“I shall waste you and waste you and waste you”¦”
The Ballad of Tam Lin, Tam Lin, Games and Toys or The Devil’s Widow 1970
“McDowall builds a broodingly enigmatic sense of menace out of stray allusions and apparitions that hover without ever really being explained or over-exploited: the snatches of [Robert] Burns intimating the presence of diabolic machinations; the girl terrified by her own unspoken Tarot prophecies; the dialogue that rings like blank verse, as though it had been used over and over again. Above all, though, this menace is effective chiefly because it is rhymed with a mounting sense of quiet decorum, as though reality, the world of the ordinary, everyday banality, were suddenly present to Tom for the first time.”“¨”” Tom Milne, Monthly Film Bulletin, June 1977
“She Drained Them Of Their Manhood–And Then Of Their Lives! “
That’s the tagline American International Pictures exploited to promote this obscure British fantasy/horror film. Made as a last hurrah at the close of the 1960s, The Ballad of Tam Lin or Tam Lin, emerged from a singular blend of McDowall’s audacious, unwavering, and fearless vision to subvert cinematic tradition and bring on board first-rate talent to see that vision realized.
Back in the day, I was armed with my VCR at the ready to capture those late-night TV excursions into obscure horror. Tam Lin would be one of those hidden gems that still lingers in my mind like a nostalgia hangover.
Dear friends, Ava Gardner and Roddy McDowall on the Tam Lin set.
“The film is a gothic fairytale modernized. When viewed in those terms and in the context of the original folklore – it makes perfect sense.” -McDowall.
Legendary Hollywood Goddess Ava Gardner is the evil “Queen of the Fairies” in Roddy McDowall’s wickedly provocative adult fairytale. Initially presented as a horror film, Tam Lin, with its hauntingly beautiful narrative, emerges more as a tragic fable of love and revenge. Or it can be seen as a dark, cautionary adult fairytale with a tangible Brother’s Grimmesque tale of beware the wrath of a slighted Queen, or there is terror amidst the remote woods. With the emergence of the counterculture of the 1960s, there was a growing fascination with all things pagan and folk-sy, with the use of symbolism, iconography, and formal tropes. For instance, the use of bridges we see throughout Tam Lin has often represented those liminal spaces between divergent realms.
Among its myriad titles, at the heart of Tam Lin lies Michaela “˜Micky’ Cazarete – a worldly Aesthete or ‘sorceress,’ however you choose to see her… embodied by the luminous Ava Gardner in one of her 44th and final leading roles. As ravishingly beautiful as ever, Gardner plays the succubus-like enchantress always wrapped in stunning, opulent attire and a flickering flame, drawing the wings of any naive lad she captures for her bed.
This post contains SPOILER!:
READ PART 2 BABA YAGA: HERE
The story retells the artfulness of a wicked enchantress, a queen of the faeries who enraptures the young with her otherworldly beauty and beguiles and mesmerizes them to drain their vitality. And there is a cruel twist to this Gothic fable. At sunset of the seventh year, she is compelled to sacrifice her favorite male love to replenish her (life force or her desire.) Eternally restless, she is a damned soul; she is a paradox both breathtaking and horrifying, filled with a hunger that can never be satiated.
Psychedelic Folkloristic cinema like Tam Lin represents a cultural paradigm situated at a point in time where things were poised to move away from the psychedelic utopianism and iconoclasm of the 1960s, which began to pivot towards more introspective, darker turns. Similar in an impressionistic aesthetic, Tam Lin evokes for me another moody art piece horror, Queens Of Evil, aka /Le Regine 1970/Il delitto del diavolo.
Above are two images from Queens of Evil (1970).
Both films stylistically point to the florid decadence that was evolving into the weary and hostile era to come. Like Ian McShane, with his piercing and intense blue eyes crowned by dark brows and lashes, the charismatic bad boy with a sculpted physique, Ray Lovelock, is lavished with adoration within an idyllic setting until he is ultimately led as a lamb to the slaughter.
A striking parallel exists between the archetypal narratives of wayward, virile princes ensnared within a pastoral paradise and the insatiable, evil queens and seductive sirens who seek to possess them. This clash of archetypes, the untamed masculine spirit versus the ruthless feminine intellect, reflects the deep-seated cultural anxieties and preoccupations surrounding the nature of power, desire, and the fear of women’s primacy, in particular, as with Tam Lin, older women’s primacy.
Scene from The Night of the Iguana 1964.
Ava Gardner circa 1960.
I can include another early 70s horror favorite that registers with its mod/post-modern indulgence  – Messiah of Evil 1973. Messiah of Evil began to show signs of a crack in the shimmery good vibes of the 1960s as it dips its toes – heavily –  into the stark contrast of the coming brutal, gritty tone of later 1970s horror films. Tam Lin and Queens of Evil feel akin to the Psychedelic Folkloristic cinema, which captures that brief moment when fashionable trends were turning towards folklore motifs. Films thrive on a strong narrative, and legends are fed by things that are false and things that are true.
Some critics consider it as one of the original folk horror films. Others see it as an improvisation of the post-Rosemary’s Baby cycle of genre films.
Above are two scenes from the folk horror film The Wicker Man (1973).
A pioneering work of folk horror, Tam Lin can be considered a proto-folk horror film. Not only does it predate The Wicker Man by four years, but it shares some striking thematic similarities. Both films delve into the darkness of cults, driven by a need to appease deities through ritual sacrifice. An unsettling yet obscured supernatural atmosphere permeates both narratives, further accentuated by their remote, rural settings, fertile ground for tales of witchcraft and pagan practices. Notably, both films boast innovative and provocative British soundtracks and share the distinction of being primarily filmed in the evocative landscapes of Scotland.
Tam Lin anticipates Blood on Satan’s Claw, released in 1971, and yes, once again, like The Wicker Man in 1973, showcasing its creeping pastoral horrors. The film’s ’60s art-house decadence and its aesthetic serve as many of the films that could be perfectly placed inside a time capsule from the merging decades of the late ’60s & 1970s. A film movement that draws inspiration from the rich period of European art cinema. Tam Lin’s dreamy and, at times, barely lucid tone frames this moody lyrical love story set in the bucolic countryside of Scotland until it moves into a horror-filled, phantasmagorical manifestation of the original poem the story is based on. Midway, the film shows a visual shift of spiritual flight, transformation, and salvation from supernatural retribution.
