Postcards from Shadowland Halloween Edition 2020 🎃

The Unknown Terror (1957)

The Golem (1920)

The Man from Planet X (1951)

Woman in the Moon (1931)

Four Sided Triangle (1953)

Doctor X (1932)

Häxan (1922)

City of the Dead aka Horror Hotel (1960)

The Cabinet of Dr. Caligari (1920)

Murders in the Rue Morgue (1932)

Invasion of the Saucer Men (1957)

It Came from Outer Space (1953)

The Brain from Planet Arous (1957)

Not of this Earth (1957)

Terror is a Man (1959)

The Giant Claw (1957)

Nosferatu (1922)

Dracula 1931

Dracula (1931)

Dr. Jekyll and Mr. Hyde (1931)

Frankenstein Meets the Wolfman (1943)

Left to right: Bud Abbott, Lou Costello, Evelyn Ankers, Joan Davis and Richard Carlson in HOLD THAT GHOST (1941), directed by Arthur Lubin.

The Thing from Another World (1951)

The Most Dangerous Game (1932)

Son of Frankenstein (1939)

Corridors of Blood (1958)

The Seventh Victim (1943)

The Queen of Spades (1949)

It Conquered the World (1956)

The Invisible Man Returns (1940)

The Raven (1932)

House of Dracula (1945)

Isle of the Dead (1945)

The Bad Seed (1956)

13 Ghosts (1960)

Horror Island (1941)

The Last Man on Earth (1964)

 

A Trailer a Day Keeps the Boogeyman Away! October Oddities 🎃

The Evil 1978

A doctor buys a Civil War era dilapidated mansion, and hires a few friends to fix it up, but the mansion hides a deadly secret.

The Evil is a claustrophobic nightmare, that while it misses out on the brilliantly stylized The Legend of Hell House 1973 scripted by Richard Matheson, it’s a cluttered house of horrors that does have a level of trashiness, unpleasant  as a bad dream. It stars Joanna Pettet (Casino Royal 1967, The Group 1966, The Night of the Generals 1967, Night Gallery: The Girl with the Hungry Eyes 1972). And co-stars Richard Crenna, Andrew Prine, Cassie Yates, Lynne Moody, Milton Selzer and Victor Buono as The Devil.

Screams of a Winter Night 1979

An anthology in which a group of college coeds spending a winter’s night in a remote cabin pass time by telling scary stories to each other.

The Visitor 1979

The soul of a young girl with telekinetic powers becomes the prize in a fight between forces of God and the Devil. 

A surrealist oddity featuring Glenn Ford, Mel Ferrer, Lance Henriksen, John Huston, Sam Pekinpah and Shelley Winters.

Just before dawn 1979

Five young people venture into the backwoods of Oregon to claim a property, and find themselves being stalked by a hulking, machete-wielding psychopath.

This is your EverLovin Joey saying — it’s the month of the Boogeyman! better pay him his due and watch a few!

Chapter 4 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

CODED CLASSIC HORROR THEORY “The Uncanny & The Other”

“Scenes of excessive brutality and gruesomeness must be cut to an absolute minimum…”

“As a cultural index, the pre-Code horror film gave a freer rein to psychic turmoil and social disorientation because it possessed a unique freedom from censorship… the Hays Office admits that under the Code it is powerless to take a stand on the subject of ‘gruesomeness.‘(Thomas Doherty)

Horror films in particular have made for a fascinating case study in the evolving perceptions of queer presence; queer-horror filmmakers and actors were often forced to lean into the trope of the “predatory queer” or the “monstrous queer” to claim some sense of power through visibility and blatant expressions of sexuality.- Essential Queer Horror Films by Jordan Crucciola-2018

Though Hollywood execs refused to show explicit queerness, they were willing to pay for scripts that dealt with characters that were social outcasts and sexually nonnormative. The horror genre is perhaps the most iconic coded queer playground, which seems to have an affinity with homosexuality because of it’s apparatus of ‘otherizing’ and the inherent representation of difference. The horror genre crosses over boundaries that include transgressions between heterosexuality and queerness. The villain, fiend or monster plays around with a variety of elements that while usually separate, might merge male and female gender traits.

The horror film in particular, found it’s place asserting a queer presence on screen. The narratives often embraced tropes of the ‘predatory queer’ or the ‘monstrous queer’ in order to declare themselves visible while cinematic queers were elbowed out of the way. Filmmakers had to maneuver their vision in imaginative ways to subvert the structure laid out for them by the Code.

As Harry M. Benshoff explains in his book Monsters in the Closet: Homosexuality in the Horror Film, “Immediately before and during the years of World War II, Universal Studio’s horror films began to employ a more humanistic depiction of their monsters,” and the films of Val Lewton, like Cat People, reflected “a growing awareness of homosexuality, homosexual communities, and the dynamics of homosexual oppression as it was played out in society and the military.” So even though Hollywood execs refused to show explicit queerness, during the first true horror boom in American cinema, they were willing to pay for stories about social outcasts and sexually nonnormative figures. Horror fans thus found themselves awash in some of the genre’s most iconic queer-coded characters of all time.

On a Greek Island, Boris Karloff plays Gen. Nikolas Pherides in Val Lewton/Mark Robsin’s Isle of the Dead 1945. Driven insane by the belief that Thea (Ellen Drew) who suffers from catalepsy is the embodiment of an evil vampiric force, is a demon called a vorvolaka. Lewton drew on collective fears, and all his work had an undercurrent of queer panic and a decipherable sign of homophobia.

The Vorvolaka has beset the island with plague. Thea- “Laws can be wrong, and laws can be cruel, and the people who live only by the law are both wrong and cruel.”

The Pre-Code era was exploding with American horror films, that reflected the angst, social unrest and emotional distress that audiences were feeling. Personified in films that used graphic metaphors to act as catharsis, the images were often filled with rage, as Thomas Doherty calls it ‘the quality of gruesomeness, cruelty and vengefulness’. Think of the angry mobs with their flaming torches who hunt down the Frankenstein’s monster, eventually crucifying him like a sacrificial embodiment of their fury. James Whale’s adaptation of Mary Shelley’s Frankenstein 1931 was a smash hit for Universal. Other studios were trying to ride the wave of the awakening genre of the horror picture. Paramount released director Rouben Mamoulian’s adaption of the novella The Strange Case of Dr. Jekyll and Mr. Hyde, by Scottish writer Robert Louis Stevenson, published in 1886. The film Dr. Jekyll and Mr. Hyde 1931 stars Fredric March and Miriam Hopkins. During the period of Pre-Code, many horror films proposed grisly subject matter that would shock and mesmerize the audience. For example, actor/director Irving Pichel’s The Most Dangerous Game (1932) starring Joel McCrea, Leslie Banks and Fay Wray.

In 1932 Michael Curtiz directed Doctor X starring Lionel Atwill who would become one of the leading mad scientists of the genre.

Michael Curtiz’s macabre horror/fantasy experiment of homosocial ‘men doing science’, crossing over into profane territories and embracing dreadful taboos!

All scenes below from Dr. X (1932)

Fay Wray as Atwill’s daughter who is the only woman surrounded by a group of scientific non conformists.

The adaptation of Bram Stoker’s story of the Eastern European incubus was interpreted by Tod Browning in Dracula 1931, immortalized by Hungarian stage actor Bela Lugosi with his iconic cape and mesmerizing stare. While his nightly visitations were blood driven and cinematically sexual in nature, there is a very homoerotic element to his influence over Renfield (Dwight Frye) and his gaze of gorgeous David Manners as John Harker.

Bela Lugosi looking down upon David Manners in a scene from the film ‘Dracula’, 1931. (Photo by Universal/Getty Images)

Robert Florey directed the macabre Murders in the Rue Morgue (1932) based on a story by Edgar Allan Poe. And a film which has no connection to Poe’s story but in name, is one of the most transgressive, disturbing horror films rampant with vile taboos, such as necrophelia, incest, sadism, satanism and flaying a man alive, is the unorthodox The Black Cat (1934). The film stars Boris Karloff and Bela Lugosi, one of four pictures they would do together. A pair of enemies who have a score to settle, ghosts of a past war, and stolen love all taking place with the backdrop of a stylish Bauhaus set design and high constrast lighting.

Paramount released Murders in the Zoo (1933) with Lionel Atwill a sadistic owner of a zoo, who uses wild animals to ravage and kill off any of his wife’s (Kathleen Burke) suitors. Kathleen Burke is well known as the panther girl in Erle C. Kenton’s horrifically disturbing Island of Lost Souls 1932, an adaptation of master fantasy writer H.G. Wells’ The Island of Dr. Moreau. Incidentally, Welles, Laughton and wife Elsa Lanchester had been good friends earlier on, before the filming of Lost Souls. The film stars Charles Laughton as the unorthodox, depraved scientist who meddles with genetics and nature. He creates gruesome human/animals, torturing them with vivisection in his ‘house of pain.’ The film also stars Richard Arlen, Leila Hyams and Bela Lugosi as The Sayer of the Law.

And in 1933 King Kong shows a giant ape grasping the half naked object of his affection with unmentionable connotations of bestiality between the ape and Fay Wray. With scenes of Wray writhing in his gigantic paws, he lusts after her, until his desire kills him. It’s almost like fastasy noir, the object of your desire, will ultimately kill you!

The 1930s and 1940s — Fear the Queer Monsters

Re-assessing the Hitchcock Touch; by Wieland Schwanebeck -As Rhona Berenstein asserts, the horror genre “provides a primary arena for sexualities and practices that fall outside the purview of patriarchal culture, and the subgeneric tropes of the unseen, the host and the haunted house.”

By the same token, Kendra Bean concludes that Mrs. Danvers is portrayed as “a wraith; a sexual predator who is out to make Mrs. de Winter her next victim.”

Queer characters in horror films during the early period, reveals similarities between Mrs. Danvers and the staging of earlier sapphic characters, such as Gloria Holdens’s well-known portrayal of Countess Marya Zaleska in Dracula’s Daughter 1936. Yet, similiar to the self discipline of Mrs. Danvers, Dracula’s Daughter remains a figure of primacy and pity as Ellis Hanson argues Dracula’s Daughter presents “the possibilities of a queer Gothic” early on in Hollywood history, “rich in all the paradox and sexual indeterminacy the word queer and the word Gothic imply.

There was a revival of the horror craze during the period of WWII. The Hollywood studios, both major and ‘Poverty Row” like Monogram and Republic realized that horror movies were a lucrative business. The studios began to revisit the genre looking for, not only fresh formulas, but they resurrected, the classic monsters, dropping them into new plots. They also envisioned uniting the gangster film with horror films, and this homogenizing, led to a ‘queering’ of the two styles, that demonstrated phallocentric ( guns, scientific penetration) and homoerotic themes and images into a sub-genre.

Public awareness of homosexuality reached a new height during these years, primarily due to the new set of social conditions wrought by war. Slowly , the love that dare not speak its name was being spoken, albeit in ways almost always obscurantist, punitive and homophobic. The linkage of homosexuality with violence and disease remained strong. Monsters in the Closet -Harry Benshoff

Rhona Berenstein in her insightful book Attack of the Leading Ladies, points out that films featuring the mad scientist trope operates with the homosocial principle which speaks of the homo eroticism of males working together in consort subverting science together, as a group of men who hide behind their objectification -the female object of their gaze, are in fact, figures of objectification themselves. They are simultaneously homosocial, homoerotic and homophobic in aspect; … potentially possessing an extra-normative commitment between the two men.

Mad doctor movies are homosocial in nature. The mad doctor movie is a subgenre that below the surface glorifies intimate male camararderie-and male homosexuality, and by the close of the picture, society, the prevailing culture must in turn annihilate, that which is repressed. But it is not exclusively a vehicle to express the homosexuality through homosocial interactions. There is a component not only of male bonding, a world without women, the thrust is a synthesis of misogyny and patriarchal tyranny and oppression of women. Homosocial relationships between men in these science horrors show the man’s desire for connection to other men, even one created by his own hand.

According to (Twitchell) in his Dreadful Pleasures, and Attack of the Leading Ladies (Rona Berenstein) Colin Clive as Dr. Frankenstein in all three Universal pictures, was at least performing bisexuality. Whale’s 1933 Frankenstein might give way to the homosocial realm of the mad scientist trope, of ‘homoerotic indulgence’ as these men exclude women from the pursuit of their fulfillment. Twitchell views the scientist’s fluid sexuality in order to examine the concept of a man controlling women’s primacy of giving birth. This might explain Dr. Frankenstein’s venture into unnatural reproduction. A process he wants to divert to himself without women’s exclusive right to motherhood. In the scene where he is as close to giving birth to a full grown man, he seems to display a sexual arousal, when his creation comes to life. Henry Frankenstein provokes nature and defies his heterosexuality. As Whale was an openly gay director in Hollywood, it can be pondered whether he knew exactly what he was suggesting. Thesiger’s sexually ambiguous, or okay, not so ambiguous Dr. Pretorius, the mad scientist who pressures Henry Frankenstein to revitalize his experiments and create a mate for the monster. Pretorius is the scientist who insists Henry continue his creative efforts in Bride of Frankenstein. Vitto Russo called Thesiger, “man who played the effete sissy… with much verve and wit.”

George Zucco like Lionel Atwill often portrayed the unorthodox scientist who flirted with taboos. He plays mad scientist Dr. Alfred Morris in The Mad Ghoul (1943) As a university chemistry professor, he exploits medical student Ted Allison (David Bruce) with his experimental gas that transforms Ted into a malleable, yielding macabre ghoul, whom Morris directs to kill and remove the victims hearts using the serum to temporarily bring Ted back from his trance like death state. David Bruce’s character is represented as a ‘queer’ sort of young man. Not quite masculine and unable to get his girlfriend Evelyn Ankers to fall in love with him. As the Mad Ghoul he becomes a monstrous queer.

In 1932, director Tod Browning’s Dracula based on Bram Stoker’s story of a fiendish vampire who in a sexually implicit way, violates his victims by penetrating them with his fangs. The story pushed the boundaries of story telling, and there was an inherent subtext of ‘queer’ ravishment when he sucks the blood of Dwight Frye to make him his loyal servant.

In Jonathan Harker’s Journal, the protagonist recounts his impressions of his interaction with the vampire, Dracula “As the Count leaned over me and his hands touched me I could not repress a shudder. It may have been that his breath was rank, but a horrible feeling of nausea came over me, which do what I would, I could not conceal.” For (Noël Carroll) the entry in his diary conveys revulsion by the Count’s closeness and offensive presence, that causes him to become sickened.

But it also could be read that Harker’s ‘shudder’ is not about his revulsion, rather, an uncontrolled sexual response to the vampire’s looming over him which could be interpreted not just as hunger for his ‘blood’ but an expression of repressed sexual desire and the fear it causes.

Horror movies have always pushed the boundaries of normalcy, by virtue of the fact that these films are inhabited by ‘monsters’, something ‘queerly’ different. And it is natural to observe two diverging responses to the impact of the horror genre and often, it’s persecution of what is ‘different’ and the source of what causes our anxiety.

Dracula may appear as the image of a man, but the count is far from human. While monsters in classical horror films are based on systems of maleness, they are split from being actual men. Although there are physical interactions and suggestive contact with the heroine, there isn’t the foundation of heterosexuality, but something quite deviant, with in their aggressively erotic encounters and/or assaults. The understanding of sexuality and the most narrow identifications that are assigned to varying orientation in a large sense is not translatable for the deeper layers of the monster and their relationship to their victims. In Hollywood, horror films can be seen as heterosexuality being invaded by an abhorrent outside force, inherent in the underlying message could be racism, classism, sexism and gay panic. Though it can be interpreted as a landscape of heterosexuality that is in full power of it’s universal presence, horror films are perfect platforms that can illustrate the collapse of heterosexuality, and the subversion of sexuality.

The horror genre is a breeding ground for portrayals of the shattering of heterosexual power. This can be seen in Lambert Hillyer’s Dracula’s Daughter (1936) starring Gloria Holden as the sapphic vampire who lives in a New Village type artist’s den, it signals her outsider status from dometicity and normalcy.

In White Zombie (1932) Bela Lugosi plays the eerily menacing Legendre. He turns men into lifeless workers who run the sugar mill. Legendre also begins to turn the plantation owner, Charles Beaumont (Robert Frazer) into one of his zombies. What his motivation for his control over people is ambiguous, though there seems to be a sexual reasoning for both the beautiful Madeline (Madge Bellamy) and Beaumont. The scene where Beaumont is nearly paralyzed, Legendre’s control over his male victim parallels the sexual entrapment of the movie’s heroine.

MAD LOVE (1935) I have conquered science! Why can’t I conquer love?

Karl Freund’s Grand Guignol Mad Love (1935) shifts from gazing at the female to gazing at the male. Here the focus is on a Peter Lorre in his American screen debut as Dr. Gogol, who has an obsession with Frances Drake as Yvonne Orlac an actress who works at Grand Guignol Theatre. To Gogol she is the typified defenseless heroine whom he tries to lure away from her husband Stephen (Colin Clive) using his knowledge of scientific alchemy.

Though Gogol tries to become Yvonne’s master, his Galatea, there are critics who read the struggle between the two men, not just as rivalry for Yvonne’s love, but Gogol’s desire for Stephen as well. Gogol is responsible for grafting new hands onto Stephen’s mangled body after a train crash. Mad Love could fit the criteria for the subgenre of the science/horror films where the male gaze is diverted from the female object toward other men, in this case what connected the two was the preservation of Stephen’s hands. Why then is it not possible that the focus could shift from Gogol’s attraction to Yvonne to the homosocial dynamics between Gogol as doctor and his subject Stephen.

Mad Love possesses some of the horror genre’s most tenacious performances of gender play. (Carol Clover) asks us to take a closer look at Freund’s film, it is less about the “suffering experienced by women, but at a deeper, more sustained level, it is dedicated to the unspeakable terrors endured by men.”

In similar fashion to Waldo Lydecker (Laura) and Hardy Cathcart’s (The Dark Corner) pathology of objectifying Laura and Mari, Gogol worships Yvonne – his Galatea, with a measure of scopophilia that lies within his gaze upon the perfection of female beauty. To control and possess it. The pleasure is aroused by the mere indulgence of looking at her.

Gogol pays 75 francs to purchase the wax statue of Galatea. The seller remarks “There’s queer people on the streets of Monmartre tonight.”

Gogol’s maid Francoise talking to the statue,“What ever made him bring you here. There’s never been any woman in this house except maybe me… “I prefer live ones to dead ones.”

A Time Magazine review of Mad Love in 1933 notes this queer appeal directly, even comparing Lorre’s acting skills to those of another homosexual coded actor: I find the comment about their faces rude and insulting to both Lorre and Laughton, both of whom I am a tremendous fan.

Mad Love’s insane doctor is feminized throughout the film… In fact, the same reporter who noted Gogol’s sadism argues for his feminine demeanor: “Lorre, perfectly cast, uses the technique popularized by Charles Laughton of suggesting the most unspeakable obsessions by the roll of a protuberant eyeball, an almost feminine mildness of tone, an occasional quiver of thick lips set flat in his cretinous ellipsoidal face. This reviewer came closer than any other to articulate the subtext of mad doctor movies. He seems on the verge of noting that Lorre, Like Laughton is an effeminate madman obsessed by unspeakable homosocial desire. Attack of the Leading Ladies: Gender Sexuality and Spectatorship in Classic Horror Cinema by Rhona Berenstein

Frances Drake’s heroine masquerades as a wife who deludes herself into believing that her husband is more masculine than he really is. Gogol has a curious empathy with Stephen, whom he touches frequently and prolonged. Although Gogol pursues the heroine Yvonne, at the theater, forcing a kiss on her, his focus is primarily manipulating Stephen’s body, rejoining his hands and massaging them to stimulate life back into them. When he realizes that Stephens hands cannot be grafted back successfully to his wrists, he turns to another man, the hands of a knife thrower who was executed as a notorious murderer. Once Stephen recovers from the surgery, he can no longer continue as a concert pianist, but does develop the desire to throw sharp knives.

On the surface the plot of Mad Love appears to be a heterosexual obsession, the most unspoken context is the connection between Gogol and Stephen. As is true of Frankenstein’s labor of love in Whale’s first film, Gogol sews men’s body parts together and the result is a monster of sorts. (Berenstein)

In the film’s climax, Yvonne hides in Gogol’s bedroom, and pretends to be the wax statue of Galatea. When Gogol touches the statue, she lets out a scream. In a euphoric daze (as in the origianl story) he believes that he has the power to bring the statue of Galatea to life. Yvonne begs him to let her go as he tries to strangle her.

Stephen then rushes to his wife and holds her in his arms. With his eyes fixed on the offscreen space in which Gogol’s body lies, he croons: “My darling.” The homosocial desire is destroyed when Stephen murders Gogol who intones “each man kills the thing he loves”— echoing on the soundtrack.

In the film’s closing moments, the secret desire is finally spoken out loud…Has Stephen killed the man he loves. Given that the phrase that Gogol mutters was written originally by Oscar Wilde, whose homosexuality scandalized the British social and legal system in 1895, reading the homosocial desire into Mad Love’s within the very last moments we are left to decipher the suspended cues. We are left with Stephen’s gazing at Gogol’s face and his knifed body as he lay dying, he speaks the words, ‘My darling” what the camera frames the two men sharing that moment in the closing scene.

The mad doctor narrative is particularly predisposed to homosocial impulses. “intense male homosocial desire as at once the most compulsory and the most prohibited of social bonds” – Epistemology of the Closet (Sedgwick)

Sedgwick investigated early fantasy/horror novels, Shelley’s Frankenstein 1818, Stevenson’s The Strange Case of Dr. Jekyll and Mr. Hyde 1886 and Wells’ The Island of Dr. Moreau 1895. In the beginning of the 1930s, these stories centered around mad doctors who delved into unorthodox, profane explorations, were all adapted to the screen. All of these nefarious or scientific, inquisitive men, cultivated secret experiments, challenging the laws of nature. What Sedgwick found was that the Gothic literary representations of men performing homosocial collaborations, were ‘not socially sanction and shunned.’

It was considered a necessary narrative element as well as a monstrous possibility that threatened to subvert the status quo. The combination of these two attitudes is expressed in homosocial narratives- male bonding is both horrifying and guaranteed, entailing the simultaneous introjection and expulsion of femininity. (Sedgwick)

“My darling”….

James Whale was a gay auteur who often imbued his work intentionally or with the ‘intentional fallacy’ of a ‘queer’ sense of dark humor. This comical, campy absurdity, was always on the edge of his vision of horror and subtle profanity. In his picture The Invisible Man (1933) adapted from H.G. Wells story and starring Claude Rains, it was classified as a horror film by the Code.

Dr. Jack Griffin (Rains) the antihero, is a frenzied scientist, addicted to his formula as he seeks the ability to make himself invisible. His sanity begins to ‘vanish’ as his hunger for power, delusions of grandeur, and bursts of megalomania grow out of control. He plans on assassinating government officials, and he becomes more belligerent the longer he turns invisible. The idea that he displays radical ideas and runs around in the nude didn’t seem to arouse the censors, In 1933, a letter from James Wingate to Hays states, “highly fantastic and exotic [sic] vein, and presents no particular censorship difficulties.”

What’s interesting about the presentation of the story, is that the coded gay leitmotifs were paraded out, right under the Code’s noses, and didn’t stir any indignation for it’s ‘queer’ humor.

Gloria Stuart and Claude Rains in James Whale’s The Invisible Man 1933

The Invisible Man perpetrates campy assaults on all the ‘normal’ people in his way. With intervals of sardonic cackles and golden wit, and at the same time, a menacing reflection of light and shadow. Claude Rains is a concealed jester who makes folly of his victims.

“An invisible man can rule the world. Nobody will see him come, nobody will see him go. He can hear every secret. He can rob, and wreck, and kill.” –Dr. Jack Griffin (The Invisible Man)

Claude Rains plays Dr. Jack Griffin an outsider (a favorite of Jame’s Whale’s characters) who discovers the secret of invisibility which changes him from a mild yet arrogant scientist into a maniacal killer. The film bares much of Whale’s campy sense of humor, with Griffin’s comic shenanigans abound, until things turn dark and he becomes uncontrollably violent. “We’ll begin with a reign of terror, a few murders here and there, Murders of great men, Murders of little men, just to show we make no distinction. I might even wreck a train or two… just these fingers around a signalman’s throat, that’s all.”

According to Gary Morris (Bright Lights Film Journal) ‘The film demands crypto-faggot reading in poignant scenes such as the one where he reassures his ex-girlfriend, who begs him to hide from the authorities: “the whole worlds my hiding place. I can stand out there amongst them in the day or night and laugh at them.”

Though Griffin’s (Claude Rains) character is unseen at times, there are potent moments, when he is animated as he skips to the tune, “Here we go gathering nuts in May” flitting around like a fairy. It is suggested that The Invisible Man is a metaphor for the way homosexuals are seen/not seen by society – as “effeminate, dangerous when naked, seeking a male partner in “crime”, tending to idolize his fiance rather than love her, and becoming ‘visible’ only when shot by the police…monitored by doctors, and heard regretting his sin against God (i.e., made into a statistic by the three primary forces oppressing queers: the law, the medical establishment, and religious orthodoxy” (Sedgwick)

The Invisble Man [undressing] “They’ve asked for it, the country bumpkins. This will give them a bit of a shock, something to write home about. A nice bedtime story for the kids, too, if they want it”

Continue reading “Chapter 4 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

THE LAND OF MORAL AMBIGUITY: HOLLYWOOD & THE HAYS CODE

“Pictures shall not infer that low forms of sex Relationships are the accepted or common thing…”

Prior to the Production Code, LGBT characters were somewhat prevalent, if heavily stereotyped and exploited, in a number of major films. The 1920s especially were a time of shifting societal norms and expanding artistic experimentation. As women rode the first wave of feminism and prohibition was increasingly challenged, filmmakers began to expand their boundaries and feature more controversial plotlines. – Sophie Cleghorn

Pre-Code was a brief period in the American film industry between the dawn of talking pictures in 1929 and the formal enforcement in 1934 of the Motion Picture Production Code (MPPC) familiarly known as the Hays Code. Pre-Code was a glorious time in the history of cinema. It was during the Depression Era, before the cultural politics of Clergy and reformer organizations came in and initiated the need for moral governance over the film industry. Their interference evolved into the Hays Code created to oversee silent and talking pictures.

In the late 1920s before the Hays Code, films began to speak becoming audible and more realistic as Hollywood recognized that many Americans knew all about sex. In the early era of talkies during the gutsy cinema of the Depression era, there was nothing stopping the studios from producing daring films. Hollywood movies weren’t afraid to show gay characters or reference their experiences. Ironically, queers were pretty visible onscreen at this time in American cinema. These characters left an impression on trade papers like Variety that called this phenomenon – “queer flashes.”

Also in the early twenties, there were notorious scandals on and off screen. Hollywood’s moral ambiguity was literally in the clutches of the Hays Code which the MPPDA used to wage a moral battle against Hollywood that they perceived would eventually lead to cultural ruination. The priggish William Hays was a deacon in the Presbyterian church, a former chair of the Republican party, and post master general before he was picked to lead the war on decadence in the movie industry. William Hays was appointed chairman of the Motion Pictures Producers and Distributors Association (MPPDA) from the year it was established in 1922 to 1945, but the Hays Code was not overturned until 1968. Hays and his code regulated film content for nearly forty years. The little worm.

W.C.Fields and Franklin Pangborn- Never Give a Sucker an Even Break (1941)

The Hays Code became a series of self-imposed, perceived-to-be-moral guidelines that told filmmakers and the major studios what was permissible to do in their movies. The Code was established in 1930, and the MPPC set forth censorship guidelines that weren’t yet strictly enforced. And states had their own censorship boards and so their individual standards varied. Hays tried to contain his guidelines without the intrusion of government censorship, so he created his own Production Code that was for all intents and purposes optional for studios.

They felt that the liberal themes of films in the 1920s were contributing to the supposed debauchery infiltrating society. They championed government censorship as the solution to return society to its traditional moral standards (Mondello).

In June 1927, Hays publicized a list of cautionary rules. A construct of ‘Don’ts and Be Carefuls’. The document and empowering legislation spelled out guidelines for propriety on screen in classic Hollywood that became known as the Production Code. It was co-authored in 1929 by Martin J. Quigley, prominent Catholic layman, editor of the journal Motion Picture Herald and Reverend Daniel A. Lord, a Jesuit Priest. Their collaboration reflected a ‘Victorianism’ that would tint the freedom of Hollywood’s creative license. “The Production Code was a template for a theological takeover of American cinema.” “No picture should lower the moral standards of those who see it.”

“Just Ten of the Thous Shalt Nots”

Homosexuality

While the Code did not explicitly state that depictions of homosexuality were against the Code, the Code barred the depiction of any kind of sexual perversion or deviance, which homosexuality fell under at the time. -Wikipedia

The convict

“The courts of the land should not be presented as unjust…”

Prostitution and fallen women

“Brothels and houses of ill-fame are not proper locations for drama. They suggest to the average person at once sex sin, or they excite an unwholesome and morbid curiosity in the minds of youth…”

Bad girls

“Pictures shall not infer that low forms of sex relationship are the accepted or common thing…”

Musicals

“Dancing costumes cut to permit indecent actions or movements are wrong… Dances suggesting or representing sexual actions or indecent passion are forbidden…”

Adultery and the sanctity of marriage

“Adultery as a subject should be avoided… It is never a fit subject for comedy. Thru comedy of this sort, ridicule is thrown on the essential relationships of home and family and marriage, and illicit relationships are made to seem permissible, and either delightful or daring.”

NOT TO MENTION: GOD COMPLEXES-

Boris Karloff as Dr. Henry Frankenstein’s creation. Make-up by Jack Pierce.

By the time the sequel Bride of Frankenstein was released in 1935, enforcement of the code was in full effect and the Dr. Henry Frankenstein’s overt God complex was forbidden. In the first picture however, when the creature was born, his mad scientist creator was free to proclaim “Now I know what it feels like to be a God.”

‘Don’ts’ included “profanity,” “sex hygiene,” “miscegenation,” and “ridicule of the clergy.” There was a much longer list of ‘Be carefuls’ which indicated it was offensive to “show sympathy for criminals,” “arson,” “surgical operations,” and “excessive or lustful kissing” and of course “HOMOSEXUALITY.”

Hays appointed Colonel Jason S. Joy to be in charge of the supervisory agency, the Studio Relations Committee. Once the first talky The Jazz Singer (1927) starring Al Jolson was released a newly fired up rebel cry was heard from the hoity-toity do-gooders who raised objections against Hollywood’s immorality. What was once suggestive in silent pictures was now committed to sound, with all it’s risque humor and wicked context.

In 1934 censorship was tightening its strangle hold. Under pressure from the Catholic Church and other religious groups the Motion Picture Production Code made it so that any marginal gay characters became masked in innuendo, relying on queer symbolism instead. Several grassroots organizations were founded in order to pressure the film industry, the most influential of all was the Catholic Legion of Decency.

So, between the Code and state censorship boards, one might expect that films produced after 1930 would be exemplars of wholesomeness and purity. In practice, the men who enforced the Code on behalf of the MPPDA (Jason Joy and James Wingate) were wholly ineffectual, primarily due to the very small staffs they were allotted to keep up with the work of reviewing scripts, treatments and finished films while battling studios that weren’t especially thrilled by the bottleneck caused by the whole operation. The combination of bureaucratic sclerosis and the economic, political and cultural crisis brought about by the Great Depression ushered in a vibrant era of filmmaking and the introduction of many stars whose personas would forever be rooted in their pre-Code films.- Mike Mashon

The Code set in place since 1930 was a turning point in the history of self-regulation. With the strict enforcement of the Production Code, they attempted to influence the discourse in American film without coming out and definitively stating which contexts were strictly forbidden. Instead they issued phrases like “should be avoided” and “should not suggest.” Though a variety of controversial topics weren’t vigorously banned by the Production Code, gay characters WERE strictly prohibited. 

The Man Who Knew Too Much (1934) directed by Alfred Hitchcock- Peter Lorre

When the Hays Code was adopted in 1930, they articulated that, “though regarding motion pictures primarily as entertainment without any explicit purpose of teaching or propaganda, they know that the motion picture within its own field of entertainment may be directly responsible for spiritual or moral progress, for higher types of social life, and for much correct thinking.”

When the MPPDA formally ratified The Code, they demanded that it be followed to the letter but it “lacked an effective enforcement mechanism” – and the studio heads openly defied it’s frame of mind and it’s puritanical spirit.

The movie studios had other pressing issues of concern. It was the Great Depression, and studios were barely making it, on the brink of ruin due to low ticket sales. They were quite ready to fight with states over censorship because sex and violence sells. They wanted to draw in audiences that would be titillated by gangsters, vamps, and racy subject matter. Popular musicals could entertain with disparaging racial clichés and glamorous, intoxicating imagery, with hints of queerness. You could also watch languid prostitutes on screen — everyone seems to long for Shanghai Lil, in the film that has it all, Footlight Parade (1933)

Filmmakers tried to switch around controversial subject matter that would not only push the boundaries but would promote ticket sales, with films that would attract a more sophisticated audience. Breen perceived these films to be less ‘dangerous’ a word he often used. They focused on the ‘gangster’ film with it’s violent content, and when they put their foot on that genre’s neck, Hollywood rolled out the ‘fallen woman‘ films. They tried very hard to get around the scrutiny and so they delved into making horror pictures, and racy comedies. These fare better as they fell under the heading of being ‘unrealistic’ which rendered them as innocuous material to the censors.

During the Great Depression, movies were an escape for audiences in dire need of distraction. The morally-charged stranglehold that was beginning to challenge filmmakers forced them to experiment with movies that were audacious and candid in different ways. Pre-Code actually challenged audiences to watch real life issues on screen. Pre-Code cinema offered some titillating truths coming out of the dream factory. Depression-era cinema exhibited gay characters, but generally in small parts and often used for comic purposes that managed to cue audiences in, with roles that were codified and readable as queer. ‘Queerness’ was railed against because it subverted traditional masculinity which was under attack by the new socioeconomic crisis in the country. Yet somehow, Hollywood found it to be a viable trigger for ideological gossip.

These films illustrated narratives that were thought provoking, worldly, and subversive. Movies dealt frankly or were suggestive of sexual innuendo, sexual relationships between races, mild profanity, drug use, promiscuity, prostitution, infidelity, abortion, intense violence, and of course, homosexuality.

William Wellman’s Safe in Hell (1931) starring Dorothy Mackaill as a call girl in hiding. Prostitution is a no no!

Filmmakers took risks delivering a portrait of America with a punishing realism, and a creative freedom to portray taboo themes like crime (gangs and guns, violence), social dilemma’s (drug abuse, poverty and political unrest). And sexual relationships (adultery, promiscuity, deviance = homosexuality). In the 1930s filmmakers also sought to stir up controversy by screening queer characters, in order to shock audiences and drive up their ticket sales. The result, movies became more lewd, ruthless and vicious between 1930 and 1934. And Hollywood was it’s MOST queer from 1932-1934.

Yet during the silent era to the mid thirties, gay characters were illustrated as stereotypes showcasing the popular tropes established by conventional hetero-normative gender bias. These archetypes were styled to be gender non-conformists. Queer men were fussy, effeminate and flamboyant. With high-pitched voices, the air under their feet and waving hands. Essentially, ‘fairies’ who were deployed as comic relief on the periphery of the drama. Real-life queers of the Depression era and later periods were exposed to cinematic images, the vast majority being caricatures in which gays and lesbians were often presented as targets of ridicule and contempt for their divine decadence. ‘Entertainers play with gender ambiguity in Broadway thru a Keyhole (1933).‘ (Lugowski)

Lesbians were at the other end of the spectrum. They were ‘masculine,’ demonstrating deep voices, cross-dressing in male attire, and were installed in male-dominated professions. They were often invalidated by the straight male characters, and were either played for the uncomfortable humor or shown as baffling to men. The PCA in it’s Hollywood’s Movie Commandments specified that there could be no comic characters “introduced into a screen play pantomiming a pervert.” (Lugowski)

Gender Reversals, Queerness, and a Nation in Crisis.–

In Michael Curtiz’s The Strange Love of Molly Louvain (1932) Suddenly, queer imagery in film, typically in the form of comical representations of gay men, lesbians, and ambiguous sexuality, did not seem so funny any-more, least of all to those charged with applying Hollywood’s Production Code to film content. By “queer” imagery, I am focusing particularly on situations, lines of dialogue, and characters that represent behavior coded, according to widely accepted stereotypes, as cross-gendered in nature. As played by such prominent and well-established supporting comedy character actors as Franklin Pangborn, Edward Everett Horton, Grady Sutton, Erik Rhodes, Eric Blore, and Ernest Truex, queer men tended to appear as one of two types.

The queer in his more subdued form appears as the dithering, asexual “sissy,” sometimes befuddled, incompetent,and, if married, very henpecked (Horton), and sometimes fussy and officious (Pangborn). Pangborn, however, was one of the actors who (along with the unsung likes of Tyrell Davis and Tyler Brooke) also played or suggested the other type, the more outrageous “pansy,” an extremely effeminate boulevardier-type sporting lip-stick, rouge, a trim mustache and hairstyle, and an equally trim suit, incomplete without a boutonniere. Although a number of actors played or were even typecast in such roles, one generally doesn’t find a circle of prominent supporting actresses whose personas seemed designed to connote lesbianism (the closest, perhaps, is Cecil Cunningham) lesbian representation occurs frequently as well, and in perhaps a greater range of gradations. At her most overt, the lesbian was clad in a mannishly tailored suit (often a tuxedo), her hair slicked back or cut in a short bob. She sometimes sported a monocle and cigarette holder (or cigar!) and invariably possessed a deep alto voice and a haughty, aggressive attitude toward men, work, or any business at hand. Objections arose because she seemed to usurp male privilege; perhaps the pansy seemed to give it up. -David M.Lugowski: Queering the (New) Deal-Lesbian and Gay Representation and the Depression-Era Cultural Politics of Hollywood’s Production Code

Filmmakers were encouraged not to promote lifestyles of a ‘morally questionable’ nature, so queers remained as humorous detours away from the central story. It was a subtle defiance that filmmakers were determined to feature queer characters in their films in spite of the ban. Because of the threat of boycotts, this created some maneuvering around the scrutiny. Queer identities were not portrayed with depth or realism, this marginalized group was relegated to one-dimensional stereotypes. They were never shown to be in romantic relationships and filmmakers relied on visual cues to signal the character’s identity.

Censors at the PCA, for example, were very worried about the three female characters in William Dieterle’s Dr. Monica (1934) starring Kay Francis. The film is the story of three women, an alcoholic, a nymphomaniac and a lesbian. In October 1935, Joseph Breen wrote a letter to RKO’s head B.B. Kahane concerned about Follow the Fleet (1936) starring Fred Astaire who gives a dance lesson to all male sailors. “We are assuming of course that you will exercise your usual good taste in this scene of the sailors learning to dance. There will be no attempt to inject any ‘pansy’ humor into the scene.”

Due to a new, stricter Motion Picture Production Code, gays were being swept under the rug in movies. In the late 1930s and 1940s the only way to circumvent the Code was by painting homosexuals as cold-hearted villains (The Celluloid Closet). Now it appeared that gays were committing terrible crimes because of their sexual orientation, implying that homosexuality leads to insanity. In a society where being homosexual was synonymous with being sinful, it is no surprise that Hollywood made the leap to correlating a homosexual orientation with malicious crimes and wicked urges (Weir).

Alfred Hitchcock is a visual magician who rolls out the answers gradually while deconstructing what is explicit to the narrative. He is one of the most measured auteurs, whose eye for detail links each scene together like a skillful puzzle. He has been studied, tributed, and –in my opinion–unsuccessfully imitated. Rigid to conform, he danced around the Hays Code like a cunning acrobat indulging his vision while deflecting the lax regulations. There are arguments that Hitchcock insinuated homophobic messages in some of his films. The queer characters were all deviants and psychopathic predators, who were the ones responsible for some of the most heinous murders on screen. For example, in his film Rope (1948) the two Nietzschian murderers are intellectual companions who get off on trying to perpetrate the perfect murder. They exhibit a romantic friendship with no sexual contact on screen. Yet there are cues that they are sexually aroused by each other’s mutual pleasure at killing a young boy. The Hays Code inhibited the depiction of a queer couple so Hitchcock had to subtly suggest their sexual relationship by dropping metaphors and visual clues. Though, it might be interpreted through a homophobic lens, and their homosexuality might be at the core of their cruel and immoral nature.

According to David Greven, Hitchcock’s homophelia ‘was through a larger conflict that Hitchcock’s cinema that filmmakers conducted their investigation of American masculinity, one that focused on fissures and failures. Homosexuality emerged as representative of these and also as potential new direction for American masculinity to take, not without serious risk but also treated with surprising, fascinated interest… Hitchcock’s radical de-centering of heterosexual male dominance, devising contemporary narratives of heterosexual male ambivalence that allowed for, at times depended on, an investment in same-sex desire as well as an awareness of its dangerous, pernicious seductions. Homophobia in both Hitchcock and the New Hollywood’s informed by an attendant fascination with the homoerotic that emerges from scenes of gender crisis and disorganization that are rife in both the Cold War and New Hollywood eras. 

Any illicit sexual behavior on screen considered as perverse would be demonized and exploited as immoral. Queers were shown as villainous, dangerous deviants who were fated for ruination and/or death.

There were several broad categories the Code was not vague about. Any movies depicting criminality had to essentially illustrate that there would be consequences. The message was clear, any flagrant criminal behavior is abhorrent and audiences should NOT feel sympathy, primarily through the implicit edict of “compensating moral values.”

Authority figures had to be treated with respect, and the clergy could not be portrayed as comic characters or villains. Under some circumstances, politicians, police officers, and judges could be villains, as long as it was clear that those individuals portrayed as villains were the exceptions to the rule.

Clearly there were some productive strategies of circumventing the Motion Picture Production Code. They enabled characters that performed behind the veil, under the radar of social acceptability, while dancing a step closer to the fringe. It allowed for ‘queering the screen’. I find it feasible to consider how Alexander Doty points out that ‘queering’ something implies that you are taking a thing that is straight and doing something to it. Rather it should be considered that it’s less about co-opting or subverting films – making things queer, and more about how something might be understood as queer.

It might be easy to read Zasu Pitt’s and Thelma Todd’s relationship, the brilliantly paired comedy twosome, as lovers. While they perform humorous heterosexual man hunting, they sure seem to be mostly interested in each other and sure look adorable in their pajamas! I wonder, as Big Daddy says, if there’s ‘something missing here’. Below, they are in the film short directed by Hal Roach – On The Loose 1931, with bobbed hair, leaning into each other in bed together, looking awfully intimate.

To be ‘queer’ is also to deconstruct existing norms and ‘destabilize’ them, making it harder to define, so that it is a clear picture of non-normative straight masculinity/femininity.

What was perceptible to those ‘in the life’ were expressions, gestures, of the term often used by the Hays Code, ‘deviancy.’ One of the things that the Code banned was in Clause 6 Section 2 on “Sex” was that “sex perversion or any inference to it is forbidden.”

Not that films during the reign of the Code were ripe with queer love stories, of course. There were none to be found beyond the foreign offerings of Oswald’s Different From the Others and Mädchen in Uniform. The most prevalent allusion to being gay was the flamboyant man who was the ambiguous bachelor or fussy asexual husband. If there was anything close to a butch woman, she could be an earthy farmer’s wife, a Marjorie Main or Patsy Kelly type (Both lesbians in real life). A tough as nails prison matron, a tyrannical madame or a risque night club owner. Perhaps shes an embittered heavy drinker or just one of the guys who is a faithful friend to the female lead. Maybe she never gets the guy or hasn’t met the right man. Perhaps she was married to a no good bum and is off men for good!.. And just sometimes, sometimes it’s because… well some of us would know why!

Thelma Todd joined up with Patsy Kelly in comedy series. Here’s a lobby card for their Babes in the Goods. The two became very good friends during their collaboration.

Patsy Kelly had started in Vaudeville and appeared in Wonder Bar 1931 centered around a Parisian club. Kelly played Elektra Pivonaka and sang two lively songs.

She is known for her ballsy, straight-forward, no nonsense persona, be it her tough as nails nurse Mac in Sam Fuller’s The Naked Kiss (1964) or as Laura-Louise, attending to Rosemary (Mia Farrow) in Roman Polanski’s Rosemary’s Baby (1968). Kelly played very non-feminine roles, injecting a bit of her ‘in the life’ energy into the characters in every one of her roles. More often that not she had an unglamorous reputation as a funny spunky, brassy, wise cracking gal who played a lot of maids. She was outspoken about being an uncloseted lesbian, which hurt her movie career in the 1940s. But she had been a very successful actress on Broadway, returning to the stage in 1971 winning a Tony Award for No, No Nanette and Irene.

In director/screenwriter Sam Fuller’s sensationalist The Naked Kiss (1964), Patsy Kelly plays Mac the nurse, a hard-edged pussy cat. A no nonsense nurse who lives for helping children with disabilities, but there is no visible sign that she has the slightest interest in men, aside from a smart alecky comment about Grant bringing her back a man from Europe. Kelly might have wanted her role as an independent woman with a more offbeat way of stating that she is a tough dyke and expected Fuller to write her into the script that way. Knowing Kelly that’s a good assumption. The film is audacious in it’s scope for dealing with more than one theme, as taboo as prostitution, abortion and pedophilia.

The Catholic Legion of Decency used their influence to label gays as ‘sexual deviants’, not be depicted on screen. ‘Deviancy’ was used to refer to any behavior deviating from what was perceived to be normal in terms of romance, sex, and gender. Hays even ordered all ‘nance’ characters to be removed from screenplays.

The Federation of Women’s Clubs and the Hays Code tried to make symbolic gestures to maintain decency in films. The Legion of Decency were getting pressure from the Catholic Church. So in 1934 came up with A-acceptable B-Morally Objectionable and C-Condemned. Hollywood promised to observe the rules. Of the various subject matter that was restricted on screen-open mouth kissing, lustful embraces, sex-perversion, seduction, rape, abortion, prostitution, white slavery, nudity, obscenity, profanity.

But all this unsolicited attention caused the studios to be watchful of their off-screen personnel, and they also had to be certain that the Los Angeles Police Department received payoffs to keep their mouths shut. Though lurid and shocking subject matter was no longer tolerated on screen, the studios tried to continue to release their films without the intrusion of the Hays Office, even though from a commercial standpoint, sex sells.

Warner Bros.’ lack of cooperation with the Code until the bitter end and how Paramount, which was cooperative under B. P. Schulberg, decided to be “as daring as possible” under Emmanuel Cohen in 1932 and 1933. At MGM, Irving Thalberg’s resistance only really ended with his heart attack and journey abroad to recover in 1933. As James Wingate, Breen’s SRC predecessor, put things that same year: (Lugowski)

In 1934 Jack Warner ignored Breen’s letter and phone calls about a scene in Wonder Bar (1934) that explicitly demonstrates homoerotic desire. In it, one man cuts in to dance with another man, interrupting a woman who is dancing with her male partner. “May I cut in?”  she responds, “Why certainly,” as the man suitor grabs her chaperone to dance instead. The films stars Al Jolson who exclaims, “Boys will be boys!” Breen would later write, “It is quite evident that the gentleman [Warner] is giving me the runaround. He evidently thinks that this is the smart thing to do.” Wonder Bar  may have added a flash of queer diversion as part of the entertainment, but it is an incredibly offensive and racist film using a cast who are in Black face.

During the ongoing Depression era, sissy and lesbian characters of the period continued to be screened as effeminate and mannish with one change. They became progressively sexualized between 1933-34. As the Depression moved forward, the Code needed to establish a “suitable” masculinity in film that would satisfy the morality police. They wanted this accepted masculinity to mirror the public art imagery that was now being federally funded by the New Deal in the mid-and late 1930s.

Before 1934 the studios were able to ignore the Code’s denouncement and endeavor to censor the movie industry but Hollywood filmmakers could no longer disregard the regulations issued by the Hays Code. The Legion of Decency forced the MPPDA to assert itself with the Production Code and formed a new agency , the Production Code Administration (PCA). The Hays Code was formed in 1930 but it only began to have a profound impact on Hollywood when the Production Code Administration (PCA) began strictly enforcing it in 1934. The crusade to save America’s purity and squash the filth mongers began a cultural war.

It was a system of moral oversight, conservatives lobbied to enforce, using the PCA to compel the industry to drastically adhere to it. PCA is strongest in explaining how the Code tried to at once repress and enable discourse to appeal to the broadest possible spectrum of viewers and to offend the fewest. (Lugowski)

And in 1937, the Production Code Administration (PCA), handed down Hollywood’s Movie Commandments that decried “No hint of sex perversion may be introduced into a screen story. The characterization of a man as effeminate, or a woman as grossly masculine would be absolutely forbidden for screen portrayal.”

The Code was detailed in two parts that reflected the foundation of Catholic principles. The moral vision and “particular applications a precise listing of forbidden material.”

The code was divided into two parts. The first was a set of “general principles” which prohibited a picture from “lowering the moral standards of those who see it”, so as not to wrongly influence a specific audience of views including, women, children, lower-class, and those of “susceptible” minds, called for depictions of the “correct standards of life”, and lastly forbade a picture to show any sort of ridicule towards a law or “creating sympathy for its violation.

The second part of the Code was a set of “particular applications”, which was an exacting list of items that could not be depicted. Some restrictions, such as the ban on homosexuality or on the use of specific curse words, were never directly mentioned, but were assumed to be understood without clear demarcation. Homosexuals were de facto included under the proscription of sex perversion.” — Wikipedia

The second part of the Code was a ban on homosexuality. Though it was not specifically spelled out, queers were the subject under review of ‘sex perversion.’ Though the Hays office would not stand for “more than a dash of lavender” as long as the representation (especially a non desirable depiction of homosexuality) was fleeting and incidental. Thus, “Pansy comedy” was tolerable in Pre-Code Hollywood. “Despite the watchful eyes of the Hays Office, the trade paper Variety remarked that Hollywood continued what were called “queer flashes” and “mauve characters” who sashayed through Cavalcade 1933, Our Betters 1932 and Sailor’s Luck 1932.

The industry moguls and business offices finally had to follow the rules, clean up the ‘sinful’ screen and adopt a symbol of moral righteousness, that came along with a seal. The Code would be certified by a Code Seal printed on the lobby cards of each Hollywood film. And the seal would be an emblem that would appear on the motion pictures themselves. Any film without a Code Seal would be fined $25,000.

After some revisions, they agreed to the stipulations of the Code. … negotiated cuts from films and there were definite—albeit loose—constraints, a significant … against homosexuals, all in clear violation of the Hollywood Production Code.

Any sexual act considered perverted, including any suggestion of same sex relationships, sex, or romance, was ruled out.

Thus, during the Golden Age of Hollywood, the PCA scrutinized and censored, everything coming out of Hollywood and put it’s seal on each movie released. The Hollywood executives preferred to call it “self-regulation” and feared that censorship by the PCA would be even worse if they tampered with the creative ‘source’ of their product. Because of the studios’ defiance, Roman Catholics formed the National Legion of Decency, which became an influential group who would put Hollywood’s transgressions through the ordeal, of boycotts, picketing theaters, urging Catholics not to patronize these immoral movies or fall “under the pain of sin”, being met by hoards of angry protestors at the gates of the studio. Now religious groups and other moral traditionalists began a warlike campaign for the government to regulate what was shown on the screen.

Mae West: She Done Him Wrong 1933

Also government officials were bent on making gay people invisible from cinematic narratives and the United States Supreme Court handed down the ruling that filmmakers were not protected by the First Amendment in the matter of free speech. They considered Hollywood to be a powerful mechanism that to exploit ‘sinful’ behavior on the screen and influence American audiences. This laid the ground work for local governments that could weigh in and ban films from their theaters, if they considered them immoral. Hollywood could not afford to lose money at the box office from governmental authorities, by negative publicity, or from the threatening boycotts by rabid church groups.

Motion pictures could be regulated and run out of town by cities, states, and by ominous extension, the federal government.

“After all, censorship had been a fact of creative and commercial life for motion picture producers from the very birth of the medium, when even the modest osculations of the middle-aged lovebirds in Thomas Edison’s The Kiss (1896) scandalized cadres of (literally) Victorian ministers, matrons, and other variants of a sour-faced species known as the “bluenose.” By common consent, the artistically vital and culturally disruptive spectacle of the motion picture – an entertainment accessible to all levels of society and degrees of moral temperament, including unassimilated immigrants,impressionable juveniles, and other menacing types – required editorial supervision from more mature, pious, and usually Protestant sensibilities” -from Archives Unbound

Hollywood was in the grip of the Code that saw the ‘dream factory’ movie machine as a Hollywood Babylon. While the powers that be were busy policing the murmuration of taboos, Pre-Code was a brief moment in history, a fruitful period between 1929 to 1934. Hays then appointed someone who could intercede between studio moguls and anti-Hollywood groups, Joseph I. Breen. “The vulgar, the cheap, and the tawdry is out!”

The PCA had been known as the Hays Office but to those in Hollywood, once the oversight became an operation with teeth, it became known as the Breen Office. Breen came in to take over the weak Studio Relations Committee (SRC). The Code had consisted of thirty-six rules that informed Hollywood filmmakers to limit representation of, or normalization of subject matter considered by religious groups to be “unsavory or morally corrupt.” The SRC and the PCA were the inner mechanism within the film industry, shaping the content of the film and heading off any ethical problems the film might encounter before they reached the local censors.

Dorothy Mackaill Safe in Hell (1931)

Many scenarios disappeared from the movies by mid 1934: for example, audiences would no longer see women’s navels, couples laying in bed together, murderers going unpunished, any illustration of a bedroom that isn’t merely recognized as a bed chamber. The normalization of drug use, the glamourization of criminal behavior, or not following the law, and of course any overtly revealed gay or lesbian character. After 1934, women would not be sporting short haircuts and tailored suits, confidently smoking cigars. Men toned down the gushy gestures that would be interpreted as flamboyant. Gay men and women were transformed into dowdy spinsters and high-strung bachelors.

What we started to see was an ambiguity, a narrative uncertainty that took the burden of responsibility off of the filmmakers and dropped the perception of the content into the laps of the audience. Since the Code asserted that no picture should lower the moral standards of those who saw it, it was a law that bound Hollywood’s accountability for their plots. Ruth Vasey calls the antithesis of this “the principle of deniability” which refers to the ambiguity of the textual vaguery that shifted the message to the individual spectator. Lugowski cites Lea Jacobs, “under the Code ‘offensive ideas could survive at the price of an instability of meaning… There was constant negotiation about how explicit films could be and by what means (through the image, sound, language) offensive ideas could find representation.” The studios would have to come up with a structure of ‘representational conventions’, that could be understood by a more sophisticated audience yet would fly over the heads of more inexperienced spectatorship. Though producers felt the sharp sting of the Code as a mechanism of restraint, in terms of ‘queerness’ on screen, film studios could use the leverage of deniability to argue about the interpretation of certain scenes.

Once the limits of explicit “sophistication” had been established, the production industry had to find ways of appealing to both “innocent” and “sophisticated” sensibilities in the same object without transgressing the boundaries of public acceptability. This involved devising systems and codes of representation in which “innocence” was inscribed into the text while “sophisticated” viewers were able to “read into” movies whatever meanings they were pleased to find, so long as producers could use the Production Code to deny that they had put them there. Much of the work of self-regulation lay in the maintenance of this system of conventions, and as such, it operated, however perversely, as an enabling mechanism at the same time that it was a repressive one.-(Documents from the Motion Picture Producers and Distributors of America, Inc., 1922 – 1939)

… by assuming that the social crisis over cinematic representation in the early 1930s was caused by the content of motion pictures. The institution of censorship in Hollywood was not primarily about controlling the content of movies at the level of forbidden words or actions or inhibiting the freedom of expression of individual producers. Rather, it was about the cultural function of entertainment and the possession of cultural power. (Tino Balio: Grand Design Hollywood as a Modern Business Enterprise 1930-1939)

Geoff Shurlock was appointed as acting director of the Production Code in the 1940s and as permanent director in 1954. Over the years, Shurlock would straddle the conflict, appeasing both movie producers, and morality mongers trying to persuade the Association Board that introducing more liberal thinking could protect the PCA from fading away. There were attempts to ease up on the Code, in 1954 he introduced an amendment that would eliminate various taboos, for instance, miscegenation, liquor, and some profane words, but producers felt that there weren’t enough considerations to the amendment and the Catholic Legion of Decency felt that even that much went too far. Shurlock had a tough time making everyone happy.

The 1950s witnessed a weakening of the Production Code to restrict specific representations such as adultery, prostitution, and miscegenation. By the beginning of the 1960s, the only specific restriction left was homosexuality = “sex perversion.”

In the 1960s, filmmakers pressured the Production Code Administration. In the fall of 1961, two films went into production that would deal with homosexual subject matter. William Wyler, who had initially directed Miriam Hopkins and Merle Oberon in These Three (1936), revealed that he was working on a more faithful treatment of Lillian Hellman’s play The Children’s Hour; that dealt overtly with the love that dare not speak it’s name. Around the same time director Otto Preminger began to adapt Allen Drury’s political novel Advise and Consent 1962, which delves into the lives of Senatorial candidates that uncovers controversial secret, including Don Murray’s homosexual encounter.

Throughout Preminger’s career he challenged the restrictions of the Code, and eventually influenced their decision to allow homosexuality to be shown on screen. Also fighting to change the stifling rules was Arthur Krim, president of United Artists, who threatened to ignore the Code and release the film without the mandatory “seal of approval” forcing them to amended its ideological strangle hold.

On October 3, 1961, the Production Code Administration backed off: “In keeping with the culture, the mores and values of our time, homosexuality and other sexual aberrations may now be treated with care, discretion and restraint.”

In order to maintain control of the Administration’s power at least in terms of how homosexual’s were portrayed on film, they insisted that the subject be infused with medical overtones, to show it as an ‘illness’. Sympathy or illness in psychological terms, were two key factors. The Code’s changed the use of the word “sex perversion” and replaced it with “homosexuality.”

Don Murray –gay bar scene in Advise and Consent 1962

Another interesting shift was that they owned up to the fact that “mores and values of our time” were changing whether they liked it or not, people were become more in touch with the freedom to express their sexuality, society was becoming more permissive, the love generation was upon them and sexual representation was a fearless exploration reflected by a new generation of film goers.

Otto Preminger was the only major producer able to successfully release films without the Production Code’s Seal of Approval. He defied the Code (Hadleigh) with movies like Advise and Consent (1961) The Man with Golden Arm (1955) Anatomy of a Murder (1959) Wendell Mayes said “Look at the record–you’ll discover that many of the changes in the Code were a result of Otto Preminger breaking the rules”

Though the Code had been revised in 1961 to open up the door for portrayals of gays on screen, the sissy effete and predatory dyke took on a more sinister role. Because they had been hidden in plain sight using symbology that hinted at either failed masculinity or women performing masculinity. When the MPPA ratings system was established in 1968 gays on screen were starting to kick the doors open but what was awaiting them was an even crueler denouement than during the reign of the Code. Queers were now portrayed as suicidal, predatory or homicidal maniacs. And much like the coded gay characters under the Production Code, things moved very slowly in terms of progress for positive representations of being ‘queer.’

DIrk Bogarde and Dennis Price in Basil Dearden’s brave film Victim (1961)

Between January and June 1962, five films were released that dealt with homosexuality, almost as many as in the previous three decades. One did not receive a seal of approval from the Production Code Administration, but was released nonetheless. Even without the seal of approval, British director, Basil Dearden’s Victim (1961) was reviewed in all the publications being considered. The liberal Catholic magazine Commonweal even disagreed with the Production Code Administration’s claim that the film made pleas ‘for social acceptance of the homosexual.’ “63 Still, the consensus among reviewers was that of the Production Code Administration and society at large: films should not and, for the most part, did not condone homosexuality. (Noriega)

This ban applied to all characters attracted to the same gender or characters who differed in their gender presentation or identity. While nudity and violence were quickly reintegrated into film canon following the abandonment of the Production Code, LGBT characters remained taboo. For decades after LGBT characters were allowed to appear in films, their sexuality and gender was shrouded in thinly-veiled innuendos and visual cues. If a character was to be openly same-gender attracted or transgender, they would be gruesomely killed or presented as morally corrupted. (Cleghorn)

Like the Code’s authors, film critics tend to examine the film itself, and not the discursive acts that surround a film and play a sometimes central role shaping its meaning(s). Contemporary gay and lesbian film criticism of Production Code era films operates on the same principle, with the added limitations that historical evidence and homosexual “images” censored. Thus, in order to ensure “the survival of subcultural identity within an oppressive society,” gay and lesbian film critics have employed a wide range of interpretive strategies to recuperate a history of homosexual images from the censored screen. The emphasis, therefore, has been on “subtexting” censored films from a singular presentist perspective. (Sophie Cleghorn)

Sources:

*Mike Mashon & James Bell for Pre-Code Hollywood Before the Censors-BFI  Sight & Sound Magazine (April 2019)

*Archives Unbound (1http://gdc.gale.com/archivesunbound/)

*Sophie Cleghorn: The Hollywood Production Code of 1930 and LGBT Characters.

*Wikipedia-Pre-Code

*David Lugowski-Queering the (New) Deal)

*Chon Noriega

During the period of Pre-Code, queer humor appeared in films such as Just Imagine (1930) and the The Warrior’s Husband (1933). The male characters were feminized because of their affinity for writing poetry. This asserted that they must be queer.

The Warrior’s Husband directed by Walter Lang, is a film primarily cast with women. Yet the air of queerness permeates throughout because the women, featuring a butch Queen, are Amazons. Gender is inverted and several other female rulers cross-dress and exude a lesbian vibe. It is inhabited by independent women and swishy men who camped it up as ‘queens’ amusing themselves by flirting with all the good-looking men.

The Warrior’s Husband image courtesy Peplums Blogspot.com

Like so much self deemed culturally aberrant, the homosexual appears with greater frequency and readier acceptance in Pre-Code Hollywood cinema “The thirties was surprisingly full of fruity character comedians and gravel-voice bulldyke character comediennes” film critic Andrew Sarris observed in his touchstone study The American Cinema “but it was always played so straight that when ((character actors) Franklin Pangborn or Cecil Cunningham went into their routines, it was possible to laugh without being too sophisticated.” Maybe in the later thirties the homosexual was played straight but in the Pre-Code era, he and she was playing queer. No sophistication was needed to read the same sex orientations as gender disorientations.- Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Miriam Hopkins got the part of free-spirited Gilda in Ernst Lubitsch’s Design for Living 1933. This original Noël Coward play actually featured a Ménage à Trois between the three Bohemian lovebirds in Paris of the decadent thirties. The film also starred Gary Cooper as artist George Cooper, and Fredric March as playwright Tom Chambers. The liberated Gilda becomes the girl both men fall in love with. They three make a pact to keep their mutual attractions platonic, but that doesn’t last too long, and they each begin a sexual relationship. When George comes back from a trip to Nice, he finds that Tom has taken up with Gilda. “I can’t believe I loved you both.”

Ben Hecht’s screenplay didn’t have a trace of any Coward’s romantic relationship between George and Tom. Ernst Lubitsch, known for his sophisticated style, directed memorable witty interactions between all four players. Edward Everett Horton as Max Plunkett plays Miriam’s bland suitor. Horton is, as usual, a whimsical idiosyncratic delight to watch. And Franklin Pangborn Mr. Douglas, Theatrical Producer is a perfect theatrical queen who is thoroughly annoyed when Gilda approaches him in the restaurant about Tom’s (Fredric March) play “Good Night Bassington”, as she leaves him with this thought, “There, read it, I’m sure you’ll adore it, it’s a woman’s play…”

Al Jolson “Boys will be boys” Wonder Bar (1934)

Any portrayal of on-screen “sex perversion” or homosexuality, even those connected with various tropes of ‘deviant’ sexual behavior were restricted after the enforcement of the Production Code in 1934.

Lending the Code moral authority even within the limits of pure love, asserted the Code delicately certain facts have been universally regarded by lawmakers as outside the limits of safe presentation Father Lord and Mr. Quigley saw no need to defile the document by typesetting long lists of “pointed profanity” or “vulgar expressions” Likewise, the prohibition against homosexuality dared not speak the name, but it didn’t need to spell it out. “Impure Love” the love which society has always regarded as wrong and which has been named by divine law… must not be presented as attractive or beautiful.”-Pre-Code Hollywood; Sex, Immorality and Insurrection in American Cinema 1930-1934 by Thomas Doherty.

Different From the Others (1919) Conrad Veidt and Fritz Schulz two musicians in love — during the period of Pre-Code.

But, outside of the United States, films were a little more adventurous. Austrian director Richard Oswald’s film bravely shows two men in love. The “third sex” was eventually mocked. One of the earliest films to feature two men in love was the 1919 silent film from Germany,  Different From the Others. Director Richard Oswald’s story of two male musicians in love had a typical unhappy ending, but it depicted gay people in a positive light. The film condemned the German law known as Paragraph 175, which outlawed gay behavior. Different Than the Others was censored soon after it was released. Starring Conrad Veidt it is considered the first pro-gay film.

Joseph Breen viewed any meaningful treatment of queer cinema as perverted. Conrad Veidt also gave an emotionally evocative role in The Man Who Laughs 1928, playing a violinist who falls for his student and is then blackmailed for it. The risking Nazi party in Germany attempted to erase these films from the screen, and this made Oswald to flee to the America.

But, the Hays Code made certain that no films of this type would be seen in the United States. Even books and plays with gay, lesbian or bisexual narratives were reworked and any content related to the subject was erased in order to meet the social code of the time.

Other non-American films included Dreyer’s Michael (1924) and Mädchen in Uniform (1931) directed by Leontine Sagan and again in (1958) with Lilli Palmer as Fräulein Elisabeth von Bernburg and Romy Schneider as Manuela von Meinhardis. And Viktor Und Viktoria (1933) directed by Reinhold Schünzel.

Mädchen in Uniform (1931) was directed by Leotine Sagan, and starred Dorothea Wieck and Hertha Thiele.

William Dieterle’s Pre-Code German film Sex in Chains (1928) stars the director as Franz Sommer a man sent to prison for manslaughter who, though longing for his wife, develops a close relationship with his cell mate. A fellow inmate informs Franz that he’s “lived to see someone unman himself, just so he could finally sleep.”

In 1927, during the Pre-Code period, director William Wellman’s Wings won an Academy Award for Best Picture, and it also depicted the first gay kiss between two men in American cinema.

Wings follows two Air Force pilots in World War I, Jack (Charles ‘Buddy’ Rogers and Dave (Richard Arlen) who at first rivals for the affections of the beautiful Mary (Clara Bow) before they discover the underlying love they begin to feel for each other. During a boxing match at training camp gets to rough and Jack knocks Dave bloody and silly. Dave gazes up at Jack with an epiphany and the two walk off arm and arm as close ‘buddies’. The relationship is referred to as friendship, but the film paints a picture of two men falling in love.

Dave is mortally wounded in combat at the end of the picture, Jack embraces his dying ‘friend’ with a tender yet impassioned kiss while Mary looks on, framed with her on the outside looking in. Wellman humanizes the men’s close relationship in this scene when Jack leans into Dave to embrace him as he dies. He lets him know that nothing has meant more to him than their relationship. The moment feels sympathetic instead of exploitative, yet as he mourns Dave’s death. And though it is tinged with homoerotic elements, the case can always be made that it is a story about war, which brought two men closer together.

The Knocking Knees dance. Horton’s homosexuality – comedic, subtle and acceptable in The Gay Divorcee (1934)

In The Gay Divorcee (1934) crossing the threshold is the archetypal ‘Sissy’, Edward Everett Horton. Marginalized audiences were looking to the movies for any indication of the familiar, any little crumbs left as a trail to be picked up. For instance there is a moment in Johnny Guitar, the fiercely burning with sensual brawn, Joan Crawford. Bigger than life up on that screen, androgynous in her black cowboy shirt, strides down the stairs, gun in her holster waiting to confront coded dyke, Mercedes McCambridge. Many women’s chests, mine included, heaved a little with delight. That flutter of excitement hit us again when Doris Day sings the sentimental “Secret Love” in Calamity Jane (1953).

In Myrt and Marge (1934) Ray Hedges plays the flaming stage hand Clarence Tiffingtuffer he’s told “Here put this in the trunk and don’t wear it” speaking about one of the show girls costumes. In his boldly effete manner “If we got the runs on the show, the way the girls got in their stockings, I could put the 2nd down payment on my Kimono.”

Clara Bow, Willard Robertson and Estelle Taylor in Call Her Savage (1932)

From Call Her Savage 1932 purportedly the first on screen gay bar.

In director William Wyler’s These Three (1936) the relationship between Miriam Hopkin’s Martha and Merle Oberon’s Karen was delicately subtle and though to mainstream audiences might be seemingly obvious to interpret as two women attracted to the male lead, Joel McCrea. It revised Hellman’s play that centered around Martha’s love that dare not speak it’s name, for Karen. Sam Goldwyn bought the rights to Lillian Hellman’s play The Children’s Hour, a story depicting the supposed ‘carryings-on’ of two female teachers at a private school for girls. Though, These Three on it’s face is the story of a love triangle between two women and a man, it could read as Martha being more uncomfortable with the presence of Dr. Cardin (McCrea) because he is intruding on her closed relationship with Karen. The later screenplay adapted to film, The Children’s Hour (1961) directed by William Wyler, was boldly more explicit and revealed the true nature of Martha’s predicament and her struggling with her love for Karen.

These Three (1936) Merle Oberon and Miriam Hopkins

The Children’s Hour (1961) Shirley MacLaine and Audrey Hepburn

Coded characters in film were on the screen relaying messages and signaling to those of us who understand and who are “in the life: that movies can reflect the existence of a queer reality. These representations were not necessarily a positive, but films showed evidence that we exist. You would see it in a revealing gesture, or an air of difference about them, though it would be inconspicuous to audiences that were unaware of the cues.

Continue reading “Chapter 2 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Chapter 1: Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

“I wish to join the Legion of Decency, which condemns vile and unwholesome moving pictures. I unite with all who protest against them as a grave menace to youth, to home life, to country and to religion. I condemn absolutely those salacious motion pictures which, with other degrading agencies, are corrupting public morals and promoting a sex mania in our land… Considering these evils, I hereby promise to remain away from all motion pictures except those which do not offend decency and Christian morality.”

—Catholic Legion of Decency pledge

And now here at The Last Drive In, the subject of “The Third Sex in the Shadows of Cinema.”

Clifton Webb as Hardy Cathcart in The Dark Corner 1946 directed by Henry Hathaway. Waldo Lydecker: “I’m not kind, I’m vicious. It’s the secret of my charm.”

“Oh, it’s sad, believe me, Missy, when you’re born to be a sissy without the vim and voive…” -Bert Lahr as the Cowardly Lion in The Wizard of Oz (1939)

Growing up as a gay woman, though gender and sexuality are fluid, there was not a well spring of characters in film or television that I could grab onto as a buoy for my burgeoning self awareness – I was ‘different than the others.’ Though there are the obvious icons who became heroes and heroines to many of us because of their peerless image. And while films could not overtly represent ‘queerness’ directly, they could posit mixed messages and a whole generation of us could understand the subtext, unsheltered from an array of homophobic language.

We still had Barbara Stanwyck, Bette Davis, Joan Crawford, Marlene Dietrich, and Greta Garbo, who gave us immortal androgyny– there was no one who could shatter the silence, and ceremoniously ring the bells out in the open. There were no ‘obvious’ gay role models. We had to create that worship ourselves through iconography and a variety of sublime, convention-smashing signals. For those of us who knew how to look in the dark corners, right under your nose, corners, or should I say coded corners.

There’s one thing I want to be very clear about. I am not asserting that the actors themselves were gay in their personal lives, but that what was coded was merely the particular characters they played in the film. Or that the narrative might seemingly be ‘queer’. Which I will go on to explain. Particular actors or directors private lives are not up for conversation, unless they were clearly open about themselves and their influences on their artistic work.

For instance, I am not saying that I suspect Doris Day is a lesbian, just that the character of Calamity Jane is throwing out messages for those of us ‘in the life,’ to feel a special affinity. Using comforting symbology gives us a place in the universe, especially when the story is presented by the stars we most admire. Not all coded gay characters are portrayed by gay actors, and not all coded comedy, jokes or situations denotes that the character themselves are gay, just that the humor is cannily made to be queer in the moment. It can be an off-the-center remark that speeds by almost unnoticed except for the sake of the hurried laugh or two. Sometimes it’s all subjective and at times it’s pretty obvious which way the deliberate wind blows.

(Stacey) categorizes her range of material into several kinds of identification broadly dividing them into two categories. “Cinematic identifcatory fantasies” —devotion, worship transcendence, inspiration are proper to the act of spectatorship and appear to be based primarily on difference from the star ideal and “extra-cinematic identifactory practices” —imitation and consumption —attempt to close the gap between subject and star even as they take place outside cinema.

The worship of Doris Day is not surprising, she was one of the top box office draws of the 1950s. Day performs a cross-dressing role in the biopic of a legendary lesbian. Indeed, Day and Calamity Jane in particular in which the star sings both “Secret Love” and a duet with another, feminine character called “ a woman’s touch” are regularly cited by lesbians as crucial cinematic texts. (Jackie Stacey’s Star Gazing)

There was a period when Peter Lorre, George Sanders (and his equally effete brother Tom Conway), Anne Revere, Judith Anderson, and Agnes Moorehead played movie villains, fanatics or oddballs. Each of these actors suggested queerness in their androgynous personas. Each became iconic character actors of classic cinema.

Characters like Ernest Thesiger as Dr. Pretorius, Clifton Webb’s Waldo Lydecker in Laura (1944), Judith Anderson in Rebecca (1940), or Gloria Holden as Countess Zaleska in Dracula’s Daughter (1936), stood out to us, though they were despicable and unwelcoming characters. Although I see Gloria Holden’s character as strangely sympathetic. Usually queerness that was veiled behind a coded role, exhibited a disturbed or desperate personality. They might be a person who is ambiguous in their maleness or femininity. And at times, they were full on, deadly.

However, there was so little for those of us who are part of the ‘hidden audience’, we needed to catch sight of something familiar. That meant grabbing onto what ever little crumbs were thrown to us. So whether those characters were inherently insensate evil had nothing to do with our empathy or revulsion. The real power lay in the ability to identify with the essence of ‘otherness’ and more to do with familiarity and belonging. I longed to find that ‘something‘ that signified a relative identification of their sexuality. To see that subtle finger motioning, come closer, you’re in the right place kiddo, you’re one of us. Andrea Weiss writes: “[In the 1930s] for a people who were striving toward self-knowledge, Hollywood stars became important models in the foundation of gay identity.”

The films I have uncovered throughout my endeavor to write this immense blog post, either commonly fall within the queer canon or can be liberally dissected and/or challenged. We can read into any film if we so choose. I am merely putting it out to you that these films do seem to meet the criteria for coded queer paradigms. I also began this piece thinking that in order to understand the evolution of coded characters, you first have to look at the origin of the queer presence in silent and Pre-Code films, and how the Code influenced and constructed the way being queer had to be hidden in plain sight.

I echo Susie Bright, in her feelings that we (the queer community) would hang on anything close to a hint of gayness, and it would change the whole world of the motion picture, just to see that famously analyzed moment when Marlene Dietrich plants that sensuous kiss on a woman’s lips in Josef von Sternberg’s Morocco 1930. Or the first cinematic lesbian romance when vamp Louise Brooks slinks on the dance floor with her androgynous female admirer Alice Roberts as Countess Anna Geschwitz in director GW Pabst’s Pandora’s Box (1929).

The boldly androgynous Marlene showcased another masculine appearance when she ascends the throne at the end of The Scarlet Empress (1934).

Greta Garbo portrays the Swedish monarch who declares herself not an “old maid” but “a bachelor” in Queen Christina (1933)

Because of the social relationship between non-normative gender and sexuality and the symbology of fashion and the role of work, women only had to dress like their male counterparts and be employed in a man’s job to seem queer. In the movie directed by George Cukor, What Price Hollywood? (1932), the very drunk filmmaker notices a woman having lunch at a fashionable Hollywood restaurant. The drunks inquiry goes like this, “I beg your pardon, old man… who’s you tailor?

In Victor Fleming’s Red Dust (1932), Jean Harlow is adorable as Vantine as she she handles the heat, and hands out the jibes.

Other members of the lesbian parade inhabit spaces that, as with the men, connote queerness. Consider the lesbian couples in the Greenwich Village dive in Call Her Savage (1932), seated alongside male same-sex couples while pansy entertainers, dressed as maids, perform for their amusement. Mannishly garbed women barflies, sometimes wielding cigars, often pal around with men, or sometimes confuse and emasculate them, in Lawyer Man (1932), Grand Slam (1933), and Blood Money (1933). (Lugowski)

Blood Money (1933) Rowland Brown’s atmospheric jaunt that embraces the gritty underworld, includes racy subjects like sadomasochism, empowered women, and fluid sexuality. Kathlyn Williams credited as the “Nightclub Woman Wearing Monocle”, is a beautiful androgynous off-cut in the film. In one notable scene George Bancroft as Bill Bailey enters Ruby Darling’s (Judith Anderson) nightclub and comes across a young woman at the bar, dressed in a man’s tuxedo and sporting a monocle. Baily offers her a cigar. She smells it and nonchalantly mocks the husky guy, “Why, you big sissy!” and hands it back to him. The nature of this adventurous passage into a subversive world, it generated a lot of sexual tension. With Blood Money, the subject of homosexuality is a non issue, belonging to a subculture that invites those who are outsiders.

In Blood Money and Call Her Savage, 
homosexuality is just another pocket of an underworld that exists outside the law. When George Bancroft warns a timid taxi driver not to betray his destination to the police, he threatens, “Lissen fag” -and is rebuked by Judith Anderson for “scaring the little fellow half to death.”

Keeping along the lines of the connection between women working at men’s jobs, within a wide range of social status, you can see this example in Heat Lightning (1934) starring interestingly handsome actress Aline MacMahon when she, covered in grease, working on cars in her desert garage/gas station wearing a filthy jump suit and hair wrapped in a bandana. She sheds her desire to be desired by men, and exudes a solitary quality, as if she has given up on, performing femininity for men. She seems independent and strong and in her ‘male’ attire, you can see her projecting a queer attitude, though the film deposits a past love interest with bad boy Preston Foster as a distraction. The attraction is doomed from the start.

Olga (MacMahon) balances the duality of loving Preston Foster, donning her ‘womanly’ dress when she decides to submit to a heterosexual liaison which goes wrong. Then she shuns the idea of her femininity, re-asserting her hyper-masculine posture in greasy mechanics overalls and once again hiding her ravenous hair under her bandana, to protect herself from performing as a straight woman again.

To be clear it is not my belief that she’s not “all woman,” even using these props to represent masculinity. She is not truly changing her gender but for the purposes of the narrative, in the movie’s time period, it suggests a superficial interpretation of gender for our spectatorship.

In Jame’s Whales’ The Kiss before the Mirror (1933) there is sophisticated female lawyer Hilda Frey (Jean Dixon) who is stern and stiff-backed, is dressed in severe clothing, a “new kind of woman” which allows for an undercurrent of lesbianism.

In The Kiss before the Mirror (1933), Nancy Carroll as Maria Held is a career-oriented lawyer, who wears men’s suits and considers herself a “new woman.” There are tinges of heterosexuality, which serve to shield her character from scrutiny. But, she does appraise heterosexuality in vaguely cynical terms. She talks to another woman about a case where the husband has murdered his wife, “At least no one will ever murder me.” She also responds to , “What are you? A lawyer, or a new kind of woman?” by saying, “By day, I’m a lawyer. At night, well, you might be surprised.” Either it went undetected by the SRC (Studio Relations Committee) or they felt that the connotations of her lesbianism were ambiguous enough to slip by an unsophisticated audience.

We learn to watch out for signs that there are ‘others’ out there on the screen – those we can relate to. A young person exposed to old films, as I grew older and dove head first into classic film with a critical eye, I could read those sign posts and cues that led me to become consciously aware of the invisible affinity laid out in plain site for me, and those of us who knew the secret whispers behind the storyline.

Women wearing men’s apparel, like Dietrich’s wonderful drag performance, kissing a women in Morocco 1930. Or Clifton Webb’s often effete superiority as with his character, Waldo Lydecker in Otto Preminger’s Laura 1944, or his role as Hardy Cathcart’s with a pathological objectification of his wife Mari’s aesthetic beauty in Henry Hathaway’s The Dark Corner. Greta Garbo in Queen Christina 1933 “I shall die a bachelor!” Gloria Holden’s vampiric desire to embrace the necks of beautiful young female models in Dracula’s Daughter 1936.

Nan Gray and Gloria Holden in Lambert Hillyer’s Dracula’s Daughter (1936)

The Production Code Administration (PCA) saw the obvious connection between vampirism and lesbian sexual desire in Dracula’s Daughter (1936) They only gave two warnings concerning the ‘queerness’ of Countess Zaleska and her thirst for young female victims. Universal, even hyped the idea that women were not safe from unnatural desire using this publicity catch phrase, “Save the women of London from Dracula’s Daughter!”

Throughout these films coded lesbian characters, scattered their rose petals of longing for their dead lost loves or the nymphs just out of their reach. There was the tragedy within the tragedy of the horror story! As long as these queer women monsters also became victims, the PCA could negotiate it’s release, being comfortable with the narrative in that form.

The most overt representation of lesbians was her stylized look, a severely tailored suit, monocle, slicked back or bobbed short hair, or stuanch, with a strait backed, severely repressive temperament. The coded dyke is typically less seen on screen than the pansy who enjoyed more of a character actors trademark in popular films. However, it could be said that covert lesbians are more subtle in their presence than their queer male counterpart – the sissy.

Major female stars could be seen as having indirect lesbian undertones, though their ambiguous sexuality might be camouflaged by her independent streak, her strong spirit or shaded by her exotic, mysterious nature. Thus we find some of our lesbian icons like Marlene Dietrich, Joan Crawford, Katharine Hepburn, Clara Bow, Greta Garbo, and Barbara Stanwyck. Lesbian vibes, can often be signaled by a playful tomboyishness. And what we have is a diametrically opposed result, the pansy is perceived as failed manhood, but conversely the lesbian performing manhood is perceived as a threat.

And if they weren’t tomboys they could be man-less shrews, castrating veragos or in need of a man, who can make her come to her senses, give up her career and her disruptive way of life. The threat of strong women is still equal to the threat. The gay man elicits a laugh.

Thus, discourses about queer sexuality in this period are never purely homophobic against men. To a sizable extent, they have their basis in sexism against women, for it is the power of femininity, the “feminization” of 1930s culture mentioned, and the threat of working women “wearing the pants” that are being policed.

The metaphorical nature of the pants-wearing, money-earning woman attaining independence from men connoted lesbianism as a complete break from the interwoven financial and sexual economies of patriarchy. Thus, if “clothes make the man,” the wearing of pants in and of itself suggested a link to lesbianism that films of the time simultaneously offered as spectacle and punishment. (Lugowski)

In particular classical horror and science fiction films spoke to the sense of “otherness” installed in my psyche. That does not mean that I viewed things through a dark lens, but classical horror and science fiction are effusive metaphors and inherently philosophical. When some of us, like Frankenstein’s monster were figuratively chased with flaming torches, horror and sci-fi movies afforded us shelter from the angry mob. Their use of mythic undertones and symbolic context provided for so many of us, psychic release and catharsis.

It’s also why I love and identify with the monster in classical horror films. The iconic or tragically fated monster has always been portrayed as the ‘other’. Gay people understand what it means to be an outsider. And filmmakers encoded that sui generis into our beloved classical horror genre. It worked like waving that meaningful finger at the audience, saying, you found us, we’re here.

WHAT IS A CODED GAY CHARACTER?

CODED–verb [with object] 1 convert (the words of a message) into a particular code in order to convey a secret meaning: express the meaning of (a statement or communication) in an indirect or euphemistic way: (as adjective coded)

films allude to homosexual meanings in more of less coded ways. From today’s perspective, one can view these films as excellent examples of the very discourse of the closet-they employ connotative and symbolic meanings to signify homosexuality for those ‘in the know’ while ostensibly being about something else. Such connotative meanings were the way homosexuality could be signified under the dictates of the Hollywood Production Code.

Although it was continually challenged throughout the 1950s (by films such as The Moon is Blue 1953 and Baby Doll 1956) The Production Code still exerted a profound effect on the content on Hollywood film, especially in relations to homosexual themes. The Production Code Administration (PCA) edited queer backstories and subtexts of the film adaptations of Tennessee William’s plays A Street Car Named Desire (1951) , Cat on a Hot Tin Roof (1958) and Vincente Minnelli’s film of the Broadway hit Tea and Sympathy… (Jeffrey Sconce)

 

Continue reading “Chapter 1: Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

The Intriguing Everyman: Cult Star Stuart Whitman

There is a rugged sensuality about Stuart Whitman with his thick black hair and that sexy cleft in his strong chin. I’ve been totally gone gaga over the man for as long as I can remember. Although he doesn’t possess the typical pretty leading man looks like Paul Newman or Marlon Brando, Whitman has an offbeat sex appeal that I’m drawn to more than the obviously handsome guy. Maybe it’s his commanding brows framing his deep drawn blue eyes. Or perhaps it’s his raspy suede voice one octave down from middle C and that outre cool swagger that gets me. I love the self-assured manner that he exudes in every one of his roles. There are over 180 films and television roles to his credit. It seems like he lived a very full life on his terms, and had a great appreciation for the ladies– lucky them! He was also long time friends with many of his working colleagues and that says a lot to me.

Stuart Whitman was born on Feb. 1, 1928, in San Francisco. He appeared in summer stock plays in New York until  the age of 12. After living in New York his family moved to Los Angeles in the mid-1940s. He graduated from Hollywood High School in 1945, then enlisted in the U.S. Army Corps of Engineers for three years. While in the service he was secretly trained in boxing by his uncle, and won boxing matches as a light-heavy weight. After an honorable discharge he attended acting classes at night with the Michael Chekhov Stage Society and studied for four years.

He joined the Ben Bard Drama School in Hollywood debuting in the school’s production of Here Comes Mr. Jordan, which ran for six months.

20th Century Fox scooped Stuart Whitman up while amassing new talent during the late 1950s.

In 1952, Stuart Whitman continued to appear in small roles in George Archainbard’s Barbed Wire and Tay Garnett’s One Minute to Zero. Universal signed him In December, 1952, which got him a tiny part in Douglas Sirk’s All I Desire with Barbara Stanwyck and The All American.

His most memorable and brave portrayals is of Kim Fuller in The Mark.

In The Mark, Stuart Whitman takes on the compelling, challenging role of Jim Fuller, who after serving three years in prison for the abduction and attempted molestation of a nine year old girl, is let out. Jim Fuller coming to terms with his past has gone through extensive therapy with psychiatrist McNally (Rod Steiger) and is released a reformed man, given a good job, and tries to acclimate himself back into normal society. He starts up a relationship with the company secretary Ruth (Maria Schell) who has a 10 year old little daughter. The ugly monster that is his past creeps up behind him and challenges his chance at a new life. While the film’s subject is still one of revulsion, the character of James Fuller is framed sympathetically, partly because he never went through with committing the crime. The film gives a well explained symptomology through Dr. McNally’s compassionate trained eye for uncovering the truth, and flashbacks aide us in seeing Fuller’s utter agony with what he contemplated doing. He stops himself from going through with the assault and vomits at the thought of it. He drives the little girl back to town where he is met with an angry mob. He asks to be locked up because he is sick.

The Mark explores without reservation the conflicted Jim Fuller, which in the cinema at that time breaks ground.He finds solace in his relationship with a sympathetic psychiatrist Rod Steiger. The Mark costars Maria Schell.

While the film is quite black & white with it’s Freudian brush strokes, the story is still compelling and Guy Green’s direction works well to light the flame under the kettle slowly. The Mark was released in a time in film releases where sexual ‘deviation’ was being experimented with at the cinema. Director Basil Dearden’s taut drama Victim (1961) starring Dirk Bogarde about homosexuality and blackmail, director Joseph L. Mankiewicz’s Suddenly, Last Summer (1959) that deals with mental illness, homosexuality and cannibalism, and Lillian Hellman’s story directed by William Wyler The Children’s Hour (1961) that deals with the stigma of lesbianism.

Originally Richard Burton was cast in the part of Jim Fuller and the part of Ruth was to be Jean Simmons. And while Burton is of course one of those incredible actors who is laudable at dancing a waltz with complex and damaged, Whitman is profoundly adept at pouring out multitudinous levels of torturous self loathing and social anxiety in a plot full of minefields the protagonist can step on. The film earned him the Oscar nomination for Best Actor not only for his incredibly nuanced performance but partly for his brave and challenging accomplishment. The Mark features Whitman’s complex portrayal of a sexual deviant and a self reflexive man struggling to come to terms with his predilections while finding his way back into society again. There’s a good reason he was nominated for Best Actor… he deserved the award.

Excerpts from an Interview From Shock Cinema Magazine by Anthony Petkovich

SC: What was the challenge for you in making THE MARK?

STUART WHITMAN: “I was doing a screen test at 20th with Lee Remick for a movie called The Candy Man which Tony Richardson was going to direct. And I got a telephone call from Kurt Frings my agent at the time. And Kurt tells me, “Don’t go back” ‘but I’m shooting right now I said. “Don’t go to the set.” He said “What do you mean?” ‘Don’t go back Just go home, pack a bag and catch the four o’clock to London this afternoon. You’re gonna shoot a movie in Ireland.” I asked “Well, what’s the name of the picture?” “Not to worry. Don’t ask any questions. Just get on the plane and go.” And I remember racing to the airport to catch the plane and running into the actor Dane Clark, “Where you going Stuart?” He asked me “ I’m off to do a thing called THE MARK” I told him, “but I don’t know anything about it.” THE MARK? He said “My God, I really wanted to play that role, Jesus Christ.” So that was the only indication I received that it was something special… Well Richard Burton was originally supposed to do my role in THE MARK but he was starring in Camelot and couldn’t get out of his commitment to do the play. So Kurt–who handled Burton and Maria School, the female lead in THE MARK and wonderful to work with-he squared me into the thing.”

“So they put me up in a hotel in London, and I had three days there before going on location to Ireland. Now when I arrived at the London hotel, all of these British reporters were asking me “What do you think about doing this movie?” ‘I haven’t read it” I told them “ I don’t know. Let me read it , then I will tell ya” So I got rid of all of the reporters because I really didn’t know what the fuck the movie was all about. And in my hotel room, when I finally read the script, I kind of freaked out. So much so that I was thinking to myself “Well, I could get sick and tell them that I can’t do the movie—I had all kinds of excuses that I was going to lay on ‘em so that I didn’t have to tackle this project. Then I thought, “Well, fuck it. If I”m in the right business or the wrong business I”ll know if I can pull this one off. And if I can I”ll be alright, But yeah it was difficult to do. And that’s when I first met Rod Steiger. Since Rod and I had a lot of scenes together, he said “you want to come over to my house and we’ll just run over the lines and get familiar with it?” “Absolutely” I said to him.”

After the dreaded Night of the Lepus, Whitman survived the blip in his momentum and proclaimed his comeback with multiple entertaining films and television roles, many that helped him attain cult status. Including Lawrence Harvey’s excursion into cannibalism Welcome to Arrow Beach, and master of horror Tobe Hooper’s sub-genre of horror films— the hillbilly slasher Eaten Alive starring Neville Brand and Carolyn Jones. My favorite is his performance as the love sick paramour of Piper Laurie’s in Curtis Harrington’s Ruby (1977). The underrated nightmarish ghost story and a great vehicle for Piper Laurie. Whitman brings that wonderful 70s sensibility to the film as he aches for his lover to return his affections.

Meg Foster and Stuart Whitman in Lawrence Harvey’s Welcome to Arrow Beach

Stuart Whitman and Rory Calhoun in Night of the Lepus

Stuart Whitman also stepped into the role of cult leader of People’s Temple Jim Jones with a hyperbolic performance in GUYANA: CULT OF THE DAMNED.

Aside from some his more obvious diversions into the cult market, Stuart Whitman delivered memorable roles in films like director Monte Hellman’s Shatter 1974 where he plays an a cool character, an international hit man who is now himself a target. Whitman can slip into a diverse range of characters from sympathetic child molester, to homicidal cult leader/mass murderer, cut throats and heroes, urbane hitmen or a variety of sheriffs. From the 60s decade through the 70s Stuart Whitman’s roles ran the gamut.

Making his film debut in 1951 science fiction films uncredited in director Rudolph Maté’ and George Pal’s When Worlds Collide credited as Kip Whitman and in director Robert Wise’s The Day the Earth Stood Still (1951). Whitman gained popularity as a cult actor appearing in a variety of films The Girl in the Black Stockings (1957)  co-starring Mamie Van Doren and Anne Bancroft.

The 1960s were a  golden time for Whitman where he found himself to be one of the leading stars in Hollywood. Another outstanding example of his versatile acting ability is showcased in the intense crime drama based on New York gangsters — Murder, Inc. 1960 and the 1964 psychologically disturbing, psychotronic  Shock Treatment 1965. Whitman plays an actor Dale Nelson who is hired to locate $1 million in stolen money, so he gets himself committed to the institution run by Lauren Bacall. But finds himself immersed in the depths of insanity inside the asylum. Then there was the international assembled cast for the aviation extravaganza comedy Those Magnificent Men and their Flying Machines and the fantastic adventure film The Sands of the Kalahari.

Stuart Whitman in The Sands of the Kalahari (1965)

Murder, Inc. Year : 1960 USA Stuart Whitman Director: Burt Balaban.

Stuart Rosenberg’s directorial debut Murder, Inc (1960) co-starred Peter Falk in his explosive role as Abe Reles.

SC: Hey, I don’t want to forget about MURDER, INC.

STUART WHITMAN: “I did that while I was still under contract to 20th They said “you’re going off to New York to do this thing called Murder, Inc. So on the plane I’m reading the script, and I’m thinking “wow! What a role here… Abe Reles… And when I got to New York and they picked me up in a limo at the airport, they asked me “how did you like the script? “Oh God, I just loved it” And they said “we got an interesting young guy, a character actor named Peter Falk who’s gonna plays Abe Reles” “Wait” I said, “I thought that was my role” “No, no You’re going to play the kid in it.. with May Britt.. the love affair part of the story.” And I said “Oh shit, I don’t want to do it. SO I called up (Spyros) Skouras (president of 20th Century Fox from 42 to 62) and said “Now Mrs Skouras that’s not the role I wanted to do” No do it” he said.

Anyhow, Peter Falk and I were getting along, getting some good stuff into the picture but when they fired the director Stuart Rosenberg, we had a sit down strike between us actors. But then a full out strike was coming along, and 20th said “The strike is coming up, so we have to finish this picture right away—before it hits.” Well, the very day we finished the picture, the strike hit. But that’s why there are two directors credited on Murder Inc. Burt Balaban was the producer so when Rosenberg got fired he stepped in.”

Stuart Whitman was very physically fit and started doing a lot of macho-type movies around this time, like westerns Rio Conchos 1964 and The Comancheros 1961. Whitman has top billing in the well-cast western, The Comancheros, and maintains a glorious chemistry with Wayne. He plays a womanizing gambler who kills a nobleman’s son in a dual. He escapes the noose but is hunted down the honest Captain of the Texas Rangers Jake Cutter (John Wayne). It’s directed by Michael Curtiz, and both men exchange quick-witted dialogue. Inevitably the two become friends. Cimarron Strip 1967-68 was Whitman’s short lived highly charged 90 minute TV western which was his show starring as the serious Marshal Jim Crown. Episodes featured other great actors like Richard Boone, Warren Oates, and Robert Duvall. I read that Cimarron Strip was of Whitman’s favorite projects.

Stuart Whitman as Marshal Jim Crown in the television western series Cimarron Strip 1967-68

Stuart Whitman in Rio Conchos (1964)

Stuart Whitman and co-star John Wayne in Michael Curtiz’s The Comancheros (1961)

Stuart Whitman was so versatile he was able to stand astride both television and feature films from dramatic hits to film noir, horror and cult exploitation. Some of his most notable films are Ten North Frederick (1958), director William Wellman’s Darby’s Rangers (1958) co-starring James Garner. Whitman does a superb job piece of work as a ballsy American soldier who joins an elite group who are trained as special forces during WWII. Andrew L. Stone’s The Decks Ran Red (1958) co-starring James Mason and Dorothy Dandridge. 
The Longest Day (1962), The Comancheros (1961) co-starring John Wayne, The Sound and The Fury (1959) co-starring Joanne Woodward, the grand British comedy adventure spectacle Those Magnificent Men in Their Flying Machines (1965), Shock Treatment (1964) co-starring Carol Lynley and Roddy McDowall as a very disturbed gardner, René Clément’s The Day and the Hour (1963) co-starring Simone Signoret. Stuart Whitman plays an American soldier who is shot down behind enemy lines and is aided by the French resistance. Whitman directed one specific scene that Clément agreed to let him shoot. There is an impassioned chemistry between the sublime Signoret (a favorite actress of mine) and Whitman, as the two journey to escape the Nazi’s in occupied France. Clément is at his finest profiling war torn Europe, his focus on the stirring content and eloquent faces that populate his films.
Stuart Whitman in Darby’s Rangers (1958) – directed by William Wellman
Joanne Woodward and Stuart Whitman in The Sound and the Fury (1959)
Stuart Whitman holding Simone Signoret in a scene from the film ‘The Day And The Hour’, 1963. (Photo by Metro-Goldwyn-Mayer/Getty Images)
Le jour et l’heure (The Day and the Hour) Year: 1963 Director: René Clément -Simone Signoret, Stuart Whitman, Billy Kearns
Le jour et l’heure Year: 1963 Director: René Clément Simone Signoret, Stuart Whitman
Le jour et l’heure Year: 1963 Director: René Clément  Simone Signoret , Stuart Whitman
Whitman plays the compassionate prison guard who believes in rehabilitation not the death penalty in Convicts 4 (1962). His performance adds a real and humanist impact to the tense and confining spaces of the prison. There are also fine appearances by Rod Steiger, Sammy Davis Jr. and Vincent Price. Whitman felt at home in the western, he starred in Rio Conchos (1964), and then the turbulent psycho-drama An American Dream (1966) co-starring Janet Leigh and Eleanor Parker.
Night of the Lepus (1972) co-starring Janet Leigh and Rory Calhoun. Apparently Whitman felt that this low budget horror film was the decline of his career. Stuart Whitman was forced into taking the role in William F. Claxton’s ridiculous horror flick. In it, Whitman and Janet Leigh play zoologists who accidentally unleash giant bunny rabbits. The film is laughable and was partly responsible for the blemish on his career, though the film has attained cult status.
He managed to work with some of the most prominent directors, William Wellman, Frank Borzage, Don Siegel, Richard Fleischer, Michael Curtiz, Douglas Sirk, Jacques Tourneur and  René Clément.
After guest starring in dramatic television programs Lux Video Theatre, Four Star Playhouse, Zane Grey Theater and Dr Christian. He gained recognition in the lead role as Marshal Jim Crown in the successful Western television series Cimarron Strip that ran from 1967-68 on CBS. Other television appearances include Death Valley Days Highway Patrol 1956-57, Have Gun-Will Travel (1958), Bracken’s World (1970), Rod Serling’s Night Gallery episode Lindemann’s Catch and Fright Night.
He was in Circle of Fear (1972) The Streets of San Fransisco (1973), Quincy M.E., Knight Rider, A-Team, S.W.A.T., and Murder, She Wrote. He had a re-occurring role in Knots Landing. In 1988, he was featured in Superboy which lasted until 1992. Whitman played Jonathan Kent Superboy’s adoptive father.
Stuart Whitman and Chloris Leachman in Jonathan Demme’s Crazy Mama (1975)
Stuart Whitman and Eleanor Parker in An American Dream (1966)
Fred Williamson, Jenny Sherman and Stuart Whitman in Mean Johnny Barrows (1976)
1971: (L-R) Bradford Dillman, Carol Eve Rossen, Shelley Winters, Stuart Whitman appearing in the ABC tv movie ‘Revenge!’. (Photo by Walt Disney Television via Getty Images)
Stuart Whitman appeared in various tv movies, City Beneath the Sea (1971), Revenge! (1971) co-starring Shelley Winters, The Woman Hunter (1972), co-starring Barbara Eden.
Donald Randolph, Tony Curtis, Richard Long, Stuart Whitman and Palmer Lee in “The All American” 1953 Universal ** B.D.M.

Under contract to Universal Stuart Whitman was still cast in minimal parts in 1953. The first with director Budd Boetticher’s The Man from the Alamo. Then he worked with Jacques Tourneur his crime thriller Appointment in Honduras. Then followed The Veils of Bagdad and Walking My Baby Back Home.

in 1954, he was still getting cast in small roles Charles’ Vidor’s Rhapsody, loaned out to MGM. Stuart Whitman appeared in Brigadoon. He performed on stage at the Coast Theater in Christopher Fry’s Venus Observed.

1955, Whitman maintained his brief images like the man on the beach in Curtis Bernhardt’s Interrupted Melody. Also that year, Whitman had a minor role in the serial King of the Carnival. In that same vein he appeared in Allan Dwan’s war drama Hold Back the Night.  Then came Budd Boetticher’s western Seven Men from Now in 1956 co-starring Lee Marvin and Randolph Scott.

Finally In 1957, Stuart Whitman’s film presence gained visibility in Gerd Oswald’s noir thriller Crime of Passion, and Reginald Le Borg’s War Drums. He got his first leading role in John H. Auer’s Johnny Trouble. Where Whitman plays Johnny Chandler a belligerent young man whom Ethel Barrymore believes is her grandson. Films that followed were Hell Bound co-starring Broderick Crawford and James Mason and Howard W. Koch’s psycho-sexual shocker The Girl in Black Stockings (1957).

Stuart Whitman as Prentiss in The Girl in the Black Stockings (1957)

Carolyn Jones and Stuart Whitman in Johnny Trouble (1957)

Also in 1957 Whitman had a notable role in the military series, Harbor Command based on the United States Coast Guard.

He had a recurring role as police officer Sgt. Walters on the television series Highway Patrol. Whitman  and his co-star Broderick Crawford hit it off and became friends.

He was cast in bit parts in film and stage productions. Then he finally had his breakthrough with the drama Johnny Trouble in 1957 co-starring Ethel Barrymore in her last role. Then he co-starred with Gary Cooper in Ten North Frederick (1958) Stuart Whitman co-starred with Dorothy Dandrige in the crime drama The Decks Ran Red in 1958 where the two kissed showcasing one of the first interracial kisses in Hollywood at the time.

STUART WHITMAN & DOROTHY DANDRIDGE Film ‘THE DECKS RAN RED’ (1958) Directed By ANDREW L. STONE
10 October 1958 CT2447 Allstar/Cinetext/MGM

Dorothy Dandridge and Stuart Whitman in The Decks Ran Red (1958)

excerpts from an Interview From Shock Cinema Magazine by Anthony Petkovich

SC:You also starred with Broderick Crawford (they worked together in Highway Patrol) in The Decks Ran Red 1958.”

STUART WHITMAN: “Dorothy Dandridge, poor baby… She was previously married to one of the two Nicholas brothers {Harold} and their daughter, who was (brain-damaged), eventually had to be placed in a mental institution. And poor Dorothy was going through all of that turmoil while she was making the movie. A goddess, that’s what she was. “You know how Brod got that picture? Listen to this… Andrew and Virginia Stone both produced it with Andrew directing. And I said to them “who are you going to get to play this role (of Henry Scott)?” And they said, “Oh God, we’d love to have Broderick Crawford but he’s a drunk” And I said “Wait a second, if he tells you he’s not going to drink, then he won’t drink” No, they said. And I said “look. Call him up and talk to him. Tell him that I’m in the picture.” So they called Brod up and hired him. And just as I told them Brod didn’t touch a drop until the last day of shooting-then he let go But that’ show he got that job It was actually a good little movie. James Mason was an interesting guy, and we became fast friends. Oh God, he was a sweetheart. But Brod and he just didn’t get along.”

Came 1958, Charlton Heston left the William Wellman’s film Darby’s Rangers. It’s star James Garner took over the role and Stuart Whitman took Garners original character. Starting in production that year was Richard Fleischer’s western These Thousand Hills, and beginning it’s theatrical run was Ten North Frederick. Whitman remarked “many good things came from that”.

In 1958, Hedda Hopper wrote a piece on Whitman which said he could be the “new Clark Gable” :

This is a fresh personality with tremendous impact. He’s tall and lean with shock of unruly black hair and dark hazel eyes which harden to slate grey when he plays a bad man or turns on the heat in a love scene. When he comes into camera range, the audience sits up and says: “Who dat?”

The Decks Ran Red directed by Andrew L. Stone followed and according to Whitman, he got MGM to hire his friend Broderick Crawford with the condition that he remain sober during the shooting.

In 1959, Stuart Whitman replaced Robert Wagner in The Sound and the Fury co-starring Joanne Woodward and Yul Brynner. Woodward and Whitman would find themselves acting together once again in the taut thriller Signpost to Murder 1964. Also that year he appeared in an episode of the popular television show by writer/produced by Gene Roddenberry Have Gun-Will Travel.

Whitman finally started getting leading man roles in director Don Siegel’s Hound Dog Man. Whitman   played a rogue his “fourth heel in a row… I had a ball because the character was a real louse, everything hanging off him and no inhibitions. I like those kind of guys, I suppose because I can’t be that way myself.”

In 1960, he starred in the Biblical drama The Story of Ruth, replacing Stephen Boyd as Boaz.

Stuart Whitman in “The Story of Ruth” 1960 (Photo by RDB/ullstein bild via Getty Images)

That year he co-starred in the darkly violent crime biopic Murder, Inc. Whitman had originally thought that he was to be cast in the Peter Falk role, but wound up playing the romantic lead instead. The film’s production was problematic from the beginning. Director Stuart Rosenberg was fired for taking too long to set up shots. After the actors’ strike the studio was pressured to finish the film so they hired Burt Balaban to finish production.

Then came 1961 and the role that earned him the Academy Award nomination for Best Actor. Stuart Whitman was frustrated with the kinds of roles he was getting. “I had been knocking around and not getting anything to test my ability” When Richard Burton dropped out of production of Guy Green’s The Mark, to take the part in the stage production of Camelot, Whitman was contacted by his agent, the actor not knowing the controversial content of the film, he flew to Ireland to read the script. Though it was a challenge he felt that he could tackle the role of a child molester, and he was right as he garnered the Oscar nomination for his performance. Whitman acknowledged that it “doubled my rating as an actor” yet  “I had a tough time breaking my image in that movie… it blocked my image as a gutsy outdoorsman.”

Whitman then starred in The Fiercest Heart filmed in South Africa. Then he appeared in Michael Curtiz’s religious biopic Francis of Assisi. Curtiz wanted Whitman, to appear in his next film The Comancheros. John Wayne had to negotiate with the studio to get Whitman released from a prior commitment with the studio. Stuart Whitman plays Paul Regret who escapes from the law but is eventually captured by Texas Ranger Jake Cutter (John Wayne).

1962, Whitman starred in Millard Kaufman’s crime drama Convicts 4 and was cast in the all-star feature The Longest Day (1962) The events of D-Day, told on a grand scale from both the Allied and German points of view. 

Publicity Still from The Longest Day (1962)

Le jour et l’heure Year: 1963 Director: René Clément Stuart Whitman, Marcel Bozzuffi
Le jour et l’heure Year: 1963 Director: René Clément Stuart Whitman, Reggie Nalder

From Wiki: In 1963, instead of choosing any of these roles, Whitman played an American pilot in the French film René Clément‘s The Day and the Hour, shot in Paris and set during World War II. As described by Whitman, he got the part through Alain Delon, who he bumped into in an elevator at The Beverly Hills Hotel. Delon invited him to meet the director, and eventually worked out a way to loan him out from his studio contract. During the production of the film, Whitman disagreed with Clément on the direction of a torture scene. Whitman swore to Clément that he could handle it. After coincidentally sitting in a plane next to Sidney Buchman who co-wrote The Mark, they re-wrote the scene. Whitman directed the torture scene and hasn’t directed since. Whitman described Clément, as one of the finest French directors. He enjoyed the experience, saying, “I busted through at last and can now get an honest emotion, project it and make it real. You become egocentric when you involve yourself to such an extent in your role; your next problem is in learning how to turn it off and come home and live with society. It took a lot of time and energy to break through, so I could honestly feel and I’m reluctant to turn it off. Now I know why so many actors go to psychiatrists.”

In 1963, Stuart Whitman appeared in an episode called  “Killing at Sundial” of the first season of Bob Hope Presents the Chrysler Theatre. Whitman plays a Native American seeking to avenge his father who was hanged years ago.

1964, Whitman was cast in the expository psychological shiver as the unfortunate Dale Nelson who gets cast into the snake pit of Shock Treatment (1964). Then came the western directed by Gordon Douglas- Rio Conchos co-starring two other leading men Richard Boone and Tony Franciosa. Whitman said that he didn’t like the script, but producer Darryl F. Zanuck dangled the carrot of the lead role in Those Magnificent Men in Their Flying Machines in 1965.  After Stuart Whitman met with Richard Boone and director Douglas he agreed to take the part. Director Annakin had wanted Dick Van Dyke for the lead role in this aviation extravaganza but he had to to accept the studio’s choice and wound up being please with Whitman’s wonderful performance.

In 1965 he appeared in the director George Englund’s film noir Signpost to Murder co-starring Joanne Woodward. Signpost to Murder is perhaps one of Stuart Whitman’s most compelling performances. He plays Alex Forrester an escaped patient from an asylum – takes refuge in Molly Thomas’ (Woodward) house who has secrets of her own. This contemplative thriller with twists is an incredibly underrated psychological thriller and deserves more attention paid to it for its narrative precision.  There is an evocative score by master composer Lyn Murray that underlines the moody discord of the plot. Whitman is superb as the desperate man trying to free himself of being labeled insane, culminating in the emotional eruption of violence. “What a terrible way to live out the one life I have. Shut up. Shut off. Forever lost.”

He got the lead in Cy Endfield’s Sands of the Kalahari. Other actors considered for the role were Richard Burton, Robert Mitchum and Marlon Brando. Whitman had a horrendous time during the shoot, due to the extreme heat on location in Africa, and the baboons whom he had to fight with weren’t trained.  And finally the release of director Ken Annakin’s comedy centered around the aviation craze circa 1910 with an ensemble cast. Those Magnificent Men in Their Flying Machines with Whitman featured as the American participating in the race from London to Paris.

In 1966, Whitman starred opposite Eleanor Parker in Robert Gist’s An American Dream aka See You in Hell, Darling based on the novel by Norman Mailer. The film is a self-indulgent cynical journey as Whitman is suspected of killing his wife (Parker) who plays a miserable alcoholic. Whitman then appeared once again on the dramatic television series Bob Hope Presents  in the episode The Highest Fall of All. He played a suicidal stuntman with a death wish who is willing to do dangerous fall.

In 1967, Whitman came into American living rooms for the first time as U.S. Marshal Jim Crown, the lead character in the television western Cimarron Strip.

Stuart Whitman and Margit Saad in The Last Escape (1970)

1970, Whitman appeared in the episode “Murder off-camera” of Bracken’s World. Also that year, Stuart Whitman starred in The Last Escape and The Invincible Six. He was also in an episode of The FBI. 1971, Whitman acted in director Alexander Singer’s Captain Apache co-starring Carroll Baker and Lee Van Cleef.

Whitman plays a psychic who is hired by Carol Rossen to find her missing husband in the Grand Guignol made for television thriller Revenge! starring Shelley Winters as a twisted vengeful mother who is holding Bradford Dillman captive in her cellar. He appeared in another made for television sci-fi adventure The City Beneath the Sea. In 1972, he plays a hardened, solitary sea captain who catches a mermaid in “Lindemann’s Catch”, an episode of Rod Serling’s horror/fantasy series Night Gallery. Serling wrote the episode and Jeff Corey directed.

City Beneath the Sea (1971) made for tv movie

Also in 1972 he appeared in Disney’s Run, Cougar, Run, and an episode of Fantasy Island called “Carnival/The Vaudevillians“. He did another episode of Night Gallery called “Fright Night” where he must take care of a mysterious trunk in an old family estate. Having a proclivity toward starring in horror he appeared in a television episode of Circle of Fear/Ghost Story called “The Concrete Captain co-starring Gena Rowlands. That same year he appeared in another television movie, The Woman Hunter starring Barbara Eden. Came 1972 Whitman appears as a hitman in “The Set Up” episode of The Streets of San Francisco, and the made for television film The Man Who Died Twice. He also appeared in Love, American Style, and an episode of Hec Ramsey called “A Hard Road to Vengeance.” Curtis Harrington’s Made for Television horror The Cat Creature (1973) co-starring Gale Sondergaard.

In 1974 he took to the horror stage again appearing in the outre creepy and violent Welcome to Arrow Beach co-starring Lawrence Harvey and Joanna Pettet about a veteran who craves human flesh. Harvey who directed had asked Whitman to play the lead role, but he told him he didn’t want to play a cannibal but he’d play the deputy because he wanted to work with Lawrence Harvey.

In 1975, he had the lead role in Call Him Mr. Shatter, and an episode of Cannon called “Man in the Middle”. He co-starred with Fred Williamson in Mean Johnny Barrows. That same year he starred in Jonathan Demme’s exploitation film Crazy Mama co-starring Cloris Leachman. Several generations of women go on to be outlaws robbing banks so they can reclaim the farm in Arkansas that was taken away from them by the bank. Whitman plays Jim Bob who is along for the ride with Melba (Cloris Leachman). In Mean Johnny Barrows (1975) Whitman co-stars as a crime boss with Fred Williamson.

In 1976 he starred in the television series S.W.A.T. episode “The Running Man” and then he took to the Italian action genre working with director Alberto De Martino in his giallo feature where Whitman plays Capt. Tony Saitta and co-stars with John Saxon and Martin Landau in the very slick mystery Strange Shadows in an Empty Room. He appeared along side Rod Taylor and Elke Sommer in Treasure Seeker. He acted in television’s Harry O with friend David Janssen and Ellery Queen. He played the sheriff in Tobe Hooper’s nasty horror gorge- Eaten Alive.

In 1977, television called Stuart Whitman once again to appear in Quincy, M.E. in the highly charged episode “Hot Ice Cold Hearts” He appeared in one of my favorite horror films starring the great Piper Laurie. He starred in J. Lee Thompson’s The White Buffalo co-starring Charles Bronson.

In 1978 Whitman appeared in several television miniseries, The Pirate written by Harold Robins and The Seekers. He also starred in Delta Fox.

Around this time, Whitman collaborated twice with director René Cardona Jr.. In 1979 he starred as Jim Jones in the powerfully disturbing, Guyana, Cult of the Damned. The second film was Los Traficantes De Panico, also known as Under Siege.

“A lot of big people told me I was the number one man the networks wanted,” said Whitman. “I always wanted to play a cop with a heart, a guy who would use every possible means not to kill a man,” he said. “TV has needed a superhero… and I think Crown can be the guy.”

The Los Angeles Times did a profile on Whitman around this time, calling him “an actor of growing importance in a business that needs stalwarts to follow in the steps of the Clark Gables, Gary Coopers, and John Waynes… Whitman is like a finely trained athletic champion – a modest but self-assured chap who seems to know where he is going.”

“I’ve done lots of different parts since I left Hollywood High School and City College”, said Whitman in a 1960 interview, “so the sudden switch didn’t bother me too much. I hope 20th Century Fox will keep the roles varied and interesting.”

“I didn’t need to act to make a living, but I had a real passion for it,” he told writer Nick Thomas. “I just loved to act.”

Whitman described himself to Hedda Hopper as “a real American – have a little bit of English, Irish, Scotch and Russian – so I get along with everyone.”

“I went to so many schools—26 in all!—that I was always an outsider,” he later recalled. “It wasn’t until high school that I could really read . . . I always sat in the back of the room.”

Whitman’s early love for acting came through when he did three summer stock plays in New York when he was 12, but “nobody took that seriously,” he said.

“I reached a point where I said, ‘What are you going to do with your life? You got to get something going.'” he said. “I decided I wanted to spend most of my time on me. So I decided to develop me and educate me.”

According to John Gregory Dunne’s “The Studio,” Whitman was suggested for the title role in The Boston Strangler by John Bottomly, the Massachusetts assistant attorney general who prosecuted Albert DeSalvo. Instead, the role went to Tony Curtis.

Whitman had turned down a number of offers to star on television series over the years, including Mannix and Judd for the Defense. “I wanted more diversity in acting,” he said. “I felt I would limit myself.”

Whitman admitted, “I’m the type who must work constantly.” In the early 1970s, he worked increasingly in Europe. “I left Hollywood because it was getting to be a mad mess!” he said. “There are only about two really good scripts going around and they always go to the industry’s two top stars. I thought that in Europe, something better might come my way—and it did! I’ve made mistakes in the past, but I kept bouncing back. I always thought that an actor is destined to act, but I now realize that if you do one role well, you get stuck with it!”

Stuart Whitman retired from film and television after 2000 after his final appearance in The President’s Man.

Awards and honors Included on the Hollywood walk of Fame (1998) Nominated Best Actor Academy Award, The Mark (1961) Winner (cast member) Western Heritage Awards, The Comancheros (1961)

“The Comancheros” John Wayne, Stuart Whitman 1961 20th Century Fox

“I was filming Francis of Assisi 1961 In Italy with director Michael Curtiz IT was wintertime and a hard shoot And near the end of the film, Michael said “Stuart take a look at this script. It’s called The Comancheros” I read it over and said ‘boy, there’s a role in there that I’d love to be in” And he said I’d love to have you in it. I’m directing it. But the studio has got somebody else cast for that particular part. But we don’t start filming for another month, so when you get back to Hollywood see if you can get on the picture. I’d like to have you. “When I got back, I asked the studio and they said No you can’t do it We’ve got it all sewn up. So I called up Kurt Frings and told him what Curtiz said to me “Well he said “go see the Duke at Paramount He’s on Stage 17 Go talk to him.

Anyhow I worked my way into Paramount went to Stage 17 and when I got there (Wayne) was just going off to his dressing room. So I followed him in— “and Michael Curtiz wants me in your next picture. I really want to do it but the studio is putting up some blockage there. So I hung around there with Wayne for part of the day. And at the end of the day he asked me, “you really want to do the picture huh? Okay You’ve to the job. That’s how I got The Comancheros.”-Stuart Whitman

IMDB Trivia:

Alfred Hitchcock considered him, along with Cliff Robertson, Robert Loggia and Tom Tryon, for the role of Sam Loomis in Psycho (1960), but the role went to John Gavin.
Was a light-heavyweight boxer while serving the United States Army. Ironically, it was his role as a prizefighter in the play “Dr. Christian” that brought him his first leading role in a movie, playing Johnny in Johnny Trouble (1957) opposite Ethel Barrymore.
Was close friends with David Janssen.
In 1960, MGM toyed with the idea of doing an all-male remake of The Women (1939) which would’ve been entitled “Gentlemen’s Club.” Stuart Whitman would have been cast as (Oliver, the bartender who spills the beans about the illicit affair).

Another The Decks Ran Red co-star Whitman commented on was Dorothy Dandridge, who was going through a divorce and had to institutionalize her mentally ill daughter. Whitman was impressed with her strength and described her as a goddess.

Whitman told that when he first met Peter Falk on the set of Murder, Inc., they had differences but eventually became friends. Whitman found The Mark director Guy Green difficult to work with, finding him demanding and too strict, but they became good friends afterwards. On the set of Sands of the Kalahari, Whitman said he became best friends with fellow cast members Stanley Baker and Theodore Bikel, while he didn’t click with Jim Brown at first, they too became friends.

S.W.A.T. – Season Two – “The Running Man” 12/2/75 Stuart Whitman
FILM CLIPS HERE:
Cimarron Strip television show
Johnny Trouble 1957 as Johnny
 
Darby’s Rangers 1958 as Sgt. Hank Bishop
Ten North Frederick 1958 as Charley Bongiorno
The Decks Ran Red 1958 as Leroy Martin
The Sound and the Fury 1959 as Charlie Busch
Murder, Inc 1960 as Joey Collins
The Mark 1961 as Jim Fuller
The Comancheros 1961 as Paul Regret
Convicts 4 (1961) as Principal Keeper
The Day and the Hour 1963 as Capt. Allan Morley
Shock Treatment 1964 as Dale Nelson
Signpost to Murder 1964 as Alex Forrester
An American Dream 1966 as Stephen Richard Rojack
The Invincible Six 1970 as Tex
Captain Apache 1971 as Griffin
Revenge! 1971 tv movie as Mark Hembric
Night Gallery 1972 Capt. Hendrick Lindemann (segment “Lindemann’s Catch”)
The Streets of San Fransisco 1973 episode: “The Set-Up”) (1973) as Nick Carl
Shatter 1974 as Shatter
Crazy Mama 1975 as Jim Bob
Mean Johnny Barrows 1976 as Mario Racconi
Strange Shadows in an Empty Room 1976 as Capt. Tony Saitta
Ruby 1977 as Vince Kemper

Filmography

This is your everlovin’ joey sayin’ goodbye Stuart Whitman… we’ll always have your eyebrows and that sexy voice of yours to enjoy!

Piper Laurie: The Girl Who Ate Flowers

Part of what mesmerizes me about the actresses I love is their distinctive voices. Piper Laurie’s indelible talent is, of course, what attracted me to her initially. But part of what grabs me in the gut is her uniquely soft, velveteen whispery voice that seems to come from a deep and delicate place. Such voices are capable of moving mountains. Piper Laurie may have started out as Universal’s young ingénue but what she manifested after breaking her chains from the studio that held her back, is a monumental ability to express herself with a depth of emotion. She is evocative, calm, almost solitary, and always remarkable in each of her performances.

Universal might have locked her into formulaic romantic comedies and hyperbolic adventures, something Piper Laurie herself felt restricted by, but even those films are still delightful viewing and she shines in each role. Unfortunately the label stuck to her name and made it impossible for the actress to get serious scripts. Universal forced her to turn down potential break out dramatic roles with their constrictive servitude. It wasn’t until she took to the stage once again — as she has when first starting out in drama class– and acted in 1950s television shows featuring extraordinary writing and directing, that she was able to shed the stigma of some of Hollywood’s insipid labeling. There were directors and producers who saw something more in Piper Laurie. It is infuriating that she was not given the role director Vittorio DeSica had chosen for her because of Universal’s narrow-mindedness and strangling contract. And it is frustrating that there are remarkable performances from 1950s dramatic teleplays and series that are just not available for viewing. The only performance that I can find is Piper Laurie as Kirsten Arnesen Clay in Playhouse 90’s Days of Wine and Roses directed by John Frankenheimer.

In April 2019 I had the incredible opportunity to sit down and talk with the great actress while at the Chiller Theater Convention here in New Jersey. There, in the midst of enthusiastic fans buzzing around like drones in a spectacle hive excited to see Carrie White’s sinister mother, sat Piper Laurie as beautiful as always. She exudes a gentleness and presence –an aura– that emanates from her smile beneath one of her signature hats. I stood there struck silent for a moment, nervously. I think I might have even trembled a bit, about to meet one of the great actresses I’ve revered for years. Amidst signing autographs and Carrie bobble heads, her smile greeted me peacefully. She was gracious and welcoming. After I told her that I thought she should have won the Academy Award for her nuanced and provocative performance as the damaged Sarah Packard in Director Robert Rossen’s The Hustler, she invited me to come and sit down and chat with her for a while. I found her to be extremely kind, witty, and in particular, quite feisty and honest.

Just like her incredible life story and eloquently written autobiography Learning to Live Out Loud: A Memoir (which she proudly informed me was written completely in her own words without the aide of a ghost writer). While I’ll give some snippets of what you’ll find in Piper Laurie’s captivating autobiography, I’d rather leave you to obtain the book and take the journey with her yourself.

The book details brutally raw and honest expository remembrances of her intense journey as a child, through her early experiences as the reluctant and lovely starlet in 1950’s Hollywood to finally finding the voice that she struggled to manifest for so many years because of pathological anxiety. She tells how Universal shackled her to a contract while she slowly grew more courageous wanting to only take good scripts and shatter the image of the vapid Hollywood starlet. The book includes wonderful anecdotes about the days of great actors and directors, the experiences of working in the Hollywood system, and the friendships she established while discovering her creative voice through it all. The book deals with her exploration into love from her first unfortunate encounter with Ronald Reagan to the tumultuous life long love affair with director John Frankenheimer.

I told Piper Laurie that I understand why so many people bring up the movie Carrie at these conventions– it stands to reason that there’s a thrill in the mythos of characterizations like that. But it was when I told her how much I loved her work beyond that famous iconic role, she held my hand looked into my eyes and told me with great and stately sincerity how much that meant to her. This is a piece of time in my life I will always remember with great affection and awe.

Throughout our conversation her soft eyes look straight into mine and her effervescent smile summoned a validation in me and we were having such a real and candid conversation. We talked about her performance in Until They Sail (1957), Robert Wises superior underrated film about four sisters during the war. She was thrilled to talk about it, that it was a good film but no one ever mentions it. Piper Laurie’s performance as Delia Leslie is extraordinary filled with layers of self preservation and boldness. Piper remarked about the wonderful actresses she got to work with in the film as it also starred Jean Simmons, Joan Fontaine, and Sandra Dee. She told me it was how sweet Sandra Dee was and that it was her first film role. They had to build her up with a body suit to make her look older and more developed as her character aged. She was very appreciative to talk about the work she had done that she was proud of. [SPOILER ALERT] I told her how upset I was that they killed her off in the end of the film. In her humorous, feisty manner she responded, “They always seem to be killing me off in these things!”