MonsterGirl’s 150 Days of Classic Horror #33 Cat People 1942 & Curse of the Cat People 1944

CAT PEOPLE 1942

Cat People (1942) is a groundbreaking supernatural horror film that redefined the genre with its psychological depth and atmospheric storytelling thanks to the masterful storytelling by Val Lewton. Directed by Jacques Tourneur and produced by Lewton for RKO Pictures.

Val Lewton, a producer-auteur known for his meticulous oversight of every aspect of his projects, collaborated closely with Tourneur to create this new kind of horror film—one that relied on suggestion and atmosphere rather than overt scares. Lewton and Tourneur pioneered a revolutionary approach to horror filmmaking, employing suggestive imagery, chiaroscuro lighting, and masterful use of sound and silence to create an atmosphere of dread and terror through implication rather than explicit violence or supernatural manifestations, establishing a new paradigm that would influence generations of filmmakers.

Jacques Tourneur played a crucial role in shaping the visual style of his films, including his masterpiece, Out of the Past. He employs a masterful use of shadows: Tourneur went beyond standard film noir techniques, using shadows not just decoratively but as fundamental storytelling elements. He created beautiful compositions where shadows defined and redefined mood. Tourneur frequently employed “corridor” style shots, often shooting directly down paths or hallways to create long perspectives. He alternated these with lateral tracks featuring masked foregrounds, creating a rich visual mix. He also focused on “unofficial” architecture, like projecting awnings, to create unique compositions and emphasized complex textures in backgrounds, using elaborate wallpapers, moldings, and grillwork. Tourneur skillfully manipulated lighting to enhance the mood, using soft shadows for intimacy in romantic scenes and darker, more oppressive shadows for tense moments, particularly in the pool scene where an unseen predator stalks Alice, Cat People’s ‘good girl’ noir-like heroine. Tourneur’s visual style often left threats ambiguous, allowing viewers to draw their own conclusions.

Cat People tells the story of Irena Dubrovna (played by the intoxicatingly beautiful Simone Simon), a Serbian émigré in Manhattan who believes she is cursed to transform into a murderous panther if she experiences romantic or sexual passion. Her fears lead to a tense love triangle with her husband, Oliver Reed (Kent Smith), and his co-worker, Alice Moore (Jane Randolph), as well as sessions with the skeptical psychiatrist Dr. Louis Judd (Tom Conway). Lewton aimed to create a film that consisted of psychological depth, an intelligent horror film that explored themes of sexual repression, jealousy, and the clash between science and superstition. Lewton ultimately decided to set the story in contemporary New York, involving a love triangle between a man, a foreign woman with abnormal fears, and a female office worker desperately in love with Oliver.

Val Lewton wrote “The Bagheeta,” a short story that appeared in the July 1930 issue of Weird Tales Magazine. This story was one of Lewton’s early works in the horror genre, published before he began his career at RKO Pictures. “The Bagheeta,” which featured a legendary panther-woman hybrid in the Caucasus Mountains, served as inspiration for Cat People (1942).

The script was written by DeWitt Bodeen, who drew inspiration from myths about cats and curses, as well as Algernon Blackwood’s short story “Ancient Sorceries.” Lewton initially considered basing the film on Blackwood’s 1906 short story which featured a French town inhabited by devil-worshipping cat people. Bodeen researched cat-related literature, including works by Ambrose Bierce and Margaret Irwin. Lewton contributed heavily to the screenplay, ensuring its thematic complexity and subtlety.

Studio directive: RKO executive Charles Koerner gave Lewton the title Cat People and instructed him to develop a film from it. Koerner felt that werewolves, vampires, and man-made monsters were overexploited, suggesting that “nobody has done much with cats.”

Cinematographer Nicholas Musuraca, who contributed his keen photographic eye to some of the most extraordinary film noirs, brought the film’s shadowy visuals to life, employing chiaroscuro lighting and inventive framing to evoke fear through implication rather than explicit imagery. This approach gave rise to iconic moments like “The Lewton Bus,” an early example of a jump scare that has since become legendary in horror cinema.

The mythology behind Cat People blends Balkan folklore with Freudian psychology, portraying Irena’s transformation as both a literal curse and a metaphor for repressed desires. The film also subtly critiques xenophobia through its depiction of Irena as an “exotic” outsider whose cultural beliefs are dismissed or misunderstood by those (Anglo/Christian) around her.

Despite being made on a modest budget of $135,000, Cat People became one of RKO’s most successful films of the 1940s. Its minimalist yet sophisticated approach influenced countless subsequent horror films and elevated the genre’s artistic potential. Though initially conceived as a B-movie, it has since been recognized as a landmark in cinematic history, earning preservation in the National Film Registry in 1993.

CURSE OF THE CAT PEOPLE 1944

The Curse of the Cat People (1944) is another of Val Lewton’s psychologically geared supernatural thriller directed by Gunther von Fritsch and Robert Wise. The film follows in the shadow of Cat People with Amy Reed, the six-year-old daughter of Oliver Reed, and his new wife Alice, who lives in Tarrytown, New York. Amy is an imaginative and lonely child, often escaping into fantasies to cope with her isolation. Her life changes when she meets the ghost of her father’s deceased first wife, Irena, who becomes a maternal figure to her. Meanwhile, Amy befriends an eccentric elderly woman, Julia Farren (Julia Dean), and her troubled daughter, Barbara (Elizabeth Russell), leading to a complex exploration of reality, fantasy, and the power of love and acceptance.

Begin ‘The Bagheeta’: Val Lewton’s fantasy/ reality world of Curse of The Cat People: fearing the female/feline monster and the engendering child. Part I

Val Lewton’s Curse of The Cat People (1944) “God should use a Rose Amber Spot!” Seeing the darkness thru the ‘Fearing Child’ and ‘The Monstrous Feminine’ Part II

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MonsterGirl’s 150 Days of Classic Horror #32 Castle of Blood (Danze Macabra) 1964

CASTLE OF BLOOD 1964

BRIDES OF HORROR – Scream Queens of the 1960s! – Part 4: The Dark Goddess-This Dark Mirror

Danza Macabra / Castle of Blood (1964) “I Was Prepared To Spend The Night With Horrible Ghosts Instead I Find You!”

Castle of Blood (1964), also known as Danza Macabra or Dance Macabre, is a gothic horror film directed by Antonio Margheriti. The film is considered one of his masterpieces. I would agree. Margheriti, an Italian filmmaker known for his versatility across genres, made significant contributions to Italian Gothic horror cinema in the 1960s, with such films as The Long Hair of Death 1964, Horror Castle (1963), Also known as The Virgin of Nuremberg, and And God Said to Cain (1970), which blended Gothic horror elements with the Western genre,

Antonio Margheriti and Mario Bava had a complex relationship marked by both rivalry and shared influence within the Italian genre film industry. While both directors were pioneers in Italian horror and science fiction cinema, their paths crossed notably during the production of Naked You Die (1968). Originally intended to be directed by Bava, the producers brought in Margheriti as a partner, which led to Bava abandoning the project altogether. Margheriti ultimately took over as director, using Bava’s script with minimal changes.

I still remember those late-night New York TV classical horror offerings as a kid, where I’d sneak in some forbidden viewing. Castle of Blood was one of the first to really cast its atmospheric spell on me.

It stars Barbara Steele, whose ability to combine ravishing beauty with the uncanny sensuality with the inclusion of subtle eroticism and hints of lesbianism added to the film’s charged atmosphere, which was bold for its time. The cast also includes Georges Rivière, Margarete Robsahm, and Arturo Dominici.

Italian actor Silvano Tranquilli portrays Edgar Allan Poe. His character plays a minor but pivotal role as Poe engages in a conversation with journalist Alan Foster (played by Georges Rivière) in a shadowy London pub, setting the stage for the wager that drives the story forward. The story follows Alan Foster, a journalist who accepts a bet to spend the night in a supposedly haunted castle on All Souls’ Eve. As the night progresses, Foster encounters a series of ghostly inhabitants, including the enigmatic Elisabeth Blackwood (Barbara Steele) and the possessive Julia Alert (Margarete Robsahm). The ghosts are doomed to relive their tragic deaths annually, and Foster finds himself enmeshed in a web of supernatural intrigue:

Through his use of light and shadow, Margheriti crafts a haunting atmosphere through his use of black-and-white cinematography, which emphasizes the shadowy, cobweb-filled gloomy architecture, and the castle’s interiors provide an inherently spooky backdrop for the story. The ghostly apparitions tap into deep-seated psychological fears. The ghosts enable creative storytelling techniques like non-linear narratives, unreliable narrators, and twist endings, for example, the one that washes over you at the end of Castle of Blood. The last image stuck with me for quite a long time.

Riz Ortolani’s (Mondo Cane 1962: His main title song, “More,” won a Grammy and was nominated for an Oscar, and the international hit The Yellow Rolls-Royce 1964) musical score contributes significantly to the film’s unsettling world. Ortolani was an Italian composer, conductor, and orchestrator with a prolific career spanning over fifty years, during which he scored more than 200 films and television programs. He was particularly known for his work in genre films, including horror and Giallo, making him a fitting choice for the gothic atmosphere of Castle of Blood. The atmospheric organ score further enhances the film’s eerie mood, contributing significantly to the overall sense of unease and otherworldly dread and a genuinely creepy miasma.

Castle of Blood is also notable for its exploration of themes of life, death, and the blurred lines between the two. The film’s narrative unfolds through a series of flashbacks and reenactments, revealing the tragic love triangle that led to the ghosts’ demise. As Foster delves deeper into the castle’s mysteries, he finds himself drawn to Elisabeth (Steele), unaware of her true nature until it’s too late.

The film’s use of black-and-white cinematography and the intense saturation of monochromatic black is particularly striking. The pure blackness surrounding the characters creates a sense of isolation and dread, forcing us to focus on facial expressions and creating an effect similar to Gothic portrait photography.

The pacing is deliberately slow, allowing the fuse to burn gradually. Margheriti has never been afraid to let scenes linger, creating a dreamlike quality that continues to obscure the line between reality and the supernatural. The film’s Gothic visuals and erotic undertones have ensured that Castle of Blood remains a cult classic in Italian horror cinema.

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MonsterGirl’s 150 Days of Horror #31 Carnival of Souls 1962

CARNIVAL OF SOULS 1962

Carnival of Souls (1962): Criterion 60s Eerie Cinema: That Haunting Feeling

Carnival of Souls (1962) is a uniquely different experience in psychological horror that has earned its place as a cult film – known for its eerie atmosphere and innovative filmmaking techniques. Directed by Herk Harvey, the film was his only feature-length production, as he primarily worked on industrial and educational films for the Centron Corporation in Lawrence, Kansas. The film’s genesis occurred when Harvey, driving back from California, was inspired by the sight of the abandoned Saltair Pavilion near Salt Lake City. This location became the centerpiece for the film’s haunting climax.

Working with a minuscule budget of $33,000, Harvey employed guerrilla filmmaking techniques and assembled a small crew of just five people, including himself.

The story follows Mary Henry (Candace Hilligoss), a young church organist who survives a car accident and becomes haunted by strange visions and a mysterious figure known as “the Man” (portrayed by Harvey himself in an uncredited role). The film focuses on Mary’s journey through a dreamlike purgatory as she is trapped between two worlds, with one of them – the nightmarish one – catching up with her.

Hilligoss, who had trained with Lee Strasberg, was discovered by Harvey in New York and cast as the lead for approximately $2,000. The film’s production was a testament to resourcefulness. Shot on location in Lawrence, Kansas, and Salt Lake City, the crew often had to work around limitations. For instance, the pivotal bridge scene at the beginning of the film was shot in Lecompton, Kansas, with the filmmakers agreeing to repair the bridge’s damaged rails for just $12.

Carnival of Souls is notable for its atmospheric organ score by Gene Moore, which contributes significantly to the film’s unsettling mood. The movie’s visual style was influenced by European art-house directors like Ingmar Bergman and Jean Cocteau, with Harvey aiming to create “the look of a Bergman and the feel of a Cocteau.” The movie explores themes of existentialism and the boundary between life and death, creating a sense of unease with its surrealistic nature and exploration of purgatorial despair, which set it apart from typical horror films of its time in the early 1960s.

What makes Carnival of Souls continue to stand out is its innovative filmmaking; despite its anemic budget, Harvey created a film with a unique visual style and an organically eerie and growing sense of dread using existing locations. Also, the atmospheric sound design aided by the haunting organ score by Gene Moore is a significant element in creating its unsettling atmosphere, and the minimalist use of sound, focusing primarily on the organ, adds to the film’s hypnotic power.

Despite its initial limited release and distribution challenges, Carnival of Souls has since gained recognition for its influential cinematography and foreboding atmosphere. It has inspired filmmakers such as George A. Romero and David Lynch. Its proto-Lynchian qualities in dialogue and conflict have contributed to its lasting impact and continue to be celebrated at film festivals and Halloween screenings.

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MonsterGirl’s 150 Days of Classic Horror #30 The Crazies 1973

THE CRAZIES 1973

George A. Romero’s The Crazies (1973) is a thought-provoking horror film that blends societal critique with visceral storytelling, showcasing Romero’s penchant for using genre cinema to explore political and cultural anxieties. Romero, known as the “Godfather of Horror,” had already revolutionized the genre – the art of horror filmmaking – with his breakthrough Night of the Living Dead (1968), which established his ability to use horror as a vehicle for social commentary. He introduced a modern brand of deconstructed horror no one had seen before, incorporating a raw intensity through allegory that resonated with audiences. It certainly shook me to my core. I saw it during its theatrical release and could barely watch the screen without squinting through my hand or looking away completely. Zombies eating raw or BBQed intestines still make me want to wretch!

Romero’s background significantly influenced the creation of The Crazies in several ways: the director’s early exposure to film through frequent subway trips to Manhattan to rent and view film reels likely contributed to his innovative approach to filmmaking. His early passion for cinema, particularly his interest in the visually experimental film The Tales of Hoffmann, inspired him to explore the power of visual media and experiment with the medium.

His experience shooting short films and TV commercials after graduating from college in 1960 honed his skills in visual storytelling. Leveraging his background in experimental filmmaking, commercial work, and socially conscious horror influenced Romero to create the visceral and impactful imagery in The Crazies, pushing the boundaries that powerfully critique authority and explore the fragility of social order through the horror genre.

The Crazies, though less commercially successful at its release, has since gained recognition as one of his most ambitious works, reflecting the turbulent social climate of 1970s America. The film is described as his most politically paranoid work, reflecting a deep distrust of government institutions and their potential for harmful overreach.

Romero imbued The Crazies with sharp political commentary as it follows the chaos that ensues when a military biological weapon, code-named “Trixie,” contaminates the water supply of a small Pennsylvania town, driving the residents into homicidal madness or killing the townspeople outright. As martial law is imposed, soldiers and scientists struggle to contain the outbreak, but their efforts only worsen the crisis and the violence and paranoia that breaks loose. Romero examines the interplay between individual humanity and systemic failures. This idea blurs the line between the infected and uninfected, suggesting societal breakdown reveals pre-existing moral decay rather than creating it. One of the film’s central themes is the inherent violence within human nature. Romero portrays the infected townspeople not as monstrous creatures but as ordinary individuals whose latent psychosis is unleashed—a chilling reminder that madness and brutality are intrinsic aspects of humanity.

The story focuses on a group of survivors—including Vietnam veterans David and Clank—who attempt to escape both the infected townspeople and the oppressive military presence. The cast includes Lane Carroll, Will McMillan, Harold Wayne Jones, and cult favorite Lynn Lowry (Cronenberg’s Shivers 1975), whose performances capture the desperation and paranoia of individuals caught in a collapsing society.

Another major theme of The Crazies is the critique of authority and institutional incompetence. The military’s response to the crisis is marked by paranoia, bureaucratic dysfunction, and dehumanization. This anti-establishment stance echoes real-world anxieties of the era, particularly those stemming from events like the Vietnam War, civil unrest, and incidents such as the military using violence against civilians, as in the Kent State shootings.

Romero uses this portrayal to highlight how systems of power and institutions like the military brutal containment prioritize control over compassion or justice, reflecting broader disillusionment with government and military failures during the Vietnam War era. These themes resonate with 1970s audiences grappling with mistrust of authority following events like Kent State and Watergate, but also beyond their historical context, offering a timeless reflection on how fear and authoritarianism can amplify crises rather than resolve them. Soldiers are depicted not as saviors but as oppressive agents whose faceless uniforms and aggressive tactics alienate them from the very civilians they aim to protect.

He also delves into the problems inherent in power structures, presenting the government’s handling of the outbreak as equally monstrous as the infection itself. The “Trixie task force” embodies a cold utilitarianism, treating human lives as expendable in pursuit of abstract national security goals.

By incorporating imagery reminiscent of these historical moments—such as military violence against civilians—the film taps into the collective fear of a society unraveling under its own weight. Thematically, The Crazies explores issues of dehumanization, loss of autonomy, and dissolution. The infected townspeople symbolize not only physical contagion but also psychological and societal collapse.

Despite its modest production scale, The Crazies is ambitious in scope and execution. Romero’s use of multiple characters and locations creates a sense of widespread chaos that mirrors societal fragmentation. The film’s sardonic humor further underscores its critique of human folly in the face of disaster, making it both unsettling and darkly satirical.

Finally, The Crazies explores the fragility of social order. The chaos in Evans City symbolizes how quickly societal norms can collapse under pressure. Romero contrasts moments of fleeting humanity—such as soldiers showing empathy—with scenes of looting, violence, and destruction, emphasizing how crises erode moral boundaries. Through its low-budget aesthetic and grim narrative, The Crazies presents a harrowing critique of human nature and institutional power. In retrospect, The Crazies stands as an underrated gem within Romero’s oeuvre—a film that not only entertains but also challenges viewers to confront uncomfortable truths about power, responsibility, and humanity’s capacity for self-destruction.

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The Curious Charisma of Roddy McDowall: A Life in Art and Film

Film critic Leonard Maltin: “Roddy McDowall’s career spanned more than six decades, and he managed to remain relevant and respected throughout. His performances were always compelling, and his contributions to cinema are invaluable.”

Roddy McDowall certainly had a distinctive presence: He always seemed to exude this uncanny youthful appearance. Even as an adult, McDowall was described as being “perpetually youthful.”

“McDowall was sharp-faced, clearly intelligent, chilly in his pride, and a kid who believed in masking his feelings (just like real kids). There are scenes in the film (How Green Was My Valley) in which older actors seem to learn restraint and stealth from the child. He was so emphatically honest in that film, and a kid who sometimes looked like a little old man (it was observed in life how, close to 70, Roddy still had “a child’s open face’).”– David Thomson for The Independent:

In 1941, The Detroit Free Press had this to say: “The child marvel of Hollywood right now is 12-year-old Roddy McDowall who arrived here from England a year ago. The public hasn’t had a really good look at him, but he has already been boosted to stardom. If you saw Manhunt, that was a small part; it was just a warm-up for the role in How Green Was My Valley, which Fox had in mind when they signed him. It is in this, his second film over here, that Roddy is becoming an American screen personality in his own right.”

“I enjoyed being in movies when I was a boy. As a child, you’re not acting- you believe. Ah, if an adult could only act as a child does with that insane, playing-at-toy-soldiers concentration!” – Roddy McDowall

Roddy McDowall was a highly prolific and versatile actor whose career spanned nearly six decades, encompassing a variety of genres in film, television, and radio. He began his acting journey as a child in 1938 and continued to be a prominent figure in Hollywood until his death in 1998. Throughout his extensive career, McDowall appeared in a wide range of classic films, beginning with 20th Century Fox’s 1941 thriller Manhunt directed by Fritz Lang and including his breakout role in How Green Was My Valley (1941).

Maureen O’Hara and Roddy McDowall in How Green Was My Valley 1941.

This is where he met and became lifelong friends with actress Maureen O’Hara. After Fox’s Best Picture winner, they cast him in the war film Confirm and Deny 1941. The following year, he played Tyrone Power as a young boy in Son of Fury: The Story of Benjamin Blake 1942.

Also, in 1942, they gave him top billing in On the Sunny Side, and he was given co-star credit alongside Monty Woolie in The Pied Piper, playing an orphan of the war. With McDowall’s success sealed, MGM borrowed the fine young actor to star in Lassie Come Home (1943). The studio held onto him and gave him the leading role in The White Cliffs of Dover in 1944.

Anne Baxter, Monty Woolley, and Roddy McDowall in The Pied Piper 1942.

Roddy McDowall was voted the number 4 ‘Star of Tomorrow’ in 1944, and Fox gave him another starring role in Thunderhead – Son of Flicka 1945.

Early on, he turned to the theater, starring in the title role of Young Woodley in the summer stock production in West Port, Connecticut, in July 1946. With his love of working on the stage, Orson Welles cast him in his production of Macbeth, where he played Malcolm. In 1948, he took on the same role in the film version.

By now, it was the late 1940s & 1950s, and he signed with Monogram Pictures, a low-budget studio that embraced recognizable stars to make two pictures a year. McDowall made seven films with them and worked as associate producer for director Phil Karlson’s Rocky 1948, a story about a boy and his dog. This was followed by the adaptation of Robert Louis Stevenson’s Kidnapped in 1948, Black Midnight directed by Budd Boetticher, Killer Shark, Big Timber in 1950, and The Steel Fist in 1952.

Lyn Thomas and Roddy McDowall in Black Midnight 1950.

Fans appreciate his appearance in the 70s disaster film The Poseidon Adventure (1972) and Overboard (1987). In the latter part of his life, he became a sought-after voice actor, lending his talents to animated projects such as A Bug’s Life (1998) and the popular television series Pinky and the Brain (1995-1998). Notably, McDowall also received acclaim on stage, winning a Tony Award for his supporting role in The Fighting Cock. McDowall worked with some of the most prominent actors in the industry, including Elizabeth Taylor, Gregory Peck, Orson Welles, Charlton Heston, Angela Lansbury, Kim Hunter, Vincent Price, Donald Crisp, Maureen O’Hara, Irene Dunne, Rock Hudson, Bette Davis, Jennifer Jones. Maurice Evans, Ruth Gordon, Natalie Wood, Lauren Bacall, Ava Gardner, and Rex Harrison. His career also included working with directors like Joseph L. Mankiewicz, John Ford, Jack Smight, Franklin J. Schaffner, and John Huston. His ability to transition from a child star to a respected adult performer set him apart in the industry.

Roddy McDowall possessed a fascinating duality; the contrast between his youthful looks and worldly-wise poise defined his unique charm and quiet intensity.

He was noted for his expressive eyes and articulate dispatch, which were instrumental in conveying a wide range of emotions. Roddy McDowall was intelligent and witty and often brought sharp intellect and a keen sense of humor to his roles, delivered with impeccable timing. McDowall was praised for his ability to mask feelings and convey restraint, even as a child actor. As an adult performer, he was characterized as “unpredictable,” which suggested a dynamic and varied approach to his roles. Critics noted his reliability as an actor, describing him as “always dependable.”

McDowall’s performances were subtle and nuanced: his approach to acting was all about restraint and introspection rather than over-the-top dramatics, at least in his earliest work. His acting was emotionally authentic, bringing a palpable sincerity to his characters and allowing audiences to connect with them on a profound level. Even in roles like Planet of the Apes, navigating the constraints of elaborate makeup, he transformed physical limitations into artistic opportunities. His performance transcended mere mimicry, embodying the character through a masterful blend of precise gestures and subtle nuances. Playing Cornelius in the Planet of the Apes series, he masterfully balanced intelligence, empathy, and subtle humor.

Continue reading “The Curious Charisma of Roddy McDowall: A Life in Art and Film” →

MonsterGirl’s 150 Days of Classic Horror #29 The Canterville Ghost 1947

THE CANTERVILLE GHOST 1947

The Embracing Fortitude of An Obliging AfterLife: The Kindly Ghost

The Canterville Ghost (1944) is a delightful comedy directed by Jules Dassin, with some initial work by Norman Z. McLeod. The film is a charming adaptation that takes liberties with Oscar Wilde’s original story, creating a unique blend of comedy, fantasy, and wartime drama.

Dassin left an indelible mark on cinema with his innovative techniques, particularly in the film noir genre. His notable films include Brute Force (1947), The Naked City (1948), Thieves’ Highway 1949, and Night and the City (1950), which are still highly regarded for their gritty realism and dynamic storytelling. After being blacklisted in Hollywood, Dassin moved to Europe where he created some of his most celebrated works, including the influential dialogue-free heist film Riffifi (1955) and the internationally successful Never on Sunday (1960). Dassin’s ability to adapt and thrive in different cinematic environments, from Hollywood to European art house, solidified his legacy as a versatile and influential director.

My review of Thieves’ Highway 1949 is below:

31 Flavors of Noir on the Fringe to Lure you in! Part 2

The Canterville Ghost stars Charles Laughton, who brings both humor and pathos to the role with theatrical flair as Sir Simon de Canterville, Robert Young as Cuffy Williams, and lovable Margaret O’Brien as Lady Jessica de Canterville. Laughton masterfully blends multiple acting styles, combining burlesque, melodrama, pathetic farce, the comedy of manners, and outright tragedy. Despite his large stature, Laughton displays surprising agility and grace in his portrayal of the ghost. He moves fluidly through the manor, running down corridors and leaping over benches with unexpected lightness.

The story begins in 17th-century England, where Sir Simon de Canterville commits a cowardly act by fleeing a duel. As punishment, his father has him bricked up in a room of the family castle, condemning him to haunt the halls until a Canterville descendant performs an act of courage in his name.

Fast forward to 1943, the Canterville castle becomes a temporary barracks for American soldiers during World War II. The ghost of Sir Simon still haunts the castle, attempting to scare its new inhabitants. However, the American soldiers are more amused than frightened by his antics.

Young Cuffy Williams (Robert Young) discovers he is a descendant of Canterville. He struggles with the family’s reputation for cowardice, especially when faced with dangerous wartime situations. Six-year-old Jessica, brought to life with the charm of a fine lady by Margaret O’Brien, befriends the soldiers and tries to help Sir Simon break his curse.

The film’s strength lies in its blend of humor, heart, and effective supernatural elements. Laughton’s performance as the cowardly ghost is particularly endearing, with his elaborate costumes and comical attempts at scaring the soldiers. O’Brien’s natural and sincere portrayal of Lady Jessica adds a touching element to their relationship, as Sir Simon and young Lady Jessica de Canterville form an unlikely friendship. Her relationship with Sir evolves from initial skepticism to profound empathy, ultimately transforming both characters.

At first, Lady Jessica is reluctant to engage with the ghost haunting the family castle. She views him as a nuisance and even scolds him for his antics, including his attempts to refurbish the infamous bloodstain. However, her encounter with Sir Simon reveals his tragic backstory—his cowardly act in a duel, his subsequent punishment, and his inability to find peace after centuries of haunting. As she learns more about Sir Simon’s plight, her pity deepens into genuine compassion. She recognizes his yearning for eternal rest and agrees to help him fulfill the prophecy that will free him from his curse.

Some of the wonderful moments include Laughton’s first appearance as Sir Simon in a feathered hat and the soldiers’ humorous reactions to him as a hapless, buffoonish ghost, and Sir Simon’s tour of the family portrait gallery with Cuffy Williams, recounting the cowardly acts of his descendants and the clever use of special effects to show Laughton as a transparent ghost.

The climactic sequence involves an unexploded mine. Sir Simon is seen straddling a gigantic unexploded mine as it’s dragged across the countryside by an American jeep. It’s a tense action sequence in which Cuffy must overcome his fears to perform an act of bravery, potentially freeing Sir Simon from his centuries-old curse.

Through Simon’s and Lady Jessica’s bond, both characters learn valuable lessons about love, forgiveness, and sacrifice. Her willingness to help Sir Simon bridges the gap between the living and the dead, reconciling ancient sins with hope for a brighter future as Simon disappears into a peaceful eternity.

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MonsterGirl’s 150 Days of Classic Horror #21 Burnt Offerings 1976

BURNT OFFERINGS 1976

Dan Curtis’s Burnt Offerings (1976) is a sophisticated psychological horror film that subverts traditional haunted house tropes. It stars Karen Black, Oliver Reed, Bette Davis, Lee H. Montgomery, Eileen Heckart, and Burgess Meredith as Roz and Arnold Allardyce, the odd brother and sister who own the mansion.

Burnt Offerings is a morbidly fascinating tale of a family’s summer vacation gone horribly wrong. Karen Black and Oliver Reed star as Marian and Ben Rolf, a couple who rent a massive Victorian mansion for a suspiciously low price. Marian and Ben, along with their son David (Lee H. Montgomery) and Aunt Elizabeth (Bette Davis)—rent the sprawling house for the summer until things take a dark turn. Though the house is too good to be true, there is one catch: The Rolfs must care for Roz and Arnold’s unseen elderly mother, who resides in the attic.

The family soon discovers that their dream home has quirks, like Mrs. Allardyce, the mysterious old lady who never leaves her room, a garden that resurrects itself, and a house with an appetite for human souls.

The real scene-stealer, and the one that made me jump out of my seat in the theater, is the sinister chauffeur, played by Anthony James, who appears in Ben’s nightmares. James, known for his creepy on-screen presence, really gives you a shock to the system in the coffin scene with Bette Davis.

As the house’s sinister influence grows, the Rolfs find themselves in a race against time to escape before they become the latest addition to the property’s unique renovation plan. Burnt Offerings is the perfect example of 70s horror as many of the horror films from that era relied on psychological terror and a pervasive sense of dread rather than graphic violence or supernatural spectacle, though a soul-sucking evil house does have its moments.

Dan Curtis, adept at atmospheric Gothic horror, which includes character-driven supernatural narratives and thoughtful genre adaptations, masterfully builds tension through subtle atmospheric changes and the gradual transformation of the characters, particularly Marian’s growing obsession with the house. The film’s intelligent script, co-written by Curtis and William F. Nolan, delves into the psychological impact of the house on its inhabitants, blurring the lines between reality and supernatural influence.

Burnt Offerings stands out for its nuanced approach to horror, eschewing cheap scares in favor of a pervasive sense of dread. The film’s exploration of how evil can manifest through seemingly benign objects and the corruption of familial bonds is what truly adds a layer of shivers because family dynamics are complex enough when adding a layer of a malevolent force that seeks to destroy them.

Anthony James, with his uniquely imposing face and his topography of scars, delivers a chilling performance as the sinister chauffeur. This recurring apparition that haunts and tortures Ben’s nightmares serves as a harbinger of the house’s malevolent nature. The specter of James’s character becomes a symbol of the inevitable doom that awaits the family as the film explores themes of familial disintegration and the insidious nature of evil, a haunting meditation on the seductive and destructive power of both.

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MonsterGirl’s 150 Days of Classic Horror #20 Blacula 1972 & Scream Blacula Scream 1973

BLACULA 1972

Directed by William Crain, whose work on Blacula stands out because he was one of the first Black filmmakers from a major film school to make a mark in Hollywood, and his decision to reimagine the Dracula legend wasn’t just clever—it was transformative for the genre. By telling this classic horror story through the lens of an African prince wronged by Western power, Crain didn’t just inject new life into the material; he boldly challenged the Eurocentric traditions of horror films and brought themes of racial representation and historical injustice to the screen in ways that were fresh, confrontational, and culturally important. It’s a film that’s both enjoyably campy and socially resonant, underlining why Crain’s contribution still matters as a milestone for Black representation in genre filmmaking

Released by American International Pictures (AIP) in 1972, Blacula follows the tragic tale of Mamuwalde (the towering 6’5” figure of thespian William Marshall, a stage actor with a distinguished career in theater, performing in numerous classical stage works, including several Shakespearean plays. Marshall made his Broadway debut in 1944 in Carmen Jones), an African Prince who visits Count Dracula’s ( Charles Macaulay) castle with his beautiful wife Luva (played by Vonetta McGee) to plead for an end to the slave trade in the 18th century afflicting his people, the Abani.

However, the evening’s uneasy meeting quickly turns sour as Dracula scoffs at Mamuwalde’s proposal, baring his metaphorical teeth with a disdainful and haughty attitude toward him and making lewd insinuations about Luva. This confrontation escalates into a physical clash, culminating in Dracula’s transforming Mamuwalde into a vampire and cursing him with the moniker soulfully reimagined from Dracula to Blacula and mocking the prince, christening him, and cursing him with his name.

He condemns him to an eternal existence of bloodlust. Within the framework that is part of the blaxploitation genre, Blacula, on another level, explores themes of racial oppression, identity, and the lasting impact of historical injustices. (I will be talking about this film more extensively in the future.) Dracula imprisons Mamuwalde inside a coffin and leaves Luva to die after she witnesses Dracula feeding on her beloved husband and then entombing her.

Fast forward to 1972, two hundred years later, with a deliciously campy appeal, Blacula introduces us to Bobby McCoy (Ted Harris) and Billy Schaffer (Ricky Metzler), a flamboyant duo of gay interior decorators who embark on a treasure hunt in Transylvania. Their fabulous antiquing outing? To snag the most fabulous gothic relics from the former Castle Dracula at a steal. As they swoon over the macabre decor, the estate’s salesman regales them with spine-tingling tales of the real Count Dracula, but they dismiss his warnings with a flick of their wrists. Back in L.A., amidst their haul of treasures, including Mamuwalde’s coffin, Bobby’s curiosity gets the better of him, and he decides to pry it open, unleashing the undead Blacula. He springs to life, famished for blood, and in a wickedly, kitschy, and humorous scene makes them his first victims, turning Bobby and Billy into his first modern bloodthirsty acolytes.

He becomes enamored with Tina, a woman who resembles Luva, leading to a series of murders as he attempts to reconnect with her. Meanwhile, Dr. Gordon Thomas (Thalmus Rasulala), Tina’s sister’s (Denise Nicholas) boyfriend, is a pathologist who works for the Los Angeles Police Department. Gordon investigates the strange deaths and uncovers the truth about Blacula and the vampirism spreading in the city. The film culminates in tragedy as Blacula ultimately loses Tina and chooses to end his own life, succumbing to sunlight after a series of violent confrontations with the police and his kind.

Blacula features a special guest appearance by Elisha Cook Jr. as Sam, the morgue attendant, and Ketty Lester as a very unfortunate and frightening cabbie who plays one hell of a scary member of the undead!

Picture a vampiric version of hide-and-seek gone hilariously wrong, where Ketty Lester’s Juanita jumps out like an overeager bloodsucking jack-in-the-box, turning Sam’s quiet night shift into an unexpectedly terrifying welcome he never saw coming!

SCREAM BLACULA SCREAM 1973

Directed by Bob Kelljan (who also directed Count Yorga, Vampire 1970 and the sequel Return of Count Yorga 1971), this follow-up was produced by American International Pictures (AIP) and released in 1973. Scream, Blacula Scream once again features the resurrection of William Marshall as the elegant Prince of Darkness, Pam Grier as Lisa Fortier, Michael Conrad as Lieutenant Harley Dunlop, Janee Michelle as Gloria, and Barbara Rhoades as Elaine.

The sequel picks up with the death of the voodoo priestess Mama Loa, which ignites a power struggle within her cult. Her arrogant son, Willis Daniels (Richard Lawson), attempts to resurrect Blacula using voodoo to exact revenge on those who overlooked him for leadership in favor of his stepsister, Lisa Fortier, (who, unlike slasher films’ “white Final Girl,” is the empowered Black Enduring Woman, (source: Means Coleman) who goes head to head with the supernatural forces at work. However, upon resurrecting Mamuwalde, Willis becomes a vampire and is enslaved by the very creature he sought to control. As Blacula resumes his killing spree, he becomes infatuated with Lisa, believing she can help lift his curse through voodoo magic.

Lisa is the adopted apprentice of Mama Loa, the dying voodoo queen, whose death triggers the central conflict in the film. She is chosen by Mama Loa as her adopted daughter and the successor to lead the cult, which enrages Willis, Mama Loa’s biological son. Willis seeks revenge by purchasing the bones of Prince Mamuwalde (Marshall returning to his role as the enigmatic Blacula) from a former voodoo shaman and using voodoo rituals to resurrect the regal vampire. However, his plan backfires, and Willis loses control over Blacula, who shares his curse and turns him into a vampire. Lisa, deeply connected to the voodoo cult and its rituals, becomes involved in the supernatural conflict, using her growing voodoo powers to attempt to cure and protect not only the men in her life but also those affected by the vampirism spreading through their community.

She meets Blacula and, after witnessing his nature first-hand, agrees to help rid him of his vampire curse through a voodoo ritual. Lisa’s boyfriend, Justin Carter, an ex-police officer and collector of African antiquities, investigates the string of mysterious deaths linked to Blacula and works with the police to confront the vampire threat. The climax involves Lisa attempting a voodoo exorcism on Blacula while Justin tries to save Lisa from his grasp, while he and the police raid the vampire’s lair. When the ritual is interrupted, Blacula goes on a violent rampage, forcing Lisa to use a voodoo doll to defeat him ultimately. The climax leads to an ambiguous ending filled with horror and tragedy as their fates intertwine.

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MonsterGirl’s 150 Days of Classic Horror #18 The Black Cat 1934 & The Raven 1935

THE BLACK CAT 1934

EDGAR G.ULMER’S: THE BLACK CAT (1934) “ARE WE BOTH NOT" THE LIVING DEAD?”

Edgar G. Ulmer’s The Black Cat (1934) is a psychological horror film that marked the first on-screen pairing of Boris Karloff and Bela Lugosi. Despite its title, the film bears little resemblance to Edgar Allan Poe’s story, instead focusing on the aftermath of World War I and its psychological impact on survivors.

The plot revolves around American newlyweds Peter and Joan Alison (David Manners and Julie Bishop ), who become entangled in a sinister feud between Dr. Vitus Werdegast (Lugosi) and Hjalmar Poelzig (Karloff) while honeymooning in Hungary. Werdegast, a psychiatrist recently freed from a Siberian prison camp, seeks revenge against Poelzig, an Austrian architect who betrayed their fort during the war, leading to thousands of deaths.

The film’s atmosphere is heavy with themes of revenge, psychological trauma, and the lingering effects of war within an ultra-modernist interior set that lends to the psychologically constrictive and repressive interior landscape.

Poelzig’s modernist house, built on the ruins of the betrayed fort, serves as a metaphor for the attempt to cover past atrocities with a veneer of progress, yet it feels like an avant-garde prison.

Ulmer employs expressionistic techniques, including stark sets and unconventional camera angles, to create a pervasive sense of unease. The titular black cat, while not central to the plot, symbolizes death and evil to Karloff (misconceptions that have led to the persecution of cats, particularly black cats), which menacingly affects the ailurophobic Werdegast. The film culminates in a tense game of chess between the two antagonists, deciding the fate of the American couple, and a climactic confrontation involving Satanic rituals and gruesome revenge. The Black Cat stands out among Universal’s horror offerings of the time for its psychological depth and its unflinching look at the dark aftermath of war. Edgar G. Ulmer’s film pushed the boundaries of what was acceptable in cinema at the time, featuring several controversial and disturbing elements that are shocking even by today’s standards.

This pre-code horror film strongly hints at necrophilic themes through Poelzig’s collection of preserved dead women. These bodies are displayed behind glass, lovingly maintained, and dressed in sheer, clingy material. Poelzig’s apparent fascination with these corpses, particularly his wife Karen’s preserved body, suggests a disturbing obsession with the sexualization of the dead.

John J. Mescall’s (Bride of Frankenstein 1935) cinematography in The Black Cat (1934) is an exploration of atmosphere and innovation, helping to define the film’s uniquely modern Gothic style. Working alongside director Edgar G. Ulmer, Mescall employed long, sweeping camera movements and sharp, angular compositions that draw us into the film’s unsettling world. His use of stark contrasts between light and shadow, inspired by German Expressionism, intensifies the sense of menace and claustrophobia, while the cold, futuristic sets are rendered with a haunting elegance. Mescall’s camera never lets us settle, often gliding through the labyrinthine fortress and muting focus to heighten the film’s erotic and psychological tension. The result is a visual landscape that feels otherworldly and deeply oppressive, making The Black Cat one of its era’s most visually arresting horror films.

The climax of the film features an incredibly gruesome scene where Werdegast binds Poelzig to an embalming rack and proceeds to flay him alive. While the actual skinning is not shown directly, Ulmer uses shadow play to depict the horrific act, accompanied by Poelzig’s agonized screams. This scene was so shocking and remarkable that it made it to the screen.

The film culminates in a Black Mass ceremony, where Poelzig prepares to sacrifice Joan to Satan. This depiction of devil worship was highly controversial for its time and added to the film’s overall sense of moral decay and corruption. The Black Cat also touches on other taboo subjects, such as Incest: Poelzig marries his stepdaughter, who shares the same name as his deceased wife.

There’s also the psychological trauma: exploring the lasting effects of war on the human psyche. The film’s ability to pack so many disturbing elements into its brief 65-minute runtime while mostly relying on suggestion rather than explicit depiction is a testament to Ulmer’s skill as a filmmaker. The Black Cat remains a landmark in horror cinema, pushing the boundaries of what could be explored on screen in the pre-code horror of the 1930s.

THE RAVEN 1935

The Raven (1935) is a psychological horror film directed by Lew Landers, one of the few rich collaborations starring Boris Karloff and Bela Lugosi in their second on-screen pairing. Despite its title, the film is only loosely inspired by Edgar Allan Poe’s works, focusing instead on a brilliant but unhinged surgeon’s obsession with torture and a young woman who is the object of his desire.

Dr. Richard Vollin (Lugosi) is a gifted neurosurgeon with a morbid fascination for Poe and torture devices. After saving the life of Jean Thatcher (Irene Ware), a young socialite, he becomes dangerously obsessed with her.

When Jean’s father, Judge Thatcher, forbids Vollin from seeing her, the doctor plots revenge. He recruits Edmond Bateman (Karloff), an escaped convict seeking facial reconstruction, by promising to fix his appearance. Instead, Vollin disfigures half of Bateman’s face to ensure his cooperation.

The facial disfiguration inflicted upon Edmond Bateman (Boris Karloff) by Dr. Vollin (Bela Lugosi) in The Raven (1935) is a gruesome and shocking act of cruelty. Vollin deliberately mutilates one side of Bateman’s face during what was supposed to be reconstructive surgery. The disfiguration is described as severely damaging the seventh cranial nerve, resulting in a grotesque asymmetry. The right side of Bateman’s face is left hideously scarred, with one eye rendered useless and the surrounding tissue distorted. The damage is so severe that when Bateman sees his reflection, he reacts with horror, desperately asking, “Do I look… different?” The audience is treated to a disturbing close-up of Karloff’s face, revealing the extent of the disfiguration – a mass of twisted flesh, a sightless eye, and nerve damage that likely causes partial facial paralysis.

This alarmingly graphic disfiguration serves as a visual representation of Vollin’s sadistic nature and becomes a central element in manipulating Bateman into becoming an unwilling accomplice in his twisted schemes.

Vollin’s basement houses recreations of Poe’s torture devices, including the pendulum from The Pit and the Pendulum. Vollin’s cruel manipulation of Bateman’s appearance is a central plot point.

The Raven culminates in a tense sequence where Vollin attempts to torture and kill Jean, her fiancé Jerry, and Judge Thatcher using his Poe-inspired devices, which consist of putting them in a small space with the walls closing in that will eventually crush them. Bateman, having developed sympathy for Jean, turns against Vollin. In the ensuing struggle, both Bateman and Vollin meet gruesome ends.

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Provacateur & Libertine Roger Vadim’s Dark Satire: Pretty Maids All In A Row (1971): Rock Hudson’s Killer Casanova & The Garden of Earthly Delights – “Wonder why they always seem to die with a smile on their face?”

Pretty Maids All in a Row is a 1971 film directed by Roger Vadim, blending elements of black comedy, sex, and murder mystery. Set in a California high school during the sexual revolution, it follows serial killer Michael ‘Tiger’ McDrew (Rock Hudson), who targets his female students. The film satirizes American high school culture and societal attitudes towards sex and violence.

In this dark sexploitation comedy by Vadim, Rock Hudson plays a beloved football hero/ faculty member who is, in fact, a lady-killer preying on the female student body at his high school!

Hieronymus Bosch – The Garden of Earthly Delights.

Pretty Maids All in a Row is bathed in hazy colors similar to that of Bosch’s epic triptych painting. I’m starting this post by emphasizing Bosch’s iconic work of art, as it significantly shapes the narrative.

This intricate panel of images appears in the film several times as a motif. Vadim possessed a clear grasp of what he was informing us about. It touches on a vital element and is the fundamental part of the narrative’s soul, yet it bears no resolution for us, the ‘voyeurs’, by the film’s end. Betty Smith (Angie Dickinson) has this painting in her apartment. We see it in several sequences; By framing the object in a tight close-up, scrutinized by the lens, the camera invites a nuanced inspection, underscoring Vadim’s intention to emphasize the painting’s thematic significance.

Read the feature below, which includes an Angie Dickinson overview!

It’s the pictures that got small! – “Good Evening” Leading Ladies of The Alfred Hitchcock Hour Part 1

Bosch’s painting serves as a prominent motif throughout the film.

Close-ups in the film at varying viewpoints of Bosch’s painting.

The painting depicts nude figures in the garden of temptation, ultimately setting them forth unto an eternal dance with damnation.

From Wiki:

The left panel depicts God presenting Adam to Eve, while the central panel is a broad panorama of sexually engaged nude figures, fantastical animals, oversized fruit, and hybrid stone formations. The right panel is a hellscape and portrays the torments of damnation.

“Art historians and critics frequently interpret the painting as a didactic warning on the perils of life’s temptations. However, the intricacy of its symbolism, particularly that of the central panel, has led to a wide range of scholarly interpretations over the centuries. 20th-century art historians are divided as to whether the triptych’s central panel is a moral warning or a panorama of paradise lost. American writer Peter S. Beagle describes it as an “erotic derangement that turns us all into voyeurs, a place filled with the intoxicating air of perfect liberty.”

One could say that this suburban American High School acts as a similar landscape depicted in Bosch’s painting. The school is ripe for sexual and unconventional anarchy, abound with young flesh, exploring a ‘perfect liberty’ flitting about in micro skirts and no bras, amidst the intoxicating air of youth and temptation.

Tiger McDrew reads Don Juan to his class.

Leaving these young people vulnerable and tempted by devouring demons like Tiger McDrew, who comes and preys upon their alluring innocence. Much like the painting, Pretty Maids has a sense of erotic derangement that turns us into every bit the voyeur. The film is a thought-provoking amalgamation of interrelated questions, ultimately yielding a profound exploration of moral ambiguities and the deeply embedded systemic, hierarchical, and hegemonic complexities and challenges that shape historical narratives.

Add Vadim’s European, self-proclaimed Libertine sensibilities and his view of American culture, and you get a psychopathic Don Juan in Tiger McDrew, with voyeuristic close-ups of supposed adolescent young girls (the actresses were older) and a society that both condemns and perpetuates it.

An alternative title to this blog post – I could say might be this: “The Americanization of Debauchery, Perversion, Panties, Milton’s Paradise Lost, Hieronymus Bosch’s The Garden of Earthly Delights transfixed on the modern high school campus. The Socratic Infusion of Free Love & the Sexual Revolution. With traces of Bluebeard, Casanova. Sexism & Misogyny, the POV of the New Wave European Aestheticism of the Female Body as Fetish. Pom Poms, Peace Signs, The Cult of American Hero worship Molière & Lord Byron’s Don Juan with a smattering of Svengali, as a Homicidal Pedagogue in a tight pants.”

In Pretty Maids All In A Row, Ponce (John David Carson) and substitute teacher Betty Smith (Angie Dickinson) both read from Milton’s Paradise Lost. The telling of how Satan fell from grace, Adam and Eve were cast out of the garden, the angels fought amongst each other, and innocence becomes sacrificed as just part of the epic tale.

PRETTY MAIDS ALL IN A ROW – From the nursery rhyme, Mary, Mary, Quite Contrary.