MonsterGirl’s 150 Days of Classic Horror #20 Blacula 1972 & Scream Blacula Scream 1973

BLACULA 1972

Directed by William Crain, whose work on Blacula stands out because he was one of the first Black filmmakers from a major film school to make a mark in Hollywood, and his decision to reimagine the Dracula legend wasn’t just clever—it was transformative for the genre. By telling this classic horror story through the lens of an African prince wronged by Western power, Crain didn’t just inject new life into the material; he boldly challenged the Eurocentric traditions of horror films and brought themes of racial representation and historical injustice to the screen in ways that were fresh, confrontational, and culturally important. It’s a film that’s both enjoyably campy and socially resonant, underlining why Crain’s contribution still matters as a milestone for Black representation in genre filmmaking

Released by American International Pictures (AIP) in 1972, Blacula follows the tragic tale of Mamuwalde (the towering 6’5” figure of thespian William Marshall, a stage actor with a distinguished career in theater, performing in numerous classical stage works, including several Shakespearean plays. Marshall made his Broadway debut in 1944 in Carmen Jones), an African Prince who visits Count Dracula’s ( Charles Macaulay) castle with his beautiful wife Luva (played by Vonetta McGee) to plead for an end to the slave trade in the 18th century afflicting his people, the Abani.

However, the evening’s uneasy meeting quickly turns sour as Dracula scoffs at Mamuwalde’s proposal, baring his metaphorical teeth with a disdainful and haughty attitude toward him and making lewd insinuations about Luva. This confrontation escalates into a physical clash, culminating in Dracula’s transforming Mamuwalde into a vampire and cursing him with the moniker soulfully reimagined from Dracula to Blacula and mocking the prince, christening him, and cursing him with his name

He condemns him to an eternal existence of bloodlust. Within the framework that is part of the blaxploitation genre, Blacula, on another level, explores themes of racial oppression, identity, and the lasting impact of historical injustices. (I will be talking about this film more extensively in the future.) Dracula imprisons Mamuwalde inside a coffin and leaves Luva to die after she witnesses Dracula feeding on her beloved husband and then entombing her.

Fast forward to 1972, two hundred years later, with a deliciously campy appeal, Blacula introduces us to Bobby McCoy (Ted Harris) and Billy Schaffer (Ricky Metzler), a flamboyant duo of gay interior decorators who embark on a treasure hunt in Transylvania. Their fabulous antiquing outing? To snag the most fabulous gothic relics from the former Castle Dracula at a steal. As they swoon over the macabre decor, the estate’s salesman regales them with spine-tingling tales of the real Count Dracula, but they dismiss his warnings with a flick of their wrists. Back in L.A., amidst their haul of treasures, including Mamuwalde’s coffin, Bobby’s curiosity gets the better of him, and he decides to pry it open, unleashing the undead Blacula. He springs to life, famished for blood, and in a wickedly, kitschy, and humorous scene makes them his first victims, turning Bobby and Billy into his first modern bloodthirsty acolytes.

He becomes enamored with Tina, a woman who resembles Luva, leading to a series of murders as he attempts to reconnect with her. Meanwhile, Dr. Gordon Thomas (Thalmus Rasulala), Tina’s sister’s (Denise Nicholas)  boyfriend, is a pathologist who works for the Los Angeles Police Department. Gordon investigates the strange deaths and uncovers the truth about Blacula and the vampirism spreading in the city. The film culminates in tragedy as Blacula ultimately loses Tina and chooses to end his own life, succumbing to sunlight after a series of violent confrontations with the police and his kind.

Blacula features a special guest appearance by Elisha Cook Jr. as Sam, the morgue attendant, and Ketty Lester as a very unfortunate and frightening cabbie who plays one hell of a scary member of the undead!

Picture a vampiric version of hide-and-seek gone hilariously wrong, where Ketty Lester’s Juanita jumps out like an overeager bloodsucking jack-in-the-box, turning Sam’s quiet night shift into an unexpectedly terrifying welcome he never saw coming!

SCREAM BLACULA SCREAM 1973

Directed by Bob Kelljan (who also directed Count Yorga, Vampire 1970 and the sequel Return of Count Yorga 1971), this follow-up was produced by American International Pictures (AIP) and released in 1973. Scream, Blacula Scream once again features the resurrection of William Marshall as the elegant Prince of Darkness, Pam Grier as Lisa Fortier, Michael Conrad as Lieutenant Harley Dunlop, Janee Michelle as Gloria, and Barbara Rhoades as Elaine.

The sequel picks up with the death of the voodoo priestess Mama Loa, which ignites a power struggle within her cult. Her arrogant son, Willis Daniels (Richard Lawson), attempts to resurrect Blacula using voodoo to exact revenge on those who overlooked him for leadership in favor of his stepsister, Lisa Fortier, (who, unlike slasher films’ “white Final Girl,” is the empowered Black Enduring Woman, (source: Means Coleman) who goes head to head with the supernatural forces at work. However, upon resurrecting Mamuwalde, Willis becomes a vampire and is enslaved by the very creature he sought to control. As Blacula resumes his killing spree, he becomes infatuated with Lisa, believing she can help lift his curse through voodoo magic.

Lisa is the adopted apprentice of Mama Loa, the dying voodoo queen, whose death triggers the central conflict in the film. She is chosen by Mama Loa as her adopted daughter and the successor to lead the cult, which enrages Willis, Mama Loa’s biological son. Willis seeks revenge by purchasing the bones of Prince Mamuwalde (Marshall returning to his role as the enigmatic Blacula) from a former voodoo shaman and using voodoo rituals to resurrect the regal vampire. However, his plan backfires, and Willis loses control over Blacula, who shares his curse and turns him into a vampire. Lisa, deeply connected to the voodoo cult and its rituals, becomes involved in the supernatural conflict, using her growing voodoo powers to attempt to cure and protect not only the men in her life but also those affected by the vampirism spreading through their community.

She meets Blacula and, after witnessing his nature first-hand, agrees to help rid him of his vampire curse through a voodoo ritual. Lisa’s boyfriend, Justin Carter, an ex-police officer and collector of African antiquities, investigates the string of mysterious deaths linked to Blacula and works with the police to confront the vampire threat. The climax involves Lisa attempting a voodoo exorcism on Blacula while Justin tries to save Lisa from his grasp, while he and the police raid the vampire’s lair. When the ritual is interrupted, Blacula goes on a violent rampage, forcing Lisa to use a voodoo doll to defeat him ultimately. The climax leads to an ambiguous ending filled with horror and tragedy as their fates intertwine.

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MonsterGirl’s 150 Days of Classic Horror #18 The Black Cat 1934 & The Raven 1935

THE BLACK CAT 1934

EDGAR G.ULMER’S: THE BLACK CAT (1934) “ARE WE BOTH NOT" THE LIVING DEAD?”

Edgar G. Ulmer’s The Black Cat (1934) is a psychological horror film that marked the first on-screen pairing of Boris Karloff and Bela Lugosi. Despite its title, the film bears little resemblance to Edgar Allan Poe’s story, instead focusing on the aftermath of World War I and its psychological impact on survivors.

The plot revolves around American newlyweds Peter and Joan Alison (David Manners and Julie Bishop ), who become entangled in a sinister feud between Dr. Vitus Werdegast (Lugosi) and Hjalmar Poelzig (Karloff) while honeymooning in Hungary. Werdegast, a psychiatrist recently freed from a Siberian prison camp, seeks revenge against Poelzig, an Austrian architect who betrayed their fort during the war, leading to thousands of deaths.

The film’s atmosphere is heavy with themes of revenge, psychological trauma, and the lingering effects of war within an ultra-modernist interior set that lends to the psychologically constrictive and repressive interior landscape.

Poelzig’s modernist house, built on the ruins of the betrayed fort, serves as a metaphor for the attempt to cover past atrocities with a veneer of progress, yet it feels like an avant-garde prison.

Ulmer employs expressionistic techniques, including stark sets and unconventional camera angles, to create a pervasive sense of unease. The titular black cat, while not central to the plot, symbolizes death and evil to Karloff (misconceptions that have led to the persecution of cats, particularly black cats), which menacingly affects the ailurophobic Werdegast. The film culminates in a tense game of chess between the two antagonists, deciding the fate of the American couple, and a climactic confrontation involving Satanic rituals and gruesome revenge. The Black Cat stands out among Universal’s horror offerings of the time for its psychological depth and its unflinching look at the dark aftermath of war. Edgar G. Ulmer’s film pushed the boundaries of what was acceptable in cinema at the time, featuring several controversial and disturbing elements that are shocking even by today’s standards.

This pre-code horror film strongly hints at necrophilic themes through Poelzig’s collection of preserved dead women. These bodies are displayed behind glass, lovingly maintained, and dressed in sheer, clingy material. Poelzig’s apparent fascination with these corpses, particularly his wife Karen’s preserved body, suggests a disturbing obsession with the sexualization of the dead.

John J. Mescall’s (Bride of Frankenstein 1935) cinematography in The Black Cat (1934) is an exploration of atmosphere and innovation, helping to define the film’s uniquely modern Gothic style. Working alongside director Edgar G. Ulmer, Mescall employed long, sweeping camera movements and sharp, angular compositions that draw us into the film’s unsettling world. His use of stark contrasts between light and shadow, inspired by German Expressionism, intensifies the sense of menace and claustrophobia, while the cold, futuristic sets are rendered with a haunting elegance. Mescall’s camera never lets us settle, often gliding through the labyrinthine fortress and muting focus to heighten the film’s erotic and psychological tension. The result is a visual landscape that feels otherworldly and deeply oppressive, making The Black Cat one of its era’s most visually arresting horror films.

The climax of the film features an incredibly gruesome scene where Werdegast binds Poelzig to an embalming rack and proceeds to flay him alive. While the actual skinning is not shown directly, Ulmer uses shadow play to depict the horrific act, accompanied by Poelzig’s agonized screams. This scene was so shocking and remarkable that it made it to the screen.

The film culminates in a Black Mass ceremony, where Poelzig prepares to sacrifice Joan to Satan. This depiction of devil worship was highly controversial for its time and added to the film’s overall sense of moral decay and corruption. The Black Cat also touches on other taboo subjects, such as Incest: Poelzig marries his stepdaughter, who shares the same name as his deceased wife.

There’s also the psychological trauma: exploring the lasting effects of war on the human psyche. The film’s ability to pack so many disturbing elements into its brief 65-minute runtime while mostly relying on suggestion rather than explicit depiction is a testament to Ulmer’s skill as a filmmaker. The Black Cat remains a landmark in horror cinema, pushing the boundaries of what could be explored on screen in the pre-code horror of the 1930s.

THE RAVEN 1935

The Raven (1935) is a psychological horror film directed by Lew Landers, one of the few rich collaborations starring Boris Karloff and Bela Lugosi in their second on-screen pairing. Despite its title, the film is only loosely inspired by Edgar Allan Poe’s works, focusing instead on a brilliant but unhinged surgeon’s obsession with torture and a young woman who is the object of his desire.

Dr. Richard Vollin (Lugosi) is a gifted neurosurgeon with a morbid fascination for Poe and torture devices. After saving the life of Jean Thatcher (Irene Ware), a young socialite, he becomes dangerously obsessed with her.

When Jean’s father, Judge Thatcher, forbids Vollin from seeing her, the doctor plots revenge. He recruits Edmond Bateman (Karloff), an escaped convict seeking facial reconstruction, by promising to fix his appearance. Instead, Vollin disfigures half of Bateman’s face to ensure his cooperation.

The facial disfiguration inflicted upon Edmond Bateman (Boris Karloff) by Dr. Vollin (Bela Lugosi) in The Raven (1935) is a gruesome and shocking act of cruelty. Vollin deliberately mutilates one side of Bateman’s face during what was supposed to be reconstructive surgery. The disfiguration is described as severely damaging the seventh cranial nerve, resulting in a grotesque asymmetry. The right side of Bateman’s face is left hideously scarred, with one eye rendered useless and the surrounding tissue distorted. The damage is so severe that when Bateman sees his reflection, he reacts with horror, desperately asking, “Do I look… different?” The audience is treated to a disturbing close-up of Karloff’s face, revealing the extent of the disfiguration – a mass of twisted flesh, a sightless eye, and nerve damage that likely causes partial facial paralysis.

This alarmingly graphic disfiguration serves as a visual representation of Vollin’s sadistic nature and becomes a central element in manipulating Bateman into becoming an unwilling accomplice in his twisted schemes.

Vollin’s basement houses recreations of Poe’s torture devices, including the pendulum from The Pit and the Pendulum. Vollin’s cruel manipulation of Bateman’s appearance is a central plot point.

The Raven culminates in a tense sequence where Vollin attempts to torture and kill Jean, her fiancé Jerry, and Judge Thatcher using his Poe-inspired devices, which consist of putting them in a small space with the walls closing in that will eventually crush them. Bateman, having developed sympathy for Jean, turns against Vollin. In the ensuing struggle, both Bateman and Vollin meet gruesome ends.

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Provacateur & Libertine Roger Vadim’s Dark Satire: Pretty Maids All In A Row (1971): Rock Hudson’s Killer Casanova & The Garden of Earthly Delights – “Wonder why they always seem to die with a smile on their face?”

Pretty Maids All in a Row is a 1971 film directed by Roger Vadim, blending elements of black comedy, sex, and murder mystery. Set in a California high school during the sexual revolution, it follows serial killer Michael ‘Tiger’ McDrew (Rock Hudson), who targets his female students. The film satirizes American high school culture and societal attitudes towards sex and violence.

In this dark sexploitation comedy by Vadim, Rock Hudson plays a beloved football hero/ faculty member who is, in fact, a lady-killer preying on the female student body at his high school!

Hieronymus Bosch – The Garden of Earthly Delights.

Pretty Maids All in a Row is bathed in hazy colors similar to that of Bosch’s epic triptych painting. I’m starting this post by emphasizing Bosch’s iconic work of art, as it significantly shapes the narrative.

This intricate panel of images appears in the film several times as a motif. Vadim possessed a clear grasp of what he was informing us about. It touches on a vital element and is the fundamental part of the narrative’s soul, yet it bears no resolution for us, the ‘voyeurs’, by the film’s end. Betty Smith (Angie Dickinson) has this painting in her apartment. We see it in several sequences; By framing the object in a tight close-up, scrutinized by the lens, the camera invites a nuanced inspection, underscoring Vadim’s intention to emphasize the painting’s thematic significance.

Read the feature below, which includes an Angie Dickinson overview!

It’s the pictures that got small! – “Good Evening” Leading Ladies of The Alfred Hitchcock Hour Part 1

Bosch’s painting serves as a prominent motif throughout the film.

Close-ups in the film at varying viewpoints of Bosch’s painting.

The painting depicts nude figures in the garden of temptation, ultimately setting them forth unto an eternal dance with damnation.

From Wiki:

The left panel depicts God presenting Adam to Eve, while the central panel is a broad panorama of sexually engaged nude figures, fantastical animals, oversized fruit, and hybrid stone formations. The right panel is a hellscape and portrays the torments of damnation.

“Art historians and critics frequently interpret the painting as a didactic warning on the perils of life’s temptations. However, the intricacy of its symbolism, particularly that of the central panel, has led to a wide range of scholarly interpretations over the centuries. 20th-century art historians are divided as to whether the triptych’s central panel is a moral warning or a panorama of paradise lost. American writer Peter S. Beagle describes it as an “erotic derangement that turns us all into voyeurs, a place filled with the intoxicating air of perfect liberty.”

One could say that this suburban American High School acts as a similar landscape depicted in Bosch’s painting. The school is ripe for sexual and unconventional anarchy, abound with young flesh, exploring a ‘perfect liberty’ flitting about in micro skirts and no bras, amidst the intoxicating air of youth and temptation.

Tiger McDrew reads Don Juan to his class.

Leaving these young people vulnerable and tempted by devouring demons like Tiger McDrew, who comes and preys upon their alluring innocence. Much like the painting, Pretty Maids has a sense of erotic derangement that turns us into every bit the voyeur. The film is a thought-provoking amalgamation of interrelated questions, ultimately yielding a profound exploration of moral ambiguities and the deeply embedded systemic, hierarchical, and hegemonic complexities and challenges that shape historical narratives.

Add Vadim’s European, self-proclaimed Libertine sensibilities and his view of American culture, and you get a psychopathic Don Juan in Tiger McDrew, with voyeuristic close-ups of supposed adolescent young girls (the actresses were older) and a society that both condemns and perpetuates it.

An alternative title to this blog post – I could say might be this:  “The Americanization of Debauchery, Perversion, Panties, Milton’s Paradise Lost, Hieronymus Bosch’s The Garden of Earthly Delights transfixed on the modern high school campus. The Socratic Infusion of Free Love & the Sexual Revolution. With traces of Bluebeard, Casanova. Sexism & Misogyny, the POV of the New Wave European Aestheticism of the Female Body as Fetish. Pom Poms, Peace Signs, The Cult of American Hero worship Molière & Lord Byron’s Don Juan with a smattering of Svengali, as a Homicidal Pedagogue in a tight pants.”

In Pretty Maids All In A Row, Ponce (John David Carson) and substitute teacher Betty Smith (Angie Dickinson) both read from Milton’s Paradise Lost. The telling of how Satan fell from grace, Adam and Eve were cast out of the garden, the angels fought amongst each other, and innocence becomes sacrificed as just part of the epic tale.

PRETTY MAIDS ALL IN A ROW – From the nursery rhyme, Mary, Mary, Quite Contrary.

Rock Hudson was the romantic leading man of the 1950s and 60s.

Tiger McDrew Hudson’s character exerts a subtle yet potent influence, leveraging his authority to manipulate and intimidate with understated finesse.

Continue reading “Provacateur & Libertine Roger Vadim’s Dark Satire: Pretty Maids All In A Row (1971): Rock Hudson’s Killer Casanova & The Garden of Earthly Delights – “Wonder why they always seem to die with a smile on their face?””

MonsterGirl’s 150 Days of Classic Horror #17 The Blood Spattered Bride 1972 & Blood and Roses 1960

THE BLOOD SPATTERED BRIDE 1972

The Blood Spattered Bride (Spanish: “La novia ensangrentada”) is a 1972 Spanish horror film directed by Vicente Aranda, based on Joseph Sheridan Le Fanu’s vampire novella “Carmilla.” The film stars Simón Andreu as the husband, Maribel Martín as Susan, and Alexandra Bastedo as Carmilla/Mircala Karstein.

Newlyweds Susan and her husband arrive at his ancestral estate for their honeymoon. Susan begins experiencing disturbing dreams and visions of Mircala Karstein, an ancestor who murdered her husband on their wedding night centuries ago. As Susan becomes increasingly detached from her husband, she falls under the influence of Carmilla, a mysterious woman who appears on the beach.

Central to the film’s impact is the seductive Carmilla, who is revealed to be a vampire and the reincarnation of Mircala Karstein. She seduces Susan, awakening her repressed desires and leading her on a bloody rampage. The film climaxes in a violent confrontation between the women and Susan’s husband.

The Blood Spattered Bride gained cult status for its blend of horror, vampirism, progressive ideas on gender and sexuality, female empowerment, and rebellion against patriarchal oppression set against the backdrop of Gothic horror.

The film’s erotic elements and violent imagery, including dream sequences and surreal visions, contribute to its unsettling atmosphere as Aranda’s direction creates a haunting and visually striking film that explores sexual politics cloaked in traditional vampire lore.

BLOOD AND ROSES 1960

Roger Vadim’s Blood and Roses (1960) is a visually sumptuous and erotically charged adaptation of Sheridan Le Fanu’s “Carmilla,” transporting the vampire tale to modern-day Italy. Set in modern-day Italy, the film follows Carmilla (Annette Vadim), who becomes possessed by her vampire ancestor Millarca (also Vadim) during her cousin’s engagement party.

The film also stars Mel Ferrer as Leopoldo and Elsa Martinelli as Georgia. Vadim’s direction blends surrealism, psychological horror, and sensuality, creating a dreamlike atmosphere that blurs the line between reality and fantasy. A defining scene that encapsulates the film’s unique style is the surreal black-and-white dream sequence with vibrant blood-red accents. In this pivotal moment, Georgia experiences a hallucinatory journey through a watery landscape, culminating in an operating theater where Carmilla/Millarca reveals her true nature. The sequence, with its striking visuals and symbolic imagery, showcases Vadim’s artistic approach to the vampire genre. The film’s innovative use of color, particularly in its surreal black-and-white sequence with red accents, elevates it beyond typical vampire fare.

Claude Renoir’s cinematography is a breathtaking piece of phantasmagoria, particularly in scenes like Carmilla’s ethereal wandering through the misty cemetery in her white dress. The lush setting of Hadrian’s Villa provides a backdrop of decadent beauty, contrasting with the film’s darker themes.

Blood and Roses explores themes of jealousy, forbidden desire, and the thin veil between life and death, offering a sophisticated take on the vampire mythos that influenced later erotic horror films. While it may not have achieved widespread recognition, it remains a visually striking and thematically rich entry in the vampire genre.

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MonsterGirl’s 150 Days of Classic Horror #16 Black Sabbath 1963 & Black Sunday 1960

MonsterGirl’s 150 Days of Classic Horror!

BLACK SABBATH 1963

Mario Bava’s Black Sabbath (1963), originally titled I tre volti della paura (The Three Faces of Fear), is a seminal horror anthology that showcases Bava’s mastery of the genre. Bava’s experience in striking visual realization is evident in cinematographer Ubaldo Terzano’s work on the film.

The film consists of three chilling and distinct tales, each segment introduced by the legendary Boris Karloff. The stories include “The Telephone,” which follows a woman receiving menacing calls from a stalker; “The Wurdulak,” featuring Karloff as a man returning home after killing a vampire-like creature; and “The Drop of Water,” where a nurse is haunted by the corpse of a medium after stealing her ring. Notably, Black Sabbath blends gothic horror with psychological tension, establishing itself as a precursor to the Giallo genre and influencing future filmmakers with its innovative narrative structure and visual style.

The international cast includes Boris Karloff, Michèle Mercier, and Mark Damon. Karloff’s involvement lent significant prestige to the project, and his chilling and moody performance in “The Wurdulak” is particularly mesmerizing.

Bava’s Gothic operatic horror film is a seminal anthology that showcases the director’s virtuosity. It demonstrates his masterful use of color and affinity for painting the interplay between illumination and shadow, shaping a compelling visual chiaroscuro and striking palette. Bava understands how to craft a sense of unease and foreboding through atmospheric tableaux, establishing a trend that would consistently pay homage to his expertise. His ability to construct haunting scenes through the strategic use of light and darkness kicked off a movement in horror cinema, with filmmakers continually bowing to his sophisticated command of the genre’s visual language. In the original Italian version, the order of the segments is as follows: The Telephone, The Wurdulak, and The Drop of Water. AIP rearranged segments for the American release, altering Mario Bava’s original intended sequence. Below is the American order of segments.

The Drop of Water:

This eerie tale follows Nurse Helen Corey (Jacqueline Pierreux), who steals a ring from a deceased medium’s corpse. The segment is notable for its haunting atmosphere, created through Bava’s use of vivid colors and unsettling sound design. The dripping water and the grotesque makeup of the medium’s corpse, particularly of her twisted face, is a standout element crafted by Mario Bava’s father, Eugenio Bava. This makeup that breaks through the surreal color scheme creates a terrifying effect, with the witch’s grotesque appearance being a highlight of the segment.

Bava’s background as a cinematographer is evident throughout the film. He employs a rich color palette, particularly in “The Drop of Water,” using bold blues and greens to create a surreal, nightmarish quality. The film’s visual style is characterized by its use of lighting to create shadows and depth, enhancing the eerie atmosphere.

The Telephone:

In the original Italian version, this segment features Michèle Mercier as Rosy, a woman terrorized by threatening phone calls from a menacing phantom voice. The story involves themes of lesbianism and prostitution, which were removed in the American release. The American version added a supernatural element, significantly altering the plot.

The Wurdulak:

The Wurdulak segment in Bava’s Black Sabbath is based on the novella “The Family of the Vourdalak” by Aleksey Konstantinovich Tolstoy. Tolstoy wrote this gothic story in 1839 in French, with the original title La Famille du Vourdalak.

The longest segment stars Boris Karloff as Gorca, a man who returns to his family after hunting a Wurdulak, an undead creature that feeds on the blood of loved ones. Mark Damon plays Vladimir, a young man who becomes entangled with the family’s fate.

Les Baxter was the composer for the American version, and Roberto Nicolosi scored the original Italian version.

The film was shot over an eight-week period in early 1963. American International Pictures was involved in the production, leading to changes in the film to make it more palatable for American audiences

BLACK SUNDAY 1960

BRIDES OF HORROR – Scream Queens of the 1960s! – Part 4: The Dark Goddess-This Dark Mirror

Mario Bava’s Black Sunday (1960), originally titled La maschera del demonio (The Mask of the Demon), is a landmark Italian gothic horror film that marked Bava’s official directorial debut. He was also responsible for the dramatic cinematography. The film, loosely based on Nikolai Gogol’s short story “Viy,” tells the tale of a witch who is executed in 17th-century Moldavia, only to return two centuries later seeking revenge on her brother’s descendants.

Starring Barbara Steele in a dual role, Black Sunday features striking black-and-white cinematography and innovative visual techniques that establish Bava as a master of the horror genre. The film’s plot revolves around Princess Asa Vajda, who is condemned to death for witchcraft but vows vengeance before her execution by being burned at the stake. Two hundred years later, she rises from the grave to possess her lookalike descendant and exact her revenge.

Asa Vajda’s body is discovered in a crypt by Dr. Choma Kruvajan (Andrea Checchiand) and his assistant, Dr. Andrej Gorobec (John Richardson- Tumak in One Million Years B.C. 1966). While examining her corpse, Kruvajan accidentally breaks the glass panel covering her face and cuts his hand. His blood drips onto Asa’s body, which initiates her reanimation. The process of reanimation is gradual and a stunning moment in classic horror. Asa uses her supernatural powers to contact her lover Javutich (Arturo Dominici) telepathically, who then rises from his grave. Javutich, wearing the spiked death mask, emerges as a terrifying figure clawing his way up from the ground. He serves as Asa’s accomplice in her quest for revenge against her brother’s descendants.

Black Sunday is renowned for its atmospheric visuals, including chiaroscuro lighting, expressionistic set design, and grotesque makeup effects. The film’s most iconic scene involves the gruesome execution method where a spiked “Mask of Satan” is hammered onto Asa Vajdas’s face.

Upon its release, Black Sunday achieved significant success, particularly in the United States, where it became American International Pictures’ highest-grossing film in its first five years. The film’s popularity helped launch Barbara Steele’s career as a horror icon and influenced the Italian horror genre for years to come.

Today, Black Sunday is considered a classic of gothic horror, praised for its visual style, creepy atmosphere, and role in pioneering the approach that would define Italian horror cinema. It is also considered to be one of the greatest horror films ever made.

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MonsterGirl’s 150 Days of Classic Horror #15 Black Christmas 1974

MonsterGirl’s 150 Days of Classic Horror!

BLACK CHRISTMAS 1974

The Dark Side of Christmas: Exploring Bob Clark’s Pioneering Slasher Black Christmas 1974

Bob Clark’s Black Christmas (1974) is a seminal proto-slasher film that laid the groundwork for the genre. It stars Olivia Hussey, Keir Dullea, Margot Kidder, and John Saxon. The film follows a group of sorority sisters who are terrorized by an unknown obscene caller/killer during the Christmas season. It has a ring of urban legend that gives a nod to ‘the killer’s inside the house’ trope. Clark’s direction creates a chilling atmosphere through the innovative use of POV shots and claustrophobic settings within the sorority house as ‘dirty Billy’ stalks his prey.

The film’s most unsettling scenes include the disturbing phone calls from the unseen maniac, whose unhinged rants are masterfully performed by Nick Mancuso and Clark himself (uncredited). Hussey’s portrayal of Jess, a strong-willed protagonist dealing with a personal crisis, adds depth to the typical “final girl” trope. Black Christmas can absolutely be seen through a feminist lens as the empowered Jess (Olivia Hussey) takes command of her own body without the influence of her manipulative and controlling boyfriend, Keir Dullea.

Kidder’s performance as the sharp-tongued Barb provides comic relief that contrasts sharply with the mounting tension. The film’s climax, set in the house’s shadowy basement, is a masterclass in suspense, with Jess confronting both the killer and her boyfriend Peter (Dullea), leaving the audience guessing until the end. Clark’s decision to leave the killer’s identity and motives ambiguous adds to the film’s enduring mystery and psychological impact.

Before John Carpenter’s Halloween in 1978, Black Christmas distinguishes itself with its nuanced approach to horror, merging realistic characters with an unsettling, almost surreal, claustrophobic atmosphere of dread. Clark’s masterpiece has had a profound influence on the genre and the countless slasher films that followed.

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MonsterGirl’s 150 Days of Classic Horror #13 Before I Hang (1940) / The Man They Could Not Hang (1939)

MonsterGirl’s 150 Days of Classic Horror!

BEFORE I HANG 1940

This medical science gone wrong horror thriller directed by Nick Grinde stars the incomparable Boris Karloff, who plays the kindly and sympathetic character of Dr. John Garth, a physician seeking a serum that will fend off the aging process. Garth is placed on death row for conducting a mercy killing but is permitted to pursue his experiments with his serum on the other inmates’ blood while secretly testing it on himself. His colleague, Dr. Ralph Howard (Edward Van Sloan), helps with his research. Dracula, Frankenstein, The Mummy, Dracula’s Daughter 1936). They inject Garth with the experimental serum taken from one of the executed murderers, a man who was criminally insane. Though Garth murders his colleague and a prison trustee, he manages to fool them into giving him a pardon for his work as a humanitarian. Dr. Garth emerges as a Jekyll and Hyde personality, becoming a homicidal killer. One of the best early chillers utilizing the very morbid yet enthralling idea that blood has its own consciousness. This concept will be used in films later on down the road, acting on the same premise that the human body, blood tissue, and bone retain the memory of the criminal whose body they belonged to—pulsing with a life force unique to that singular identity.

B-movie queen Evelyn Keyes plays Garth’s daughter Martha. Don Beddoe is Capt. McGraw and Bruce Bennett (Mildred Pierce 1945 Dark Passage 1947) plays Dr. Paul Ames.

THE MAN THEY COULD NOT HANG 1939

Boris Karloff is Dr. Henryk Savaard, a scientist working in the field of medicine who is searching for a means to prolong life. His experiments employ a mechanical heart to revive his subjects after they’ve been pronounced technically dead. Medical student Bob Roberts (Stanley Brown) volunteers to be the first subject of Dr. Savaard’s experiment. Savaard’s nurse, Betty Crawford (Ann Doran) Penny Serenade 1941, The Strange Love of Martha Ivers 1946), is frantic about her boyfriend Bob submitting to this and calls the police. They arrest Dr. Savaard for killing his assistant, and he goes to trial.

Dr. Savaard tries desperately to explain his altruistic intentions to the jury, but he is found guilty and sentenced to hang. Savaard has instructed his assistant Lang (Byron Foulger) to bring him back from the dead using his methods with the mechanical heart. Soon after, mysteriously, six members of the jury who have convicted Dr. Savaard wind up committing suicide by hanging themselves. The other six jurors, the judge, prosecutor, police inspector, and nurse Crawford are invited to Savaard’s house so that he can exact his revenge!

Lorna Gray plays Savaard’s daughter, Janet; Charles Trowbridge plays Judge Bowman; and Don Beddoe plays Police Lt. Shane—one of Karloff’s great sympathetic scientist thrillers with wonderful atmospherics in this other Nick Grinde B-movie classic.

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MonsterGirl’s 150 Days of Classic Horror #12 Bedlam (1946) & The Body Snatcher (1945)

MonsterGirl’s 150 Days of Classic Horror!

BEDLAM (1946)

A Symphony of Dark Patches- The Val Lewton Legacy 1943

bedlam

Bedlam 1946 is Val Lewton’s visually haunting condemnation of mental asylums. Mark Robson directs Boris Karloff in perhaps one of his most vicious roles as the sadistic Master George Sims. Challenged by Mistress Bowen (Anna Lee) for his cruelty and inhumane treatment of the inmates, Sims orchestrates her confinement to Bedlam as she tries to reform the horrible conditions of the place. Stunning and brutal, Bedlam is the most savage story in the Lewton canon. It is a wonderful appearance by character actor Ian Wolfe, who always brings a bit of perspicacity to any film.

Boris Karloff’s performance in Bedlam (1946) is a masterclass in chilling restraint and psychological menace. In my opinion, it is perhaps among his finest and most complex screen creations. As Master George Sims, Karloff trades the Gothic excesses of his more famous monsters for a quiet, brooding authority, a malevolent figure who rules the asylum with wit as sharp as his cruelty, a presence simultaneously polite and terrifying. This is highlighted in the infamous “gilded boy” dinner party, as he expresses glee and a vicious delight, striking not simply for its horror but for the way Karloff infuses Sims with chilling plausibility and hints of perverse enjoyment.

What’s mesmerizing is how Boris Karloff channels both icy calculation and flashes of wry, almost courtly charm, rendering Sims a portrait of domesticated evil by candlelight, an administrator whose sinister schemes and subtle tyranny keep the film taut with dread. Even in the climactic reversal, when the inmates turn on their tormentor, there’s an uneasy pathos to Karloff’s final moments: his gaze flickers between defiance and abject horror as retribution literally walls him in. Karloff’s turn in Bedlam is truly villainous, rather than merely misunderstood, where he transcends archetype to deliver a performance that feels eerily real, haunted, human, and disturbingly close to home. His performance feels uncomfortably familiar or relevant, resonating on a personal or societal level rather than as a distant, purely fictional level of horror. It’s not theatrics but the haunted precision of his gestures and long, deliberate silences that define the role, and elevate Bedlam itself above mere historical horror into something genuinely unsettling.

Bedlam (1946), as one of Val Lewton’s extraordinary visually poetic psychological horror films in his collection for RKO Pictures, is perhaps one of his darkest poems. Val Lewton, known for his stylish horror B-films, co-wrote the screenplay under the pseudonym Carlos Keith, maintaining his approach to horror with a focus on psychological tension and suggestive shadows rather than overt supernatural elements.

The film, which would be the last collaboration with Boris Karloff and his final film for RKO, with the great actor commanding the screen with a deranged subtlety as Master George Sims, the cruel apothecary general of St. Mary’s of Bethlehem Asylum, and Anna Lee as Nell Bowen, a spirited reformer who seeks to improve the conditions for the asylum’s inmates, and the mistreatment of mental health patients in the 18th century.

Set in 1761 London, the film was inspired by William Hogarth’s painting series “A Rake’s Progress,” with Hogarth receiving a writing credit. The story follows Nell Bowen’s efforts to reform the notorious asylum, leading to her own commitment by the sadistic Sims.

Bedlam features several dramatic scenes that highlight the cruelty of the asylum and the tension between Nell Bowen and Master Sims. One of the most shocking scenes involves the “gilded boy,” where a young inmate painted in toxic gold performs for Lord Mortimer’s (Billy House) party, only to collapse and die from the poisonous paint while the callous partygoers and wealthy patrons revel in the spectacle of the poor boy’s suffering. This scene vividly illustrates the callousness of Sims and wealthy patrons toward the inmates’ dire struggles.

The cinematography by Nicholas Musuraca contributes significantly to the film’s atmospheric quality, employing chiaroscuro lighting techniques typical of Lewton productions. The set design, utilizing the church set from The Bells of St. Mary’s (1945), adds to the film’s gothic ambiance.

THE BODY SNATCHER 1945

The Body Snatcher (1945) is a chilling horror film directed by Robert Wise and produced by Val Lewton, set in 1831 Edinburgh. Karloff gives a tour de force, nuanced performance as John Gray, a sinister cabman who moonlights as a grave robber and murderer.

The film also features the sophisticated Henry Daniell with his concrete, chiseled, austere face as Dr. MacFarlane, a physician tormented by his past and Gray’s machinations to make money any way he can. Beloved Bela Lugosi appears in the film as Joseph, a blackmailing servant, and has a notably small role, marking the last on-screen collaboration between the two horror legends.

The story, based on Robert Louis Stevenson’s work, follows Gray’s increasingly disturbing methods of procuring cadavers for Dr. MacFarlane’s medical school, leading to a psychological battle between the two men that culminates in a haunting climax.

Boris Karloff’s performance as John Gray in The Body Snatcher (1945) is a haunting embodiment of malevolent cunning and psychological depth. Karloff crafts Gray not as a mere villain but as a complex figure: a grave robber and occasional murderer who carries himself with a sinister charm that both fascinates and unsettles us to the core. His portrayal balances menace with a sly, almost sardonic humor, making Karloff’s Gray a character whose presence dominates every scene he inhabits without ever falling into caricature.

Karloff masterfully reveals the creeping rot of guilt and amorality beneath Gray’s calculated exterior. His physicality, the gaunt makeup paired with his piercing, icy stare, heightens the sense of impending doom that accompanies his every stalking move. Much like Bedlam, it’s a blend of cruelty and charisma, underscored by sudden bursts of violence that shock precisely because they feel disturbingly real and not exaggerated.

The performance benefits from Karloff’s ability to convey layered motivations; Gray oscillates between ruthless pragmatism and an eerie, almost perverse delight in his grim trade. Karloff’s Gray is not just a dark presence but a pivotal force that personifies the film’s exploration of moral decay and desperation amid the grim conditions of early 19th-century Edinburgh.

Ultimately, it’s not hard to see that Karloff’s Gray is a magnificent study in villainy, one that is chilling because it feels organic, something that Boris Karloff is a master at cultivating, crafted with a precision that transforms a simple tale of grave robbing into a psychological thriller with a lingering emotional punch. It’s a performance that showcases Karloff’s range beyond his iconic monsters, marking The Body Snatcher as one of the dark gems in his storied career.

Some key scenes include the murder of the young street singer, which highlights Gray’s ruthlessness. Gray’s tormenting of Dr. MacFarlane in the pub, revealing their complex history, and the chilling carriage ride finale, where MacFarlane hallucinates Gray’s corpse coming to life. Robert Wise’s direction and Lewton’s emphasis on the pyshcological terror rather than explicit horror fix this in his legacy as a stunning masterpiece, a film that explores the ethical dilemma faced by medical schools in the 1830s when legal cadavers were scarce. This shortage led to a grim trade in illegally obtained bodies by graverobbing, blurring the lines between scientific progress and criminal activity. The story draws inspiration from the real-life Burke and Hare murders of 1828, which also adds a layer of authenticity to the narrative.

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MonsterGirl’s 150 Days of Classic Horror! #11 La Belle et la Bête ‘Beauty and the Beast’ (1946) & The Queen of Spades (1949)

MonsterGirl’s 150 Days of Classic Horror!

La Belle et la Bête ‘Beauty and the Beast’ (1946)

Writer/Director Jean Cocteau’s magnificent & visually surreal odyssey, thanks in part to the stunning cinematography by Henri Alekan.

It stars Jean Marais as the enigmatic Beast who falls in love with the beautiful Belle (Josette Day), who has come to his hidden castle in order to take her father’s place as his prisoner. The Beast is enraptured by Belle and wishes to marry her. At first, horrified by the presence of this mysterious creature, she grows to care deeply for him. This film presents some of the most intoxicating imagery you’ll ever see. And like Belle… I found the Beast far more attractive than the Prince (also portrayed by Marais!)

Jean Cocteau’s La Belle et la Bête: Beauty and the Beast (1946) is renowned for its stunning design elements, which blend surrealism, gothic romance, and poetic imagery to create a magical, dreamlike landscape. The film’s visual style is a testament to Cocteau’s artistic sensibilities and his collaboration with key talents like cinematographer Henri Alekan and set designer Christian Bérard.

Henri Alekan’s black-and-white cinematography transforms everyday objects into elements of fantasy. Smoke, fog, and shimmering light create an ethereal quality that blurs the line between reality and imagination, and Cocteau’s use of mirrors as portals to other worlds reflects his fascination with transformation and duality, a recurring theme in his work.

The Beast’s castle is a hauntingly beautiful space inspired by Gustave Doré’s engravings. It features long shadowy hallways, billowing white curtains, and disembodied arms holding candelabras—an iconic touch that evokes both wonder and unease.

Belle’s family home contrasts sharply with the castle, drawing inspiration from Jan Vermeer’s paintings. The farmhouse scenes are grounded in realism, emphasizing Belle’s humble life before entering the fantastical world of the Beast.

The elaborate costumes by Christian Bérard and Marcel Escoffier enhance the fairytale aesthetic. Belle’s flowing gowns contrast with the Beast’s intricate lion-like makeup, which took hours to apply.

René Clément worked as a technical advisor, and Hagop Arakelian was responsible for designing the regal Beast make-up. The Beast’s design is both majestic and, while presented as a visage that is supposed to be grotesque, embodying his internal struggle between humanity and monstrosity. I find him most regal and beautiful in his sympathetic vulnerability. As a cat worshipper, I could never find a feline visage grotesque, even when they throw up in my shoes!

La Belle et la Bête incorporates symbolic objects like the rose, mirror, key, horse, and glove, each tied to the narrative’s themes of love, transformation, and power. The Gothic elements of the castle—such as living statues with moving eyes—heighten the sense of enchantment while maintaining a gorgeous yet eerie undertone.

The film masterfully juxtaposes Belle’s mundane world with the Gothic opulence of the Beast’s realm, emphasizing duality, metamorphosis, and redemption. This symmetry reflects Belle’s journey from innocence to self-awareness as she navigates between two contrasting worlds. Cocteau’s film is more than a fairy tale; it is visual poetry brought to life and, well… a thing of beauty!

The Queen of Spades 1949

Ink, Shadows, and the Turn of the Third Card: Destiny, Dealt in the Dark

Thorold Dickinson’s The Queen of Spades (1949) creeps in as one of those whispered rumors or hushed tales, a slightly mysterious great-grandmother (I had one of those) from the old country spins by lamplight on a cold winter night, a ghost story her grandchildren will carry with them and never quite shake.

It’s a British Gothic/psychological chiller drawn from Alexander Pushkin’s 1834 novella, a tale of cursed cards, desperate men, and the price you pay when you bargain with the dark forces that exist around us. We’re in 19th-century St. Petersburg, where chandeliers glitter, snow glows outside the windows, and everyone seems to be gambling with something: romance, money, reputation, and even their very souls.

The film stars Anton Walbrook as Captain Herman Suvorin, with Dame Edith Evans as Countess Ranevskaya and Yvonne Mitchell as Lizaveta Ivanova, who becomes one of her servants.

You might know Edith Evans as a towering stage legend, but on film, she really lives in just a few key roles: as Lady Bracknell in The Importance of Being Earnest 1952, Tom Jones 1963, The Nun’s Story 1959, The Chalk Garden 1964, and The Whisperers 1967. On screen, she peaks in The Whisperers, which follows an elderly woman, alone in a shabby ground-floor flat, haunted by half?imagined voices and slowly worn down by poverty, neglect, and the petty, everyday cruelties of the welfare state.

which brought her a Golden Globe for Best Actress in a Motion Picture, a fistful of critics’ prizes, and an Oscar nomination, and quietly reintroduced her to the world—not just as a grand dame of the theatre, but as a late-career character actress with real weight and vulnerability

At the center of it all is Suvorin, a man so consumed by the idea of winning that you can almost see the hunger humming under his skin. Walbrook is masterful at showing this merely with the hard, glittering focus of his eyes.

Suvorin is an obsessive gambler who becomes fixated on learning a secret three-card trick from an ancient Countess, whom it is whispered made a deal with the devil himself, the lord of loaded dice, his sulfurous majesty. And she actually walked away with the secret of a three-card sequence that can’t lose. From that moment on, Suvorin was done for. The Countess is played by Evans with the chill of a mausoleum and the hauteur of a woman who has outlived everyone and everything that mattered.

The cards are not just a clever trick; they are his private escape from the humiliations of chance. From that moment, the film quietly shifts his obsession away from money toward something even more corrosive: the dream of escaping risk altogether.

Suvorin is an outsider among his fellow officers, standing at the edge of the gambling table, his eyes fixed not on the glitter of coins but on the calm assurance of men who’ve learned to live with risk. He’s a man who hoards his money and his emotions, an observer who insists on control, and it is precisely this hunger for certainty that makes the legend he hears one night feel less like gossip and more like fate clearing its throat

Walbrook is enigmatic, oozing a mania of greed and obsession, under the influence of the supernatural as Suvorin manipulates the Countess’s young ward, Lizaveta, to gain access to the old Countess. He never enters the stubborn old aristocrat, this fiercely preserved old relic’s world, outright; he edges into it by seducing Lizaveta.

Walbrook’s performance is quite a different animal when seen against his earlier turns in The Life and Death of Colonel Blimp 1945 and The Red Shoes 1948; it becomes quite a pivot: another portrait of a driven, haunted man, but here shaded with greed, desperation, paranoia, self-loathing, and a kind of spiritual homelessness.

Yvonne Mitchell’s Lizaveta, the Countess’s young companion, is lonely enough to mistake his attention for affection. He uses her, quite ruthlessly, as a key, slipping into the old woman’s domain of shadows and secrets. What starts as a scheme to crack this gambling code quickly turns into something darker, as if the air itself thickens around the Countess and the man who dares to trespass.

The young companion trapped in the suffocating orbit of that ancient, embittered grande dame. Lisaveta’s life is a routine of small humiliations: she’s scolded, surveilled, and treated more like a nuisance and an accessory than a person, which makes her both vulnerable and dangerous to Suvorin. He courts her at first with a sort of fevered sincerity that looks like romance from a distance but, under the light, reveals itself as pure calculation.

The dark-eyed, regal Yvonne Mitchell, even in her first screen role, brings a quiet gravity and self-possession as the naive, romantic Lizaveta, hinting at a sharper, stronger woman than a standard ingénue waiting just beyond the Countess’s suffocating rooms. You see not just a naïve companion ripe for exploitation, but someone whose intelligence and emotional life have been cramped by circumstance rather than erased by it, though she falls under the spell of the wicked Suvorin.

In a way, Lizaveta becomes dangerous to him in a very specific, almost ironic way: she’s the one person who can expose how calculated his “love” really is.

Mitchell’s work is especially noted for The Divided Heart (1954), where she won a British Film Award, and Woman in a Dressing Gown (1957), which brought her a Silver Bear at Berlin. She turns up in key 1950s British dramas and thrillers such as Turn the Key Softly (1953), Sapphire (1959), Tiger Bay (1959), Conspiracy of Hearts (1960), and The Trials of Oscar Wilde (1960), in which she plays Constance Wilde. Later, she appeared in titles such as Genghis Khan (1965), Crucible of Horror (also known as The Corpse, 1971), Demons of the Mind (1972), The Great Waltz (1972), and The Incredible Sarah (1976).

Suvorin targets Lizaveta because she’s vulnerable and isolated. Through stolen glances, letters slipped into her path, and clandestine meetings, he constructs the illusion of a love story, but every gesture is angled toward the same goal: gaining access to the Countess’s rooms.

He sends her plagiarized love letters, banking on the fact that she’s never read the novel he’s stealing from, and counts on her desperation to escape the Countess’s household. That makes her an ideal mark, but it also makes her the witness who can later see him clearly: she later realizes that his entry into the house wasn’t fate or romance, it was strategy. Once she understands that, this is where Lizaveta becomes dangerous to him. He likes to tell himself a grand story about what he’s doing, that it’s destiny, that he’s driven by some larger force, that he has no real choice. Lizaveta is living proof that this isn’t true. She reveals the cold, premeditated steps he took to get to the Countess. The innocent girl he treats as a tool is also the one who holds the evidence that his supposed grand design is, in fact, a cold-blooded seduction and just a cruel con.

The turning point, for me, is the night he finally crosses the threshold. She signals him by leaving a candle in her window and has given away the location of the Countess’s room.

Lisaveta, persuaded and betrayed in the same breath, arranges for the door to be left open, and he slips into the Countess’s bedroom like a shadow that’s decided to finally act alone.

The old woman is somewhere between relic and revenant, somewhat of a living corpse in her elaborate dress and old-world habits, shrouded in fabrics and gestures from another century, attended to like a living museum piece.

He hides and waits for her return from the ball, the camera tightening as the rhythms of nighttime settle over the house: servants dismissed, candles dimmed, the last small sounds of an enormous estate going to sleep.

Walbrook circles the old lioness of the court with a mix of calculation and awe. When she is alone, he steps from the dark, an extortionist trying to strong-arm fate. He demands the secret of the three cards, speaking in a tone that starts as pleading and quickly darkens into a threat.

The scene plays like an argument with history itself, this fragile ancient figure clinging to what’s left of her past, desperate, he demands the formula that should not have existed in the first place.

Terrified, the Countess refuses to speak, her body seizing from the shock of his intrusion. When she refuses, he ends up threatening her with a pistol; she dies from fright without revealing the secret and giving him what he wants. It’s one of those sickening beats where everything he thinks he’s in control of slips through his fingers. He has violated a sanctuary, frightened an old woman to death, and still ends up empty-handed. The secret only comes later via the ghostly visitation.

Suvorin doesn’t really escape the Countess when she dies; she just follows him on a different plane. At the funeral, he glares at her coffin with this uneasy mix of anger and fear, as if she’s still managing to cheat him. The church, candles, chanting, dark cloth, feels less like a place of mourning than a stage for his nerves to fray. Back in his room, when her ghost appears, the story finally steps fully into the uncanny. She gives him the three winning cards and attaches a moral footnote, a condition: marry Lisaveta.

That sounds suspiciously like the universe trying to force a bit of conscience on him. He takes the numbers and ignores the rest. When he walks into the gambling hall, he acts like the night already belongs to him, and he’s a man who’s finally going to collect what the universe owes him.

The first card wins, the second card wins, and you can feel the room’s fascination as the onlookers lean in: smoke hanging in the air, low voices, everyone wondering if he really has found a way to beat the odds.

Suvorin believes it completely; in his head, he’s slipped free of chance. Then the last hand comes, he pushes everything forward, turns his card, and gets the Queen of Spades! wearing her face, in his mind, turning into the Countess’s. In a heartbeat, the money is gone, the room’s awe turns icy, and something in him gives way, and Suvorin finally goes mad. He has not beaten fate; he’s been feeding his own delusion.

By the end, there’s no resolution or comfort, even for Lisaveta, who is left with the knowledge that love can be used as a weapon. Suvorin is a hollowed-out cautionary tale, a reminder of what happens when you try to bully fate into behaving.

The legend keeps its power, and in the film’s imagination, you’re left with the sense that the Queen of Spades is still somewhere in the deck, waiting for the next person who thinks they’ve found a way around luck.

Walbrook plays Suvorin like a man forever teetering between reason and delirium. One moment he’s the cool rationalist, sneering at superstition; the next, his eyes catch the light in a way that makes you wonder what, exactly, he’s seeing in the shadows. If the film didn’t point to Suvorin’s entanglement with fear, superstition, and a tremendous ego, you might believe you see a flicker of him haunted by guilt, or has he really opened a door that should have stayed bolted? Is he being hunted by the Devil, or simply losing himself to madness?

The film never quite lets you off the hook; every logical explanation seems to leave just enough room for something uncanny to slip through, and that’s what makes The Queen of Spades so visually intoxicating.

The narrative delves into the destructive nature of avarice, with Suvorin’s relentless pursuit of wealth and control leading to tragic consequences and his maniacal undoing. The film also examines the tension between rationality and superstition as Suvorin grapples with seemingly supernatural events.

Dickinson films all of this with a rich, brooding flair. The interiors feel like gilded mausoleums: heavy drapes, ornate mirrors, and those deep pools of black shadow that look ready to swallow the characters whole. Light and darkness battle it out in every frame, faces half-carved by candlelight, staircases that vanish into ink, cards gleaming like tiny white tombstones on the imagined color of green felt wool. There are close-ups of Walbrook’s gaze so intense they almost feel like a challenge to us: are you really sure this is all in HIS head?

The world around Suvorin is just as expressive. Cinematographer Otto Heller’s work is explicitly visual and metaphorical, turning rooms into traps of light and shadow. with his use of towering shadows, inky pools of darkness, expressionist angles, creating St. Petersburg as a maze of obsidian and candleflame, faces carved out of shadow like reliefs, the gambling den as a kind of infernal chapel where light and smoke conspire to turn men into specters.

Thorold Dickinson leans hard into a brooding, Gothic mood. He floods those St. Petersburg interiors with chiaroscuro light, letting faces and corridors emerge from the dark as if the shadows are thinking for themselves. The camera keeps circling back to Walbrook’s eyes in unnervingly tight close-ups, so that a single glance can feel like a threat or a crack in his sanity.

Georges Auric’s score seems to breathe down the back of your neck, nudging every scene a shade closer to nightmare. Auric’s music threads through it all like a nervous pulse, amplifying the sense that fate is already written, and every choice these characters make is just another step toward it.

And the way Oliver Messel’s (and William Kellner’s (the film’s art director) sets and costume design, along with Heller’s lens, make the Welwyn stages feel like a haunted city rather than a modest British studio. The gothic textures, the baroque interiors, the way mirrors and high angles warp scale and sanity, all circle back to the film’s preoccupation with fate and damnation.

The rooms are crowded with heavy fabrics, ornate furniture, and elaborate uniforms and gowns, in particular Countess Ranevskaya’s costumes, that don’t just signal 19th-century Russian aristocracy, they make the whole society feel overdecorated and airless, as if the characters are being slowly smothered by their own luxury.

What I love is how the film stands at a crossroads: you can feel the influence of German Expressionism in those tilted shadows and uncanny compositions, but there’s also the fatalism and moral rot of film noir seeping through the cracks. It’s Gothic horror dressed in cards and uniforms, already nudging its way toward the more modern obsessions of psychological thrillers, what happens inside a mind when greed, fear, obsession, and desire all start playing their own rigged game.

By the time the final card is turned, The Queen of Spades isn’t just a story about a man who wants to win at the gambling table. It’s about the cost of wanting too much, the ghosts we create for ourselves, and the way a single obsession can redraw the entire deck of a life. It’s the kind of film that makes you feel, just for a moment, that if you glanced over your shoulder, you might see an old woman watching you from the dark, smirking as if she knows exactly how your luck will run.

When people talk about the great, half-forgotten corners of British cinema, The Queen of Spades is one of the films I always want to press into their hands, saying here watch this. It’s a small masterpiece of mood: the way it folds psychological horror into a story that never quite decides whether we’re seeing ghosts or a mind cracking under pressure feels startlingly modern, and you can feel its fingerprints on the more sophisticated supernatural films that came after it.

 

11 down, only 139 to go!-Your EverLovin’ Joey formally & affectionately known as MonsterGirl

MonsterGirl's 150 Days of Classic Horror! #10 Baby Yaga (1973) / Necromancy (1972)

MonsterGirl’s 150 Days of Classic Horror!

Baba Yaga, Devil Witch (1973)

TAM LIN 1970 & BABA YAGA 1973 – Ava Gardner & Carroll Baker: THE FAERIE QUEEN"¦ & VALENTINA'S DREAM: Two Hollywood icons in search of mythology. Part 2

The sensual Carroll Baker (Baby Doll 1956, Something Wild 1961) who later became one of the queens of the Euro-Exploitation realm (The Sweet Body of Deborah 1968, Paranoia 1969, So Sweet… So Perverse 1969, A Quiet Place to Kill 1970, The Devil Has Seven Faces 1971) inhabits the role of Baba Yaga.

Based on Guido Grepax’s ‘Valentina,’ a pornographic comic, the film is less about the trope of good vs evil and suggests more the exploration of the heroine’s ‘body’ and the consumption of pleasure and pain. Isabelle De Funés is Valentina, a photographer who falls under the spell of a bewitched camera, and the sapphic enchantress Baba Yaga who desires to possess her. The film is filled with surreal imagery, erotic reveries, and sadomasochistic fetishism. Ely Galeani (A Lizard in a Woman’s Skin 1971) plays the living doll.

Necromancy, aka The Witching (1972)

Necromancy with Orson Welles

A little overview of Pamela Franklin’s career is below:

BRIDES OF HORROR – Scream Queens of the 1960s! Part 1

SPOILER ALERT!

Directed by Bert I Gordon, leaves behind gigantism for a moment to delve into satanism. Orson Welles is Mr. Cato, a practitioner of the dark arts and leader of a coven in the small town of Lilith, who desperately wants to bring his dead son back to life. He seeks out Pamela Franklin, who plays Lori Brandon, a girl who has the power to help him raise the dead. When she and her husband, Frank (Michael Ontkean), move to Lilith, guided by the lure of a new career, Lori finds out, much to her horror, the true reason behind Cato’s motives. There are some very atmospheric moments, with the ghost of a little boy that taunts Franklin and some eerie exterior camera work by Winton C. Hoch (The Quiet Man 1952, The Searchers 1956, Voyage to the Bottom of the Sea 1961, Robinson Crusoe on Mars 1964, and including the 1966 TV series Lost In Space). It also stars Lee Purcell as Priscilla.

The chilling conclusion of Necromancy (1972) involves Lori being buried alive during a necromancy ceremony to resurrect Mr. Cato’s dead son. However, this disturbing ending is revealed to be a nightmare, only for Lori to awaken and realize she’s experiencing déjà vu, suggesting that her dream was actually a premonition of events yet to unfold.

The Fantastically Huge World of Mr. B.I.G: Bert I. Gordon – An Intermission with special guest blogger GoreGirl!

A deeper dive…Necromancy Unearthed: Journey Through Lilith’s Dark Heart:

Necromancy (1972), sometimes subtitled A Life for a Life or later re-released as The Witching, is a moody, obscure relic of 1970s supernatural horror cinema, starring Orson Welles and Pamela Franklin amidst a surreal, cult-haunted landscape. Directed by Bert I. Gordon—best known for larger-than-life, effects-driven B-movies such as The Amazing Colossal ManNecromancy marked a shift for the director, moving from atomic creatures to the eerier, more psychological territory of occult and witchcraft, utilizing slow-burn suspense and surreal visuals courtesy of cinematographer Winton C. Hoch. Hoch, whose previous credits included vivid Technicolor spectacles, here turned his camera toward overcast, shadowy compositions that steep the film in a disquieting pallor, fitting for a story in which nothing is quite what it seems.

The film opens with a tragic jolt: Los Angeles housewife Lori Brandon (Pamela Franklin) wakes in a hospital beset by grief, having just lost her child in a stillbirth. Her husband Frank (Michael Ontkean), seeking a fresh start, accepts a mysterious job in the northern California town of Lilith, yes, that Lilith often associated with witchcraft. It should have been a clue- Lilith’s legend is a fascinating blend of ancient mythology and later folklore, she’s often described as Adam’s first wife who refused to be subservient, leaving Eden to become a figure of defiance and independence. Her story weaves together themes of rebellion, autonomy, and the supernatural, making her both a symbol of female empowerment and a mysterious spirit shrouded in ancient, shadowy myth.

Frank takes the job working for a reclusive and eccentric figure named Mr. Cato (Orson Welles). As the couple makes their way into Lilith, they witness a terrible accident, setting the tone of unease. Stranded, Lori wanders into a foggy field and discovers a gravestone beneath an old tree, triggering a surreal vision of a child’s funeral, a vision that will encircle much of the film’s narrative like a shroud.

Arriving in Lilith, Lori and Frank quickly sense the oddness of the town, which Mr. Cato rules with absolute authority. Upon settling in, Lori and Frank are hosted at a dinner by their odd, imperious new boss Cato, who hints at the supernatural undertones of Frank’s new assignment and gifts Lori a grimoire. The town, Lillth, is ringed by youthful, attractive inhabitants, all seemingly in thrall to Cato, and all apparently bound together by an occult legacy.

Priscilla (Lee Purcell), one of Cato’s alluring followers, alludes to Cato’s lost son, Timothy, and Cato soon reveals his desire to conquer death itself, through necromancy, the forbidden art of raising the dead. He believes Lori holds the key to this ancient power. Lori, born with a caul (en caul), has psychic gifts suited for the task of bringing Timothy back to life, a point emphasized in a flashback showing Lori reviving a drowned girl by will alone.

The house Lori and Frank moved into formerly belonged to Jennie (Barbara Peckinpaugh), whom they saw die in the car accident, further deepening the mystery and menace.

Lori grows increasingly agitated by visions, whispered secrets, and Cato’s omnipresent influence. Frank drifts away, both emotionally and physically, as Lori is drawn into the coven’s grasp. She resists an “initiation” ritual held at a party that morphs into a ceremonial ordeal, amplifying the film’s dreamlike, quasi-psychedelic tone. After sighting the ghostly Timothy, Lori is lured into her basement, where she is attacked by rats—one of several harrowing, hallucinatory sequences.

The plot tightens as town conspirators Dr. Jay (Harvey Jason) and Priscilla reveal Lori’s role as a sacrificial substitute for Timothy. A frantic succession of events follows: Lori seeks out her husband, only to learn from the treacherous Nancy (Sue Bernard) that Frank has left her, when in fact he is entangled with Nancy herself. Priscilla, expressing regret, promises Lori an escape, but is found drowned before she can act. The narrative twists further as Lori is subjected to more and more frightening visions. Lori is then confronted with the truth: the cult plans a necromancy ritual, using her as a “life for a life” to bring back Timothy. In the film’s climax, Lori stumbles into a midnight necromantic ritual at Timothy’s grave, where the cult prepares to bury her alive to resurrect the boy.

In a nightmarish sequence, she is buried alive in claustrophobic intensity, only to suddenly awaken, as if from a dream, in her car. Frank reassures her, but she is seized by a haunting sense of déjà vu; the film closes on the suggestion that her “nightmare” is either a premonition or an endless cycle of fate. Gordon’s cyclical, reality-blurring twist is the film’s closing note, of trauma never quite resolved.

Orson Welles’s performance is simultaneously grandiose—of course, what you would expect from the actor—and deeply weary, at times mumbling incantations. Reviews often note his interpretation of the role as both compelling and somewhat disengaged. Still, the character might have devolved into cartoonish excess in other hands.

Pamela Franklin, familiar to genre fans for The Legend of Hell House, And Soon the Darkness, and Satan’s School for Girls, brings Lori with a haunting vulnerability that lends the picture emotional weight and cohesion during the wilder moments.

Franklin centers the film with a sense of psychological fragility and intensity, a trademark she mastered with delicacy yet with a powerful presence. Pamela Franklin always radiates an exquisite tension between tender fragility and burning intensity—her performances feel simultaneously nuanced and unyielding, always captivating with hauntingly poetic balance.

Michael Ontkean, known for his role in the 1970s cop show The Rookies, is effective enough as Frank, though his character is more functional than memorable.

At the time of its release, Necromancy received predominantly poor reviews, cited for its confusing plot, lack of tension, and what some critics saw as unfocused direction and performances. Some, like myself, appreciate its atmospheric production design. Perhaps it carries that unmistakable 1970s made-for-TV movie vibe popular at the time with its low-key, a touch quirky, and charmingly creepy, despite its budgetary restraints, not to mention the enigmatic presence of Welles and the mesmerizing lure of Franklin. Later re-releases and cult viewings brought renewed interest, especially for the film’s moody, uncanny aesthetic and its portrait of occult paranoia. Critical reception at the time noted the film’s plot holes and sense of narrative drift, but some of us appreciate its technical polish and solid production values given its low budget.

Later, Necromancy achieved a degree of cult admiration for its oddness, brooding atmosphere, and the sheer curiosity of seeing Welles and Franklin together in the fog-bound, ritual-haunted town of Lilith. In one significant reissue, Necromancy was retitled The Witching and expanded to include extra nudity and rituals, a sign of both exploitation film marketing and changing tastes in 1980s horror. In more recent decades, its psychedelic strangeness and uncanny mood have led to reconsideration within lists of top occult horror films.

Ultimately, Necromancy remains a minor artifact of ‘70s horror, a phantasmagoric, deeply flawed, yet visually memorable tale of loss, occult obsession, and the inescapable pull of the past, haunted by the lingering presence of its stars and the ghost of horror cinema’s own changing ambitions that the 1970s ushered in.

#10 Down, just 140 to go!-Your EverLovin’ Joey formally & affectionately known as MonsterGirl