Sunday Nite Surreal: The Last Man on Earth (1964): “Another day to live through. Better get started”

They want my blood. Their lives are mine. I still get squeamish.

THE LAST MAN ON EARTH (1964)

Directed by Ubaldo Ragona and Sidney Salkow The Last Man on Earth 1964 is based on the best-selling sci-fi/horror novel I Am Legend by Richard Matheson, who, unhappy with the script, used the pseudonym Logan Swanson for the screenplay. The film remains pretty close to the book, and keep in mind that The Last Man on Earth predates Night of the Living Dead (1968) by 4 years.

Piero Mecacci ( Suspiria 1977, Hatchet For A Honeymoon 1970, The Young, The Evil and The Savage 1968, was responsible for the film’s make-up.

Matheson’s story is perhaps the first involving vampire-like beings whose origin is not rooted in the supernatural but stems from a scientific, biological catastrophe. This pandemic wipes out an entire civilization. It is also the first of three adaptations of Matheson’s book, and stands alone as the most striking, although I will always have a special kind of 70s love for director Boris Sagal’s version of The Omega Man 1971.

Heston plays Neville, and Rosalind Cash plays Lisa in The Omega Man (1971), the second adaptation of Matheson’s book. It is an even more modern reworking of a timeless story.
A victim of the plague in 1971.

Starring Vincent Price as Dr. Robert Morgan, Franca Bettoia as Ruth Collins, Emma Danieli as Virginia Morgan, Umberto Raho as Dr. Mercer, and Giacomo Rossi-Stuart as Ben Cortman. In 1971, it is the wonderful Anthony Zerbe as Matthias who reprises the role of the vengeful cult leader of ‘the family’ who craves Heston’s (Neville) lifeblood.

“Alive among the lifeless… alone among the crawling creatures of evil that make the night hideous with their inhuman craving!”

Synopsis:

“December 1965. Is that all it has been since I inherited the world? Only three years. Seems like 100 million.”

The year is 1968, Vincent Price in a somber fashion plays Dr. Robert Morgan who like Sisyphus is condemned to repeat his daily tasks of replenishing his stock of garlic and mirrors (the undead hate both), adding gasoline to his generators, collecting the dead bodies that lay strewn around his dismal and cluttered house, and throwing them into the enormous pit where he burns the remains while wearing a gas mask, which is effectively creepy on its own.

“I need more mirrors, and this garlic has lost its pungency.”

For much of the film’s beginning, Morgan narrates his story as an inner dialogue: “An empty, dead, silent world.”

“There was a time when eating was pleasurable now it bores me. just a fuel for survival, I’ll settle for coffee and orange juice this morning. But first, there’s my life to consider, I better replace that garlic I’ll need more lots more, better stop off and get ’em”

Morgan is the seemingly sole survivor in a global outbreak of an unknown bacterium. By day, he collects his needed supplies, tries to make contact by radio with any other survivors, makes repairs to his house, from the onslaught of undead who attack by night, and basically tries to maintain his sanity in the bleak environment of apocalyptic ruin.

Each day, he wakes up, checks off the date on his primitively scrawled calendars, sharpens his wooden stakes, the weapons he uses to defend himself against a surviving race of vampire-like undead that roams the night air, calling out his name, “Morgan, come out!” pounding at his door. “Morgan! We’re going to kill you!” they taunt him endlessly, led by his old colleague Ben Cortman.

Former colleague Ben Cortman taunts his old friend Morgan on a nightly basis…

Living Ben Cortman: There are stories being told, Bob.
Robert Morgan: By people who are out of their minds with fear.
Living Ben Cortman: Maybe. But there are too many to be just coincidental. Stories about people who have died and have come back.
Robert Morgan: They’re stories, Ben, stories.

Robert Morgan: “I can’t afford the luxury of anger, anger can make me vulnerable. it can destroy my reason and reason is the only advantage I have over them. I’ve gotta find where they hide during the day. Uncover every one of them.”

Morgan tests the sharp point of his newly crafted wooden stake, a primitive weapon in the modern world.

“And how many more of these will I have to make before they’re all destroyed?”

“More of them for the pit. tonight there’ll be more of them, they live off the weak ones., leave them for the pit.”

The use of the gas mask has a chilling effect visually.

Less like a Gothic Hammer vampiric epic or prior decades features from Universal and Bela Lugosi featuring swarthy eastern Europeans, The Last Man on Earth is set in a modern urban landscape and acts like a hybrid horror/science fiction morality play, as Morgan drudges on to persevere against the army of soulless humans that haunt his existence.

They have become inhuman things to hunt, and he has been transformed into a veritable Adam living in a post-nuclear anti-paradise with no companionship. It’s merely the primal need to survive that drives him. In this way, he has been reduced to a scavenging animal, living on instinct, with an inescapable mission to hunt and kill people who were once human like himself.

“I can’t live a heartbeat away from hell.”

Morgan inhabits a world, where everyone else has been infected by the plague, they cannot tolerate sunlight, hate to see their own image in mirrors, and more likened to the ancient folklore of Vampires are repelled by garlic.

At night, these undead civilians try to get into Morgan’s house; they have a desire to kill him as much as he has to destroy every one of them.

Each day, he gets in his large automobile in search of more lifeless bodies scattered around the city and seeks out those in hiding to use his wooden stakes to impale and then throw them in the mass grave, fumes rising from the gasoline-soaked funeral pyre.

He finds a dead girl outside his house and picks her up as she flops like a rag doll. He finds another one in his driveway. He loads them into the trunk of his car. He realizes that he’s out of gas. Dead bodies line the road.

Notice the legs and feet dangling out the back of the station wagon like rubbish being taken out to the dump…

“I can get rid of them later, right now I’m out of gas.”

As he drives over scattered bodies like human road kill, he thinks to himself.

“They can wait too, I’ve got my life to worry about, those mirrors will have to be replaced before dark.”

The cinematography by Franck Delli Colli is stunning as it is stark. He paints an apocalyptic wasteland, with the addition of the mass graves and gas masks, which to me, evoke the specter of war-torn Europe after WWII.

In a flashback, we see Morgan as a happily married man with a beautiful wife and daughter. As the memory unfolds, we see that the plague has affected his wife and daughter. While his daughter is taken away to the public burning pit after she succumbs, Morgan secretly buries his wife, not knowing that the dead are coming back to life.

Once he returns home and is attacked by his dead wife, he realizes that he must dispose of all the plague victims before they reanimate themselves into zombies who can spread the plague. Morgan has a theory that his immunity to the bacteria is due to an infected bite he received from a vampire bat while stationed in Panama. This prior exposure to the plague allowed his blood and immune system to build up a tolerance over time.

One day, he finds a wandering dog and takes it home, joyous for the company the little guy will be. Unfortunately, he, too, has fallen ill from the plague, and sadly, Morgan has to kill him, too. Just to let you dog lovers know what to expect…

During one of his daylight excursions, he notices a woman moving around in the distance. It is Ruth Collins, who is terrified of Morgan when she first sees him, but he convinces her to come home with him. When Ruth becomes sickened by a string of garlic waved in her face, she claims she is just weak, but Morgan becomes suspicious of her.

Morgan catches Ruth trying to inject herself with the vaccine that he’s been working on, which seems to stave off the effects of the disease. At first, she attempts to point a gun at Morgan but eventually admits that she was sent to spy on him and that she is part of a secret group of people like her, who are infected by the plague but are using a treatment that restores their health while still in the bloodstream but wears off after a time only to be reinfected again.

Ruth tells Morgan that her group is trying to rebuild their wiped-out civilization, while destroying the remaining infected walking dead, also telling Morgan that many of the people he has killed were technically still alive.

Morgan- “Your new society sounds charming.”

Ruth Collins: You can’t join us. You’re a monster to them. Why do you think I ran when I saw you, even though I was assigned to spy on you? Because I was so terrified, what I’d heard about you. You’re a legend in the city. Moving by day, instead of night, leaving as evidence of your existence bloodless corpses. Many of the people you destroyed were still alive! Many of them were loved ones of the people in my group.

Morgan: I didn’t know.

Morgan transfuses his own blood into Ruth’s while she is asleep, and she is immediately cured.

This encourages Morgan as he sees hope that he can now cure the remainder of Ruth’s people, the surviving yet suffering group of humans between the living dead and Morgan, the last completely healthy survivor of the human race.

In the climatic ending, the hand of irony strikes Morgan’s triumph down, as Ruth’s people begin to attack, forcing Morgan to flee. The band of Ruth’s survivors then kills off the rest of the undead, who are aimlessly threatening, menacing, and, of course, stalking Morgan’s house.

Ruth’s people see Morgan and begin chasing him, as he picks up tear gas and grenades from a police station arsenal, they exchange gunfire, and Morgan is wounded.

He finds his way into a church, with Ruth begging her people to let Morgan live.

They finally impale him on the altar with a spear. Of course, a very Christ-like image, the symbolism is not lost here, he has been sufficiently sacrificed, the only man who could truly save them.

Morgan’s last dying words are “You’re freaks, all of you! All of you, freaks, mutations!” and declares that he is “the last true man on earth.”

This is truly not the end, my friends… -MonsterGirl

The Film Score Freak Recognizes Jo Gabriel’s ‘Savage Bliss’ & Jean Cocteau’s La Belle et la Bête 1946

If you’ve been following my blog for a while, you would have figured out, that I’m a singer/songwriter & recording artist, because I’ve mentioned it, oh about a zillion times…So here I go again taking a song of mine ‘Savage Bliss‘ off my lo-fi neo classical album The Amber Sessions and mashing it up in the editing bowl with Jean Cocteau’s La Belle et la Bete (1946) Starring Josette Day and Jean Marais.

I love working with the films that have inspired me, adding my musical voice to the images, not because I flatter myself as a couch surfing filmmaker, rather as a way of expressing my eternal gratitude for the release and fulfillment that film has given me since I was a little monster girl singer/songwriter. So without any further adieu…!

Here’s to the beauty and the beast in all of us… cheers-MonsterGirl

From The Vault: Caught (1949)

“The Story of a desperate girl”

CAUGHT 1949

Director Max Ophüls ( Letter From An Unknown Woman 1948, The Reckless Moment 1949) offers a gritty and volatile film noir starring James Mason, Barbara Bel Geddes, and the imposing figure of Robert Ryan. With an uncredited assistant directorship by Robert Aldrich. Based on the book Wild Calendar by Libbie Block

Written by Arthur Laurents (The Snake Pit 1948, West Side Story 1961, The Way We Were 1973)

Interesting question: If Howard Hughes gained control of RKO in 1949, was Robert Ryan’s characterization of Smith Ohlrig truly based on Hughs?

A young Howard Hughes…Ryan was perfect for the part of Smith Ohlrig.

Also stars Frank Ferguson (regular on Andy Griffith Show) as Quinada’s partner Dr. Hoffman, Art Smith as Ohlrig’s psychiatrist who knows Ohlrig is a walking powder keg, Natalie Schafer as Dorothy Dale and Curt Bois as Ohlrig’s personal assistant, and like many a good Film Noir delivers, the snarky gay cipher – Franzi Kartos, who’s incessantly calling Leonora DARLING… that if subtitled would read ‘you bourgeois cow…’

One of the staples of the Noir catalog, Caught is a brutish and self-contained story about an egomaniac, hungry for power and consumed by a nasty possessiveness that borders on the psychotic.

Paging Dr. Freud… a classic case of overcompensation and oh yes… this man is a ticking time bomb.

Robert Ryan is chilling as the Neanderthal bigwig worth millions of dollars, with an explosive rage that rests on simmer until something sets him off when it doesn’t go his way. Oh, and Ohlrig also suffers from panic attacks, which he believes is truly a heart condition and not a nervous disorder.

Barbara Bel Geddes is the naive Leonora Eames, who has childlike fancies of marrying a wealthy man and living a life of luxury. Invited to a party on a boat one night, she meets Smith Ohlrig outside on the pier, near his yacht. Although Ohlrig could have any woman he chooses, something about Leonora sparks on him. From the very first encounter, we can see that it’s not a romantic chemistry that stirs Ohlrig, but something more forbidding and sinister.

Once he sets his sights on her, taking her for a ride in his car, he decides there and then, to marry this plain girl, whom he doesn’t love but knows he can possess easily.

Leonora soon realizes that her dream has become a nightmare and that Smith is a menacing character who treats her like part of the furniture and is not quite right in the head.

Ohlrig refuses to give Leonora a divorce, so she decides to leave her opulent home on Long Island and take a job as a receptionist in the city working for a doctor who runs a free clinic in a very poor neighborhood.

Perhaps this is Leonora’s way of cleansing her soul for making the mistake of marrying for money and not for love.

James Mason is Dr. Larry Quinada the absolute antithesis of Smith Ohlrig. He’s genteel and compassionate, and soon the two fall in love, though Leonora is held captive by her dominating husband.

Leonora Eames: Look at me! Look at what you bought!

Complicating matters is the fact that Leonora becomes pregnant by the sadistic Ohlrig who would rather see her a prisoner in the sterile palace that is her home rather than let her go free… Is the threat of financial security and the welfare of their unborn child that which will chain her to him forever…?

Smith Ohlrig: Is she coming down?
Franzi Kartos: [Stands silent, knowing that Leonora is not coming down]
Smith Ohlrig: [Getting angrier] Why the devil do you think I sent you up there, you dirty little parasite? Get her down here!
Franzi Kartos: [Long pause] I think I prefer to be a headwaiter again, Mr. Ohlrig.
Franzi Kartos: [Heads for the door, then stops] You know, you’re a big man, but not big enough to destroy that girl. Goodbye.

Franzi Kartos tinkling the ivories…darling.

There are thousands of fabulous films in my collection just as thrilling, this is one of them! Don’t you get caught-MonsterGirl

Pascal Laugier’s “Martyrs” (2005) The Cult of Transfiguration: From Shelley’s Electrical Secrets of Heaven, Prometheus, The Esoteric Sect of Death Trippers, Seeking Beyond the Dead

SPOILER ALERT: While I don’t give a full synopsis, I do discuss details of the film…

A martyr (Greek : μάρτυς, mártys, “witness”; stem μάρτυρ-, mártyr-) is somebody who suffers persecution and death for refusing to renounce
Mysticism (About this sound pronunciation (help·info); from the Greek μυστικός, mystikos, meaning ‘an initiate’) is the knowledge of, and especially the personal experience of, states of consciousness, or levels of being, or aspects of reality, beyond normal human perception, sometimes including experience of and communion with a supreme being.

MARTYRS (2008)

Directed by Pascal Laugier (House of Voices 2004, The Tall Man 2012) stars the unreal Morjana Alaoui as Anna, Mylène Jampanoï as Lucie and Catherine Begin as Mademoiselle.

Fifteen years after Lucie escapes a horrific abduction in which she is subjected to prolonged torture and deprivation, she goes on a mission of revenge on the couple who brutally held her captive. She calls upon her faithful friend from the orphanage, Anna, who was also a victim of child abuse and utterly worships Lucie, to help her clean up after the massacre at the seemingly upper-class home.

Lucie slowly devolves into madness, as she cannot exorcise the demon who has been haunting her, a nightmarish and violent phantom born out of Lucie’s guilt for having left another little girl at the mercy of their abductors. If you enter into watching Martyrs thinking that it’s a straight out of the French New Wave of Torture Porn films, you’ll miss a transformative piece of filmmaking.

The Bride of Frankenstein 1935

From the time Colin Clive utters “It’s alive, It’s alive” in James Whale’s seminal classic Frankenstein 1931, the tone is set. Whale’s campier adaptation from Mary Shelley’s more meditative novel, is still self-possessed of science, the origin of being human, the question of ‘a’ God’s role in this existence, and ultimately, reflectively, ‘man’s’ (I loathe using normative masculine case ugh.) relationship to himself, his creator and the universe that bore him.

Anna in chains
12-year-old Lucie in chains

Frankenstein is an existential science-fiction fantasy with multiple layers and questions that can not be answered in 70 minutes on camera. But the images, the spirit of the story, and the characters can serve to evoke these primal questions and fears that have been built into our natures as human subjects.

Anna with her head shaved appears as a Joan of Arc figure.

Now, if you abstract Shelley’s allegory and invert the narrative to where the matter of science does not seek out the mysteries of life in terms of how to create it fromthe electrical secrets of heaven and an infinity of atoms, harness it, control it, thereby becoming god-like yourself …momentarily.

The film’s antagonists are a group of clandestine, ultra-wealthy, suggestive of high up in government, perhaps even royalty, seemingly above the law and untouchable, apparently with a hierarchy of leaders of advanced age. They are consumed with Mysticism or Spiritualism, (not to be confused with spirituality) a modernized form of a movement that was pervasive around the end of the 19th century and continuing around the early 1900s, and which this cabal, assumes a very clinical, anthropologically scientific approach.

Helena Petrovna Blavatsky and The Theosophical Movement -table rappings, etc.

Silver Belle Spirit Booth
A séance

The film’s narrative uses science vs. religion (although the act of faith in their mission becomes emblematic itself of fanaticism and religious avidity) because it bares an almost anthropological approach; a modern form of ’empirical’ torture, a method of collecting data. The end result is the creation of a theoretical equation, that asserts, if you dehumanize, brutalize, and cause the body enough pain, the subject’s psyche and physical being has nowhere else to go but toward an elevated sense of euphoria, to become Transfigured, like that of Christ on the cross, or Saint Joan de Arc.

Saint-Joan
Mother Joan of the Angels 1960 Directed by Jerzy Kawalerowicz
Flavia The Heretic Nun (1974) is also doomed to be flayed alive.

The subjects of their research also, at this point, become objects. An anonymous and beautiful little girl becomes, at first, a helpless victim, then a monstrous ‘thing’, and then is exalted to a heroic saint and visionary figure.

Their methods, while equally brutal, stand in contrast with the motivations of the Medieval scourge of inflicting pain that was for the sole purpose of punishing, eliminating your enemies, relishing in sadism, barbarism, suffering, and bloodshed, merely to bringing about death slowly.

Transfiguration |transˌfigyəˈrāSHən|
noun
a complete change of form or appearance into a more beautiful or spiritual state: in this light the junk undergoes a transfiguration; it shines.
"¢ (the Transfiguration) Christ’s appearance in radiant glory to three of his disciples (Matthew 17:2, Mark 9:2"“3, Luke 9:28"“36).

In contrast to the angelic martyred figure, Vanessa Redgrave plays a devil-possessed, sexually repressed nun. Directed by Ken Russell and based on Huxley’s Devils of Loudon. Power-hungry Cardinal Richelieu seeks to bring down the group of nuns and take control of France.

This Cult of Transfiguration uses pain, deprivation, and ultimately a carefully constructed clinical form of torture which for them is the road in which to search for the ‘secrets of life.’ But unlike Shelley’s Dr. Frankenstein who sought to create life on this earthly plane, Mademoiselle’s quest is to reach past this plane to the other side… of the veil, the borderland, that thing we call ‘life after death’, the exalted state of being, where we go after we literally ‘shed our skin.’

The head of this Cult of Transfiguration, Mademoiselle, is archetypal of Nazi experimenters. As a French filmmaker, Pascal understands the deeply scarred history of WWII and the profound ramifications that the Nazi’s presence left. She is like the embodiment of the Nazi doctors who often used human subjects for ‘medical research.’

The infamous Dr. Herta Oberheuser, a Nazi physician who experimented on numerous children.

The cult finds that young girls are the most inherently geared to becoming Martyrs, so they set out abducting their ‘specimens’, subjecting them to the most brutal, yet very clinical, torture in order to bring their human subjects to the state of grace and transformation. Then, right before their deaths, they can communicate what they see in the ‘ether world.’

Anna whispers to Mademoiselle… what if anything has she revealed? What has she seen… through her transfiguration?

I use the word clinical to describe the conditions, the beatings, and the gruesome and ultra ‘extreme’ pain they subject the girls too. This clinical torture diverges from the grittier serial killer film, where the interaction is often personal, self-satisfying, and subjective, sublimating the victim’s pain, and devouring it like a cannibal to feed their blood lust.

This cult shows no sign of emotion at all. They do not become aroused or responsive. They do, however, possess an eerily quiet fixation on their victims, as they start to enter Martyrdom. It is then they become, revered much again like a Saint, an icon, an object. But that is only when the experiment has been perceived to have worked. None of their subjects, except for Anna, utters a word before death. At the end of the film, we are left not knowing what Anna whispers to Mademoiselle.

Right after receiving the cryptic message from Anna, Mademoiselle locks herself in her room. She, too, strips away all her superficial layers, her amber-colored lenses, her head scarf, and almost all her earthly signifiers, Like Anna’s flayed body, Mademoiselle prepares herself for the other world. She only tells the man in black awaiting the news of what Anna has shared, “keep doubting” and then puts the revolver in her mouth and blows her brains out.

Viewers are left to conjecture what Anna has shared. Was it that she met Lucie on the other side and found such peace everlasting? Did she meet ‘god’? Did she experience an ecstasy beyond description? It is better not to know because that would disallow Laugier’s point. That WE cannot ever know. And if we spend our days here on this earth using other people to gain that knowledge, we’ll have not only missed the point, but we’ll become monsters ourselves. Seeking out figures to crucify on behalf of a manufactured faith, damned to uncertainty and taking victims along with us…

As Mademoiselle tells Anna “We’ve created more victims than Martyrs.”

I fear that’s how it’s been in history with human subjects and animals alike in such cases where science becomes a monstrous mechanism for knowledge, or when religion sacrifices innocent blood in the name of an ambiguous morality relying on its faith.

It’s the clinical brutality that makes the film all the more disturbing. But when I say disturbing, I do not imply that this is a film that wants to disturb you in only a visceral way. As the protagonist, Anna suffers and ultimately does become transformed, but I found myself becoming altered by the film’s end. And still days after, I have been feeling and processing what I saw on screen.

A good horror film can take an utterly monstrous, abjectly frightening, nightmarish, and at times grotesque situation, and transform itself into a thing of beauty. I truly believe that Martyrs is a horrifically beautiful film.

Georges Franju’s Eyes Without A Face 1960 comes to mind, the darkly bleak yet mesmerizing, haunting and yes, a clinical setting where a daughter’s dedicated father, a medical doctor abducts young women and skins them in order to give his beloved little girl a new face.

When a film can be so horrific that it taps into our primal fears and what Kristeva calls abjection (a hell of a read if you’re interested), anything that makes us feel something plucking at the core of our senses, perhaps not quite know what it is, but truly alters us somehow. Then when it manages to transcend the horrifying aspects of its story the visceral reactions we experience and goes on to cause an odd symbiosis with the images and the story.. .then to me… it becomes a work of art.

I’ve had that experience with Franju’s Eyes Without A Face (1960), The Exorcist (1973), The Texas Chainsaw Massacre (1974), Serrador’s The House That Screamed (1969), Rosemary’s Baby (1969), Night of The Living Dead (1968) Let’s Scare Jessica To Death (1971) Lemora: A Child’s Tale of the Supernatural (1973) and Play Misty For Me (1971) and in recent years, with Clive Barker’s Candyman 1992, Lucky Mckee’s May (2002), Ty West’s House of The Devil (2009) and Dante Tomaselli’s Horror (2002).

Martyrs evoke themes and images from Clive Barker’s Hellraiser, (1987) the hellish underworld society of Cenobites, that seek out and cause pain to acquire the ultimate exquisite pleasure.

But in Martyrs the exquisite release is that of the knowing… what is on the other side of this world. And it is THIS world that is HELL…

From The Vault: Ladies in Retirement (1941)

LADIES IN RETIREMENT (1941)

Directed by Charles Vidor  the man responsible for the eminent noir classic, Gilda 1946 and no relation to the more well know King Vidor. With a screenplay by Reginald Denham (The Mad Room 1969 a modern reworking of the same play, Suspense, Kraft Theater and Alfred Hitchock Presents)

The Mad Room 1969 a modern reworking of Denham’s Ladies in Retirement starring Shelley Winters and Stella Stevens.

Based on his play, and given a cast of intelligent performers like Ida Lupino, Elsa Lanchester, Isobel Elsom, Edith Barrett, Evelyn Keyes and Louis Hayward. 

The film is a suspenseful story with tremors of ethical dilemma, evocative of pity and encompassed by the moor like fog of madness and desperation.

Ida Lupino plays the reticent Ellen Creed, housekeeper to the colorful Leonora Fiske (Isobel Elsom) who has retired from the music hall stage. Ellen is the obsessive guardian of her two loosely screwed sisters Emily and Louisa portrayed deliciously vague sort of loony by Elsa Lanchester (Emily) and Edith Barrett (Louisa).

Ellen manipulates Leonora to allow her quirky siblings to come and visit, well aware that she has no intention of making it a temporary stay. Once Leonora realizes that the two are batty, she demands that they leave forcing Ellen to do the unthinkable, to not only murder her employer, but create a deceptive strategy that will allow the sisters to dwell in sanctuary at the cozy manor house by the moors.

Unfortunately, Ellen not only has the full time job of wrangling her nutty sisters, she becomes the target of her blackmailing nephew Albert Feather, played with a dash of charming malevolence by Louis Hayward. ( And Then There Were None 1945, Ruthless 1958, House By The River, Night Gallery: Certain Shadows on The Wall.)

The film is moody, macabre, theatrical, with a musty air of Gothic as Leonora’s remains lay hidden in the coal bin behind the bricks, near the grand piano where she once boisterously sang Tit -Willow from The Mikado

The atmosphere stays closed in, as all three sisters flit about exposing their disconnection to reality. Evelyn Keyes is Lucy the house maid who brings a bit of naivete to the atmosphere as she too falls prey to Albert the ‘charming rogue” who gets her to participate unwittingly in his ruthless scheme of blackmail.

A quiet and delicately creepy hybrid of the old dark house sub genre of horror, mixed with suspenseful psychological thriller as it whimsically touches on the subject of mental illness and the darker sides of human nature.
The brooding Lanchester and the chattering, guileless Barrett (I Walked With A Zombie, The Ghost Ship, Jane Eyre all 1943) are wonderful as the one who is intense and a compulsive collector, to the one who is as fay as an aged wood sprite, wide eyed and childlike.
In contrast to the flightiness of her two sisters, the tightly coiled Lupino is beautiful and menacing as she anguishes over the fate of the peculiar pair who act more like undisciplined children, and less the blatant lunatics.
It’s the subtle intrusions of reality that impinge on the character’s terminal state of fantasy,which brings out the self-centered, insulated psyches of the two sisters. This creates the environment of insanity, and while they cause the situation to ignite a criminal conspiracy because of their unchallenged instability they are essentially harmless ultimately exposing Ellen as the most dangerous and cunning in the family.

Albert charms his way into Leonora’s home and heart!

Louisa Creed: I hate the dark. It frightens me.
Sister Theresa: It shouldn’t, my dear. Don’t you believe we’re watched over?
Louisa Creed: Oh yes. But I’m never quite sure who’s watching us.

Ida Lupino on the set of Ladies in Retirement 1941

There are thousands of films as fabulous as this in my collection, this is just one of them!-MonsterGIrl

William Castle’s: The Tingler (1959) “There’s not a worm in your backbone when you get scared!”

Or the miracle of PERCEPTO! “We must have buzzed 20 million behinds!”-William Castle

THE TINGLER 1959

Directed by William Castle, written by Robb White, and starring Vincent Price, as Dr. Warren Chapin, Patricia Cutts as Isabel Stevens Chapin, Judith Evelyn as Martha Higgins, Philip Coolidge as Ollie Higgins, Darryl Hickman as David Morris, Chapin’s young assistant pathologist, and Pamela Lincoln as Lucy Stevens. Von Dexter’s ominous score helps paint the creepy and menacing atmosphere.

Urbane master of horror Vincent Price stars in one of William Castle’s atmospheric carnival rides as Dr. Warren Chapin, a pathologist whose milieu is the autopsies of executed prisoners from the State prison.

Chapin is driven by a curiosity to find out the source of the mysteriously evil force that creates the SENSATION of fear, and so he sparks a theory that there is an organism called… The Tingler manifests itself at the base of the spine when one is experiencing abject fear. The Tingler however is subdued by the act of screaming. This nightmare from the vertebral id looks like a giant centipede or a flat lobster with mandibles, lots of legs, and armored scales.

Each of us is inhabited by one of these creepy crawling death grippers, which grow larger as our fear expands, but because of our ability to scream, it lays dormant, incognito, and in repose at the base of our spines.

At first, Chapin locks himself in his lab, experimenting by taking doses of LSD and trying to induce fear first in stray cats and then in himself.

So it goes until Chapin meets Ollie and Martha Higgins who own a revival silent movie theater, and oh yes, Martha happens to be a deaf-mute, who also has an extreme phobia of the sight of blood.

As you know, I adore Judith Evelyn and am not very happy when it’s suggested that Chapin injects her with some LSD instead of a sedative in order to induce some nightmarish experiences, in which Martha will not be able to ‘scream’ therefore unable to suppress the little monster waiting to grip her when the moment of fear takes hold…

Click on the image, to see the ghostly chair at work…

In one of the most memorable classic horror movie sequences, Martha (Evelyn) during her presumed lysergic acid journey is stalked through her modest, bleak, and sinister apartment by a ghoulish phantom, who hurls a hatchet at her and then maneuvers her into the bathroom, where blood runs from the sink taps and the white porcelain tub fills with actual red-colored blood (the film is of course in B&W) An arm rises from the tub and clutches toward Martha, who is in the throws of primeval fear, made all the more brutal by the fact that she cannot utter a sound thus not… scream out!

Dying of fright on the bathroom floor, Ollie wraps her up in a sheet and brings her to Dr. Chapin’s house. Sensible, skip the police and straight to the autopsy I say!

Chapin had figured that Martha’s extreme fear would enable the Tingler to grow to its veritable actual size, and thus give him the opportunity to catch a living specimen, by slicing open Martha’s back and peeling the monster from her spinal column.

Having set out to try his experiment, he was unaware that husband Ollie equipped with a ghoul mask, axe, and tub filled with tomato red blood ( in a B & W film, using special focus lenses for the colored sequences) was plotting to scare his poor wife to death, and appropriate Chapin’s LSD inducing experiment to frighten Martha to death.

Once Chapin has the Tingler, Ollie takes his de-tinglered wife back home and Chapin’s wife Isabel (Price always seems to have a scheming hussy for a wife in these flicks) slips him a Mickey and lets loose the Tingler on her unconscious husband, which proceeds to clutch at his throat like a tick on a sunny august hound dog. Luckily sister-in-law Lucy arrives just in time to… SCREAM!

“Don’t you hate it when your neighbor’s dog fluffy humps your leg whenever he’s out for a walk!”

The Tingler lets go of its death grip, Chapin puts the thing in a pet carrier and goes off to Ollie’s apartment to put the darn thing back onto Martha’s backbone. He soon realizes that Ollie murdered his wife, a fight ensues, and the Tingler gets loose, slipping through the floorboards, and is now inside the movie house looking for someone to death grip!

From Guilty Pleasures of The Horror Film page 137- Article by Tom Weaver

William Castle had told Price that:

“Usually people who are frightened scream, and that keeps their Tingler from growing. Judith Evelyn will play a deaf-mute who runs a silent movie theater. Experimenting you scare the hell out of her, but because she can’t utter a sound she’s unable to scream-her Tingler grows, crushing her to death, you operate, remove the Tingler from her spine, but it escapes and gets into the silent movie theater. Well then, make believe that the theater is actually where the picture is playing…all hell breaks loose!”

In Weaver’s article, he discusses the waning horror movie genre after WWII and how Henri-Georges Clouzot’s Diabolique in 1955 was at the vanguard of cinema.

Vera Clouzot in her husband’s masterpiece Le Diaboliques 1955.

Castle was so impressed with how much the younger audiences had a hunger to be scared pantless, that supposedly it was this French thriller, that inspired Castle to try scaring the pants off audiences as well.

Many a Film Noir was tinged with elements of the horrific, with dark undertones and psychological angles that became very influential in American and British cinema. Where else did darker cinema have to go in order to funnel its often transgressive, unorthodox, taboo energies but through the Psychotronic, Cult, or B-Movie horror genres?

The very bizarre, disturbing, and surreal Shanks directed by William Castle.

Around the time of Clouzot’s macabre masterpiece, there were also some very unsettling dark-psychological themed offerings such as Autumn Leaves 1956, The Night Holds Terror 1955, The Three Faces of Eve 1957, A Cry in The Night 1956, Cast A Dark Shadow 1955, The Killer is Loose 1956, The Snorkel 1958, Edge of Fury 1958, Screaming Mimi 1958 and Tennessee William’s emotionally violent  Suddenly, Last Summer 1959 which suggested cannibalism, devouring motherhood and Oedipal rage.

From The Vault: Edge of Fury (1958)

Screaming Mimi (1958) Part 1: Ripper vs Stripper…

Screaming Mimi 1958 Part II: “The way he looks after her, you’d think a bossom was something unique”

Just a little later in the early 60s, I think of The Strangler with Victor Buono in 1964 or Grant Williams in The Couch in 1962, The Nanny in 1965, or The Naked Kiss 1964 which filtrated pretty grotesque narratives of, Pedophilia, deranged psychosis, incest and again, the Oedipus complex.

Aldrich had ushered in a whole new persona for Bette Davis and Joan Crawford with his Grand Dame Guignol tour de force,  What Ever Happened To Baby Jane 1962.

The trumpets were hailing for Castle to step up and create his own uniquely tacky ballyhoo! While not Freud in the inkwell, certainly at least some kitschy Schadenfreude.

Castle could see that young Americans were starving for entertainment that was part horrific and a little exhibitionist. He purchased a copy on the cheap of a horror/mystery novel called The Marble Forest and got television writer Robb White to put a screenplay together, and hey while they were at it, why not give it a french sounding title as a tout to Diabolique!

That’s when they released Macabre 1958 which actually didn’t come until 3 years after the release of Diabolique. Weaver doubts Castle’s accuracy about certain details in his relatings about the series of events but then again William Castle was admittedly a showman, a huckster, the PT Barnum of Horror films, and didn’t deny that he could tell big whoppers at times. It was all in fun…!

William Castle and Mia Farrow on the set of Rosemary’s Baby!

There are even conflicting stories as to how the project for The Tingler came about. White who also wrote the script for House on Haunted Hill claims that it was makeup man Jack Dusick who showed White a foot-long rubber worm that he had created. “This worm, it haunted you… it scared you!!!”

White thought about the idea and went to Castle and told him that they should find out “where fear comes from” and they’ll use the WORM!

Actually, the concept of FEAR itself becomes a vital character to the narrative of The Tingler, although I’m sure Castle couldn’t give a hoot about the real ‘why’ more likely it was the ‘how’ to go about doing the ‘how’! He was more of the discount provocateur than an auteur. He had vision, it was just in 3D.

According to Castle, he asked an artist at Columbia’s art department what a Tingler should look like, ” Sort of like a lobster but flat, and instead of claws, it has long slimy feelers!”

Of course, the cast thought the script preposterous, but Price always approached anything he did with style, and an urbane dignity.

For the promotion of The Tingler, some theaters even had boxes in the lobby, where a live Tingler was being held. You were warned not to panic, but to SCREAM if it breaks loose!

White had written that they couldn’t find anything to make the Tingler look more frightening until Castle (Bill) came in one morning with a small vibrator which eventually saved the picture.

It was his idea to take out all the motors from thousands of vibrators and screw them under the theater seats, then rig everything up at crucial moments so that the audience would suddenly begin vibrating in waves, six rows at a time!

Again, whether this is true or not, Castle claims he got the idea one night after he got a violent electrical shock from changing a light bulb on his bedside table. William Castle wrote in his Step Right Up! “I’m going to buzz the asses of everyone in America!” 

By installing little motors under the seats of every theater in the country, the projectionist would get the special cues on the film itself, then press a button once the Tingler appears on screen to ‘jolt’ the audience, leading them to believe that the Tingler was loose in the actual theater!

Dona Holloway the Associate to the Producer dubbed the process PERCEPTO!

Now that I’m back in the NYC area, I have to see if the Film Forum on Houston Street still runs their horror/sci-fi/fantasy Festivals. Years ago, I happened to catch a showing of The Maze 1953 where they passed out 3D glasses to the audience. At one time the Film Forum ran The Tingler complete with Percepto! I would love to have had my ass in one of those seats…

As far as Robb White, he considered these films dumb, “I hated ’em” and “And for years didn’t see some of the films I made with Bill Castle. I mean they’re so dumb God!- there’s not a worm in your backbone when you get scared.”

“You’ll Scream If You Value Your Life!”

It’s been a SCREAM!-MonsterGirl…!

Postcards From Shadowland No.6

The 49th Parallel (1949) Directed by Michael Powell and starring Leslie Howard and Laurence Olivier
La Belle et la Bête 1946 directed by Jean Cocteau starring Jean Marais and Josette Day
Beggars of Life 1928 staring Wallace Beery, Louise Brooks and Richard Arlen. Directed by William Wellman
Bunny Lake is Missing 1965 Directed by Otto Preminger. Starring Carol Lynley, Laurence Olivier, and Keir Dullea
La Main du Diable or Carnival of Sinners 1943 Directed by Maurice Tourneur and stars Pierre Fresnay, Josseline Gael and Noel Roquevert
The Devil and Daniel Webster 1941 Directed by William Dieterle and stars Walter Houston as Old Scratch, and Edward Arnold, Jane Darwell and Simone Simon.
Dracula’s Daughter 1936 directed by Lambert Hillyer and starring Gloria Holden, Otto Kruger and Marguerite Churchill
Experiment in Terror 1962 directed by Blake Edwards and starring Lee Remick, Glenn Ford, Stephanie Powers and a raspy Ross Martin as ‘Red’ Lynch
Fallen Angel 1945 Directed by Otto Preminger and starring Linda Darnell, Dana Andrews and Alice Faye
Fedra The Devil’s Daughter 1956 Directed by Manuel Mur Oti and stars Emma Penelia, Enrique Diosdado and Vicente Parra
Joan Crawford is Possessed 1947 directed by Curtis Bernhardt, also starring Van Heflin and Raymond Massey
Diaboliques 1955 directed by Henri-Georges Clouzot and starring Simone Signoret, Vera Clouzot and Paul Meurisse
Never Take Sweets From A Stranger 1960 Directed by Cyril Frankel and stars Gwen Watford, Patrick Allen and Felix Aylmer
The Night Holds Terror 1955 Directed by Andrew L. Stone starring Jack Kelly, Hildy Parks, Vince Edwards and John Cassavetes
Robert Mitchum is Harry Powell, in Night of The Hunter 1955 Directed by Charles Laughton also starring Shelley Winters and Lillian Gish
Plunder Road 1957 directed by Hubert Cornfield and stars Gene Raymond, Jeanne Cooper, Wayne Morris and Elisha Cook Jr.
Seance On a Wet Afternoon 1964 directed by Bryan Forbes and stars Kim Stanley, Richard Attenborough and Margaret Lacey
Alfred Hitchcock’s Strangers On a Train 1951 starring Farley Granger, Robert Walker and Ruth Roman
Gloria Swanson is Norma Desmond in Sunset Boulevard 1950 Directed by Billy Wilder and starring William Holden and Erich von Stroheim
Val Lewton’s The Seventh Victim 1943 Directed by Mark Robson and stars Kim Hunter, Tom Conway and Jean Brooks
Boris Karloff and Bela Lugosi star in Edgar G. Ulmer’s The Black Cat 1934 inspired by Edgar Allan Poe’s story.
The Killer Is Loose 1956 Directed by Budd Boetticher and stars Joseph Cotten, Rhonda Fleming and Wendell Corey
The Ox-Bow Incident 1943 Directed by William Wellman and stars Henry Fonda, Dana Andrews, Mary Beth Hughes and Anthony Quinn
The Prowler 1951 Directed by Joseph Losey and stars Evelyn Keyes and Van Heflin
The Queen of Spades 1949 Directed by Thorold Dickinson and stars Anton Walbrook, Edith Evans and Yvonne Mitchell
Lon Chaney stars in Tod Browning’s The Unknown 1927 also starring Joan Crawford and Norman Kerry.
Edward L. Cahn’s 1956 film The Werewolf
Jean Epstein’s The Fall of the House of Usher 1928 inspired by Edgar Allan Poe and adapted for the screen by Luis Bunuel
Carl Theodor Dreyer’s Vampyr (1932) Based on a story by Sheridan Le Fanu. Starring Julian West, Maurice Schutz and Rena Mandel

Val Lewton’s Curse of The Cat People (1944) “God should use a Rose Amber Spot!” Seeing the darkness thru the ‘Fearing Child’ and ‘The Monstrous Feminine’ Part II

Begin ‘The Bagheeta’: Val Lewton’s fantasy/ reality world of Curse of The Cat People: fearing the female/feline monster and the engendering child. Part I

This post continues from Part 1 at the link above!

And now, Part II

FANTASY as REALITY, REALITY as FANTASY – From page 112, Chapter 7, J.P Telotte Dreams of Darkness

The Curse of the Cat People (1944)

The child per se makes us uneasy, ambivalent ; we are anxious about the human propensities concentrated by the child symbol. It evokes too much of what has been left out or is unknown, becoming easily associated with the primitive, mad and mystical. – James Hillman ” Abandoning the Child” in Loose Ends.

The evil little girl in Master of the Macabre Mario Bava’s Kill Baby Kill (1966).
The embodiment of evil in a little blonde girl from Federico Fellini’s segment Toby Dammit of 1968’s Spirits of The Dead.
In stark contrast to those two iconic evil imps of horror (above), Amy Reed is not supposed evil incarnate, but she does threaten the equilibrium of the ‘normal’ world her father inhabits.

To continue with this blog post about one of Lewton’s very precious stories, less dark than his others, and dealing with childhood, the fears of, and by, children.

All of Lewton’s works dealt with subject matters that forced us to push the boundaries of ‘the familiar.’ They challenged us to face a darker, more mysterious reality of the natural world and the incomprehensible landscape of the human psyche.

Curse of the Cat People (1944) acts as a cinematic continuum to Lewton’s Cat People 1942, featuring Simone Simon once again as the alluring and sensual Irena Dubrovna Reed, who may or may not have belonged to a race of beings that could shapeshift into the physical form of a large cat or black panther when sexually aroused.

The symbol of Irena synthesized the fear of women’s sexuality, sexual freedom, the women’s body, and often the correlation that is made with women’s emotional existence and madness. What is engendered in Cat People (1942) is far less about a woman who can morph into a predatory feline and more about the collective fear of ‘The Monstrous Feminine.’

Amy lashes out at the little boy who has crushed her beautiful friend, the butterfly. Fear the woman/child.

While Amy is not Irena’s biological daughter, Amy is truly more of a progeny to Irena and the mystique she embodies because they are both alienated figures who are frustrated and misunderstood. Who stand outside the social community which is pumped from the veins of ‘rational’, normative thoughts and behaviors. Amy is the figure of ‘The Fearing Child,’ an innocent who not only has ‘power’ but can wreak havoc in our ‘normal’ world.

Both characters are imaginative and rely on their senses. They are more connected to the natural world, to the darkness, which is associated with feminine energy, and less intellectual, which is considered a masculine marker. They are considered emotional, irrational, and dangerously unpredictable. The character of Oliver Reed is just as frightened and, moreover, threatened by his six-year-old little girl as he was of his beautiful and tragic wife Irena, who was more a victim than ever, the ‘monster’ she was perceived to be.

In Cat People, Curse of the Cat People, I Walked With A Zombie, The Leopard Man, The 7th Victim, and Isle of the Dead, there aren’t concrete Monsters as in Universal films, as in Frankenstein’s creation, Dracula, or The Wolf Man.

Universal’s Bride of Frankenstein 1935 Literal monsters in a corporeal world.

RKO studio heads had a mistrust of Lewton’s creative vision, his unconventional approach to some esoteric subject matter, or volatile subjects such as a woman’s sexual desires. Lewton, rather than using literal lumbering, fanged, or hairy monsters, used the powers of suggestion and shadow to tell the story.

Irena emerged from Lewton’s shadow world in Cat People 1942.
Little Amy is lost within the emerging shadows of the old dark house in Lewton’s Curse of The Cat People 1944.
Barbara Ferran is always placed by a door like a bystander; she is bombarded by Lewton’s shadows.

Lewton disliked mask-like faces that were hardly human, the kinds of images that were expected from the horror genre he was infiltrating. Lewton liked to reveal the monsters that were lurking in the subconscious, primitive recesses of our own imaginations. Shadows become the monster in these films; they are the mysterious layer that surfaces in a world that only makes sense in the light of day. And Amy draws the shadows to her…

They do not have scary faces; they are quite human and, in fact, ordinary. He takes the ‘familiar’ and inverts it, subverts it, rattles the soundness of an accepted experience, and turns it into either an illusion, a nightmare, or a fit of paranoia. He taps into our childhood fears and sets those fears on the frightened characters in his shadow plays. Usually, the thing they fear is uprooting their own personal desires and the fear of coming face-to-face with them.

The tragic and tormented Irena in Cat People 1942.

Oliver couldn’t handle Irena’s sexual desires, nor her desirability; it triggered too much of his own primal urges, and so he demonized her, a fragile girl in a foreign country who believed in folklore from her very ancient set of beliefs handed down for centuries.

Oliver Reed has a fear of foreign Objects!-Cat People 1942.

A story that was quite often itself ambiguous as to whether the threat was real or imagined. RKO wanted to be in competition with Universal, so they added footage of a menacing Panther, which was inserted into several scenes of Cat People.

Continue reading “Val Lewton’s Curse of The Cat People (1944) “God should use a Rose Amber Spot!” Seeing the darkness thru the ‘Fearing Child’ and ‘The Monstrous Feminine’ Part II”

Begin ‘The Bagheeta’: Val Lewton’s fantasy/ reality world of Curse of The Cat People: fearing the female/feline monster and the engendering child. Part I

Val LewtonMaster of Shadow.

Val Lewton’s short story ‘The Bagheeta’ appeared in Farnsworth Wright’s July 1930 issue of Weird Tales Magazine. Lewton was dabbling in concepts of terror, before he even got to RKO.

The story takes place in Ukraine (from which MonsterGirl’s people hail!) and is a coming-of-age story about a 16-year-old boy named Kolya who helps his Uncle forge armor. Someone comes into the village with a slaughtered sheep, who claims to have seen a Bagheeta, a monstrous black leopard that can change its form into a beautiful woman. Only one person can kill a Bagheeta,  and that is a virgin male, for he needs to be able to resist her seductive powers. If he is seduced, the woman will change back into the black leopard and kill the boy and eat him! Lewton would eventually adapt and produce his story for RKO in the form of Cat People in 1942 starring Simone Simon, the suggested embodiment of a Bagheeta.

The Panther

His vision, from the constantly passing bars,
has grown so weary that it cannot hold
anything else. It seems to him there are
a thousand bars, and behind the bars, no world.

As he paces in cramped circles, over and over,
the movement of his powerful, soft strides
is like a ritual dance around a center
in which a mighty will stands paralyzed.

Only at times the curtain of the pupils
lifts, quietly — An image enters in,
rushes down through the tensed, arrested muscles,
plunges into the heart and is gone.

-Rainer Maria Rilke

Panther at the zoo, caged in Cat People 1942.

CURSE OF THE CAT PEOPLE 1944

Produced by Val Lewton and directed by Robert Wise and Gunther von Fritsch, scripted by DeWitt Bodeen, and stars Simone Simon as the ghost of Irena, Kent Smith as Oliver Reed, Jane Randolph as Alice Reed, Eve March as Miss Callahan, Julia Dean as Mrs. Julia Farren, Elizabeth Russell as Barbara Farren, Sir Lancelot as Edward, and Ann Carter as Amy Reed. Ann Carter played Beatrice Carroll in the riveting noir classic The Two Mrs. Carrolls (1947)with Humphrey Bogart and Barbara Stanwyck.

 

 

 

 

 

 

 

 

 

 

Curse of the Cat People is filled with poignant original music by Roy Webb and with Cinematography by Nicholas Musuraca (Cat People 1942, The Fallen Sparrow 1943, The 7th Victim 1943, The Spiral Staircase 1945 Bedlam 1946 and Out of The Past 1947) It’s no wonder Curse of The Cat People has many of the elements of a classic film noir piece.

After the tragic death of his wife Irena, played by the beautiful Simone Simon, Oliver Reed, once again played by Kent Smtih, has remarried his co-worker Alice (Jane Randolph). They now have a very serious yet gentle six-year-old girl named Amy (Ann Carter) who is taken to daydreaming and being a loner.

She does not mix in well with the other children at school who do not understand her sensitivity or her private world of fantasy that she has built around her as a survival mechanism.

“My beautiful friend”

Symbolic of Amy’s free spirit, the little boy captures her ‘beautiful friend’ and crushes it. Thinking that this would make her happy, he destroys the very thing that symbolizes her own spirit and her connection to the natural world.
Amy is framed here in absolute alienation from the rest of the world.

Amy’s father, Oliver, constantly wields authoritative criticism of his daughter’s daydreaming and wants her to play with the other children and exist in the ‘real’ world. Amy has a birthday party for which she invites the children in her class, but no one shows up that day, and Oliver discovers that she has mailed out the invitations by placing them in the magic wishing tree, which is a hollowed-out knot of the large tree out behind the house.

Waiting for her classmates to share her birthday wishes. But no one ever comes.

Oliver reaches into the wishing-tree and pulls out the birthday invitations.

.

Amy is again admonished for believing that the tree was a real wishing tree. Something he himself had told her not too long ago.

Oliver had told Amy this was a magic spot when she was younger, and she remembers it, understanding it to be true because her father told her it was. She was taught to believe in magic and then, without preparation, was expected to denounce all things wondrous without any serious provocation on her part. She is only six years old, after all.

Saddened by her classmates’ absence at her party, Oliver, Alice, and Edward, the manservant from Jamaica, throw Amy a smaller party instead, complete with a birthday cake decorated with six little candles.

Amy is told to make a wish but not to tell anyone what it is, or it won’t come true. Again, Amy is conflicted by the mixed messages the adults in her life are giving her. She tells her father that wishes don’t come true. Oliver tells her, “Some do.” Her mother, Alice, embellishes by saying that you just can’t say it out loud, or it will nullify the magic wish.

Once again, there is a suspension of disbelief on their terms, disavowing Amy and her ability to develop a clearly defined sense of fantasy and reality. How can she properly order her world?

The children at school are furious with Amy for not inviting them as promised. As they shun her, they lead her to an old, sinister-looking mansion, where someone calls to her from the window. A voice calls out to her to come closer. Amy looks around, and the unseen person throws down a white handkerchief threading a gold ring.

Continue reading “Begin ‘The Bagheeta’: Val Lewton’s fantasy/ reality world of Curse of The Cat People: fearing the female/feline monster and the engendering child. Part I”

From The Vault: Corridor of Mirrors (1948)

Corridor of Mirrors (1948)

Directed by Terence Young, and starring Eric Portman, Edana Romney, and Barbara Mullen. Edana Romney co-wrote the script.

Eric Portman plays Paul Mangin, who thinks he is Cesare Borgia reincarnated and that Mifanwy Conway (Edana Romney) is his lost love from a previous life. Corridor of Mirrors also showcases appearances by Christopher Lee and Valentine Dyall. A table at a nightclub with Mifanwy and her companions offers a fleeting glimpse of an astonishingly young Christopher Lee in his film debut, marking the beginning of a legendary career.

Terence Young’s film is a masterpiece of exquisite British filmmaking, immersing us in a rich atmosphere and evoking a mood that rivals the best psychological suspense thrillers and horror films from the forties, like the shadow plays of Val Lewton and the Gothic dark romances such as Wuthering Heights 1939, Rebecca 1940, and Jane Eyre 1943.

Corridor of Mirrors evokes an atmospheric, hallucinatory spectacle akin to Henri Alekan’s cinematography as he follows Josette Day’s travels through the mansion in Cocteau’s 1946 fable-like masterpiece Beauty and the Beast, imbued with its baroque, gilded, and ornate set design. Andre Thomas’s poetic lighting and camera angles suffuse the landscape of labyrinthine corridors, creating a somber and otherworldly landscape that evokes traces of Lewis Carroll’s Alice in Wonderland as Edana Romney journeys through the dreamy complexity of the mansion, trying to break free of the spell, as she pursues the white cat, who is an emblem of Alice’s white rabbit.

Terence Young’s haunting directorial debut is one of those rare films that sweeps you straight into its opulent, unsettling dreams. It is a stunning and dreamlike gothic noir steeped in romantic obsession, sorrow, and psychological unease. At the center of it all is Paul Mangin, an enigmatic, larger-than-life artist absolutely obsessed with the past. The story spirals around this mysterious figure who cloaks his mansion and himself (in velvet capes), in Renaissance grandeur and holds the profound certainty that his soul has spent lifetimes, shaped by love and loss, echoing across centuries. Paul’s interest in Mifanwy is nothing more than a reflection of a cherished image, a portrait whose allure her appearance unsettlingly echoes, devoid of true understanding or affection.

Edana Romney wasn’t just cast as Mifanwy; she shaped the role herself, working closely with co-producer Rudolph Cartier to adapt Chris Massey’s novel into the screenplay. Watching her on screen, she moves almost like she’s sleepwalking, and while her acting is somewhat restrained, it actually adds to the film’s hypnotic, dreamlike quality. Throughout, she’s shadowed by a mysterious woman and a fluffy white cat, both quietly watching, which only deepens the sense of eerie voyeurism and subtle unease.

When Paul meets the beautiful Mifanwy Conway, lovely, possibly shady, and just curious enough to get drawn into the sinister spell, his fixation deepens. He’s convinced she’s the reincarnation of a long-lost lover from centuries ago and seeks to shape her to fit this spectral ideal. She rides beside Paul through shadowed London streets, the horse-drawn cab winding toward a vast, brooding mansion at the city’s heart. Paul, a forbidding aesthete veiled in grand delusions of a past life as an Italian noble, seeks to ensnare the sensuous Mifanwy in the dark embrace of his twisted reverie.

From its shadow-drenched corridors and warped reflections, the film blurs the boundary between reality and hypnotic fantasy. Corridor of Mirrors is a wild, shadowy fever dream drenched in mystery and illusion. It carries you from these dark, mirror-lined hallways and the lavish costume balls right into haunting galleries filled with faceless mannequins. Reality and fantasy melt together here; sometimes, you aren’t sure which is which. It’s like stepping into a twisted fairy tale. Each scene pulses with the quiet torment of lives trapped in mirrors, echoes of Pygmalion, Bluebeard, and Cocteau’s haunted fairy tales. It is as if the characters are caught in a maze of glass, unable to escape their own reflections and obsessions.

Paul Mangin’s obsession leads to madness, murder, and a shattering denouement amid wax effigies in Madame Tussauds, where the film’s onyx gloom gives way to truth and a tragic sense of justice.

The film’s Gothic atmosphere occupies a rare and haunting space, yet it draws subtle echoes from both Hitchcock’s Vertigo (1958) and Fritz Lang’s eerie 1947  thriller, The Secret Beyond the Door. In the latter, a new bride, Joan Bennett, uncovers a chilling secret: her husband’s obsession with recreating rooms where murders have taken place, a macabre blurring of the lines between love and death, passion and violence.

André Thomas’s cinematography is a world unto itself, with its eerie, poetic visual style transforming the film into a hypnotic dreamscape. He plays with light and reflection brilliantly so that you almost lose track of where the real world ends and fantasy begins, those iconic mirrored corridors, where characters and their secrets multiply endlessly in flickering candlelight, and movement, fracturing reality and plunging the film’s characters into a labyrinth of shifting perspectives. Thomas’s cinematography exquisitely captures the film’s sumptuous costumes and intricate décor, draping each scene in a play of shimmering shadows and delicate highlights. His lens lingers on textured fabrics and ornate surroundings, bathing the opulence in a luminous glow that feels both intimate and grand, inviting us to step into a world where every detail is a visual feast. Thomas bathes the set in a chiaroscuro haze in key sequences, such as Mifanwy’s passage through the mansion’s long, mirrored hall lined with faceless mannequins. Nothing is quite what it seems. This approach blurs the line between fantasy and reality, uniting the film’s aching romantic longing and its creeping psychological dread. In every veil and distortion, the characters’ tangled obsessions and fractured selves mirror each other.

George Auric’s (who scored Cocteau’s La Belle et La Bête) score for Corridor of Mirrors flows like a dark, Gothic, melancholic river beneath the film’s haunting imagery, its melodies rising and falling with the rhythm of obsession and longing. The music is at once ethereal and grounded, shimmering with delicate strings that weave through shadowy passages and shadow-drenched ballrooms, while moments of brooding brass and subtle piano suggest the deep undercurrents of psychological unease and brooding desperation. The late moments, underscored by sweeping, delicate orchestration, evoke the grandeur and tragic beauty of the unfolding drama, making his score an essential part of the film’s haunting allure. Auric’s composition turns every whispered secret and silken touch into a symphony of passion and peril. The gowns were designed by Owen Hyde-Clark and constructed by French couturier Maggy Rouff.

“In projecting the slow abandonment of one’s identity, her third and final performance on the big screen evokes the pleasure, and the terror of romantic submission,  Smith says — Mifanwy is a princess who, unlike Cinderella, who waits for a prince, or Snow White or Sleeping Beauty, immobile without the touch of a man’s lips, must break her own spell.” (Imogen Sara Smith for Criterion)

Corridor of Mirrors is a lush, visually extravagant meditation on identity and desire, where the past’s spectral grip suffuses every candle-lit room and character’s haunted gaze. The artistry of set and cinematography deepens its poetic melancholy, making the film a rare British gem, finely blended of exquisite and unsettling, and forever suspended between passion and despair, somewhere between the promise of love and the weight of memory.

See you in the mirror soon, MonsterGirl