seemingly ordinary people are capable of monstrous acts. If Hitchcock’s film is subverting the value of 1950s America, and the transgressive content of Psycho breaks from societal norms, then it can be read as a ‘queer’ film.

[voiceover in police custody, as Norman is thinking]” It’s sad, when a mother has to speak the words that condemn her own son. But I couldn’t allow them to believe that I would commit murder. They’ll put him away now, as I should have years ago. He was always bad, and in the end he intended to tell them I killed those girls and that man… as if I could do anything but just sit and stare, like one of his stuffed birds. They know I can’t move a finger, and I won’t. I’ll just sit here and be quiet, just in case they do… suspect me. They’re probably watching me. Well, let them. Let them see what kind of a person I am. I’m not even going to swat that fly. I hope they are watching… they’ll see. They’ll see and they’ll know, and they’ll say, “Why, she wouldn’t even harm a fly…”

As ‘Judith Butler’ Gender scholar, and ‘Hall’ speak of gender as performance, Hitchcock was clear in the way he developed Stephano and Bloch’s central characters in Psycho. In the final scene the murderer is revealed and his inner monologues keep hidden, the source of a disturbed, untroubled ‘victim’ of faulty psychological development.’ The opening montage sets the scene for the dark thing that takes place inside ordinary towns and inside the minds of ordinary people. (source: Poole)

Psycho was a vehicle that queered what the public had come to expect from Hitchcock films, and,much like its real-life inspiration (Ed Gein), it queered the notion that America was a place where ‘normal,’ was defined as a quiet, safe, small town life, free from the darkness that lurds in modest roadside motels… With Psycho, Hitchcock abetted by Stefano’s script, would shock audiences with sexual innuendo, apparent nudity coupled with a sadistic stabbing scene. Perhaps most shocking of all, he would leave audiences wondering what might lie below the surface of family, friends neighbors and themselves.” (Jay Poole)

Rebecca (1940), was not one of Hitchcock’s favorite films at all. Adapted from the Gothic novel by Daphne du Maurier, the sick soul here is a menacing lesbian. The formidable Mrs. Danver’s ( played by the equally formidable Judith Anderson) is the head Matron of Manderley, living in the shadows of the former Mrs. de Winter. She is a love sick sapphic with an unnourished desire for her dead mistress, Rebecca. Manderley itself is like a hollow mistress that consumes those inside it’s ominous hallways. ‘Danny’ resents the new Mrs. de Winter and in one revelatory scene taunts her (Joan Fontaine) trying to drive her to suicide through her cruel torments. She parades Rebecca’s lingerie with a lustful smirk on her diabolical face, running her hands under the sheer, delicate fabric, as if she were fondling Rebecca herself.

Mrs. Danvers’ jealousy of Maxime de Winters’ new bride is driven by obsession, a lesbian coded manifestation, one of jealousy and sexual desire. For Joan Fontaine’s character Danvers reenacts through story telling, all the attentions she used to lavish on her beloved mistress, running her bath, brushing her hair, admiring the finery of her monogrammed pillow cases. Though Rebecca is only seen as the painting of an alluring woman her ghost haunts Manderley and the new Mrs. de Winter.

In Hollywood movies of the 1940s, coded lesbian characters were far less common than coded gay men. Portrayals of lesbians might define them as dangerous and threatening, as is the case with Mrs. Danvers. Mrs. Danvers implies that she had been married. This allowed Hitchcock’s deniability against Judith Anderson’s lesbianism But Mrs. Danver’s eventual demise is brought about by her inability to accept Rebecca’s death or allow anyone to replace her love. And so her desire consumes her literally, in fire.

The Lady Vanishes (1938)

When I first saw Charters (Basil Radford) and Caldicott (Naugthon Wayne) in The Lady Vanishes my radar went off like a firehouse siren during the scene where they are both sitting up together in a small bed, one wearing the pajama tops and the other wearing the bottoms, (giving the appearance of both being naked in bed. It was such a marvelous coded moment and I knew they were a loving married gay couple. I found it so refreshing to see the British comedy duo playing a cheeky proper English couple who are cricket fanatics trying to get back to London while the Hitchcockian espionage is happening under their noses.

I enjoyed their farcical vignette about a pair of golfers, the one comedic entry in an otherwise moody collection of ghost stories- Dead of Night (1945) which like The Lady Vanishes, also stars Michael Redgrave.

Hitchcock excelled at getting fine performances from his supporting cast members. They usually are finely honed characterizations portrayed by perfectly cast actors, fascinating and funny, imbued with his dry British humor. Charters and Caldicott are wonderful examples. Played by Basil Radford and Naunton Wayne, two fine stage actors who reprised these characters in subsequent movies and BBC radio programs, Charters and Caldicott follow a long tradition of comedy duos of older men in British Music Hall, vaudeville and stage performances. Most audiences of the time, especially British audiences, would have interpreted their relationship simply as one between eccentric, middle-aged bachelors. (Badman and Hosier)

Though there are so many elements of the duo that is ambiguous, Hitchcock imbues Charters and Caldicott with an affection and closeness that reads like a positive coded gay pairing. The two aren’t played as stereotypically flamboyant or campy. Later in the movie, Charters and Caldicott are heroic in facing down danger, during an onslaught of gunfire by fascist spies.

Charters and Caldicott are stranded at the only hotel in a tiny alpine village. The desk clerk informs them that they must share the maid’s room. When they meet the voluptuous Germanic blonde, they glance at each other with an expression that appears to be saying we’re not interested. When they follow the maid to her cramped room, Charter’s cracks “It’s a pity they couldn’t have given us one each” which could be interpreted as each having their own woman, to have a bit of a romp with. But Charters clarifies himself by saying he meant two rooms. One for the maid and one for them. A mainstream audience could read their conduct as two heterosexual British gentlemen, but if you read between the lines, it is suggested that they have no interest in women. In another scene when the maid enters their shared room without knocking, both men act startled by the intrusion. Caldicott moves in a way that conjures up the role of protective mate. Once she leaves, Caldicott locks the door.

A master of queering the screen, Hitchcock plays with sexuality using his skillful methods of innuendo and artful suggestiveness — In an already masterful way of blurring the lines of reality and adeptly flirting with transgression, Hitchcock’s milieus are perfect playgrounds for coded gay characters.

Continue reading “Chapter 3 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

THE LAND OF MORAL AMBIGUITY: HOLLYWOOD & THE HAYS CODE

“Pictures shall not infer that low forms of sex Relationships are the accepted or common thing…”

Prior to the Production Code, LGBT characters were somewhat prevalent, if heavily stereotyped and exploited, in a number of major films. The 1920s especially were a time of shifting societal norms and expanding artistic experimentation. As women rode the first wave of feminism and prohibition was increasingly challenged, filmmakers began to expand their boundaries and feature more controversial plotlines. – Sophie Cleghorn

Pre-Code was a brief period in the American film industry between the dawn of talking pictures in 1929 and the formal enforcement in 1934 of the Motion Picture Production Code (MPPC) familiarly known as the Hays Code. Pre-Code was a glorious time in the history of cinema. It was during the Depression Era, before the cultural politics of Clergy and reformer organizations came in and initiated the need for moral governance over the film industry. Their interference evolved into the Hays Code created to oversee silent and talking pictures.

In the late 1920s before the Hays Code, films began to speak becoming audible and more realistic as Hollywood recognized that many Americans knew all about sex. In the early era of talkies during the gutsy cinema of the Depression era, there was nothing stopping the studios from producing daring films. Hollywood movies weren’t afraid to show gay characters or reference their experiences. Ironically, queers were pretty visible onscreen at this time in American cinema. These characters left an impression on trade papers like Variety that called this phenomenon – “queer flashes.”

Also in the early twenties, there were notorious scandals on and off screen. Hollywood’s moral ambiguity was literally in the clutches of the Hays Code which the MPPDA used to wage a moral battle against Hollywood that they perceived would eventually lead to cultural ruination. The priggish William Hays was a deacon in the Presbyterian church, a former chair of the Republican party, and post master general before he was picked to lead the war on decadence in the movie industry. William Hays was appointed chairman of the Motion Pictures Producers and Distributors Association (MPPDA) from the year it was established in 1922 to 1945, but the Hays Code was not overturned until 1968. Hays and his code regulated film content for nearly forty years. The little worm.

W.C.Fields and Franklin Pangborn- Never Give a Sucker an Even Break (1941)

The Hays Code became a series of self-imposed, perceived-to-be-moral guidelines that told filmmakers and the major studios what was permissible to do in their movies. The Code was established in 1930, and the MPPC set forth censorship guidelines that weren’t yet strictly enforced. And states had their own censorship boards and so their individual standards varied. Hays tried to contain his guidelines without the intrusion of government censorship, so he created his own Production Code that was for all intents and purposes optional for studios.

They felt that the liberal themes of films in the 1920s were contributing to the supposed debauchery infiltrating society. They championed government censorship as the solution to return society to its traditional moral standards (Mondello).

In June 1927, Hays publicized a list of cautionary rules. A construct of ‘Don’ts and Be Carefuls’. The document and empowering legislation spelled out guidelines for propriety on screen in classic Hollywood that became known as the Production Code. It was co-authored in 1929 by Martin J. Quigley, prominent Catholic layman, editor of the journal Motion Picture Herald and Reverend Daniel A. Lord, a Jesuit Priest. Their collaboration reflected a ‘Victorianism’ that would tint the freedom of Hollywood’s creative license. “The Production Code was a template for a theological takeover of American cinema.” “No picture should lower the moral standards of those who see it.”

“Just Ten of the Thous Shalt Nots”

Homosexuality

While the Code did not explicitly state that depictions of homosexuality were against the Code, the Code barred the depiction of any kind of sexual perversion or deviance, which homosexuality fell under at the time. -Wikipedia

The convict

“The courts of the land should not be presented as unjust…”

Prostitution and fallen women

“Brothels and houses of ill-fame are not proper locations for drama. They suggest to the average person at once sex sin, or they excite an unwholesome and morbid curiosity in the minds of youth…”

Bad girls

“Pictures shall not infer that low forms of sex relationship are the accepted or common thing…”

Musicals

“Dancing costumes cut to permit indecent actions or movements are wrong… Dances suggesting or representing sexual actions or indecent passion are forbidden…”

Adultery and the sanctity of marriage

“Adultery as a subject should be avoided… It is never a fit subject for comedy. Thru comedy of this sort, ridicule is thrown on the essential relationships of home and family and marriage, and illicit relationships are made to seem permissible, and either delightful or daring.”

NOT TO MENTION: GOD COMPLEXES-

Boris Karloff as Dr. Henry Frankenstein’s creation. Make-up by Jack Pierce.

By the time the sequel Bride of Frankenstein was released in 1935, enforcement of the code was in full effect and the Dr. Henry Frankenstein’s overt God complex was forbidden. In the first picture however, when the creature was born, his mad scientist creator was free to proclaim “Now I know what it feels like to be a God.”

‘Don’ts’ included “profanity,” “sex hygiene,” “miscegenation,” and “ridicule of the clergy.” There was a much longer list of ‘Be carefuls’ which indicated it was offensive to “show sympathy for criminals,” “arson,” “surgical operations,” and “excessive or lustful kissing” and of course “HOMOSEXUALITY.”

Hays appointed Colonel Jason S. Joy to be in charge of the supervisory agency, the Studio Relations Committee. Once the first talky The Jazz Singer (1927) starring Al Jolson was released a newly fired up rebel cry was heard from the hoity-toity do-gooders who raised objections against Hollywood’s immorality. What was once suggestive in silent pictures was now committed to sound, with all it’s risque humor and wicked context.

In 1934 censorship was tightening its strangle hold. Under pressure from the Catholic Church and other religious groups the Motion Picture Production Code made it so that any marginal gay characters became masked in innuendo, relying on queer symbolism instead. Several grassroots organizations were founded in order to pressure the film industry, the most influential of all was the Catholic Legion of Decency.

So, between the Code and state censorship boards, one might expect that films produced after 1930 would be exemplars of wholesomeness and purity. In practice, the men who enforced the Code on behalf of the MPPDA (Jason Joy and James Wingate) were wholly ineffectual, primarily due to the very small staffs they were allotted to keep up with the work of reviewing scripts, treatments and finished films while battling studios that weren’t especially thrilled by the bottleneck caused by the whole operation. The combination of bureaucratic sclerosis and the economic, political and cultural crisis brought about by the Great Depression ushered in a vibrant era of filmmaking and the introduction of many stars whose personas would forever be rooted in their pre-Code films.- Mike Mashon

The Code set in place since 1930 was a turning point in the history of self-regulation. With the strict enforcement of the Production Code, they attempted to influence the discourse in American film without coming out and definitively stating which contexts were strictly forbidden. Instead they issued phrases like “should be avoided” and “should not suggest.” Though a variety of controversial topics weren’t vigorously banned by the Production Code, gay characters WERE strictly prohibited. 

The Man Who Knew Too Much (1934) directed by Alfred Hitchcock- Peter Lorre

When the Hays Code was adopted in 1930, they articulated that, “though regarding motion pictures primarily as entertainment without any explicit purpose of teaching or propaganda, they know that the motion picture within its own field of entertainment may be directly responsible for spiritual or moral progress, for higher types of social life, and for much correct thinking.”

When the MPPDA formally ratified The Code, they demanded that it be followed to the letter but it “lacked an effective enforcement mechanism” – and the studio heads openly defied it’s frame of mind and it’s puritanical spirit.

The movie studios had other pressing issues of concern. It was the Great Depression, and studios were barely making it, on the brink of ruin due to low ticket sales. They were quite ready to fight with states over censorship because sex and violence sells. They wanted to draw in audiences that would be titillated by gangsters, vamps, and racy subject matter. Popular musicals could entertain with disparaging racial clichés and glamorous, intoxicating imagery, with hints of queerness. You could also watch languid prostitutes on screen — everyone seems to long for Shanghai Lil, in the film that has it all, Footlight Parade (1933)

Filmmakers tried to switch around controversial subject matter that would not only push the boundaries but would promote ticket sales, with films that would attract a more sophisticated audience. Breen perceived these films to be less ‘dangerous’ a word he often used. They focused on the ‘gangster’ film with it’s violent content, and when they put their foot on that genre’s neck, Hollywood rolled out the ‘fallen woman‘ films. They tried very hard to get around the scrutiny and so they delved into making horror pictures, and racy comedies. These fare better as they fell under the heading of being ‘unrealistic’ which rendered them as innocuous material to the censors.

During the Great Depression, movies were an escape for audiences in dire need of distraction. The morally-charged stranglehold that was beginning to challenge filmmakers forced them to experiment with movies that were audacious and candid in different ways. Pre-Code actually challenged audiences to watch real life issues on screen. Pre-Code cinema offered some titillating truths coming out of the dream factory. Depression-era cinema exhibited gay characters, but generally in small parts and often used for comic purposes that managed to cue audiences in, with roles that were codified and readable as queer. ‘Queerness’ was railed against because it subverted traditional masculinity which was under attack by the new socioeconomic crisis in the country. Yet somehow, Hollywood found it to be a viable trigger for ideological gossip.

These films illustrated narratives that were thought provoking, worldly, and subversive. Movies dealt frankly or were suggestive of sexual innuendo, sexual relationships between races, mild profanity, drug use, promiscuity, prostitution, infidelity, abortion, intense violence, and of course, homosexuality.

William Wellman’s Safe in Hell (1931) starring Dorothy Mackaill as a call girl in hiding. Prostitution is a no no!

Filmmakers took risks delivering a portrait of America with a punishing realism, and a creative freedom to portray taboo themes like crime (gangs and guns, violence), social dilemma’s (drug abuse, poverty and political unrest). And sexual relationships (adultery, promiscuity, deviance = homosexuality). In the 1930s filmmakers also sought to stir up controversy by screening queer characters, in order to shock audiences and drive up their ticket sales. The result, movies became more lewd, ruthless and vicious between 1930 and 1934. And Hollywood was it’s MOST queer from 1932-1934.

Yet during the silent era to the mid thirties, gay characters were illustrated as stereotypes showcasing the popular tropes established by conventional hetero-normative gender bias. These archetypes were styled to be gender non-conformists. Queer men were fussy, effeminate and flamboyant. With high-pitched voices, the air under their feet and waving hands. Essentially, ‘fairies’ who were deployed as comic relief on the periphery of the drama. Real-life queers of the Depression era and later periods were exposed to cinematic images, the vast majority being caricatures in which gays and lesbians were often presented as targets of ridicule and contempt for their divine decadence. ‘Entertainers play with gender ambiguity in Broadway thru a Keyhole (1933).‘ (Lugowski)

Lesbians were at the other end of the spectrum. They were ‘masculine,’ demonstrating deep voices, cross-dressing in male attire, and were installed in male-dominated professions. They were often invalidated by the straight male characters, and were either played for the uncomfortable humor or shown as baffling to men. The PCA in it’s Hollywood’s Movie Commandments specified that there could be no comic characters “introduced into a screen play pantomiming a pervert.” (Lugowski)

Gender Reversals, Queerness, and a Nation in Crisis.–

In Michael Curtiz’s The Strange Love of Molly Louvain (1932) Suddenly, queer imagery in film, typically in the form of comical representations of gay men, lesbians, and ambiguous sexuality, did not seem so funny any-more, least of all to those charged with applying Hollywood’s Production Code to film content. By “queer” imagery, I am focusing particularly on situations, lines of dialogue, and characters that represent behavior coded, according to widely accepted stereotypes, as cross-gendered in nature. As played by such prominent and well-established supporting comedy character actors as Franklin Pangborn, Edward Everett Horton, Grady Sutton, Erik Rhodes, Eric Blore, and Ernest Truex, queer men tended to appear as one of two types.

The queer in his more subdued form appears as the dithering, asexual “sissy,” sometimes befuddled, incompetent,and, if married, very henpecked (Horton), and sometimes fussy and officious (Pangborn). Pangborn, however, was one of the actors who (along with the unsung likes of Tyrell Davis and Tyler Brooke) also played or suggested the other type, the more outrageous “pansy,” an extremely effeminate boulevardier-type sporting lip-stick, rouge, a trim mustache and hairstyle, and an equally trim suit, incomplete without a boutonniere. Although a number of actors played or were even typecast in such roles, one generally doesn’t find a circle of prominent supporting actresses whose personas seemed designed to connote lesbianism (the closest, perhaps, is Cecil Cunningham) lesbian representation occurs frequently as well, and in perhaps a greater range of gradations. At her most overt, the lesbian was clad in a mannishly tailored suit (often a tuxedo), her hair slicked back or cut in a short bob. She sometimes sported a monocle and cigarette holder (or cigar!) and invariably possessed a deep alto voice and a haughty, aggressive attitude toward men, work, or any business at hand. Objections arose because she seemed to usurp male privilege; perhaps the pansy seemed to give it up. -David M.Lugowski: Queering the (New) Deal-Lesbian and Gay Representation and the Depression-Era Cultural Politics of Hollywood’s Production Code

Filmmakers were encouraged not to promote lifestyles of a ‘morally questionable’ nature, so queers remained as humorous detours away from the central story. It was a subtle defiance that filmmakers were determined to feature queer characters in their films in spite of the ban. Because of the threat of boycotts, this created some maneuvering around the scrutiny. Queer identities were not portrayed with depth or realism, this marginalized group was relegated to one-dimensional stereotypes. They were never shown to be in romantic relationships and filmmakers relied on visual cues to signal the character’s identity.

Censors at the PCA, for example, were very worried about the three female characters in William Dieterle’s Dr. Monica (1934) starring Kay Francis. The film is the story of three women, an alcoholic, a nymphomaniac and a lesbian. In October 1935, Joseph Breen wrote a letter to RKO’s head B.B. Kahane concerned about Follow the Fleet (1936) starring Fred Astaire who gives a dance lesson to all male sailors. “We are assuming of course that you will exercise your usual good taste in this scene of the sailors learning to dance. There will be no attempt to inject any ‘pansy’ humor into the scene.”

Due to a new, stricter Motion Picture Production Code, gays were being swept under the rug in movies. In the late 1930s and 1940s the only way to circumvent the Code was by painting homosexuals as cold-hearted villains (The Celluloid Closet). Now it appeared that gays were committing terrible crimes because of their sexual orientation, implying that homosexuality leads to insanity. In a society where being homosexual was synonymous with being sinful, it is no surprise that Hollywood made the leap to correlating a homosexual orientation with malicious crimes and wicked urges (Weir).

Alfred Hitchcock is a visual magician who rolls out the answers gradually while deconstructing what is explicit to the narrative. He is one of the most measured auteurs, whose eye for detail links each scene together like a skillful puzzle. He has been studied, tributed, and –in my opinion–unsuccessfully imitated. Rigid to conform, he danced around the Hays Code like a cunning acrobat indulging his vision while deflecting the lax regulations. There are arguments that Hitchcock insinuated homophobic messages in some of his films. The queer characters were all deviants and psychopathic predators, who were the ones responsible for some of the most heinous murders on screen. For example, in his film Rope (1948) the two Nietzschian murderers are intellectual companions who get off on trying to perpetrate the perfect murder. They exhibit a romantic friendship with no sexual contact on screen. Yet there are cues that they are sexually aroused by each other’s mutual pleasure at killing a young boy. The Hays Code inhibited the depiction of a queer couple so Hitchcock had to subtly suggest their sexual relationship by dropping metaphors and visual clues. Though, it might be interpreted through a homophobic lens, and their homosexuality might be at the core of their cruel and immoral nature.

According to David Greven, Hitchcock’s homophelia ‘was through a larger conflict that Hitchcock’s cinema that filmmakers conducted their investigation of American masculinity, one that focused on fissures and failures. Homosexuality emerged as representative of these and also as potential new direction for American masculinity to take, not without serious risk but also treated with surprising, fascinated interest… Hitchcock’s radical de-centering of heterosexual male dominance, devising contemporary narratives of heterosexual male ambivalence that allowed for, at times depended on, an investment in same-sex desire as well as an awareness of its dangerous, pernicious seductions. Homophobia in both Hitchcock and the New Hollywood’s informed by an attendant fascination with the homoerotic that emerges from scenes of gender crisis and disorganization that are rife in both the Cold War and New Hollywood eras. 

Any illicit sexual behavior on screen considered as perverse would be demonized and exploited as immoral. Queers were shown as villainous, dangerous deviants who were fated for ruination and/or death.

There were several broad categories the Code was not vague about. Any movies depicting criminality had to essentially illustrate that there would be consequences. The message was clear, any flagrant criminal behavior is abhorrent and audiences should NOT feel sympathy, primarily through the implicit edict of “compensating moral values.”

Authority figures had to be treated with respect, and the clergy could not be portrayed as comic characters or villains. Under some circumstances, politicians, police officers, and judges could be villains, as long as it was clear that those individuals portrayed as villains were the exceptions to the rule.

Clearly there were some productive strategies of circumventing the Motion Picture Production Code. They enabled characters that performed behind the veil, under the radar of social acceptability, while dancing a step closer to the fringe. It allowed for ‘queering the screen’. I find it feasible to consider how Alexander Doty points out that ‘queering’ something implies that you are taking a thing that is straight and doing something to it. Rather it should be considered that it’s less about co-opting or subverting films – making things queer, and more about how something might be understood as queer.

It might be easy to read Zasu Pitt’s and Thelma Todd’s relationship, the brilliantly paired comedy twosome, as lovers. While they perform humorous heterosexual man hunting, they sure seem to be mostly interested in each other and sure look adorable in their pajamas! I wonder, as Big Daddy says, if there’s ‘something missing here’. Below, they are in the film short directed by Hal Roach – On The Loose 1931, with bobbed hair, leaning into each other in bed together, looking awfully intimate.

To be ‘queer’ is also to deconstruct existing norms and ‘destabilize’ them, making it harder to define, so that it is a clear picture of non-normative straight masculinity/femininity.

What was perceptible to those ‘in the life’ were expressions, gestures, of the term often used by the Hays Code, ‘deviancy.’ One of the things that the Code banned was in Clause 6 Section 2 on “Sex” was that “sex perversion or any inference to it is forbidden.”

Not that films during the reign of the Code were ripe with queer love stories, of course. There were none to be found beyond the foreign offerings of Oswald’s Different From the Others and Mädchen in Uniform. The most prevalent allusion to being gay was the flamboyant man who was the ambiguous bachelor or fussy asexual husband. If there was anything close to a butch woman, she could be an earthy farmer’s wife, a Marjorie Main or Patsy Kelly type (Both lesbians in real life). A tough as nails prison matron, a tyrannical madame or a risque night club owner. Perhaps shes an embittered heavy drinker or just one of the guys who is a faithful friend to the female lead. Maybe she never gets the guy or hasn’t met the right man. Perhaps she was married to a no good bum and is off men for good!.. And just sometimes, sometimes it’s because… well some of us would know why!

Thelma Todd joined up with Patsy Kelly in comedy series. Here’s a lobby card for their Babes in the Goods. The two became very good friends during their collaboration.

Patsy Kelly had started in Vaudeville and appeared in Wonder Bar 1931 centered around a Parisian club. Kelly played Elektra Pivonaka and sang two lively songs.

She is known for her ballsy, straight-forward, no nonsense persona, be it her tough as nails nurse Mac in Sam Fuller’s The Naked Kiss (1964) or as Laura-Louise, attending to Rosemary (Mia Farrow) in Roman Polanski’s Rosemary’s Baby (1968). Kelly played very non-feminine roles, injecting a bit of her ‘in the life’ energy into the characters in every one of her roles. More often that not she had an unglamorous reputation as a funny spunky, brassy, wise cracking gal who played a lot of maids. She was outspoken about being an uncloseted lesbian, which hurt her movie career in the 1940s. But she had been a very successful actress on Broadway, returning to the stage in 1971 winning a Tony Award for No, No Nanette and Irene.

In director/screenwriter Sam Fuller’s sensationalist The Naked Kiss (1964), Patsy Kelly plays Mac the nurse, a hard-edged pussy cat. A no nonsense nurse who lives for helping children with disabilities, but there is no visible sign that she has the slightest interest in men, aside from a smart alecky comment about Grant bringing her back a man from Europe. Kelly might have wanted her role as an independent woman with a more offbeat way of stating that she is a tough dyke and expected Fuller to write her into the script that way. Knowing Kelly that’s a good assumption. The film is audacious in it’s scope for dealing with more than one theme, as taboo as prostitution, abortion and pedophilia.

The Catholic Legion of Decency used their influence to label gays as ‘sexual deviants’, not be depicted on screen. ‘Deviancy’ was used to refer to any behavior deviating from what was perceived to be normal in terms of romance, sex, and gender. Hays even ordered all ‘nance’ characters to be removed from screenplays.

The Federation of Women’s Clubs and the Hays Code tried to make symbolic gestures to maintain decency in films. The Legion of Decency were getting pressure from the Catholic Church. So in 1934 came up with A-acceptable B-Morally Objectionable and C-Condemned. Hollywood promised to observe the rules. Of the various subject matter that was restricted on screen-open mouth kissing, lustful embraces, sex-perversion, seduction, rape, abortion, prostitution, white slavery, nudity, obscenity, profanity.

But all this unsolicited attention caused the studios to be watchful of their off-screen personnel, and they also had to be certain that the Los Angeles Police Department received payoffs to keep their mouths shut. Though lurid and shocking subject matter was no longer tolerated on screen, the studios tried to continue to release their films without the intrusion of the Hays Office, even though from a commercial standpoint, sex sells.

Warner Bros.’ lack of cooperation with the Code until the bitter end and how Paramount, which was cooperative under B. P. Schulberg, decided to be “as daring as possible” under Emmanuel Cohen in 1932 and 1933. At MGM, Irving Thalberg’s resistance only really ended with his heart attack and journey abroad to recover in 1933. As James Wingate, Breen’s SRC predecessor, put things that same year: (Lugowski)

In 1934 Jack Warner ignored Breen’s letter and phone calls about a scene in Wonder Bar (1934) that explicitly demonstrates homoerotic desire. In it, one man cuts in to dance with another man, interrupting a woman who is dancing with her male partner. “May I cut in?”  she responds, “Why certainly,” as the man suitor grabs her chaperone to dance instead. The films stars Al Jolson who exclaims, “Boys will be boys!” Breen would later write, “It is quite evident that the gentleman [Warner] is giving me the runaround. He evidently thinks that this is the smart thing to do.” Wonder Bar  may have added a flash of queer diversion as part of the entertainment, but it is an incredibly offensive and racist film using a cast who are in Black face.

During the ongoing Depression era, sissy and lesbian characters of the period continued to be screened as effeminate and mannish with one change. They became progressively sexualized between 1933-34. As the Depression moved forward, the Code needed to establish a “suitable” masculinity in film that would satisfy the morality police. They wanted this accepted masculinity to mirror the public art imagery that was now being federally funded by the New Deal in the mid-and late 1930s.

Before 1934 the studios were able to ignore the Code’s denouncement and endeavor to censor the movie industry but Hollywood filmmakers could no longer disregard the regulations issued by the Hays Code. The Legion of Decency forced the MPPDA to assert itself with the Production Code and formed a new agency , the Production Code Administration (PCA). The Hays Code was formed in 1930 but it only began to have a profound impact on Hollywood when the Production Code Administration (PCA) began strictly enforcing it in 1934. The crusade to save America’s purity and squash the filth mongers began a cultural war.

It was a system of moral oversight, conservatives lobbied to enforce, using the PCA to compel the industry to drastically adhere to it. PCA is strongest in explaining how the Code tried to at once repress and enable discourse to appeal to the broadest possible spectrum of viewers and to offend the fewest. (Lugowski)

And in 1937, the Production Code Administration (PCA), handed down Hollywood’s Movie Commandments that decried “No hint of sex perversion may be introduced into a screen story. The characterization of a man as effeminate, or a woman as grossly masculine would be absolutely forbidden for screen portrayal.”

The Code was detailed in two parts that reflected the foundation of Catholic principles. The moral vision and “particular applications a precise listing of forbidden material.”

The code was divided into two parts. The first was a set of “general principles” which prohibited a picture from “lowering the moral standards of those who see it”, so as not to wrongly influence a specific audience of views including, women, children, lower-class, and those of “susceptible” minds, called for depictions of the “correct standards of life”, and lastly forbade a picture to show any sort of ridicule towards a law or “creating sympathy for its violation.

The second part of the Code was a set of “particular applications”, which was an exacting list of items that could not be depicted. Some restrictions, such as the ban on homosexuality or on the use of specific curse words, were never directly mentioned, but were assumed to be understood without clear demarcation. Homosexuals were de facto included under the proscription of sex perversion.” — Wikipedia

The second part of the Code was a ban on homosexuality. Though it was not specifically spelled out, queers were the subject under review of ‘sex perversion.’ Though the Hays office would not stand for “more than a dash of lavender” as long as the representation (especially a non desirable depiction of homosexuality) was fleeting and incidental. Thus, “Pansy comedy” was tolerable in Pre-Code Hollywood. “Despite the watchful eyes of the Hays Office, the trade paper Variety remarked that Hollywood continued what were called “queer flashes” and “mauve characters” who sashayed through Cavalcade 1933, Our Betters 1932 and Sailor’s Luck 1932.

The industry moguls and business offices finally had to follow the rules, clean up the ‘sinful’ screen and adopt a symbol of moral righteousness, that came along with a seal. The Code would be certified by a Code Seal printed on the lobby cards of each Hollywood film. And the seal would be an emblem that would appear on the motion pictures themselves. Any film without a Code Seal would be fined $25,000.

After some revisions, they agreed to the stipulations of the Code. … negotiated cuts from films and there were definite—albeit loose—constraints, a significant … against homosexuals, all in clear violation of the Hollywood Production Code.

Any sexual act considered perverted, including any suggestion of same sex relationships, sex, or romance, was ruled out.

Thus, during the Golden Age of Hollywood, the PCA scrutinized and censored, everything coming out of Hollywood and put it’s seal on each movie released. The Hollywood executives preferred to call it “self-regulation” and feared that censorship by the PCA would be even worse if they tampered with the creative ‘source’ of their product. Because of the studios’ defiance, Roman Catholics formed the National Legion of Decency, which became an influential group who would put Hollywood’s transgressions through the ordeal, of boycotts, picketing theaters, urging Catholics not to patronize these immoral movies or fall “under the pain of sin”, being met by hoards of angry protestors at the gates of the studio. Now religious groups and other moral traditionalists began a warlike campaign for the government to regulate what was shown on the screen.

Mae West: She Done Him Wrong 1933

Also government officials were bent on making gay people invisible from cinematic narratives and the United States Supreme Court handed down the ruling that filmmakers were not protected by the First Amendment in the matter of free speech. They considered Hollywood to be a powerful mechanism that to exploit ‘sinful’ behavior on the screen and influence American audiences. This laid the ground work for local governments that could weigh in and ban films from their theaters, if they considered them immoral. Hollywood could not afford to lose money at the box office from governmental authorities, by negative publicity, or from the threatening boycotts by rabid church groups.

Motion pictures could be regulated and run out of town by cities, states, and by ominous extension, the federal government.

“After all, censorship had been a fact of creative and commercial life for motion picture producers from the very birth of the medium, when even the modest osculations of the middle-aged lovebirds in Thomas Edison’s The Kiss (1896) scandalized cadres of (literally) Victorian ministers, matrons, and other variants of a sour-faced species known as the “bluenose.” By common consent, the artistically vital and culturally disruptive spectacle of the motion picture – an entertainment accessible to all levels of society and degrees of moral temperament, including unassimilated immigrants,impressionable juveniles, and other menacing types – required editorial supervision from more mature, pious, and usually Protestant sensibilities” -from Archives Unbound

Hollywood was in the grip of the Code that saw the ‘dream factory’ movie machine as a Hollywood Babylon. While the powers that be were busy policing the murmuration of taboos, Pre-Code was a brief moment in history, a fruitful period between 1929 to 1934. Hays then appointed someone who could intercede between studio moguls and anti-Hollywood groups, Joseph I. Breen. “The vulgar, the cheap, and the tawdry is out!”

The PCA had been known as the Hays Office but to those in Hollywood, once the oversight became an operation with teeth, it became known as the Breen Office. Breen came in to take over the weak Studio Relations Committee (SRC). The Code had consisted of thirty-six rules that informed Hollywood filmmakers to limit representation of, or normalization of subject matter considered by religious groups to be “unsavory or morally corrupt.” The SRC and the PCA were the inner mechanism within the film industry, shaping the content of the film and heading off any ethical problems the film might encounter before they reached the local censors.

Dorothy Mackaill Safe in Hell (1931)

Many scenarios disappeared from the movies by mid 1934: for example, audiences would no longer see women’s navels, couples laying in bed together, murderers going unpunished, any illustration of a bedroom that isn’t merely recognized as a bed chamber. The normalization of drug use, the glamourization of criminal behavior, or not following the law, and of course any overtly revealed gay or lesbian character. After 1934, women would not be sporting short haircuts and tailored suits, confidently smoking cigars. Men toned down the gushy gestures that would be interpreted as flamboyant. Gay men and women were transformed into dowdy spinsters and high-strung bachelors.

What we started to see was an ambiguity, a narrative uncertainty that took the burden of responsibility off of the filmmakers and dropped the perception of the content into the laps of the audience. Since the Code asserted that no picture should lower the moral standards of those who saw it, it was a law that bound Hollywood’s accountability for their plots. Ruth Vasey calls the antithesis of this “the principle of deniability” which refers to the ambiguity of the textual vaguery that shifted the message to the individual spectator. Lugowski cites Lea Jacobs, “under the Code ‘offensive ideas could survive at the price of an instability of meaning… There was constant negotiation about how explicit films could be and by what means (through the image, sound, language) offensive ideas could find representation.” The studios would have to come up with a structure of ‘representational conventions’, that could be understood by a more sophisticated audience yet would fly over the heads of more inexperienced spectatorship. Though producers felt the sharp sting of the Code as a mechanism of restraint, in terms of ‘queerness’ on screen, film studios could use the leverage of deniability to argue about the interpretation of certain scenes.

Once the limits of explicit “sophistication” had been established, the production industry had to find ways of appealing to both “innocent” and “sophisticated” sensibilities in the same object without transgressing the boundaries of public acceptability. This involved devising systems and codes of representation in which “innocence” was inscribed into the text while “sophisticated” viewers were able to “read into” movies whatever meanings they were pleased to find, so long as producers could use the Production Code to deny that they had put them there. Much of the work of self-regulation lay in the maintenance of this system of conventions, and as such, it operated, however perversely, as an enabling mechanism at the same time that it was a repressive one.-(Documents from the Motion Picture Producers and Distributors of America, Inc., 1922 – 1939)

… by assuming that the social crisis over cinematic representation in the early 1930s was caused by the content of motion pictures. The institution of censorship in Hollywood was not primarily about controlling the content of movies at the level of forbidden words or actions or inhibiting the freedom of expression of individual producers. Rather, it was about the cultural function of entertainment and the possession of cultural power. (Tino Balio: Grand Design Hollywood as a Modern Business Enterprise 1930-1939)

Geoff Shurlock was appointed as acting director of the Production Code in the 1940s and as permanent director in 1954. Over the years, Shurlock would straddle the conflict, appeasing both movie producers, and morality mongers trying to persuade the Association Board that introducing more liberal thinking could protect the PCA from fading away. There were attempts to ease up on the Code, in 1954 he introduced an amendment that would eliminate various taboos, for instance, miscegenation, liquor, and some profane words, but producers felt that there weren’t enough considerations to the amendment and the Catholic Legion of Decency felt that even that much went too far. Shurlock had a tough time making everyone happy.

The 1950s witnessed a weakening of the Production Code to restrict specific representations such as adultery, prostitution, and miscegenation. By the beginning of the 1960s, the only specific restriction left was homosexuality = “sex perversion.”

In the 1960s, filmmakers pressured the Production Code Administration. In the fall of 1961, two films went into production that would deal with homosexual subject matter. William Wyler, who had initially directed Miriam Hopkins and Merle Oberon in These Three (1936), revealed that he was working on a more faithful treatment of Lillian Hellman’s play The Children’s Hour; that dealt overtly with the love that dare not speak it’s name. Around the same time director Otto Preminger began to adapt Allen Drury’s political novel Advise and Consent 1962, which delves into the lives of Senatorial candidates that uncovers controversial secret, including Don Murray’s homosexual encounter.

Throughout Preminger’s career he challenged the restrictions of the Code, and eventually influenced their decision to allow homosexuality to be shown on screen. Also fighting to change the stifling rules was Arthur Krim, president of United Artists, who threatened to ignore the Code and release the film without the mandatory “seal of approval” forcing them to amended its ideological strangle hold.

On October 3, 1961, the Production Code Administration backed off: “In keeping with the culture, the mores and values of our time, homosexuality and other sexual aberrations may now be treated with care, discretion and restraint.”

In order to maintain control of the Administration’s power at least in terms of how homosexual’s were portrayed on film, they insisted that the subject be infused with medical overtones, to show it as an ‘illness’. Sympathy or illness in psychological terms, were two key factors. The Code’s changed the use of the word “sex perversion” and replaced it with “homosexuality.”

Don Murray –gay bar scene in Advise and Consent 1962

Another interesting shift was that they owned up to the fact that “mores and values of our time” were changing whether they liked it or not, people were become more in touch with the freedom to express their sexuality, society was becoming more permissive, the love generation was upon them and sexual representation was a fearless exploration reflected by a new generation of film goers.

Otto Preminger was the only major producer able to successfully release films without the Production Code’s Seal of Approval. He defied the Code (Hadleigh) with movies like Advise and Consent (1961) The Man with Golden Arm (1955) Anatomy of a Murder (1959) Wendell Mayes said “Look at the record–you’ll discover that many of the changes in the Code were a result of Otto Preminger breaking the rules”

Though the Code had been revised in 1961 to open up the door for portrayals of gays on screen, the sissy effete and predatory dyke took on a more sinister role. Because they had been hidden in plain sight using symbology that hinted at either failed masculinity or women performing masculinity. When the MPPA ratings system was established in 1968 gays on screen were starting to kick the doors open but what was awaiting them was an even crueler denouement than during the reign of the Code. Queers were now portrayed as suicidal, predatory or homicidal maniacs. And much like the coded gay characters under the Production Code, things moved very slowly in terms of progress for positive representations of being ‘queer.’

DIrk Bogarde and Dennis Price in Basil Dearden’s brave film Victim (1961)

Between January and June 1962, five films were released that dealt with homosexuality, almost as many as in the previous three decades. One did not receive a seal of approval from the Production Code Administration, but was released nonetheless. Even without the seal of approval, British director, Basil Dearden’s Victim (1961) was reviewed in all the publications being considered. The liberal Catholic magazine Commonweal even disagreed with the Production Code Administration’s claim that the film made pleas ‘for social acceptance of the homosexual.’ “63 Still, the consensus among reviewers was that of the Production Code Administration and society at large: films should not and, for the most part, did not condone homosexuality. (Noriega)

This ban applied to all characters attracted to the same gender or characters who differed in their gender presentation or identity. While nudity and violence were quickly reintegrated into film canon following the abandonment of the Production Code, LGBT characters remained taboo. For decades after LGBT characters were allowed to appear in films, their sexuality and gender was shrouded in thinly-veiled innuendos and visual cues. If a character was to be openly same-gender attracted or transgender, they would be gruesomely killed or presented as morally corrupted. (Cleghorn)

Like the Code’s authors, film critics tend to examine the film itself, and not the discursive acts that surround a film and play a sometimes central role shaping its meaning(s). Contemporary gay and lesbian film criticism of Production Code era films operates on the same principle, with the added limitations that historical evidence and homosexual “images” censored. Thus, in order to ensure “the survival of subcultural identity within an oppressive society,” gay and lesbian film critics have employed a wide range of interpretive strategies to recuperate a history of homosexual images from the censored screen. The emphasis, therefore, has been on “subtexting” censored films from a singular presentist perspective. (Sophie Cleghorn)

Sources:

*Mike Mashon & James Bell for Pre-Code Hollywood Before the Censors-BFI  Sight & Sound Magazine (April 2019)

*Archives Unbound (1http://gdc.gale.com/archivesunbound/)

*Sophie Cleghorn: The Hollywood Production Code of 1930 and LGBT Characters.

*Wikipedia-Pre-Code

*David Lugowski-Queering the (New) Deal)

*Chon Noriega

During the period of Pre-Code, queer humor appeared in films such as Just Imagine (1930) and the The Warrior’s Husband (1933). The male characters were feminized because of their affinity for writing poetry. This asserted that they must be queer.

The Warrior’s Husband directed by Walter Lang, is a film primarily cast with women. Yet the air of queerness permeates throughout because the women, featuring a butch Queen, are Amazons. Gender is inverted and several other female rulers cross-dress and exude a lesbian vibe. It is inhabited by independent women and swishy men who camped it up as ‘queens’ amusing themselves by flirting with all the good-looking men.

The Warrior’s Husband image courtesy Peplums Blogspot.com

Like so much self deemed culturally aberrant, the homosexual appears with greater frequency and readier acceptance in Pre-Code Hollywood cinema “The thirties was surprisingly full of fruity character comedians and gravel-voice bulldyke character comediennes” film critic Andrew Sarris observed in his touchstone study The American Cinema “but it was always played so straight that when ((character actors) Franklin Pangborn or Cecil Cunningham went into their routines, it was possible to laugh without being too sophisticated.” Maybe in the later thirties the homosexual was played straight but in the Pre-Code era, he and she was playing queer. No sophistication was needed to read the same sex orientations as gender disorientations.- Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Miriam Hopkins got the part of free-spirited Gilda in Ernst Lubitsch’s Design for Living 1933. This original Noël Coward play actually featured a Ménage à Trois between the three Bohemian lovebirds in Paris of the decadent thirties. The film also starred Gary Cooper as artist George Cooper, and Fredric March as playwright Tom Chambers. The liberated Gilda becomes the girl both men fall in love with. They three make a pact to keep their mutual attractions platonic, but that doesn’t last too long, and they each begin a sexual relationship. When George comes back from a trip to Nice, he finds that Tom has taken up with Gilda. “I can’t believe I loved you both.”

Ben Hecht’s screenplay didn’t have a trace of any Coward’s romantic relationship between George and Tom. Ernst Lubitsch, known for his sophisticated style, directed memorable witty interactions between all four players. Edward Everett Horton as Max Plunkett plays Miriam’s bland suitor. Horton is, as usual, a whimsical idiosyncratic delight to watch. And Franklin Pangborn Mr. Douglas, Theatrical Producer is a perfect theatrical queen who is thoroughly annoyed when Gilda approaches him in the restaurant about Tom’s (Fredric March) play “Good Night Bassington”, as she leaves him with this thought, “There, read it, I’m sure you’ll adore it, it’s a woman’s play…”

Al Jolson “Boys will be boys” Wonder Bar (1934)

Any portrayal of on-screen “sex perversion” or homosexuality, even those connected with various tropes of ‘deviant’ sexual behavior were restricted after the enforcement of the Production Code in 1934.

Lending the Code moral authority even within the limits of pure love, asserted the Code delicately certain facts have been universally regarded by lawmakers as outside the limits of safe presentation Father Lord and Mr. Quigley saw no need to defile the document by typesetting long lists of “pointed profanity” or “vulgar expressions” Likewise, the prohibition against homosexuality dared not speak the name, but it didn’t need to spell it out. “Impure Love” the love which society has always regarded as wrong and which has been named by divine law… must not be presented as attractive or beautiful.”-Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Different From the Others (1919) Conrad Veidt and Fritz Schulz two musicians in love — during the period of Pre-Code.

But, outside of the United States, films were a little more adventurous. Austrian director Richard Oswald’s film bravely shows two men in love. The “third sex” was eventually mocked. One of the earliest films to feature two men in love was the 1919 silent film from Germany,  Different From the Others. Director Richard Oswald’s story of two male musicians in love had a typical unhappy ending, but it depicted gay people in a positive light. The film condemned the German law known as Paragraph 175, which outlawed gay behavior. Different Than the Others was censored soon after it was released. Starring Conrad Veidt it is considered the first pro-gay film.

Joseph Breen viewed any meaningful treatment of queer cinema as perverted. Conrad Veidt also gave an emotionally evocative role in The Man Who Laughs 1928, playing a violinist who falls for his student and is then blackmailed for it. The risking Nazi party in Germany attempted to erase these films from the screen, and this made Oswald to flee to the America.

But, the Hays Code made certain that no films of this type would be seen in the United States. Even books and plays with gay, lesbian or bisexual narratives were reworked and any content related to the subject was erased in order to meet the social code of the time.

Other non-American films included Dreyer’s Michael (1924) and Mädchen in Uniform (1931) directed by Leontine Sagan and again in (1958) with Lilli Palmer as Fräulein Elisabeth von Bernburg and Romy Schneider as Manuela von Meinhardis. And Viktor Und Viktoria (1933) directed by Reinhold Schünzel.

Mädchen in Uniform (1931) was directed by Leotine Sagan, and starred Dorothea Wieck and Hertha Thiele.

William Dieterle’s Pre-Code German film Sex in Chains (1928) stars the director as Franz Sommer a man sent to prison for manslaughter who, though longing for his wife, develops a close relationship with his cell mate. A fellow inmate informs Franz that he’s “lived to see someone unman himself, just so he could finally sleep.”

In 1927, during the Pre-Code period, director William Wellman’s Wings won an Academy Award for Best Picture, and it also depicted the first gay kiss between two men in American cinema.

Wings follows two Air Force pilots in World War I, Jack (Charles ‘Buddy’ Rogers and Dave (Richard Arlen) who at first rivals for the affections of the beautiful Mary (Clara Bow) before they discover the underlying love they begin to feel for each other. During a boxing match at training camp gets to rough and Jack knocks Dave bloody and silly. Dave gazes up at Jack with an epiphany and the two walk off arm and arm as close ‘buddies’. The relationship is referred to as friendship, but the film paints a picture of two men falling in love.

Dave is mortally wounded in combat at the end of the picture, Jack embraces his dying ‘friend’ with a tender yet impassioned kiss while Mary looks on, framed with her on the outside looking in. Wellman humanizes the men’s close relationship in this scene when Jack leans into Dave to embrace him as he dies. He lets him know that nothing has meant more to him than their relationship. The moment feels sympathetic instead of exploitative, yet as he mourns Dave’s death. And though it is tinged with homoerotic elements, the case can always be made that it is a story about war, which brought two men closer together.

The Knocking Knees dance. Horton’s homosexuality – comedic, subtle and acceptable in The Gay Divorcee (1934)

In The Gay Divorcee (1934) crossing the threshold is the archetypal ‘Sissy’, Edward Everett Horton. Marginalized audiences were looking to the movies for any indication of the familiar, any little crumbs left as a trail to be picked up. For instance there is a moment in Johnny Guitar, the fiercely burning with sensual brawn, Joan Crawford. Bigger than life up on that screen, androgynous in her black cowboy shirt, strides down the stairs, gun in her holster waiting to confront coded dyke, Mercedes McCambridge. Many women’s chests, mine included, heaved a little with delight. That flutter of excitement hit us again when Doris Day sings the sentimental “Secret Love” in Calamity Jane (1953).

In Myrt and Marge (1934) Ray Hedges plays the flaming stage hand Clarence Tiffingtuffer he’s told “Here put this in the trunk and don’t wear it” speaking about one of the show girls costumes. In his boldly effete manner “If we got the runs on the show, the way the girls got in their stockings, I could put the 2nd down payment on my Kimono.”

Clara Bow, Willard Robertson and Estelle Taylor in Call Her Savage (1932)

From Call Her Savage 1932 purportedly the first on screen gay bar.

In director William Wyler’s These Three (1936) the relationship between Miriam Hopkin’s Martha and Merle Oberon’s Karen was delicately subtle and though to mainstream audiences might be seemingly obvious to interpret as two women attracted to the male lead, Joel McCrea. It revised Hellman’s play that centered around Martha’s love that dare not speak it’s name, for Karen. Sam Goldwyn bought the rights to Lillian Hellman’s play The Children’s Hour, a story depicting the supposed ‘carryings-on’ of two female teachers at a private school for girls. Though, These Three on it’s face is the story of a love triangle between two women and a man, it could read as Martha being more uncomfortable with the presence of Dr. Cardin (McCrea) because he is intruding on her closed relationship with Karen. The later screenplay adapted to film, The Children’s Hour (1961) directed by William Wyler, was boldly more explicit and revealed the true nature of Martha’s predicament and her struggling with her love for Karen.

These Three (1936) Merle Oberon and Miriam Hopkins

The Children’s Hour (1961) Shirley MacLaine and Audrey Hepburn

Coded characters in film were on the screen relaying messages and signaling to those of us who understand and who are “in the life: that movies can reflect the existence of a queer reality. These representations were not necessarily a positive, but films showed evidence that we exist. You would see it in a revealing gesture, or an air of difference about them, though it would be inconspicuous to audiences that were unaware of the cues.

Continue reading “Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

“The Laziest Girl in Town”

MARLENE DIETRICH AS CHARLOTTE INWOOD IN ALFRED HITCHCOCK’S STAGE FRIGHT (1950)

Jane Wyman plays Eve Gill an aspiring actress who gets involved with her friend Jonathan Cooper (Richard Todd) when he is accused of killing his lover’s husband. Marlene Dietrich is Charlotte Inwood a high society cabaret performer whose blood stained dress becomes the flailing truth behind the murder. Michael Wilding is wonderful as Det. Ordinary Smith, and Alastair Sim is equally entertaining as Eve’s quirky father who is recruited to help Jonathon prove his innocence. Sybil Thorndike is Eve’s prickly mother.

Dietrich is glowing with sensuality, emblazoned in Christian Dior, crooning like the sultry Diva she is.

Your EverLovin’ Joey saying these days, it’s alright to be the laziest in town!

The Great Villain Blogathon 2019 Dame Judith Anderson as Mrs. Danvers “Do you think the dead come back and watch the living?”

Thanks to Ruth of Silver Screenings. Kristine from Speakeasy and Karen of Shadows and Satin!

REBECCA (1940)

Men are simpler than you imagine my sweet child. But what goes on in the twisted, tortuous minds of women would baffle anyone. –Daphne du Maurier, Rebecca

First off, while I cover a good deal of the film, I take it only as far as I can before giving anything away about the great Rebecca. My focus is on the mystery surrounding the first mistress of Manderley’s devoted servant Mrs. Danvers. So I will not be referencing any departures from du Maurier’s novel, nor Rebecca herself or Olivier and Fontaine’s marital outcome. I believe there are still fans of Hitchcock who have not seen the picture, and I want to leave them something to enjoy!

One of the most enduring classic thrillers, psychological thriller, suspenseful and intriguing in the realm of romantic Gothic mysteries. Considered a ‘woman’s picture.’ Brooding atmosphere, perfect pacing, acting composition from the score to the set design to the cinematography. Manderley is a ‘castle of the mind.’ It is too shadowy too remote too unreal because it IS in the mind. It exists now only in the heroine’s mind. “Last night I dreamt I went to Manderley again” As these words are visualized on the screen, we don’t see a real Manderley, but a Manderley of the mind, a nightmare, a ghost. So imperceptible and subtle, Manderley is one of the vital characters of the story. Joan Fontaine plays the timid woman in peril archetype. Olivier is moody and brooding. All actors are overshadowed by Anderson’s on fire performance.

As scholar Mary Ann Doane points out that Rebecca is “initiating the ‘paranoia’ strand of the woman’s picture, a sub-genre in which gullible women discover that the men they married possess strange and sinister intents. The cycle continued through the 1940s-Suspicion (1941) Gaslight (George Cukor 1944) and Secret Beyond the Door… (Fritz Lang, 1948).”

Rebecca was adapted from author Daphne du Maurier and brought to the Gothic paroxysm on screen not only by master Alfred Hitchcock but by the exquisitely low burning maniacal machinations of Dame Judith Anderson (Lady Scarface 1941, All Through the Night 1942, Kings Row 1942, Laura 1944, And Then There Were None 1945, The Strange Love of Martha Ivers 1946, The Red House 1947, The Furies 1950, Cat on a Hot Tin Roof 1958, Inn of the Damned 1975) as Miss Danvers — the epitome of the word villainess.

Mrs. Danvers– That austere cold stare, the measured calculating rhythm of each syllable spoken like serpent toothed silk cutting like finely sharpened knives to cut the jugular — a harridan — no, a harpy — no, a carefully slithering serpent of a woman in the vein of Angela Lansbury’s sinister housekeeper Nancy who helped the poor bedevil Ingrid Bergman feel gaslighted in Gaslight 1944 or the menacing Gale Sandaagard as Mrs. Hammond that same year in The Letter (1940), but Anderson has the benefit of du Maurier’s dialogue and Hitchcock’s direction at her command.

Interesting enough, in reading the tensions that had developed over the autonomy in making du Maurier’s story on screen between two head strong film makers, I imagined what the film might have been like in the hands of Val Lewton. Here is an excerpt from Leonard Leff’s book- “For Selznick who read a synopsis of the manuscript in late spring 1938, the story of the novel’s awkward and shy heroine seemed ideal. Selznick most impressive discoveries tended to be young women, including Ingrid Bergman, Vivien Leigh, and Joan Fontaine; furthermore, had had long been associated with the industry’s premier “women’s director” George Cukor. In certain respects a “woman’s producer,” attuned to the sensibilities and psychology of the American female (at least as purveyed by the era’s mass-circulation magazines), Selznick agreed with story editor Val Lewton that the second Mrs. de Winter “probably exemplifies the feeling that most young women have about themselves.”

From Hitchcock and Selznick: The Rich and Strange Collaboration of Alfred Hitchcock and David O. Selznick-by Leonard J. Leff- Among the hundred of manuscripts, galley proofs, ad publish novels that poured into the East Coast offices of Selznick International every month, Kay Brown read only a few that she could enthusiastically recommend. Daphne du Maurier’s Rebecca became one of them. Rebecca is “the most fascinating story I have read in ages,” Born wired Hollywood, a certain best-seller. In the novel, a plain and innocent young women (the first-person narrator, whose name du Maurier never reveals) serves as paid companion to a crass American dowager visiting the Riviera. Gossip has it that the aristocratic Maxim de Winter has fled England to Monte Carlo in order to elude painful memories of his recently deceased, much-beloved wife, the fabulously beautiful Rebecca; yet almost inexplicably he proposes marriage to the unglamourous paid companion. Following a honeymoon in Venice, the newlyweds return to Manderley, de Winter’s mansion. Here, the young bride confronts not only the memory of Rebecca-which seems to permeate the estate and to preoccupy and torment its owner-but also her morose husband and the forbidding Mrs. Danvers, Rebecca’s devoted housekeeper.”

Directed by Alfred Hitchcock with a screenplay by Robert Sherwood and Joan Harrison (who produced Alfred Hitchcock’s anthology suspense crime television show.) Adapted by Philip MacDonald and Michael Hogan from the 1938 novel by Daphne du Maurier. Music composed by Franz Waxman (Suspicion 1941, Sunset Boulevard 1950, A Place in the Sun 1951.) whose score at times sounds like a classic B horror film by RKO with its eerie organ tremolos.

Cinematography by George Barnes. (That Uncertain Feeling 1941, Ladies in Retirement 1941, Jane Eyre 1943, Spellbound 1945, Mourning Becomes Electra 1947, Force of Evil 1948, The File on Thelma Jordon 1950, War of the Worlds 1953). Art Department/Interior Design -Howard Bristol, Joseph B. Platt and Eric Stacey. Art director Lyle Wheeler. Film editor James Newcom. Supervising film editor Hal C. Kern. Interiors designed by Joseph B Platt. Fashions by Irene.

The lighting for Rebecca creates a forbidden sense of place. The shadows distinguish where the secrets lurk, with the Gothic architecture and repressed desire.

“She” is in the innocence of white and Mrs. Danvers is always advancing in black…

Rebecca (1940) is auteur Hitchcock’s Gothic style thriller that often delves into the realm of classical horror, ‘old dark house’  or haunting ghost story triggered by the remnants of a beautiful dead woman’s hold on an ancestral manor house and the new marriage brought home to thrive in it’s shadow. As scholar Tania Modleski writes Rebecca is a ‘presence’ which is never actually present. The character of Rebecca is symbolic of a subversive female desire, and Maxim de Winter who represents the patriarchal rule who is terrorized and bound by her presence though she cannot be seen, her power remains intact within the walls of Manderley.

There was tension and discord between director Hitchcock who wanted control over the project and producer David O. Selznick. Though Hitchcock is one of the directors who manages to shake off any solid labels on his work, Rebecca is considered his first film noir. It was Hitchcock’s first American/Hollywood film, although it exudes that distinctly British style from his earlier mysteries. The melancholy tone of Robert E. Sherwood and Hitchcock regular Joan Harrison’s screenplay captures Daphne du Maurier’s 1938 disquieting Gothic novel perfectly.

Behind the scenes of Rebecca 1940 Alfred Hitchcock and Judith Anderson photo by Fred Parrish

Rebecca stars Laurence Olivier as Maxim de Winter, Joan Fontaine as Mrs. de Winter, George Sanders as Jack Favell, Judith Anderson as the sinister chatelaine Mrs. Danvers Nigel Bruce as Major Giles Lacy, C. Aubrey Smith as Colonel Julyan Reginald Deny as Frank Crawley, Gladys Cooper as Beatrice Lacy, Philip Winter as Robert, Edward Fielding as Frith, Florence Bates (The Moon and Sixpence 1942, Whistle Stop 1946, Portrait of Jennie 1948, A Letter to Three Wives 1949, Les Miserables 1952) as Mrs Van Hopper, Leo G. Carroll as Dr. Baker

The master Hitchcock and cinematographer George Barnes know how to create a moody, atmospheric landscape of suspense. In Rebecca, Joan Fontaine is given the role of an innocent and painfully shy young heroine who remains nameless throughout the film, as she is in du Maurier’s novel. I read that there were early drafts of the original script where the heroine’s name was Daphne as in the writer, but obviously the decision to keep her without a given name. She meets the brooding aristocratic widower Maxim de Winter played almost too effortlessly by Laurence Olivier who is the master of Manderley. They marry and Maxim brings his new bride back to his ancestral home. At first she is clumsy and awkward trying to find her way around as mistress of the house. The second Mrs. de Winter is bewildered and haunted by the unseen presence of the first Mrs. de Winter, the uncanny and beautiful Rebecca, who has died in a boating accident a year before. Mrs. de Winter is psychically tortured by the sinister Mrs. Danvers who was Rebecca’s faithful and adoring servant played by the always imposing Judith Anderson, who bombards Joan Fontaine with memories and tactile possessions of the dead woman, whom we never see. She is truly a phantom that haunts the film, the narrative and our heroine.

Considered for the leading role in Rebecca was Loretta Young, Margaret Sullivan, Anne Baxter and Vivien Leigh who was restricted by her role in Gone With the Wind 1939. Director Alfred Hitchcock won the Oscar for Best Picture his first and only Best Picture Oscar. George Barnes also won the Academy Award for his Cinematography. Judith Anderson was nominated for Best Supporting Actress as the menacing Mrs. Danvers, the only time in her career she was ever nominated.

Let’s not forget the other outstanding performance by Judith Anderson, that as Ann Treadwell in director Otto Preminger’s noir masterpiece Laura (1944) a ruthless woman who recognizes her weakness is wanting to possess through her wealth, the younger womanizer Shelby Carpenter played by urbane Vincent Price. Anderson turns out a poignant performance of a woman you love to hate yet she makes you understand the dynamic behind her loneliness.

Continue reading “The Great Villain Blogathon 2019 Dame Judith Anderson as Mrs. Danvers “Do you think the dead come back and watch the living?””

A Conversation with Television Icon 📺 Jerry Mathers

Jerry Mathers is an American Icon whose presence undoubtedly continues to contribute to our collective consciousness. Born on June 2, 1948 in Sioux City, Iowa, he started as a child model from the age of two, and that led to his television and show business career in live television in the early 1950s. Jerry first worked on the popular Spike Jones live show. Jones was an American musician and bandleader Spike Jones and his City Slickers whose signature concept The Musical Depreciation Revue was satirical arrangements of popular songs, loud and not-quite-jazz-music of the 50s featuring musical riffs punctuated with unconventional noises like gunshots, whistles, and outrageous farcical vocals. His drummer would use trash can lids as cymbals and the trumpet players would use toilet plungers as mutes. The slapstick gimmick was certain whimsical instrumentals would cue Spike to drop his pants revealing his very loud boxer shorts.

When Jerry Mathers was about 3 years old he would walk out on stage with a big sign and start pulling on Spike’s coat tails. The sign read ‘commercial’ to let him know that he had to take a break. Spike would chide him and shoo him away and then eventually go to the commercial. Working on the Spike Jones Show brought Jerry more work, because people saw that he could go out on stage with the irascible Jones and not get rattled.

Jerry’s Mathers’ first foray into television was his debut in 1950 for a Pet Milk commercial with Ed Wynn on the Colgate Comedy Hour. The set up: A huge bar room scene with cowboys fighting one and other and actor Ed Wynn tending bar. Jerry comes in through the swinging doors — amidst all the stuntmen brawling and breaking bottles over each other’s heads — in diapers, a ten gallon hat, six guns, and his big cowboy boots. One of the cowboys picks little Jerry up and sets him down on the bar where he pounds his little fist and utters his very first lines, “I’m the toughest hombre in these parts and you better have my brand” as Ed Wynn puts a can of Pet Condensed Milk on the bar! ( I wish there was an existing copy of this commercial )

Jerry as David Myer in This is My Love (1954) starring Linda Darnell

Jerry Mathers began to get cast in many early 1950s television programs, variety hours and early live dramatic shows. And in 1954, he made his film debut in This is My Love starring Linda Darnell and Dan Duryea.

Soon after appearing in a major motion picture his impish, precocious ways caught the eye of master director/storyteller Alfred Hitchcock who cast Jerry as Arnie Rogers for his mystery/comedy The Trouble with Harry (1955) starring John Forsythe, Shirley MacLaine in her first role, and some of the best character actors– Mildred Natwick, Mildred Dunnock and Edmund Gwenn. Next up at age 5 Jerry appeared with Bob Hope in two major motion pictures as Bryan Lincoln Foy, the black licorice lovin’ little rascal in The Seven Little Foys (1955) co-starring James Cagney and George Tobias. And he played the wonderful Norman Taylor in That Certain Feeling (1956) co-starring Eva Marie Saint, George Sanders and Pearl Bailey.

The Trouble with Harry official trailer:

Bob Hope was wonderful with Jerry Mathers in the hilarious scene with the cute little guy eating his black licorice both actors’ body comedy was spot on — Hope choreographed the scene brilliantly with Jerry. It was pure genius. Jerry’s tugging at Bob’s coat, kicking and screaming the whole way.

Bob Hope actually played a part in saving Jerry Mather’s life on the set of the vaudevillian biopic The Seven Little Foys. Back then they used candles to light the stage. Jerry was sitting up in the catwalk and the stuntman was supposed to put gasoline on the curtain so it would ignite and all the extras were supposed to panic and run out of the theater, with the stuntman dressed as Bob Hope climbing up and saving little Bryan Foy (Jerry Mathers) from the flames. Well, Jerry was sitting up on the catwalk when they accidentally put too much gasoline on the curtains, that caught fire. The extras who were supposed to be fleeing the theater saw all these  flames and actually did panic, and the stuntman dressed as Bob Hope got pushed out the door and no one realized that Jerry was still up on the catwalk but Bob Hope.

Bob courageously threw a blanket over himself and ran through the flames, grabbed a ladder, and got Jerry out safely. In another interview Jerry said that he remembers the flames but it was also dripping like raining fire fragments because the cloth as it burned was dropping off. It must have been terrifying! So thanks to Bob Hope for saving Jerry’s life. They couldn’t even use the footage from the first fire. They had to re-shoot the entire scene all over again, because there was too much smoke and flames and they couldn’t see Bob Hope climb up and rescue Jerry so the very next day they had to do it all over again with A LOT less gasoline on the curtains. They didn’t even use a stuntman, they shot it with Bob Hope who went up and got Jerry but the scene was a lot more toned down.

I found a small clip from the film which includes the re-shot recreation of the fire at the Iroquois Theater — with a little less gasoline this time!– and Bob Hope climbing the ladder and not a stunt man as planned. Hope is not only a comic genius, but courageous!

Jerry talks about Bob Hope –

“He was really a fun person to work with. I did That Certain Feeling with him too and actually I did The Seven Little Foys first and I had a very small part in that and he liked me so much that in the next one in his next movie I had a very very big part and it was with Norman Panama and Melvin Frank who were some great writers if you go back and look at some of the things they’ve done and they both directed, I think they were writer/producers but because there were two directors we would do some scenes twenty and thirty times and the one would come over and say you do it this way and then they’d come back and say okay now do it this way and you just kept doing it so as a child it was I imagine now as an adult actor I would even think its tedious. It’s a great movie. And he always made it fun. You know we’d sit there and do this same scene and he just made it so much fun as I say most people know him by seeing him on stage and he was just fun loving and just a great person to work with.

…Bob Hope was always seen as this very lovable person but George Sanders in a lot of his movies played, not villains but he had kind of an edge to him so when I first met him it was actually kind of scary and the other person.”

Among the other cast members he was very taken with Pearl Bailey who sung to him in the film, he liked her very much and thought the world of her.

 “She made the movie so much fun and her and Bob Hope used to clown around it was just so much fun to watch.”

Jerry Mathers in That Certain Feeling (1956)

Jerry Mathers in The Seven Little Foys (1955)

Other major motion pictures of the 1950s Jerry Mathers appeared in:

Men of the Fighting Lady (1954) and director Nicolas Ray’s Bigger Than Life (1956) starring James Mason and Barbara Rush. The gritty and obscure film noir The Shadow on the Window (1957) starring Philip Carey, Betty Garrett and John Drew Barrymore. And The Deep Six (1958) starring Alan Ladd.

“Our generation is the first to have grown up with TV. I’m one of the first kids that they watched grow up on television.” –Jerry Mathers

It was the advent of television. TV was something new, and it was all live studio work. Jerry Mathers explains that while there were child stars in motion pictures, there weren’t really any television child actors, so they thought they could pool from child models who were used to being out on stage and could follow direction.

Heinz 57 was sponsoring and premiering a lot of television variety shows and pilots and after a year or more of languishing it was actually General Douglas MacArthur who was on the board of Remington-Rand (Typewriters) who decided to option the series. The pilot for the show was initially called It’s a Small World.

There was a cattle call for the pilot show where over 5000 young boys of varying ages turned up to audition for the part of both brothers and their friends. His mom wasn’t sure she wanted Jerry to do a series. After many weeks of showing up for the grueling audition schedule, Jerry started to get a bit tired of the process of sticking around, saying his lines, and being told to come back the next day as they weeded out the potential actors for the series. It came down to the last 10 kids and the day he was supposed to show up at the casting call, he had his first cub scout meeting, so he didn’t want to go. Writers Joe Connolly and Bob Mosher both had big families and were used to the machinations of children. They noticed that Jerry was acting pretty fidgety on the rehearsal stage. He agreed to go to the audition only after his mother fixed it so they could go to the audition and his cub scout meeting right afterwards, Jerry even wore his cub scout uniform to the audition.

LEAVE IT TO BEAVER, 1957-63, Hugh Beaumont (kneeling), Bob Mosher (co-creator), Jerry Mathers, Tony Dow, Joe Connelly (co-creator) (sitting), Norman Tokar (director) (kneeling), 1958, on-set

It seemed like it took forever watching each kid to go in and run their lines. Finally he was called in. Young Jerry went inside, said his lines and came right out in a short period of time. His mom asked why he was done so quickly, he told her that they asked him if he wanted to be there and he said “no,” he’d rather go to his cub scout meeting. That night they called and said he’d gotten the job! They’d rather have a boy that wanted to go to a cub scout meeting rather than be an actor. The producers chose him because they wanted a boy who possessed the genuine spirit of a real little boy.

LEAVE IT TO BEAVER, Jerry Mathers, Hugh Beaumont, ‘The Black Eye’, (Season 1), 1957-63

And of course Connolly and Mosher just loved young Jerry every time he showed up for each exhaustive part of the audition process. Jerry Mathers is the consummate professional. He began his career at age 2, he took direction well, learned his lines perfectly, and gained immeasurable experience in the early infancy of television with variety shows and dramatic live performances. He is such an extraordinary actor and a natural talent that he makes you believe he wasn’t following direction at all, and somehow he had manifested Theodore ‘Beaver’ Cleaver as a very real character — a universally lovable little guy. And after listening to interviews and talking to the actor himself, he makes it clear that there was a little bit of himself in Beaver, and a bit of Beaver in Jerry Mathers. The skill involved makes you think that what you’re seeing is real, and that is an art. A lot goes into the process of creating, not only a believable and beloved iconic character, but a television series that will go on to last decade after decade. And as you will learn from my conversation with Jerry Mathers, that lovable little boy was very serious and focused on the craft of acting all while having the time of his life!

“You know, working isn’t as much fun as I thought it would be. I wonder why older people do it so much?” —Beaver Cleaver

On Friday October 4th 1956, months after the pilot aired, Leave it to Beaver debuted on CBS and began a legacy of the magic and innocence of childhood. The iconic television sitcom Leave it to Beaver is about an inquisitive and often unsuspicious little lad whose misadventures within the world of his suburban middle-class life symbolized the idealization of the American family during post WWII.

The first sublimely marvelous episode ‘Beaver Gets Spelled’ introduces Beaver and Wally navigating the tricky mechanism of kid vs school and authority. It includes a scene where they feign taking their baths by running the tub, dampening towels and throwing in some turtle dirt so it leaves a ring. The next episode ‘Captain Jack’ which made television history by featuring the first toilet shown on TV. Beaver and Wally send away for a pet alligator from the back of a comic book. In the 1960s, I ordered all sorts of things as a kid, including a giant rubber fly, sea monkeys, and x-ray glasses! It’s a quirky entertaining episode with wonderful moments — for instance when Ward accuses Minerva the cleaning woman of getting drunk on the job when she says there’s an alligator in the basement sink. In 1997 ‘Captain Jack’ was ranked number 42 in TV Guide’s 100 Greatest Episodes of All Time.

In 1957, radio, film and television writers/producers Joe Connelly and Bob Mosher conceptualized a television show that would feature the family life of an average suburban couple and their young children. Connelly and Mosher met in New York City while working on the radio show Amos ‘n’ Andy, which they continued to be involved with after it moved to television in 1950. What set the show apart from other family sitcoms and domestic comedies of that time period like Ozzie & Harriet or Father Knows Best is that their show would be conveyed through the eyes of the children and not their parents, which introduced a new direction for a mainstream family genre, a series being told from the kid’s point of view. Leave It to Beaver is a thoughtfully lyrical insight of middle-class American boyhood.

Both Connolly and Mosher had kids of their own and actually got their inspiration for the characters, plot lines and dialogue from their own personal lives and conversations from their children. Most or all 234 episodes, 39 per year for 6 years, were taken from real life situations.

Joe Connolly collected stories in a notebook over the years with anecdotes based on things that really happened to family and friends, embellishing a bit along the way. “If we hire a writer we tell him not to make up situations, but to look into his own background. It’s not a ‘situation’ comedy where you have to create a situation for a particular effect. Our emphasis is on a natural story line.” -Joe Connolly

“The Haircut” episode, for example, is based on something that happened with Bob Mosher’s son who had to wear a stocking cap in a school play because he gave himself a terrible hair cut like the one Beaver gave himself with the help of brother Wally of course!

Even the name Beaver was inspired by a merchant marine friend of Joe Connolly’s during WWII. Both Connolly and Mosher became executive producers on the show having initially written all the earlier episodes. Later on they began accepting scripts from other writers.

The series cinematographers were Mack Stengler, who shot 122 episodes between 1958 and 1962, and William A. Sickner who worked on 37 episodes between 1957 and 1959, and later included Fred Mandl, and Ray Rennahan. The cinematographers often keenly lensed the series using angles that emphasized the world from Beaver, Wally and their mischievous friends’ perspective.

Director Norman Tokar, who had experience working with children, directed most of the episodes for the first three years and developed the characters of Eddie Haskell and Larry Mondello. Other directors involved in the series include Earl Bellamy, David Butler (who had worked with Shirley Temple), Bretaigne Windust, Gene Reynolds, and also Hugh Beaumont directed various episodes. Norman Abbott directed most of the episodes during the run of the last three years.

Leave it to Beaver is so memorable for us because it’s an allegorical journey of innocence and the magical world of childhood. Beaver is the ‘innocent’ while Wally is the ‘transitional’ character. Wally tries to explain to his brother what the world is really like, because he’s been out in the world longer. Beaver often looks to Wally for guidance as he tries to navigates the awkward and often perplexing situations he gets himself into.

Beaver grew up on the television screen, and we watched his trajectory of his adventures and life lessons through his perspective. The show shared the valuable and straightforward morals he learns about life, love, and friendship. And amidst all the shenanigans and mischief, Theodore ‘Beaver’ Cleaver is a very loyal, caring and kind little fella. Leave it to Beaver has touched fans’ lives immeasurably at the core of our collective hearts.

LEAVE IT TO BEAVER, Jerry Mathers on-set, (1959), 1957-63

Not only is Leave it to Beaver known as the first television show to reveal a toilet on air but quite a few scenes occurred in the boys bathroom. There’s even an episode where Beaver allows a bum to come in and take a bath getting all sudsed up in Ward and June’s bathroom. Then he takes one of Wards best suits! It’s a crazy bit of trivia but tubs and toilets were what the censors took notice of!

Jerry has mentioned in other interviews as well as in our conversation that the environment on the set was geared toward everyone involved feeling like a family, and making sure that the crew’s families felt welcomed and included. Writers Joe Connolly & Bob Mosher visualized the series with a very conscious aim at representing the idealization of the American family and the American Dream of the 1950s but somehow they managed to narrate finely drawn messages within the framework of the story lines. They even contributed to The Munsters which was a way to invert the average All-American ideal using an unconventional family of monsters to introduce not so subtly, the idea of ‘difference.’

Leave It to Beaver was filmed at Republic Studios in Studio City, Los Angeles during its earliest run of Season 1 and 2. Then the production moved to Universal Studios for the last four seasons of the show. All the exteriors, including the façades of the two Cleaver houses, were filmed on the both studio’s back lots.

One of the intros for Alfred Hitchcock Presents was done on the set of the Cleaver home. The studio went around looking for places and they decided on the Cleaver living room. If you know the design of the house, and all the furniture – notice the foyer and as Jerry Mathers says- “It’s probably a murder mystery – but they actually filmed on their set (Leaver it to Beaver) one day…”

One of the significant elements of the series was the musical theme song at the opening of Leave it to Beaver and it’s incidental music throughout. Each episode was accompanied by whimsical, evocative and poignant melodies that help elevate the story lines in moments that invoked either the adventurous spirit, the curious imagination, or tap into the bonds of affection and kindness. The opening spirited theme song “The Toy Parade” was written by David Kahn, Melvyn Leonard and Mort Greene. For the rest of the wall to wall incidental music CBS utilized stock music from their Television Orchestra library, suggestive of shows from that decade and early 1960s. There are expressive melodies used in Leave it to Beaver that can be heard in the studio’s other shows, such as Alfred Hitchcock Presents. The final season showcased one of my favorite composers Pete Rugolo who scored many television series of the 1960s.

Essentially the typical set up for each episode of Leave it to Beaver places Beaver or Wally or both boys in situations where they get into some sort of mishap or predicament. First they try to noodle their way out of it somehow by covering up or avoiding the issue, eventually coming before his wise but not infallible mother and father June and Ward for his/their admonishment. Often June and Ward would discuss their own shortsightedness in handling the boys, ultimately admitting that they have a lot to learn as parents. This is part of what makes the show so earnest and endearing. And the affectionate and often humorous chemistry Barbara Billingsley and Hugh Beaumont share comes across as real as can be.

Frequently Ward tries to impart some kernel of wisdom referring to classical myths and literary characters as models for teaching the boys moral lessons about making good choices, and solving problems. Ward often idealizes his own childhood, forgetting the various ways boys can get in trouble. He gives the boys Tom Sawyer to read, forgetting that the book is full of Tom’s bad habits and delinquency. Applying the logic to their own lives, for example when Beaver fights with Larry, and Ward tells him the story of Damon and Pythias, and the boys make a friendship pact that at first backfires on Beaver when Larry takes advantage expecting him to ‘die even’ for him by giving him his math homework. Ultimately, Wards story gets through to Larry, and the boys learn a valuable lesson about integrity, loyalty and friendship.

LEAVE IT TO BEAVER, Barbara Billingsley, Jerry Mathers, Hugh Beaumont, 1957-63

One of the tenets of the show is emphasis on cleanliness and the importance of good grooming habits, manners, your appearance and caring for your personal belongings. Like not throwing your grubby socks under the bed or in contrast to June’s wishes that the boys take a bath, the two run the tub, dampen towels, and then throw some of Beaver’s turtle dirt in to create a ring.

While girls were still ‘creepy’, It’s a mischievous ruse that would eventually be left behind as Wally grew up and pampered and preened himself once he started to notice girls. Beaver’s awakening came a bit later, though he did have sweet crushes on Miss Canfield (Diane Brewster) and Miss Landers (Sue Randall), he wasn’t above coming up with great verbal scourges like telling Violet Rutherford “You do too drink gutter water” after she gives him a black eye and calling Linda Denison ‘a smelly old ape’ when the other kids accuse him of being her boyfriend.

And Leave it to Beaver dealt with issues that were pretty enlightened for it’s era. There was an episode that dealt sensitively with alcoholism as Beaver becomes aware of the issue within a very tender friendship with the house painter. There is a story line where one of June’s college friend’s son Dudley comes to spend time with the Cleavers. Wally is asked to befriend him and introduce him to his friends. Dudley is gentile and cultured, playing piano, and wearing an overcoat and fedora. He carries a briefcase to school which serves as fodder for Eddie Haskell to ridicule the young man for being an oddball. Dudley was an outsider, the idea of his difference was blaring and the show handled it to subtle perfection. It was a very interesting character as he represented a very ‘different’ sort of teenage boy.

There was also the episode that showed a Latino immigrant family whose little boy Chuey communicates with ease, without Beaver speaking Spanish embracing their new found friendship without prejudice, until Eddie Haskell injects his cruel joke laced with racism when Beaver asks Eddie to teach him a Spanish phrase to surprise Chuey with, Beaver innocently tells Chuey he has ‘a face like a pig’. Even the episode with Lillian Bronson as the local ‘witch’ who was really just an older woman living by herself in a spooky run down house was a lesson in not judging people by their appearance.

Then there was the episode that dealt with classism involving the Junkman’s kids. While June worries a bit that the boys will be playing in a dirty environment surrounded by garbage and rats and boys who might be rough around the edges — boys from the other side of town–  she learns that there is understanding and alternate wisdom to be shared from unexpected places and it teaches her not to judge people by their station in life, as they share endearing observations about June and Ward that impress not only Beaver and Wally who have a new perspective on their parents seeing them “through the eyes of the Junkman’s kids.”

Leave it to Beaver in it’s own innocuous way even Introduced esoteric themes of the supernatural in a humorous fashion with the episode Voodoo Magic where Beaver believes he’s inflicted a curse on Eddie Haskell by sticking pins and nails in his Raggedy Andy doll. It’s one of my favorites of the series. Ward in his calm and sagely manner even teaches Beaver than you can beat a bully like Lumpy Rutherford by not becoming like him. But Ward learns his own lesson when he realizes that he sabotages Beaver’s self-confidence when he is disappointed that he’s only playing a yellow canary in the school revue and not a bald eagle. His underlying dismay at his son representation of masculinity by playing a whimpy bird sends Beaver into a panic on the night of the show.

And Beaver catches the capitalist fever in Water, Anyone? when the water main is shut off, and he gets inside information from the water department guys digging up the road. Beaver proceeds to try and sell his jugs of water from his wagon to the neighborhood, inciting one of the local housewives to call Ward up and invoke the word ‘communism’ in her rant. It’s another of my favorites. And there’s more than one episode that shows Beaver’s sensitivity and caring for all creatures great and small.

After hearing Miss Landers recite a poem about trees, he is so moved that he goes to rescue the tree given to him on his birthday a few years back, that is still rooted at his old house. Beaver digs it up with the help of Larry Mondello and sneaks it back to replant it at his new house. What might seem like simple childhood exploits, there is always a small shining gem of wisdom within the narrative.

Some people may assess the show as syrupy or fluffy but the show is way more nuanced about unconditional love, acceptance, tolerance, difference and embracing the vast untapped qualities revealed by a child’s flourishing imagination.

“Give the shrimp a paddle!”

Therefore the show shouldn’t be constrained by 1950s standard. Uncle Billy and Aunt Martha who is an elitist, were single adults with no experience raising children, Billy is painted as sort of the ‘black sheep’ on Ward’s side of the family, a braggart and exaggerator who travels and doesn’t have a stable lifestyle and June’s Aunt Martha doesn’t seem to be in touch with how to raise boys in a contemporary manner, dressing Beaver in short pants that lead to him getting into a brawl at school. Even Mrs. Mondello has to raise the problematic Larry as her husband is always out of town and rarely taking charge at home, leaving her to scramble for advice, often looking to Ward to help straighten out Larry when he gets into mischief.

Of course Eddie Haskell is an archetypal anti social troublemaker who is the counterbalance to Wally’s clean cut, always follow the rules kind of idealized All-American boy.

The series offers us drunks, bums, effete males, bullies, fat shaming, and the emotional subject of divorce. A friend of Beaver’s from camp Konig spends the weekend. He is bought off by gifts and cash to keep him placated while he’s left alone amidst a hostile divorce, where the parents remarry every other year. This episode features another fine child actor, Barry Gordon who was nominated for a Tony Award for his portrayal of Nick in A Thousand Clowns on Broadway revising the role in the film in 1965.

Jerry Mathers is both fortunate and burdened — he will be forever associated with an eternal boy in the mind of the collective American audience. He will be typecast forever in our imaginations as a part of the cultural iconography of nostalgia for believed better by gone days.

Beaver is an ‘every kid’ and each episode is filmed almost like a fable. There is a sweet alchemy that creates a world that feels comfortable and comforting amidst an early suburban enchantment that is gratifying. Beyond the nostalgia there is an incredibly nuanced sentiment within the series and the performances — clever morality plays which are veiled in the everyday adventures that wind up mattering a whole lot.

There’s just wonderful ‘time period’ aspects to the show that are steeped in nostalgia. And you’ll hear expressions like ‘creepy”rat’ ‘gosh’ ‘grubby’ ‘wise-guy’ and ‘A hunk of milk’ or a hunk of anything really. The worries were whether you washed your feet, not throwing your dirty socks under the bed, not losing your library book and not playing hooky from school!

Or you could be like Beaver, climbing into a giant steamy cup of billboard soup, ditching dancing class, spitting off a bridge, building a club house, camping out in the yard during a torrential downpour, selling perfume that smells like an old catchers mitt, getting a black eye from a girl, and sneaking an alligator into the house…

I’ll just mention a few predicaments Beaver gets himself into, especially with the help of his best friend Larry. Beaver lets Larry talk him into drilling a few holes in the garage wall, and after Ward tells him if he doesn’t pay attention to the rules, they’re going to have nothing but trouble between them. So Beaver tells him he’s running away so Ward never has to be troubled with him hanging around there — no more. Of course he gets as far as Larry Mondello’s dinner table with three desserts while June is frantic and Ward won’t bend… at first!

The boys are so late to school for the third time in one week when a truck crushes their lunch boxes that they play hooky and wind up on a television commercial at the local grocery store. One day the boys smoke from the Austrian Meerschaum pipe Mr. Rutherford sends the family – first they try just some coffee grinds then used cigarette butts Larry collects from last nights’ company–they both get sick, and Wally is the one who gets blamed for smoking. Beaver believes Larry who tells him that Mrs. Rayburn has a spanking machine in her office closet then gets himself locked inside the school that night and needs the fire department to get him out — making himself a ‘most conspicuous’ character. Then the very next day he gets his head stuck in the iron fence in the park, making himself yet again that’s right — ‘conspicuous’.  I got my own head stuck in the wrought iron railing in our house when I was about his age. Let me assure you… It’s not fun!

Continue reading “A Conversation with Television Icon 📺 Jerry Mathers”

Quote of the Day! Shadow of a Doubt (1943) “I brought you nightmares!”

SHADOW OF A DOUBT (1943)

 

Uncle Charlie (Joseph Cotten)-to Teresa Wright (Charlie Newton)

“You think you know something, don’t you? You think you’re the clever little girl who knows something. There’s so much you don’t know… so much. What do you know really? You’re just an ordinary little girl living in an ordinary little town. You wake up every morning of your life and you know perfectly well that there’s nothing in the world to trouble you. You go though your ordinary little day and at night you sleep your untroubled, ordinary little sleep filled with peaceful, stupid dreams… and I brought you nightmares.”

Your EverLovin Joey saying there’s not a shadow of a doubt that I’ll be back with a more indepth look at Hitchcock’s masterpiece of psychological terror!

Nature’s Fury Blogathon: 🐜 Alfred Hitchcock’s The Birds (1963) Melanie Daniels as Metaphor: Wanton With Wings-“What are you? I think you’re the cause of all this, I think you’re evil!”

nature27sfury_them

The clever & cheeky Barry of Cinematic Catharsis has summoned this great and powerful idea for a Summer Blogathon! Whether it’s the weather, or giant mutant bugs, blood hungry sharks, large animals run amok, or the elements gone awry–Nature’s Fury can be seen in so many fascinating and awe inspiring feature films and those lovable B movie trends that showcase the natural world in chaos. I immediately thought of Alfred Hitchcock’s The Birds as it is a film that has stayed burned in my mind since I first saw it as a child. Certain scenes will never lose their power to terrify.

And in celebration of this event, I’ve actually written a song and made a film/music mash up to tribute Tippi Hedren in The Birds, with a montage from the film featuring my song Calling Palundra

iconic scene the running

Hitch birds

“The Birds expresses nature and what it can do, and the dangers of nature. Because there’s no doubt that if the birds did decide, you know, with the millions that they are, to go for everybody’s eyes, then we’d have H.G.Wells Kingdom of the Blind on our hands.”-Alfred Hitchcock

tippi and crow promo shot

“Why are they doing this? They said when you got here, the whole thing started. Who are you? What are You? Where did you come from? I think you’re the cause of all this… I think you’re evil EVIL!” Actress Doreen Lang playing the hysterical mother in the diner!

This tribute video features my special song written just for this blogathon…. Here’s Melanie Daniels & the birds– with my piano vocal accompaniment, ‘Calling Palundra’

The children’s song “Risseldy Rosseldy” heard at the school when the crows began to unite as a gang is the Americanization of an old Scottish folk song called “Wee Cooper O’Fife”

FullSizeRender
Image courtesy of: Jürgen Müller’s colorful Movies of the ’60s

On it’s face The Birds can be taken literally as a cautionary tale about the natural world fighting back against the insensitivity & downright barbaric treatment of nature’s children and the environment at the hands of humankind. Is it a tale of simple unmitigated revenge against the town for the killing of a pigeon? Or is there something more nefarious & psycho-sexual at work? Once you peel back the top layer of the visual narrative there are multi metaphors at work.

giphy

From Dark Romance: SEXUALITY IN THE HORROR FILM by David J. Hogan- “Hitchcock’s The Birds (1963) is probably the ultimate expression of this sort of nameless dread. It is a film that cheerfully defies description: it is horror, it is science fiction, it is black comedy, it is a scathing look at our mores and manners. It is a highly sexual film, but in a perversely negativistic way.”

Before the release of The Birds in 1963, Tippi Hedren made the cover of Look Magazine with the heading “Hitchcock’s new Grace Kelly”.

Tippi Hedren in Marnie 1964
Tippi Hedren in Marnie (1964) What Grace Kelly had in pristine beauty and sophistication, Hedren possesses an undertow of sensuality that pulls you into that gorgeous mystique.

As with Hitchcock’s other, worldly beautiful blonde subject — the strong willed socialite Lisa Carol Fremont (Grace Kelly) in Rear Window (1954) The Birds features the stunning Tippi Hedren as the coy, confident and a bit manipulative Melanie Daniels a San Fransisco socialite who descends upon Bodega Bay with a similar uncompromising will. Stiff, stolid and cocky Lawyer Mitch Brenner (Rod Taylor) meets Melanie in a pet shop where the two share shallow, faintly romantic barbs and repartee. Mitch is shopping for a pair of love birds for his sister Cathy’s eleventh birthday and Mitch pretends in a condescending manner to mistake her for the clerk.  Melanie goes along with the mistaken identity as a way to flirt until his slightly mean-spirited joke backfires when she accidentally let’s a canary loose and while it lands in an ashtray Mitch throws his hat on it and places it back in it’s cage smugly saying “Back in your gilded cage Melanie Daniels.” revealing that he not only knew who she was from the very beginning and has quite a snotty preconceived notion about this socialite whom he appears to judge as running with a ‘wild’ crowd and is amoral. He manages to make a bit of a fool out of Melanie. The contrast between the flirty glib and calculating Melanie Daniels and the less interesting, judgemental and arrogant Mitch Brenner kicks off a chemistry that really isn’t as vital to the story as what the two personalities represent. 

CapturFiles_5
As Melanie is about to enter Davidson’s Pet Shop, she hears and sees a tremendous gathering of Seagulls in the sky. It is a foreboding moment of things to come…
CapturFiles_5a
From the opening of The Birds, devoid of any musical lead-in or further soundtrack, all natural noise of bird sounds are what underscore the films visual story. The Seagulls in San Fransisco are many and loud this afternoon as Melanie takes notice…
CapturFiles_7
Melanie enters the shop as Alfred Hitchcock exits, giving the customary cameo walking two dogs that happen to be his own white terriers Geoffrey and Stanley!
Tippi
Tippi Hedren, Hitchcock’s new beautiful blonde to supplant the other object of his affections/fixation… Grace Kelly.
CapturFiles_8
Melanie (Tippi Hedren) has come to pick up the Mynah bird that she has ordered, but the shipment is late. She remarks to pet shop owner Mrs. MacGruder (the lovable Ruth McDevitt) “Hello Mrs. MacGruder have you ever seen so many gulls? What do you suppose it is?” Mrs. MacGruder supposes, “Well There must be a storm at sea that drives them inland you know.”

CapturFiles_13

CapturFiles_14
Mitch Brenner (Rod Taylor) enters the pet shop and approaches Melanie asking for help in purchasing lovebirds for his kid sister
CapturFiles_17
Melanie is attracted to this handsome yet smug and polished smart ass in a suit, so she plays along pretending to be the clerk and continues to help him, giving completely ridiculous answers to his snide questions as he grills her about ornithology. The louse!
CapturFiles_30
Mitch –“I wonder if you could help me?” Melanie –“what?” Mitch –“I said I wonder if you could help me” Melanie “Just what is it you’re looking for sir?” Mitch “Lovebirds…” Melanie “Lovebirds Sir?” Mitch “Well I understand there’s different varieties is that true?” Melanie “Oh Yes there are” Mitch “Well uh these are for my sister for her birthday, and see uh as she’s only gonna be eleven, I wouldn’t want a pair of birds that were… too demonstrative.” Melanie “I understand completely” Mitch “At the same time, I wouldn’t want them to be too aloof either.” Melanie “No of course not” Mitch “Do you happen to have a pair of birds that are… just friendly?…aren’t those love birds? Melanie “no those are red birds” Mitch “Aren’t they called strawberry finches?” Melanie “oh we call them that too…Oh now here we are love birds” Mitch “those are canaries…Doesn’t this make you feel awful?’ Melanie “Doesn’t what make me feel..?” Mitch “Having all these poor little innocent creatures caged up like that” Melanie “Well we can’t just let them fly around the shop you know” Mitch “No I guess not, is there an ornithological reason for keeping them in separate cages?” Melanie “Well certainly it’s to protect the species” Mitch “Yes I expect that’s important especially during the molting season” Melanie “Hhm that’s a particularly dangerous time” Mitch “are they molting now?” Melanie “some of them are.” Mitch “how can you tell?” Melanie “well they give a sort of tang dog expression” Mitch “yes I see well what about the love birds?” Melanie “Are you sure you wouldn’t like to see a canary? We have some very nice canaries this week” Mitch “Alright, alright may I see it please? (he holds out his hand)”
CapturFiles_32
An ornithology lesson. These are strawberry finches not ‘red birds’

CapturFiles_33

CapturFiles_37

CapturFiles_39
Melanie tries to hold a canary to show Mitch, but the little yellow bird flies out of her grip and starts fluttering all around the shop.

CapturFiles_41

CapturFiles_42

CapturFiles_44

CapturFiles_45

CapturFiles_46
Mitch utters this insult at Melanie… “Back in your gilded cage, Melanie Daniels!” The louse!!!
CapturFiles_47
Melanie feels a sting… realizing that she has been made a fool of by this cocky fella she doesn’t even know but she wants to know him…
CapturFiles_3
Melanie “What did you say?” Mitch “I was merely drawing a parallel Miss Daniels” Melanie “How did you know my name?” Mitch “A little birdy told me” Melanie “Hey wait a minute, I don’t know you” Mitch “Ah, but I know you” Melanie “how?” Mitch “We met in court” Melanie “We never met in court or any place else” Mitch “Oh that’s true let me rephrase, it I saw you in court” Melanie “When?” Mitch “Don’t you remember one of your practical jokes that resulted in the smashing of a plate glass window” Melanie  “I didn’t break that window” Mitch “Yes but your little prank did–Judge should have put you behind bars!” Melanie “What are you a policeman?” Mitch “I may know a little about the law and I’m not too keen on practical jokes” Melanie “Well what do you call your Lovebird story if not a practical joke?” Mitch “Oh I really wanted the Lovebirds” Melanie “Well you knew I didn’t work here, you deliberately…” Mitch interrupts “Right! I recognized you when I came in I just thought you’d like to know what it’s like to be on the other end of a gag, what do you think of that?” Melanie  “I think you’re a louse.” Mitch  “I am, good day Miss Daniels” Melanie “I’m glad you didn’t get your Lovebirds” Mitch “Oh I’ll find something else… see you in court”

Melanie runs after Mitch and catches sight of his license plate number, getting his information from her father’s contacts at the newspaper. She decides to follow him 60 miles up the coast with a pair of Lovebirds to see him at his mother’s home in Bodega Bay where he spends his weekends.

And one of the popular theories is that it’s her driving impulse to seduce Mitch that has sparked the inexplicable terror that takes siege upon the residents of the sleepy little seaside community.

CapturFiles_11

CapturFiles_15

CapturFiles_16

CapturFiles_17

CapturFiles_19

Once at Bodega Bay, she asks a storekeeper where to find Mitch’s little sister and is given Annie Hayworth’s address, where Melanie proceeds to drive to.

Now it’s time for two thirds of the triad of grasping women to meet each other. The confident socialite stylish and stunning in pursuit of Mitch, and the brooding beautiful woman he left behind who’s sullenness is as palpable as the surrounding sea. Though Annie winds up being a very good person, loves her students, and though she’s in pain and sees Mitch moving into a dynamic relationship with a outre sophisticated blonde, she winds up being a true friend, to the point of ultimately sacrificing her own life.

CapturFiles_21

CapturFiles_23 "I guess that's where everyone meets Mitch"
Annie in an ironic tone “I guess that’s where everyone meets Mitch.”

CapturFiles_23

Annie meets Melanie at car
Annie “Did you drive up from San Fransisco by the coast road?” Melanie “Yes” Annie “Nice drive” Melanie “It’s very beautiful” Annie “Is that where you met Mitch?” Melanie “Yes” Annie “I guess that’s where everyone meets Mitch” Melanie “Now you sound a bit mysterious Miss Hayworth” Annie “Do I, actually I’m an open book I’m afraid , or actually a closed one” She looks down at the cage of Lovebirds Annie “pretty, what are they?” Melanie “Lovebirds” Annie with a pain that stretches deep across her face “I see… good luck Miss Daniels.”

CapturFiles_24

Melanie rents a boat from Doodles Weaver credited as the boat rental guy.

She starts up the motor and begins to head across the bay just to bring Mitch a ‘practical joke’ present in kind, what else but… a pair of Lovebirds. She has written him a letter which she winds up tearing up, instead placing a card for his sister Cathy presenting the Lovebirds as the originally intended birthday gift for her.

Melanie moves across the bay toward the object of her desire adorned in Edith Head’s glamorous boating attire, a luxurious mink, that stunning green suit and high heels, (yes! it’s a very understated chic outfit for the occasion of man hunting) Tippi’s gorgeous green suit she is seen wearing throughout the film was referred to by multi Academy Award winning fashion designer Edith Head, as “Eau de Nil” or Nile water!

CapturFiles_25

Tippi-Hedren-Edith Head and the boat ride 1

CapturFiles_27
Melanie gets out of the motor boat, surrounded by beauty and serenity, the mood, peaceful, the quiet before the storm… she proceeds to sneak into the Brenner farmhouse to leave the Lovebirds for Mitch, or well eh Cathy, yeah Cathy.
CapturFiles_29
Melanie waits until Mitch is in the barn, sneaks into the house and leaves the cage of Lovebirds in the den, ripping up her original letter to Mitch and instead just placing a birthday card for his little sister Cathy. How cagey.. oops sorry for the pun guys!

CapturFiles_30

CapturFiles_31

CapturFiles_32

CapturFiles_34

CapturFiles_37

CapturFiles_35

CapturFiles_43
the tranquility and romantic game-play is about to shift, from this moment on…

CapturFiles_44

CapturFiles_46
Melanie is attacked by a crazed sea gull who swoops down from the cloudy blue sky to put a nice gash in her beautiful head, messing up that very coiffed blonde hair with the faint trickle of blood dripping down her face and a spot on her glove.

CapturFiles_48

CapturFiles_49
Mitch helps Melanie taking her into the diner to get her wound cleaned up, “That’s the damnedest thing I ever saw, it seemed to swoop down at you deliberately.”

Continue reading “Nature’s Fury Blogathon: 🐜 Alfred Hitchcock’s The Birds (1963) Melanie Daniels as Metaphor: Wanton With Wings-“What are you? I think you’re the cause of all this, I think you’re evil!””

The Backstage Blogathon 2016: Kim Novak- Fallen Idol double bill “You’re an illusion… without me you’re nothing!” *

backstage-blogathon-red-shoes

Here’s a truly compelling Blogathon hosted by two of the most insightful bloggers you’ll ever find! Fritzi of Movies Silently and Sister Celluloid ! They’re featuring a subject that is endless in it’s offerings. The Backstage Blogathon 2016!

What is most challenging, eye opening and delicious for me is what I discovered not only about the films I chose that have a ‘Backstage’ theme, but how in fact, I uncovered the volatile backstage world within the backstage world. The back story of both screen & stage sirens, Kim Novak and Jeanne Eagels, the directors -particularly Robert Aldrich who made ‘Lylah Clare’, and the artists involved in molding the historic perceptions of all of it!

I’m thrilled to have been invited to join in, and couldn’t resist the temptation to do yet another double feature, cause I’m a child of the 60s & 70s & and I like it like that…!

Kim Novak

This time spotlighting three? legends, one a symbolic artifice of that intoxicating mistress that is… celebrity’ and two true legends– both portrayed by Hollywood goddess Kim Novak in The Legend of Lylah Clare (1968) & Jeanne Eagels (1957) with a little bit about the real tragic legend Jeanne Eagels herself.

kim-novak-and-hitchcock-vertigo
Director Alfred Hitchcock and Kim Novak in the an earlier film where Novak plays an eerie dual role, a story of fixation & fear of heights in the classic thriller Vertigo (1958)
Kim Novak - Vertigo - 1958. Restored by Nick & jane for Doctor Macro's High Quality Movie Scans website: http://www.doctormacro.com. Enjoy!
Kim Novak Vertigo (1958) courtesy of Nick & Jane at Dr Macro’s

[on her role in Vertigo (1958)] “I don’t think it’s one of my best works, but to have been part of something that has been accepted makes me feel very good…{..} They’ll always remember me in Vertigo (1958), and I’m not that good in it, but I don’t blame me because there are a couple of scenes where I was wonderful.”-Kim Novak

Vertigo
Novak as Judy in Hitchcock’s Vertigo (1958)
vertigo-
Kim Novak as Madeleine -Scottie (James Stewart’s obsession) in Hitchcock’s Vertigo (1958)

Kim Novak ‘The Lavender Girl’ like many Hollywood hopefuls went to L.A to become an actress, discovered by an agent who got her a screen test with Columbia Pictures who signed her to a contract. Harry Cohn marketed her as a ‘sex goddess’, something she resisted from the beginning.

Kim Novak

“I think it will be helpful to people because I know the expectations that are put on you as a sex symbol, and how MarilynMonroe suffered and so on, and I was able to get free of that.” –Kim Novak

She made her first motion picture at age 21, getting the lead in the film noir gem Pushover (1958) co-starring Fred MacMurray. Novak received a Golden Globe nomination for “Most Promising Newcomer” in 1955.

That year she made three successful pictures, Otto Preminger’s controversial film about drug addiction The Man With The Golden Arm (1955) starring Frank Sinatra as a strung out junkie and Novak as Molly.

the-man-with-the-golden-arm
Frankie Machine: “You got any money, Molly?… I feel so sick. I hurt all over”Molly:“Jump off a roof if you’re gonna kill yourself but don’t ask me to help ya…”

Then she received critical acclaim starring along side William Holden as the girl next door- Madge Owens in Picnic (1955), While Novak was surrounded by an incredible cast that includes Betty Field, Susan Strasberg, Cliff Robertston, Arthur O’Connell, Verna Felton, Rita Shaw, Nick Adams, Elizabeth Wilson AND Rosalind Russell as a painfully cliché old maid school teacher. The film didn’t seem to jive for me, and I felt it didn’t do anything to showcase Novak’s acting ability. 

She then followed up with Pal Joey (1955) again co-starring with Sinatra.

Picnic-dancing-scene-William-Holden-Kim-Novak
Bill Holden and Kim Novak dance in director Joshua Logan’s Picnic (1955) adapted from William Inge’s play, boasts as great cast!
Kim Novak Of Human Bondage
Kim Novak as prostitute Mildred Rogers in Of Human Bondage (1964) image courtesy of The Red List
Annex - Douglas, Kirk (Strangers When We Meet)_02
Kirk Douglas and Kim Novak smoke on the screen in Strangers When We Meet (1960) image courtesy of Dr Macro

Sadly with the way Columbia hyped their young star, she continued to make box office flops that halted her career, playing the other woman in love with Kirk Douglas in Strangers When We Meet (1960) then cast as prostitute Mildred Rogers in the remake Of Human Bondage (1964) with co-star Laurence Harvey, and Billy Wilder’s Kiss Me, Stupid (1964). Novak made several films with director Richard Quine with whom she dated, was married to actor Richard Johnson for one year, still remaining friends afterwards. But Novak never truly fit into Hollywood, was disillusioned by the pressures & politics of being framed as a sex goddess and not really getting film roles that were to her liking.

-Kim_Novak

“I don’t feel that I was a Hollywood-created star.”-Kim Novak

“The head of publicity of the Hollywood studio where I was first under contract told me, “You’re a piece of meat, that’s all”. It wasn’t very nice but I had to take it. When I made my first screen test, the director explained to everyone, ‘Don’t listen to her, just look’.”-Kim Novak

novak and pywacket
Pyewacket and Kim Novak in 1958 Bell, Book and Candle

She never quite broke through and lived up to her potential. With various cameo appearances and a few stints on television, she gave it up for good– married a veterinarian and lives in Oregon with her horses, her love of nature and animals. Kim Novak still the goddess!

Kim Novak the sultry lavender haired beauty is well known for Hitchcock’s beautiful mirror image as Madeleine Elster & Judy Barton in the psychological thriller Veritgo (1958), but I’ll always have a thing for her portrayal of Lona Mclane in Richard Quine’s noir film Pushover (1954)

Pushover-1954
Kim Novak as Lona Mclane in Richard Quine’s film noir Pushover (1954) co-starring Fred MacMurray

She was great as Kay Greylek in 5 Against the House (1955). And though it possesses a terrific cast of stellar talent, I’m less enthusiastic about Novak (not her fault) cast as Madge Owens opposite William Holden in Joshua Logan’s Picnic (1955). Other notable films featuring Kim Novak are as Molly in Otto Preminger’s Man With the Golden Arm (1955), Marjorie Oelrichs in another George Sidney film biopic The Eddy Duchin Story (1956), Linda English in Pal Joey (1957), My favorite as Gillian Holroyd in Richard Quine’s Bell, Book and Candle (1958), Betty Preisser in Delbert Mann’s Middle of the Night (1959), She was excellent as the conflicted ‘Maggie’ Gault in Richard Quine’s Strangers When We Meet (1960) She is wonderful as Mrs.Carlyle Hardwicke in Richard Quine’s hilarious romantic comedy with Blake Edward’s screenplay, The Notorious Landlady (1962) with lovable Jack Lemmon , Polly the pistol in Billy Wilder’s Kiss Me, Stupid (1964) Mildred in Of Human Bondage (1964), Moll Flanders, and in Terence Youngs’ The Amorous Adventures of Moll Flanders (1965).

Annex - Novak, Kim (Notorious Landlady, The)_NRFPT_01
Jack Lemmon and Kim Novak in The Notorious Landlady (1962)
Kim Novak-Jeanne Eagels
Kim Novak as Jeanne in the biopic Jeanne Eagels (1957)
kim-novak-robert-aldrich-legend-of-lyl
Kim Novak with director Robert Aldrich on the set of the 60s deviant trashy melodrama The Legend of Lylah Clare (1968)

“The same characters that keep reappearing bigger than life, find their own integrity in doing what they do the way they do it, even if it causes their own deaths.” Robert Aldrich

Over his extensive career director Robert Aldrich has always pollinated his film world with losers, outcasts, deviants and ego maniacs, that collectively form a certain archetypal group which goes against the grain of a ‘civilized’ & ‘moral’ society. One just has to think of his eternal cult hit What Ever Happened To Baby Jane? (1962)

Betty and Joan Baby Jane?

Dark Romance: Sexuality in the Horror Film- by David J Hogan –“In the sixties director Robert Aldrich released a number of pictures that popularized Grand Guignol, and shaped Hollywood myths into stylish decadent burlesques. What Ever Happened to Baby Jane? (1962) is the best-known, but The Legend of Lylah Clare (1968) is the most grotesque. Peter Finch played a washed-up film director whose chance for a comeback is a biopic of his ex-wife Lylah Clare, a German actress whose wanton bisexuality and taste for high living led to her accidental death. The director is amazed when he meets (Elsa) Kim Novak), a young actress who is the image of Lylah. Elsa is cast in the role and gradually assumes the dead actress’ personality and voice. Her relationship with the director grows more brutal and pernicious as Lylah’s influence becomes stronger…{…}

… it is tacky, vulgar and full of improbable circumstances. Lylah’s odyssey to stardom began in a brothel; her death occurred on her wedding day, and was caused by a fall from a staircase during a struggle with a female lover. Her reincarnation, Elsa inspires a number of sexual advances-lesbians and otherwise-from people who had known the actress. Lylah consumes Elsa, and finally assumes control of her body. Kim Novak’s blankness of demeanor perfectly expressed Elsa’s suggestibility. An un-credited actress provided Lylah’s throaty Germanic voice, and though the effect is hard to swallow at first , the film’s campy tone makes the device seem appropriate. In this gaudy movie, anything is possible.”

lylah clare film scene end

‘Lylah Clare’ presents us with a few cliché characters you’d find in the industry. Aldrich places them within the narrative “that is fragmented into contradictory possibilities.” The symbol of Lylah Clare dies twice in the film, that is to say she is destroyed in various ways. “The original death has been sentimentalized, sensationalized, fantasized in the course of the film. All these elements have been brought together in a way that can only suggest the triumph of savagery and vulgarity.” – Ursini & Silver

CapturFiles_1

Here’s a snippet of historian/writer Alain Silver’s interview with filmmaker Robert Aldrich who is perhaps one of my favorite non-Hollywood directors… talking about Lylah Clare & Kim Novak.

novak as Elsa

Silver: Some years after the fact, are you still dissatisfied with The Legend of Lylah Clare?

Aldrich: I think it has a number of flaws. I was about to bum rap Kim Novak, when we were talking about this the other day, and I realized would be pretty unfair. Because people forget that Novak can act. I really didn’t do her justice. But there are some stars whose motion picture image is so large, so firmly and deeply rooted in the public mind, that an audience comes to the move with a preconception about that person. And that preconception makes “reality’ or any kind of myth that’s contrary to that preconceived reality, impossible. To make this picture work, to make Lylah work, you had to be carried along into that myth. And we didn’t accomplish that. Now, you know you can blame it on a lot of things, but I’m the producer and I”m the director. I’m responsible for not communicating to that audience. I just didn’t do it.

lylah painting slash
Novak as Elsa/Lylah in The Legend of Lylah Clare (1968)

Many of Aldrich’s explorations deal with the acidic nature of Hollywood with forays like his cult classic – What Ever Happened to Baby Jane? (1962), The Big Knife (1955), and the The Killing of Sister George (1968)

Aldrich on the set
Robert Aldrich on the set of The Killing of Sister George (1968) starring Beryl Reid and Suzannah York

Just a brief discussion about another Aldrich film that bares it’s frenzied teeth at the entertainment industry The Killing of Sister George (1968), which possesses the same problematic themes that emerge from show-biz which are transferred to June Buckridge (Beryl Reid) a middle-aged BBC soap opera star named Sister George who happily rides her bicycle  throughout the town helping the quaint folk. She is quickly being phased out of the show, in other words she is going to be killed off! 

Reid gives a startlingly painful performance as the belligerent June– a lesbian and a raging alcoholic. Abrasive, vulgar and absolutely a challenging anti-heroine to like as she will cause you to cringe yet at times feel sympathy for. Her internal conflict, volatile, poignant, alienated and transversing a heteronormative world as a nun on a popular television show of all things is quite a concoction. The conflict between the character on television and the actress’ personal life both connect as they renounce the morally & socially acceptable code that is splintered by the queerness, the vulgarization of her actual self, which is daily eclipsed by the illusion of her cheery onscreen persona as George, the bicycle riding do gooder tootling about town in the popular series, as a nun –this mocks June’s private life.

susannah-york-beryl-reid-the-killing-of-sister-george

She’s a belligerent vulgarian, foul mouthed, domineering alcoholic who has a vein of sadism she inflicts on her infantilized lover Alice ‘Childie’ McNaught (Suzannah York) who is ultimately set free from her present overpowering lover, only to be seduced/abducted by another strong Sapphic figure, Coral Browne. At the end, June is left to sit and reflect on the sound stage as she is about to play the cow in a children’s show, she yields to her professional and personal demise as she ‘moos’… a pathetic coda, yet a telling one about the industry. Aldrich creates a satirical version of Hollywood within the television workings of the BBC with all it’s trifling regulations and intolerance that can drive anyone to ‘moo.’ at the end.

actress-beryl-reid-learning-to-smoke-a-cigar-for-her-role-in-the-play-picture-id2716719
actress Beryl Reid learning to smoke a cigar for her role in the play picture-courtesy of Getty Images.
No Merchandising. Editorial Use Only Mandatory Credit: Photo by Everett Collection / Rex Features ( 534946B ) THE KILLING OF SISTER GEORGE, (ctr) Susannah York, Beryl Reid, Coral Browne - 1968 FILM STILLS
Photo by Everett Collection / Rex Features ( 534946B )
THE KILLING OF SISTER GEORGE, (ctr) Susannah York, Beryl Reid, Coral Browne – 1968
Beryl Reid
The loneliness of Sister George- Beryl Reid as June who plays Sister George on the popular BBC soap opera. The last moments of the film, sums up her alienation as she reflects back on the sound stage. As James Ursini & Alain Silver point out the location in Aldrich’s Hollywood vision is a place where his characters find most comforting and ‘real’ from Charlie Castle to Jane Hudson.

the_killing_of_sister_george

The Killing of Sister George  emerged during the fury & flutter of Queer Cinema that was experimenting with putting gay characters in the main frame of the narrative. These films took the subject of homosexuality and lesbianism head on… Head on as in a head on collision with homophobia!… For each character ultimately met with some kind of fatalistic & dire end. Figures either predatory, alienated, lonely or desperate. Doomed to die or eternally alone, by way of murder, suicide, violent death or unrequited love. All shown to either be mentally ill, or homicidal. For example: Lillian Hellman’s The Children’s Hour (1961) Otto Preminger’s Advise and Constent (1962). Films like director Edward Dmytryk’s salacious Walk on the Wild Side (1962), Basil Dearden’s Victim (1961), Robert Rossen’s Lillith (1964) Gordon Douglas’ The Detective (1968), Claude Chabrol Les Biches (1968), Mark Rydell’s The Fox (1967), John Hustons’ Reflections in a Golden Eye (1967), Radley Metzger’s The Alley Cats (1966)Thérèse and Isabelle (1968), Estelle Parsons in Rachel, Rachel, (1968) , The Sargent (1968) starring Rod Steiger who gives a gripping performance as a self hating homosexual.

And, including this post that includes lesbianism/bi-sexuality in The Legend of Lylah Clare.

She's dead and I'm alive so you'll have to get used to me That can be arranged
Elsa“She’s dead and I’m alive so you’ll have to get used to me.”Rossella- “That can be arranged.”

CapturFiles_213

Lylah Clare is an unnerving journey, with very unattractive show-biz types… And it’s supposed to be. Aldrich wants you to despise everyone who inhabits the Hollywood chimera, inhabited by outliers and egocentrically driven characters.

From the beginning of the film the ‘legend’ is set up by revealing to us, flashbacks, slides, a grand portrait, and vocal recordings of Lylah’s speaking style, wardrobe archived, fashion sense, body language and attitude.

staircase scene
The dangerously iconographic staircase, that tells the death of Lylah Clare in three separate yet altered flash backs

Aldrich himself an outsider to Hollywood has made a name for himself as an irreverent auteur who creates high melodrama germinating in the realm of show business, stage & film. With cut-throat, and malignant sorts, parasites who feed on the desperately narcissistic, delusional and addictively determined to succeed.

There isn’t anything poignant or warm-hearted about Aldrich’s view surrounding any of the characters in the narrative itself as seen through the lens of The Legend of Lylah Clare. It’s imbued with noxious gasoline– giving off fumes just waiting to be thrown onto the smoldering fire, as he depicts this love/hate story about the myth and the illusion that is Hollywood.

You’ll start to feel the bile rising from your stomach, as every predatory, cynical and egomaniacal neurotic seeks to feed off the dreams of others trying to do the very same, like a snake devouring it’s own tail. It’s a quite unflattering look at fleeting power, bottomless fame, self-worship and the seduction of celebrity… deviant cannibalistic & venomous.

THE LEGEND OF LYLAH CLARE (1968)

The_Legend_of_Lylah_Clare
Novak plays both the fictional screen siren Lylah Clare and her doppleganger Elsa in Robert Aldrich’s toxic orgy of Hollywood indulgences in The Legend of Lylah Clare (1968)
IMG_0456
Rosella Falk plays the sapphic Rossella obsessed with both Lylah and Elsa as the reincarnation of her lost love… Lylah.

The Legend of Lylah Clare is one of director Robert Aldrich’s crassest indictments of Hollywood, using brutal symbolism -exploring a visual narrative of an industry that is narcissistic, chaotic, duplicitous, superficial, devours the soul, and cannibalizes it’s own.

From James Ursini & Alain Silver’s wonderful book, What Ever Happened to Robert Aldrich?“Real emotions and real events are clouded in ambiguity. Elsa and Zarken are not ‘simple-minded stereotypes’, they are the expressive components of The Legend of Lylah Clare which begins in setting up a standard genre expectation then they goe to consciously excessive lengths to frustrate and altar those expectations.”

As pointed out in Ursini & Silver’s insightful biography, Aldrich is one of Hollywood’s rebels & great auteurs, they also point out that Zarken (Peter Finch) & Elsa’s (Kim Novak) are industry victims by their own doing and because of the cut throat nature that permeates within its closed universe. They both come to an end by death, physical, emotional & career. “Their fates are as fixed as that of Joe Gillis, floating face down in Norma Desmond’s pool.”- Ursini & Silver- (they are referring to Sunset Boulevard 1950)

Elsa Trapeze
Kim Novak as Elsa filming the final scene in the film within a film’s biopic film about the life and death of Lylah Clare.

Kim Novak stars as Lylah Clare /Elsa Brinkmann/ Elsa Campbel, with Peter Finch as egomaniacal director/ Lewis Zarken/Louis Flack, Ernest Borgnineis the studio bigwig. Barney Sheean,wonderful character actor Milton Selzer is agent Bart Langner and Jean Carroll plays his wife Becky. Giallo queen & 8 1/2 star Rossella Falk is Rossella, Lylah’s lover, the dreamy Gabriele Tinti plays Paolo the Adonis gardener, Valentina Cortese is fashion designer Countess Bozo Bedoni and Coral Browne who was incredible in The Killing of Sister George that same year, does her thing as the scathing, acid tongued film critic and virulent gossip mongering columnist Molly Luther. Ellen Corby has a small part as the script woman.

Teleplay by Robert Thom and Edward DeBlasio, with the screenplay by Hugo Butler, and Jean Rouverol
Music by Aldrich regular Frank De Vol… Filmed on location at Grumman’s Chinese Theater and MGM Studios. Aldrich consistently used masterful Cinematography by Joseph F. Biroc

CapturFiles
George Reeves with cinematographer Joseph Biroc Biroc served as cinematographer on the “Adventures of Superman” He also received several Emmys for his work and in 1989 received a lifetime achievement award from the Society of American Cinematographers.

The camera work in Lylah Clare is perhaps one of the standout aspects of how the film is skewed & washed over by reality vs illusion. Here’s just a few of the amazing films credited to Biroc… a master at film noir, fantasy & suspenseful landscapes. Joseph F. Biroc has lensed some of my favorite films.

The Killer That Stalked New York (1950), Cry Danger (1951), The Glass Wall (1953) Vice Squad (1953), Donovan’s Brain (1953), Down Three Dark Streets (1954), Nightmare (1956), The Amazing Colossal Man (1957), Born Reckless (1958), Home Before Dark (1958), The Bat (1959), 13 Ghosts (1960), Toys in the Attic (1963), Kitten with a Whip (1964), Hush… Hush, Sweet Charlotte (1964), Enter Laughing (1967), Tony Rome (1967), The Detective (1968), The Killing of Sister George (1968), The Grissom Gang (1971), Emperor of the North (1973), Blazing Saddles (1974), The Longest Yard (1974)

William Glasgow who had worked on Hush… Hush, Sweet Charlotte (1964), What Ever Happened to Baby Jane? (1962) and Kiss Me Deadly (1955) is responsible for the stunning art direction.

lylah opening titles

Overnight, she became a star…Over many nights, she became a legend.”

Elsa:Lylah

lylah cast

“The entire film might be classed as a reincarnation fantasy or murder mystery”  Alain Silver & James Ursini; What Ever Happened to Robert Aldrich?

It could also tantalize us with a hint of the supernatural theme of ‘soul possession’ within the Hollywood Exposé It is never clear whether Lylah is possessing Elsa or if Elsa just goes mad!

Kim Novak

Agent Bart Langner (Milton Selzer) who is dying of cancer wants to finally produce a film before he dies. He discovers Elsa Brinkmann (Kim Novak) a meek horned rimmed glasses wearing movie fan who is the spitting image of the dead screen goddess Lylah Clare, a legendary actress who died 30 years ago in 1948 by mysterious means on her wedding night to director Lewis Zarken. Her husband/director has vowed that he’d never direct another picture again.

But when Bart brings Elsa (Novak) to the egocentric who ‘lifted his name from a Hungarian magician who slit his own throat’ director Lewis Zarken/Louis Flack (Peter Finch) who has been isolating since the death of his star/wife, he begs Lewis (Finch) to come out of hiding, so they can make a movie about the life and death of the legendary Lylah Clare. Bart has been tirelessly molding Elsa (using slides and voice recordings of Lylah) into the personification of the dead starlet to entice Zarken to make the picture.

CapturFiles_9
Milton Selzer as Bart is running through a series of slides with his wife Becky, showing Elsa bits and pieces of Lylah’s past.
CapturFiles_12
A slide shows the image of brooding ego-maniacal director Lewis Zarken played by Peter Finch

CapturFiles_6

CapturFiles_8
The wedding of Zarken and Lylah Clare
CapturFiles_20
Becky Langner shows Elsa Lylah’s dress
CapturFiles_24
Elsa lacks confidence to take on such an intimidating role.

Kim Novak inhabits two roles, the title of the film which is the ‘dead’ screen goddess Lylah Clare seen in various flashback. And, her other character, that of Elsa Brinkmann who starts out as a shy star-struck neophyte, clumsy and appearing frightened at times until she emerges from her cocoon. The film almost alludes to the idea that Elsa is either a   ‘reincarnation’ of Lylah Clare or is under a spell, like soul-possession.

CapturFiles_2
Bart Langner to Elsa –“You can’t imagine what a big star she was, I mean really big Everybody loved her, worshiped her.”
CapturFiles_4
Elsa-“She had a strange kind of appeal didn’t she.”
CapturFiles_28
The Legend of Lylah Clare uses many touches of Neo-Noir as part of it’s flare. This is outside Elsa’s lonely motel room