A Trailer a Day Keeps the Boogeyman Away! Halloween A-Z

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The Jungle Captive 1945

The Jungle Captive is a 1945 classic American B-movie horror film directed by Harold Young. The film is part of the Universal Pictures series of horror movies featuring iconic characters like the Mummy and Frankenstein’s Monster. In this installment, the story revolves around the reanimation of a gorilla named Cheela from Captive Wild Woman 1943 which starred Aquanetta.

In a macabre turn of events, Paula Dupree, known as the Ape Woman, is resurrected once more, this time at the hands of a deranged scientist and his grotesquely disfigured assistant Moloch the Brute (Rondo Hatton). In their sinister quest, they also abduct their female lab assistant, intending to use her as a source of female blood. Tragically, Paula’s previous ordeals have left her with severe brain damage

The plot centers on Dr. Stendahl, (Otto Kruger) a scientist who is conducting experiments to bring the dead back to life. He becomes obsessed with the idea of transferring the brain of a dead woman, Paula Dupree (Vicky Lane), into the body of his captive gorilla, Cheela. Paula Dupree was a character from the earlier films in the series, “Captive Wild Woman” (1943) and “Jungle Woman” (1944), who had undergone a transformation into a gorilla-like she-creature.

 

Jack the Ripper 1959

Jack the Ripper is a 1959 British-American crime thriller film directed by Robert S. Baker and Monty Berman featuring a script by Jimmy Sangster. The movie is another fictionalized account inspired by the infamous series of unsolved murders that occurred in London’s Whitechapel district in the late 19th century, attributed to a mysterious and never-apprehended serial killer known as Jack the Ripper.

In the film, the story follows the investigations of a determined police inspector named O’Neill (Eddie Byrne) as he tries to catch the elusive Jack the Ripper. O’Neill becomes deeply involved in the case, even as the brutal murders continue to shock and terrify the city. The film explores the dark and atmospheric streets of Victorian London, creating a sense of tension and suspense as the inspector gets closer to uncovering the killer’s identity.

Jesse James Meets Frankenstein’s Daughter 1966

Jesse James Meets Frankenstein’s Daughter is a 1966 American horror-western film directed by William Beaudine. It’s a unique and somewhat campy crossover film that combines elements of the Western genre with classic horror tropes.

The story centers around the legendary outlaw Jesse James (played by John Lupton), who is on the run from the law. Jesse and his partner Hank Tracy (Cal Bolder) seek refuge in a small town in the Old West. Unbeknownst to them, the town is home to Dr. Maria Frankenstein (played by Narda Onyx), the granddaughter of the infamous Dr. Frankenstein.

Dr. Maria Frankenstein is determined to carry on her grandfather’s experiments in reanimating the dead. To further her scientific pursuits, she coerces Jesse and Hank into assisting her by using their bodies as subjects for her experiments.

Jesse James and Hank find themselves trapped in a bizarre and terrifying situation, caught between the law and the monstrous creations of Dr. Frankenstein’s granddaughter.

Just Before Dawn 1981

Just Before Dawn 1981 is a gruesome horror installment in the slasher genre directed by Jeff Lieberman. A far cry from another horror film under Lieberman’s belt, as he directed one of my top favorite unsung horror films of the 1970sSquirm 1976. Further exploration needs to happen here at The Last Drive In. And I promise it will happen. Cast aside the title’s wriggly veil, and place your trust in my whispered refrain, for “Squirm” emerges as a tapestry of haunting Southern gothic atmosphere, a raw and whimsical nightmare delicately woven within the fabric of the ’70s hybrid horror-sci-fi genre. I stand in quiet wonder, as it lies untouched by the idiots who seek to remake everything, and just so happy they haven’t tried to reawaken the steel-teethed blood worms with CGI.

It follows a group of young adults who venture into the remote wilderness to explore the untouched forest one of them has recently inherited. As they embark on their camping trip, they are unaware of the dark and violent history of the land, which has a curse hanging over it. As soon as they arrive, they meet an odd reclusive mountain man who tries to warn them about the dangers that surround them in the woods. But they continue to explore even though something is lurking, watching them. They are not alone. A crazed killer begins to hunt them down and kill them one by one as it goes in these slasher movies. It becomes a fight for survival while they try to outwit the relentless, sadistic killer who seems to be superhuman. Just Before Dawn stars George Kennedy as Roy McLean, Chris Lemmon as Jonathan, Mike Kellin as Ty, Deborah Benson as Constance, Ralph Seymour as Daniel, Jamie Rose as Megan, Gregg Henry as Logan, Katie Powell as Merry Cat Logan, and John Hunsacker as the mountain twins.

The film has one of the most memorable self-defense death scenes of the 1980s horror canon. Nuff said…

This is your EverLovin Joey – that begins with the letter J! Sayin’ stay tuned for the letter K, it’s a killer!

 

Chapter 4 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

CODED CLASSIC HORROR THEORY “The Uncanny & The Other”

“Scenes of excessive brutality and gruesomeness must be cut to an absolute minimum.”

“As a cultural index, the pre-Code horror film gave a freer rein to psychic turmoil and social disorientation because it possessed a unique freedom from censorship… the Hays Office admits that under the Code it is powerless to take a stand on the subject of ‘gruesomeness.‘(Thomas Doherty)

Horror films in particular have made for a fascinating case study in the evolving perceptions of queer presence; queer-horror filmmakers and actors were often forced to lean into the trope of the “predatory queer” or the “monstrous queer” to claim some sense of power through visibility and blatant expressions of sexuality.- Essential Queer Horror Films by Jordan Crucciola-2018

Though Hollywood execs refused to show explicit queerness, they were willing to pay for scripts that dealt with characters that were social outcasts and sexually non-normative. The horror genre is perhaps the most iconic coded queer playground, which seems to have an affinity with homosexuality because of its apparatus of ‘otherizing’ and the inherent representation of difference. The horror genre crosses over boundaries that include transgressions between heterosexuality and queerness. The villain, fiend, or monster plays around with a variety of elements that, while usually separate, might merge male and female gender traits.

The horror film, in particular, found its place asserting a queer presence on screen. The narratives often embraced tropes of the “˜predatory queer’ or the “˜monstrous queer’ in order to declare themselves visible while cinematic queers were elbowed out of the way. Filmmakers had to maneuver their vision in imaginative ways to subvert the structure laid out for them by the Code.

As Harry M. Benshoff explains in his book Monsters in the Closet: Homosexuality in the Horror Film, “Immediately before and during the years of World War II, Universal Studio’s horror films began to employ a more humanistic depiction of their monsters,” and the films of Val Lewton, like Cat People, reflected “a growing awareness of homosexuality, homosexual communities, and the dynamics of homosexual oppression as it was played out in society and the military.” So even though Hollywood execs refused to show explicit queerness, during the first true horror boom in American cinema, they were willing to pay for stories about social outcasts and sexually nonnormative figures. Horror fans thus found themselves awash in some of the genre’s most iconic queer-coded characters of all time.

On a Greek Island, Boris Karloff plays Gen. Nikolas Pherides in Val Lewton/Mark Robsin’s Isle of the Dead 1945. Driven insane by the belief that Thea (Ellen Drew), who suffers from catalepsy, is the embodiment of an evil vampiric force, is a demon called a vorvolaka. Lewton drew on collective fears, and all his work had an undercurrent of queer panic and a decipherable sign of homophobia.

The Vorvolaka has beset the island with plague. Thea- “Laws can be wrong, and laws can be cruel, and the people who live only by the law are both wrong and cruel.”

The Pre-Code era was exploding with American horror films, that reflected the angst, social unrest, and emotional distress that audiences were feeling. Personified in films that used graphic metaphors to act as catharsis, the images were often filled with rage, as Thomas Doherty calls it ‘the quality of gruesomeness, cruelty and vengefulness’. Think of the angry mobs with their flaming torches who hunt down Frankenstein’s monster, eventually crucifying him like a sacrificial embodiment of their fury. James Whale’s adaptation of Mary Shelley’s Frankenstein 1931 was a smash hit for Universal. Other studios were trying to ride the wave of the awakening genre of the horror picture. Paramount released director Rouben Mamoulian’s adaption of the novella The Strange Case of Dr. Jekyll and Mr. Hyde, by Scottish writer Robert Louis Stevenson, published in 1886. The film Dr. Jekyll and Mr. Hyde, which was released in 1931, stars Fredric March and Miriam Hopkins. During the Pre-Code period, many horror films proposed grisly subject matter that would shock and mesmerize the audience. For example, actor/director Irving Pichel’s The Most Dangerous Game (1932) starring Joel McCrea, Leslie Banks, and Fay Wray.

In 1932 Michael Curtiz directed Doctor X starring Lionel Atwill who would become one of the leading mad scientists of the genre.

Michael Curtiz’s macabre horror/fantasy experiment of homosocial ‘men doing science’, crossing over into profane territories and embracing dreadful taboos!

All scenes below from Dr. X (1932).

Fay Wray is Atwill’s daughter who is the only woman surrounded by a group of scientific nonconformists.

The adaptation of Bram Stoker’s story of the Eastern European incubus was interpreted by Tod Browning in Dracula 1931, immortalized by Hungarian stage actor Bela Lugosi with his iconic cape and mesmerizing stare. While his nightly visitations were blood-driven and cinematically sexual in nature, there is a very homoerotic element to his influence over Renfield (Dwight Frye) and his gaze of gorgeous David Manners as John Harker.

Bela Lugosi looks down upon David Manners in a scene from the film ‘Dracula’, 1931. (Photo by Universal/Getty Images)

Robert Florey directed the macabre Murders in the Rue Morgue (1932) based on a story by Edgar Allan Poe. And a film that has no connection to Poe’s story but in the name is one of the most transgressive, disturbing horror films rampant with vile taboos, such as necrophilia, incest, sadism, satanism, and flaying a man alive, is the unorthodox The Black Cat (1934). The film stars Boris Karloff and Bela Lugosi, one of four pictures they would do together. A pair of enemies who have a score to settle, ghosts of a past war, and stolen love all take place with the backdrop of a stylish Bauhaus set design and high-contrast lighting.

Paramount released Murders in the Zoo (1933) with Lionel Atwill, a sadistic owner of a zoo who uses wild animals to ravage and kill off any of his wife’s (Kathleen Burke) suitors. Kathleen Burke is well known as the panther girl in Erle C. Kenton’s horrifically disturbing Island of Lost Souls 1932, an adaptation of master fantasy writer H.G. Wells’ The Island of Dr. Moreau. Incidentally, Welles, Laughton, and wife Elsa Lanchester had been good friends earlier on, before the filming of Lost Souls. The film stars Charles Laughton as the unorthodox, depraved scientist who meddles with genetics and nature. He creates gruesome human/animals, torturing them with vivisection in his ‘house of pain.’ The film also stars Richard Arlen, Leila Hyams, and Bela Lugosi as The Sayer of the Law.

In 1933, King Kong showed a giant ape grasping the half-naked object of his affection, with unmentionable connotations of bestiality between the ape and Fay Wray. With scenes of Wray writhing in his gigantic paws, he lusts after her until his desire kills him. It’s almost like fantasy noir: the object of your desire will ultimately kill you!

The 1930s and 1940s Fear the Queer Monsters:

Re-assessing the Hitchcock Touch; by Wieland Schwanebeck -As Rhona Berenstein asserts, the horror genre “provides a primary arena for sexualities and practices that fall outside the purview of patriarchal culture, and the subgeneric tropes of the unseen, the host and the haunted house.”

By the same token, Kendra Bean concludes that Mrs. Danvers is portrayed as “a wraith; a sexual predator who is out to make Mrs. de Winter her next victim.”

Queer characters in horror films during the early period, reveal similarities between Mrs. Danvers and the staging of earlier sapphic characters, such as Gloria Holdens’s well-known portrayal of Countess Marya Zaleska in Dracula’s Daughter 1936. Yet, similar to the self-discipline of Mrs. Danvers, Dracula’s Daughter remains a figure of primacy and pity Ellis Hanson argues Dracula’s Daughter presents “the possibilities of a queer Gothic” early on in Hollywood history, “rich in all the paradox and sexual indeterminacy the word queer and the word Gothic imply.

There was a revival of the horror craze during the period of WWII. The Hollywood studios, both major and ‘Poverty Row” like Monogram and Republic, realized that horror movies were a lucrative business. The studios began to revisit the genre, looking for not only fresh formulas but they resurrected the classic monsters, dropping them into new plots. They also envisioned uniting gangster films with horror films, and this homogenizing led to a ‘queering’ of the two styles that demonstrated phallocentric ( guns, scientific penetration) and homoerotic themes and images into a sub-genre.

Public awareness of homosexuality reached a new height during these years, primarily due to the new set of social conditions wrought by war. Slowly , the love that dare not speak its name was being spoken, albeit in ways almost always obscurantist, punitive and homophobic. The linkage of homosexuality with violence and disease remained strong. Monsters in the Closet -Harry Benshoff

Rhona Berenstein, in her insightful book Attack of the Leading Ladies points out that films featuring the mad scientist trope operate with the homosocial principle, which speaks of the homoeroticism of males working together in consort subverting science together as a group of men who hide behind their objectification -the female object of their gaze, are in fact, figures of objectification themselves. They are simultaneously homosocial, homoerotic, and homophobic in aspect; … potentially possessing an extra-normative commitment between the two men.

Mad Doctor movies are homosocial in nature. The Mad Doctor movie is a subgenre that, below the surface, glorifies intimate male camaraderie and male homosexuality, and by the close of the picture, society, the prevailing culture, must, in turn, annihilate that which is repressed. However, it is not exclusively a vehicle to express homosexuality through homosocial interactions. There is a component not only of male bonding, a world without women; the thrust is a synthesis of misogyny and patriarchal tyranny and oppression of women. Homosocial relationships between men in these science horrors show the man’s desire for connection to other men, even one created by his own hand.

According to (Twitchell) in his Dreadful Pleasures, and Attack of the Leading Ladies (Rona Berenstein) Colin Clive as Dr. Frankenstein in all three Universal pictures, was at least performing bisexuality. Whale’s 1933 Frankenstein might give way to the homosocial realm of the mad scientist trope of ‘homoerotic indulgence’ as these men exclude women from the pursuit of their fulfillment. Twitchell views the scientist’s fluid sexuality in order to examine the concept of a man controlling women’s primacy of giving birth. This might explain Dr. Frankenstein’s venture into unnatural reproduction. A process he wants to divert to himself without women’s exclusive right to motherhood. In the scene where he is as close to giving birth to a full-grown man, he seems to display sexual arousal when his creation comes to life. Henry Frankenstein provokes nature and defies his heterosexuality. As Whale was an openly gay director in Hollywood, it can be pondered whether he knew exactly what he was suggesting. Thesiger’s sexually ambiguous, or okay, not so ambiguous Dr. Pretorius, the mad scientist who pressures Henry Frankenstein to revitalize his experiments and create a mate for the monster. Pretorius is the scientist who insists Henry continue his creative efforts in Bride of Frankenstein. Vitto Russo called Thesiger, a “man who played the effete sissy”¦ with much verve and wit.”

George Zucco, like Lionel Atwill, often portrayed the unorthodox scientist who flirted with taboos. He plays mad scientist Dr. Alfred Morris in The Mad Ghoul (1943) As a university chemistry professor, he exploits medical student Ted Allison (David Bruce) with his experimental gas that transforms Ted into a malleable, yielding macabre ghoul, whom Morris directs to kill and remove the victim’s hearts using the serum to temporarily bring Ted back from his trance like death state. David Bruce’s character is represented as a ‘queer’ sort of young man. He is not quite masculine and is unable to get his girlfriend, Evelyn Ankers, to fall in love with him. As the Mad Ghoul, he becomes a monstrous queer.

In 1932, director Tod Browning’s Dracula based on Bram Stoker’s story of a fiendish vampire who in a sexually implicit way, violates his victims by penetrating them with his fangs. The story pushed the boundaries of storytelling, and there was an inherent subtext of ‘queer’ ravishment when he sucks the blood of Dwight Frye to make him his loyal servant.

In Jonathan Harker’s Journal, the protagonist recounts his impressions of his interaction with the vampire, Dracula “As the Count leaned over me and his hands touched me I could not repress a shudder. It may have been that his breath was rank, but a horrible feeling of nausea came over me, which do what I would, I could not conceal.” For (Noël Carroll) the entry in his diary conveys revulsion by the Count’s closeness and offensive presence, which causes him to become sickened.

But it also could be read that Harker’s ‘shudder’ is not about his revulsion, but rather, an uncontrolled sexual response to the vampire’s looming over him, which could be interpreted not just as hunger for his ‘blood’ but an expression of repressed sexual desire and the fear it causes.

Horror movies have always pushed the boundaries of normalcy, by virtue of the fact that these films are inhabited by ‘monsters’, something ‘queerly’ different. And it is natural to observe two diverging responses to the impact of the horror genre and often, its persecution of what is ‘different’ and the source of what causes our anxiety.

Dracula may appear as the image of a man, but the count is far from human. While monsters in classical horror films are based on systems of maleness, they are split from being actual men. Although there are physical interactions and suggestive contact with the heroine, there isn’t the foundation of heterosexuality, but something quite deviant within their aggressively erotic encounters and/or assaults. The understanding of sexuality and the most narrow identifications that are assigned to varying orientations in a large sense is not translatable for the deeper layers of the monster and their relationship to their victims. In Hollywood, horror films can be seen as heterosexuality being invaded by an abhorrent outside force; inherent in the underlying message could be racism, classism, sexism, and gay panic. Though it can be interpreted as a landscape of heterosexuality that is in the full power of its universal presence, horror films are perfect platforms that can illustrate the collapse of heterosexuality and the subversion of sexuality.

The horror genre is a breeding ground for portrayals of the shattering of heterosexual power. This can be seen in Lambert Hillyer’s Dracula’s Daughter (1936) starring Gloria Holden as the sapphic vampire who lives in a New Village-type artist’s den, it signals her outsider status from domesticity and normalcy.

In White Zombie (1932), Bela Lugosi plays the eerily menacing Legendre. He turns men into lifeless workers who run the sugar mill. Legendre also begins to turn the plantation owner, Charles Beaumont (Robert Frazer), into one of his zombies. His motivation for his control over people is ambiguous, though there seems to be sexual reasoning for both the beautiful Madeline (Madge Bellamy) and Beaumont. In the scene where Beaumont is nearly paralyzed, Legendre’s control over his male victim parallels the sexual entrapment of the movie’s heroine.

MAD LOVE (1935) I have conquered science! Why can’t I conquer love?

Karl Freund’s Grand Guignol Mad Love (1935) shifts from gazing at the female to gazing at the male. Here the focus is on Peter Lorre in his American screen debut as Dr. Gogol, who has an obsession with Frances Drake as Yvonne Orlac an actress who works at Grand Guignol Theatre. To Gogol, she is the typified defenseless heroine whom he tries to lure away from her husband, Stephen (Colin Clive), using his knowledge of scientific alchemy.

Though Gogol tries to become Yvonne’s master, his Galatea, there are critics who read the struggle between the two men as not just a rivalry for Yvonne’s love but Gogol’s desire for Stephen as well. Gogol is responsible for grafting new hands onto Stephen’s mangled body after a train crash. Mad Love could fit the criteria for the subgenre of science/horror films where the male gaze is diverted from the female object toward other men, in this case, what connected the two was the preservation of Stephen’s hands. Why, then, is it not possible that the focus could shift from Gogol’s attraction to Yvonne to the homosocial dynamics between Gogol as a doctor and his subject, Stephen?

Mad Love possesses some of the horror genre’s most tenacious performances of gender play. (Carol Clover) asks us to take a closer look at Freund’s film. It is less about the “suffering experienced by women, but at a deeper, more sustained level, it is dedicated to the unspeakable terrors endured by men.”

In a similar fashion to Waldo Lydecker’s (Laura) and Hardy Cathcart’s (The Dark Corner) pathology of objectifying Laura and Mari, Gogol worships Yvonne – his Galatea, with a measure of scopophilia that lies within his gaze upon the perfection of female beauty. To control and possess it. The pleasure is aroused by the mere indulgence of looking at her.

Gogol pays 75 francs to purchase the wax statue of Galatea. The seller remarks, “There’s queer people on the streets of Montmartre tonight.”

Gogol’s maid Francoise talks to the statue, “Whatever made him bring you here. There’s never been any woman in this house except maybe me… “I prefer live ones to dead ones.”

A Time Magazine review of Mad Love in 1933 notes this queer appeal directly, even comparing Lorre’s acting skills to those of another homosexual coded actor: I find the comment about their faces rude and insulting to both Lorre and Laughton, both of whom I am a tremendous fan.

Mad Love’s insane doctor is feminized throughout the film… In fact, the same reporter who noted Gogol’s sadism argues for his feminine demeanor: “Lorre, perfectly cast, uses the technique popularized by Charles Laughton of suggesting the most unspeakable obsessions by the roll of a protuberant eyeball, an almost feminine mildness of tone, an occasional quiver of thick lips set flat in his cretinous ellipsoidal face. This reviewer came closer than any other to articulate the subtext of mad doctor movies. He seems on the verge of noting that Lorre, Like Laughton is an effeminate madman obsessed by unspeakable homosocial desire. Attack of the Leading Ladies: Gender Sexuality and Spectatorship in Classic Horror Cinema by Rhona Berenstein

Frances Drake’s heroine masquerades as a wife who deludes herself into believing that her husband is more masculine than he really is. Gogol has a curious empathy with Stephen, whom he touches frequently and prolonged. Although Gogol pursues the heroine, Yvonne, at the theater, forcing a kiss on her, his focus is primarily manipulating Stephen’s body, rejoining his hands and massaging them to stimulate life back into them. When he realizes that Stephen’s hands cannot be grafted back successfully to his wrists, he turns to another man, the hands of a knife thrower who was executed as a notorious murderer. Once Stephen recovers from the surgery, he can no longer continue as a concert pianist but does develop the desire to throw sharp knives.

On the surface the plot of Mad Love appears to be a heterosexual obsession, the most unspoken context is the connection between Gogol and Stephen. As is true of Frankenstein’s labor of love in Whale’s first film, Gogol sews men’s body parts together and the result is a monster of sorts. (Berenstein)

In the film’s climax, Yvonne hides in Gogol’s bedroom and pretends to be the wax statue of Galatea. When Gogol touches the statue, she lets out a scream. In a euphoric daze (as in the original story), he believes that he has the power to bring Galatea’s statue to life. Yvonne begs him to let her go as he tries to strangle her.

Stephen then rushes to his wife and holds her in his arms. With his eyes fixed on the offscreen space in which Gogol’s body lies, he croons: “My darling.” The homosocial desire is destroyed when Stephen murders Gogol who intones, “Each man kills the thing he loves”“” echoing on the soundtrack.

In the film’s closing moments, the secret desire is finally spoken out loud…Has Stephen killed the man he loves? Given that the phrase that Gogol mutters was written originally by Oscar Wilde, whose homosexuality scandalized the British social and legal system in 1895, reading the homosocial desire into Mad Love within the very last moments, we are left to decipher the suspended cues. We are left with Stephen’s gazing at Gogol’s face and his knifed body as he lay dying, he speaks the words, “˜My darling” while the camera frames the two men sharing that moment in the closing scene.

The mad doctor narrative is particularly predisposed to homosocial impulses. “intense male homosocial desire as at once the most compulsory and the most prohibited of social bonds” – Epistemology of the Closet (Sedgwick)

Sedgwick investigated early fantasy/horror novels, Shelley’s Frankenstein 1818, Stevenson’s The Strange Case of Dr. Jekyll and Mr. Hyde 1886, and Wells’ The Island of Dr. Moreau 1895. At the beginning of the 1930s, these stories centered around mad doctors who delved into unorthodox, profane explorations and were all adapted to the screen. All of these nefarious or scientific, inquisitive men cultivated secret experiments, challenging the laws of nature. What Sedgwick found was that the Gothic literary representations of men performing homosocial collaborations were ‘not socially sanctioned and shunned.’

It was considered a necessary narrative element as well as a monstrous possibility that threatened to subvert the status quo. The combination of these two attitudes is expressed in homosocial narratives- male bonding is both horrifying and guaranteed, entailing the simultaneous introjection and expulsion of femininity. (Sedgwick)

“My darling”…

James Whale was a gay auteur who often imbued his work intentionally or with the ‘intentional fallacy’ of a ‘queer’ sense of dark humor. This comical, campy absurdity was always on the edge of his vision of horror and subtle profanity. His picture The Invisible Man (1933), adapted from H.G. Wells’s story and starring Claude Rains, was classified as a horror film by the Code.

Dr. Jack Griffin (Rains), the antihero, is a frenzied scientist addicted to his formula as he seeks the ability to make himself invisible. His sanity begins to ‘vanish’ as his hunger for power, delusions of grandeur, and bursts of megalomania grow out of control. He plans on assassinating government officials, and he becomes more belligerent the longer he turns invisible. The idea that he displays radical ideas and runs around in the nude didn’t seem to arouse the censors; in 1933, a letter from James Wingate to Hays states, “highly fantastic and exotic [sic] vein, and presents no particular censorship difficulties.”

What’s interesting about the presentation of the story is that the coded gay leitmotifs were paraded out, right under the Code’s noses, and didn’t stir any indignation for its ‘queer’ humor.

Gloria Stuart and Claude Rains in James Whale’s The Invisible Man 1933

The Invisible Man perpetrates campy assaults on all the ‘normal’ people in his way, with intervals of sardonic cackles and golden wit and, at the same time, a menacing reflection of light and shadow. Claude Rains is a concealed jester who makes folly of his victims.

“An invisible man can rule the world. Nobody will see him come, nobody will see him go. He can hear every secret. He can rob, and wreck, and kill.” –Dr. Jack Griffin (The Invisible Man)

Claude Rains plays Dr. Jack Griffin, an outsider (a favorite of James Whale’s characters) who discovers the secret of invisibility, which changes him from a mild yet arrogant scientist into a maniacal killer. The film bears much of Whale’s campy sense of humor, with Griffin’s comic shenanigans abound until things turn dark and he becomes uncontrollably violent. “We’ll begin with a reign of terror, a few murders here and there, Murders of great men, Murders of little men, just to show we make no distinction. I might even wreck a train or two… just these fingers around a signalman’s throat, that’s all.”

According to Gary Morris (Bright Lights Film Journal), ‘The film demands crypto-faggot reading in poignant scenes such as the one where he reassures his ex-girlfriend, who begs him to hide from the authorities: “the whole worlds my hiding place. I can stand out there amongst them in the day or night and laugh at them.”

Though Griffin’s (Claude Rains) character is unseen at times, there are potent moments, when he is animated as he skips to the tune, “Here we go gathering nuts in May” flitting around like a fairy.

It is suggested that The Invisible Man is a metaphor for the way homosexuals are seen/not seen by society – as “effeminate, dangerous when naked, seeking a male partner in “crime,” tending to idolize his fiance rather than love her, and becoming ‘visible’ only when shot by the police…monitored by doctors, and heard regretting his sin against God (i.e., made into a statistic by the three primary forces oppressing queers: the law, the medical establishment, and religious orthodoxy” (Sedgwick)

The Invisble Man [undressing] “They’ve asked for it, the country bumpkins. This will give them a bit of a shock, something to write home about. A nice bedtime story for the kids, too, if they want it”

Continue reading “Chapter 4 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

Chapter 3 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:

The subtle gay gangster films of the early 1930s – Little Caesar 1931, The Public Enemy 1931 and Scarface 1932

"Criminals should not be made heroes"¦ The flaunting of weapons by gangsters will not be allowed"¦"

“… the fashion for romanticizing gangsters” must be denounced.

The three films also evenhandedly parcel out social pathology and sexual aberration: homosexuality in Little Caesar. Directed by Mervyn LeRoy from the novel by W.R. Burnett Little Caesar was first out of the gate and an immediate sensation. A diminutive bandit whose single-minded ambition compensates less for his stature than his repressed homosexual desire, Caesar Enrico Bandello is compact, swarthy and tightly wound; his golden boy pal Joe played by the scion of Hollywood royalty Douglas Fairbanks Jr. is tall, patrician and easygoing.

When Joe finds a female dancer and show business success, the jilted Caesar unhinged by a jealousy that dare not speak its name even to himself, makes his first mistakes in judgement. The male triangle is completed by Caesar's worshipful lapdog Otera (George E. Stone) who gazes up at Rico with a rapturous desire that, unlike Rico, he barely bothers to sublimate. Doubly deviant Rico dies for his social and sexual sins, asking in tight close-up and choked up tones, "mother of Mercy, is this the end of Rico?"The famous last words inspired an incisive remark from Robert Warshow on gangster psychology:" Even to himself he is a creature of the imagination" from FILMIC – From Sissies to Secrecy: The Evolution of the Hays Code Queer by Mikayla Mislak

"This is what I get for likin' a guy too much," Rico ‘Caesar’ tells himself after he realizes he’s lost, Joe. Joe, who he has referred to as "soft" and a "sissy." The very pretty Joe (Douglas Fairbanks Jr.) has decided to give up the racket, to be a professional nightclub dancer. Robinson wisecracks, “Dancin’ just ain’t my idea of a man’s game.”

Joe is romantically involved with Olga (Glenda Farrell). ‘Caesar’ is not only jealous of Joe’s relationship with Olga, but he also appears to have no use for women at all.

In the end, there is a telling close-up, a well of tears in his eyes, a subtle quiver in his face. Rico cannot shoot Joe, even though he needs to keep him from squealing. The image of Robinson coming head-on with his feelings reveals his struggle with the repressed love for his dancing pal. The scene is very effective when the camera closes in on Robinson, capturing his dewy, wide-eyed stare. Behind the scenes what helped the intensity of the look of longing turned out to be a serendipitous moment when Robinson had to fire a pistol while looking into the camera, and was unable to keep his eyes open, each time he pulled the trigger. Eventually, they had Robinson’s eyes held open with cellophane tape. The effect worked perfectly.

Another interesting point in Little Caesar that hints at his latent homosexuality is a scene that highlights his clumsy fussiness. Rico is trying on a tuxedo and gazing at himself in the mirror. Posturing gleefully as he swishes at his own reflection. In this scene, Rico also becomes caught in his effete sidekick Otero’s (George E. Stone) gaze, who joyfully watches his boss flit for the mirror.

In The Public Enemy (1931) there is a noteworthy scene when Tom (James Cagney) goes to his tailor to get fitted for a suit. It’s a hilariously fidgety few moments for Cagney while the flamboyant tailor fawns over his arm muscles. When the movie was re-released, the sequence wound up on the cutting room floor.

According to Mislak In Howard Hawk’s Scarface (1932), it could be seen as having a gay subtext, as Antonio ‘Tony’ Camonte (Paul Muni) shows a repressed homosexual desire for his best friend Guino Rinaldo played by George Raft. Hawk’s film doesn’t work on a blatant exhibition of violence, instead, Scarface’s subtlety draws on the subliminal impression of his sexual impulses.

Through my readings, it has been noted that there is a coded gayness inferred from the character of Camonte in Scarface. Rather than the repressed sexual desire for his close friend Guino, I catch more a wind of an incestuous desire for his sister Cesca (Ann Dvorak). Camonte hovers over her with an iron will, not allowing her to have any man touch her. She even alludes to his untoward attentions at one point telling him that he loves her more than just a brother. Camonte (Muni) does focus obsessively over his hair and his wardrobe, which Poppi (Kathy Morely) tells him is ‘sweet’. But there are a few references to Guino being queer. He wears a carnation which is a code for being a gay man in film. Camonte says he’d like a carnation too, takes it out of Guino’s lapel, and tells him “Better no one sees you with this.” He also makes a comment about one of the North Side gang members not being taken seriously because he owns a flower shop! Guino doesn’t show any interest in women until nearly close to the end of the picture, when he submits to Camonte’s sister, Cesca.

“The placement of homosexuality or the real possibility of it in an antisocial context is quite natural. Homosexuality when it is invisible is antisocial. The only condition under which homosexuality has ever been socially acceptable has been on the occasion of its voluntary invisibility, when homosexuality were willing to pass for heterosexuals. Obvious homosexual behavior is reflected onscreen as in real life, only in the ‘twilight world’ of misfit conduct. During the brief period of explicit reference to homosexuals in pre-Code films of the early 1930s. Gay characters were psychologically ghettoized by their routine relegations to a fantasy world or an underworld life….

….in addition to strengthening the Code in 1934, Will Hays reacted to criticism by inserting morals clauses in the contracts of performers and compiling a “doom book’ of 117 names of those deemed “unsafe” because of their personal lives. Homosexuality was denied as assiduously off screen as it was on, a literally unspeakable part of the culture. By 1940 even harmless sex-roles farces such as Hal Roach’s Turnabout were considered perilous in some quarters. The film, about a married couple (Carol Landis and John Hubbard) who switch roles by wishing on an Oriental statue, was described by the Catholic Legion of Decency as dealing with ‘subject matter which may provide references dangerous to morality, wholesome concepts of human relationships and the dignity of man.’ ” –Vito Russo

HITCHCOCK SUBVERTS SUSPENSE!

Hitchcock sensed the ambiguous sexuality in Mrs. Danvers (nicknamed Danny) who embodies the forbidding identity of the coded lesbian in 1940s films. As she strides down the halls of Manderley, there is an element of the angry older woman trope, who is vacant of male companionship by choice, with an added streak of dissatisfied longing. She embodies the sterile matron, showing characteristics of an ‘old maid’ attributed to a repressed lesbian.” Rebecca serves as Fontaine’s idealized mother and that Hitchcock’s films present images of ambiguous sexuality that threaten to destabilize the gender identity of the protagonist.” -(Tania Modleski)

Gay Coding in Hitchcock films

Article by Scott Badman & Connie Russell Hosier

“In typical Hitchcock-ian fashion, the “Master of Suspense” often employed in his films subtle references to gay culture, defying conservative attitudes of the late ’50s.”-Scott Badman & Connie Russell Hosier | February 7, 2017- Editor's note: The following article, like many of Alfred Hitchcock's films, includes references to sex and violence.

Did Martin Landau play a homosexual in North by Northwest? Did Alfred Hitchcock really show gay sex on-screen in Rope, albeit in an unusual way? Was the whole plot of Rebecca driven by the twisted jealousy of an evil lesbian? And, most surprisingly, did Hitchcock depict a gay marriage way back in 1938's The Lady Vanishes?”

Alfred Hitchcock was a complicated man, who put a singular stamp on all his films, infusing them with his droll and macabre sense of humor and imbuing his work from the point of view of a satyr. Hitchcock projects his dark and twisted view of the world as at the end of his films there is sort of a perverted release that he leaves us to contemplate. It also appears that he was playful with the use of his gay-coded characters in many of his films.

Nothing Hitchcock did was unintentional, thereby reinforcing proof that there is a gay subtext to many characters in various films. He was very measured in every detail even before the camera captured the scene. But this method of implying a queer pathology and positing queer elements to the narrative. He was ingenious in the way he veiled his ciphers within the cloak of deniability, in order to slip it by the censors in his cheeky manner.

Though Hitchcock would often imbue his pictures with coded gay characters, among scholars it is still speculative as to which side his view fell on. Given that everything Hitchcock constructed was intentional, it’s easy to see why he would be viewed as homophobic, due to his use of stereotypes that eventually led to queerness possibly being as the source of the crimes. But you have to consider that during the time he reigned, it’s a tribute to Hitchcock that he even embraced the complex issue of homosexuality. It shows me that there was a conscious level of understanding.

In his life, Hitchcock surrounded himself with gay culture be it in England or Hollywood, and he worked with many gay writers and actors. Ivor Novello who starred in two of Hitchcock’s silent pictures was good friends with him and Alma. Hitchcock was also friends with Rope stars John Dall and bisexual Farley Granger who played coded gay characters in the film. Granger also had the lead in Strangers on a Train, co-starring Rober Walker who plays another of Hitchcock’s coded gay characters, Bruno. Anthony Perkins who struggled with his sexuality in real life, plays the ambiguous, stammering, Norman Bates in Psycho. According to Jay Poole, Robert Bloch was interested in ‘abnormal psychology’ and was familiar with Freudian theories on sexual identity. His novel was more suggestive of the taboos, in terms of the incestuous relationship with Norman’s mother and his confused sexual identity.

The assessment of ‘camp’ and queerness can be seen as negative. More contemporary audiences might perceive Psycho as more campy than lurid or scary. Norman’s appearance in the fruit cellar might register with audiences as if he’s a big ugly ridiculous drag queen with a knife. The rest of the film is darkly humorous. (Doty cites Danny Peary)

In contrasting these male characters, one representative of sexually suspect psychosis, the other of gendered and sexual normalcy, Hitchcock blurs the lines between them, creating effects that will inform future depictions of American masculinity… While Lila Crane has been read positively as a lesbian character, and also as Carol Clover’s prototype for the ‘final girl” I demonstrate here that Lila is a more ambiguous figure, tied to social repression and the law. […] (Norman’s voyeurism and Lila’s examination of Norman’s room as pornographic) Infusing these pornographic motifs with addition levels of intensity and dread was the increasingly public threat of homosexuality within the Cold War context in which Hitchcock’s related themes gained a new, ominous visibility. What emerges in Psycho is a tripartite monster-voyeurism-homosexuality-pornography.” — (Scott Badman & Connie Russell Hosier)

WARNING SPOILERS:

Saboteur (1942) producer/writer Joan Harrison wrote the screenplay and collaborated with Hitchcock on many projects for both film and television. In the period of the 1940s to the 1950s, movies often conflated homosexuality with unsavory characters like Nazis, communists, and terrorists.

Saboteur stars Robert Cummings as plane mechanic Barry Kane who is framed for the terrorist bombing of a military installation’s aircraft hanger where they manufacture planes. After he sees his friend die in the explosion, police assume that it was Kane who filled the fire extinguisher with gasoline. Kane goes on the run, to try and find the man he suspects is the saboteur, Frank Fry (Norman Lloyd) who is the real murderer who committed the heinous crime.

Kane stumbles onto a secret group of ‘the firm’, 5th columnists who are plotting to sabotage key targets, military planes, ships, and dams. Kane is dropped into the middle of a cabal of dangerous Americans who have infiltrated positions of power in order to carry out their nefarious plan to disrupt the democratic system and cause chaos. Socialite dowager Mrs. Henrietta Sutton (Alma Kruger) is a New York philanthropist who provides cover for the ‘firm’ run by Otto Kruger as the coldly, sinister Tobin. Kane pretends to go along with the group, and in one scene in a taxi with Alan Baxter who plays Mr. Freeman, there is a queer exchange between the two. Freeman tells Kane about his two little children, one of them is a boy, whom he wishes was a girl. He’s letting his son’s hair grow long and hesitates to cut it. Then he shares his reminiscence about his boyhood when he had glorious long blonde curls. Kane tells him to cut his son’s hair and “save yourself some grief.”

Purely by Hitchcockian fate, Kane is thrown together with Pat (Priscilla Lane) who comes to his aid and at one point tries to distract Fry at the top of the Statue of Liberty. The beautiful Pat flirts with Fry in order to stall him until the police get there, but he isn't the slightest bit interested in her at all. In fact, he seems annoyed by her presence. He's a slim effete figure, a swishy loner with a serpent-like grin. Theodore Price, in his book ‘Hitchcock and Homosexuality (1992), has no doubt Fry was gay. (Ken Mogg 2008)

Saboteur climax prefigures that of North by Northwest between Thornhill (Cary Grant) and the sinister Leonard (Martin Landau) who is also a gay Hitchcockian figure.

We first hear a remark spoken by socialite Mrs. Sutton (Alma Kruger) when Barry (Kane) is taken to the saboteurs’ New York lair, as Barry enters the upstairs room. Mrs. Sutton is addressing a couple of her male colleagues, whom she reprimands: ‘I have to hover over you like an old hen.’

This is precisely the line Hitchcock uses in Rebecca to characterize the somewhat de-natured estate manager Frank Crawley (Reginald Denny) – nearly all the men in the film are so afflicted – and will be used again in The Paradine Case to characterize the gay Latour (Louis Jourdan).

Frank Crawley is ‘as fussy as an old mother hen’; Latour, we’re told, had been ‘like an old mother hen’ to his beloved master, the blind Colonel Paradine.- Ken Mogg (2008)

In North by Northwest (1959) Martin Landau’s character Leonard, displays an undercurrent of homosexuality, that is subtly implied. He’s a devoted bodyguard whose gaze on his boss, Phillip Vandamm, seems to be bubbling with a refined sensibility, romantically fixated on Vandamm (James Mason), a communist spy being hunted by the CIA. For a 1950s film, Leonard’s immaculate fashion sense and his fastidious swagger are a cue of his being queer. Nearing the climax of North by Northwest, the telling scene set in a mid-century modern house reveals Leonard’s love for Vandamm. Hitchcock even sets up the motive for Leonard shooting the object of his affection, jealousy, and rejection. In a notable line toward the end of the movie, Leonard remarks, “Call it my woman’s intuition” affirming the effete stereotype of a feminine gay man. Vandamm is genuinely flattered (contrary to homosexual panic) by Leonard’s feelings, which hints at his motivation for killing the thing he loves. Vandamm (Mason) tells him in that coldly sober tone of his, “I think you’re jealous. I mean it, and I’m very touched. Very.” As Scott Badman & Connie Russell Hosier point out, Hitchcock’s direction shows a “progressive perspective for its time but so brief that it doesn’t fully register with most viewers. Much later, Landau acknowledged that he played Leonard as a homosexual, albeit subtly.”

From the opening of Strangers on a Train (1951), Hitchcock frames the entranceway to the story with a close shot of the main character’s shoes walking to catch the train. Bruno wears elaborate wing tips with high heels and Guy wears a more toned-down fashionable pair of shoes, which are in opposition to each other and illustrate the contrast between the two main characters.

Robert Walker’s Bruno is a menacing, creepy guy with flashy ties, who positions himself after a chance meeting on a commuter train, to assert his influence over famous tennis player, Guy Haines (Farley Granger). Bruno begins to flatter Guy and insinuate himself by sharing his knowledge of Guy’s personal life. He is very proud of the tie that his mother gave him. It is a garish accouterment dappled with lobsters. Like his silken smoking robe and another tie with the name, Bruno embroidered on it. Bruno also spouts a lot of ‘ideas’ he has in that ever prompted mind of his, when talking about Guy’s upcoming divorce and bigamy scandal, “I've got a wonderful theory about that."

Bruno insists on Guy having lunch with him, “sent to my compartment… You see you'll have to lunch with me.” It is obvious, though Hitchcock is very subtle about broadcasting the cues, that Bruno is wooing Guy. Bruno is very effeminate in his demeanor, you could say that he has a ‘flaming’ air about him, always dropping hints about his sexuality. “My father hates me”, insinuating that he is not the kind of man he expects of him. “I've got a theory that you should do everything before you die." He tells Guy amorously, “I like you, I’d do anything for you.”

Bruno Anthony’s plan is for both men to exchange for each other’s murders. There are several scenes that scream Hitchcock’s gay coding. Initially, when the two men meet each other on the train, Bruno is flirtatious, dressed in ‘flamboyant clothes’, which to gay audiences, is seemingly clear to be a gay pickup. Bruno’s not only attracted to the handsome Guy, but he is in fact stalking him as an ‘object’ to fulfill his needs and be his ‘partner’ in his deranged homoerotic plot.

His mother, Mrs. Anthony (the wonderful character actor Marion Lorne) does Bruno’s nails and dotes on her son. As Bruno tells his mother, he wants his nails to look right.

Homosexuality is not explicitly stated, but there is too strong an import for critics and audiences in the know, to ignore. And, considering Hitchcock’s fascination with homosexual subtexts, it’s not a stretch to read into various scenes this way.

There is also the insinuation that Bruno has some serious mother issues, which is one of Hitchcock’s points of reference for his gay coding, such as his use of it with Norman Bates in his film Psycho. Bruno amuses himself by antagonizing his mother (Marion Lorne) who is completely in the dark about the twisted pathology of her homicidal son.

Bruno has set up a visit from Guy who finds himself talking to the sociopath, who’s been waiting for Guy while lying in bed in his silky pajamas. Is this actually arranged as a bedroom seduction?

Another brief sequence takes place at the end which centers around a carousel, a possible symbol of fluid sexuality, and sexual foreplay. The scene shows Bruno and Guy wrestling with each other, the movements could be read as Bruno really achieving what he wanted, to have sex with Guy. Hitchcock even cut different versions of the movie for Britain and the U.S., toning down the implied homosexuality in the American version "” proof positive that he was fully aware of the gay implications in his movies. –(Badman and Hosier)

Hitchcock’s Rope (1948) is based on the play by Patrick Hamilton Rope's End is perhaps one of the more obvious coded gay films with homosexual subtexts in his canon. Arthur Laurents, who eventually came out of the closet and wrote the screenplay, said during a commentary “What was curious to me was that Rope was obviously about homosexuals. The word was never mentioned. Not by Hitch, not by anyone at Warners. It was referred to as ‘it’. They were going to do a picture about ‘it’, and the actors were ‘it’.” The original British stage play was loosely based on the sensational true crime committed by Chicago students Leopold and Loeb in 1924, who killed a fellow student, just to see if they could get away with a motiveless crime. The script was penned by Arthur Laurents in collaboration with Hume Cronyn and Ben Hecht.

Brandon (John Dall) and Philip (Farley Granger) are entitled, affluent snobs, who are self-aggrandizing psychopaths with a Nietzschean superiority. Hitchcock arranges a taut stage play, around a case of Folie à deux. Brandon and Philip are implied coded lovers, who used the crime of murder to stimulate each other as if it were a sex act. The intellectual discourse they have at the beginning of the picture is overshadowed by the sexual banter that precedes what ultimately will become the act of committing a murder. Rope from the beginning of the picture inaugurates a very feverish sexual undercurrent.

In real life, John Dall was gay but died in 1971 without talking openly about his homosexuality. Farley Granger was bisexual when making the movie and then was in a lifelong gay relationship starting in 1963. Alfred Hitchcock was well aware of the sexual orientations of both actors and was reportedly pleased with what is now called the on-screen "chemistry" between the two.

He coded Brandon and Philip as gay by their "sex scene." It occurs at the very beginning of the movie, which is also the murder scene. Hitchcock is strongly equating murder with sex. The murder-sex occurs behind curtained windows. The death scream corresponds to the orgasm. Now visible, the murderers Brandon and Philip quickly put the body in a cabinet and go into a postcoital exhaustion. Philip doesn't even want the light turned on. In an inspired touch, Hitchcock has Brandon light a cigarette, a standard Hollywood indicator for "we just had sex." – (Badman and Hosier)

The unorthodox murderers throw a dinner party with the victim stuffed inside an antique trunk. The film was initially banned in Chicago and other cities, because of its implied homosexual relationship between the two killers. In 1959, the story was revised as Compulsion directed by Richard Fleischer scripted by Richard Murphy, and based on the novel by Meyer Levin. Compulsion remains closer to the actual true-life crime, and the implicit queer undertones are brought more to the surface, with less of Hitchcock’s cheeky innuendo.

Hitchcock employs many homoerotic symbology and allusions, as the couple reenact the murder, with the director conflating violence and sex. For instance, Brandon gets a bottle of champagne still invigorated by the murder, while Philip the weaker of the murderous pair, is nervous. Brandon fondles the bottle of champagne as the two stands close together very intimately. He grasps the champagne bottle as phallus and flirts with the top of the bottle, yet not releasing the cork. All this is stages as foreplay. Philip finally takes the bottle from Brandon and liberates the cork. They then toast to their victim. Film Critic Robin Wood asserts, in The Murderous Gays: Hitchcock’s Homophobia, that these films could be made as more positive or sensitive to homosexuality rather than “traffic in homophobia” and that it perpetuate the notion that homosexuality leads to violence.

Psycho (1960)

Psycho works as a warped adult fairytale about getting lost and paying for one’s transgressions. Marion Crane (Janet Leigh) is a Phoenix secretary who embezzles forty thousand dollars from her employer’s client and goes on the run. Marion is also shown to be a fallen woman, a sexual deviant herself with no morals, not only is she a thief but she is also having an affair with a married man Sam Loomis, (John Gavin). Driving in torrential rain, she pulls into the Bates Motel, an eerie, remote motel off the beaten path. The motel is run by a ‘queer’ sort of young man, Norman Bates (Anthony Perkins) who lives up in the brooding house on the hill, under the dominant authority of his cruel and elusive mother. As Poole puts it, Norman “remains locked in a disturbed world, and, as the film progresses, becomes murderously mad.”

Norman Bates: “A boy’s best friend is his mother.”

Norman is not a masculine figure, he is a mama’s boy who does his mother’s bidding. He is continually identified with his mother and, according to Freud and his psychological tunnel vision, would probably have evolved into a homosexual because of his Oedipal desires. Hitchcock perverts Freud’s narrow theory, by making sure the narrative shows Norman to be attracted to women, not men. It is when Norman’s arousal by the female body, that he dresses in frumpy dresses to represent his mother, who then takes over and annihilates the object of Norman’s desire. Many viewers assume that Norman is a repressed homosexual because he dressed in women’s clothing when manifesting his mother’s personality. Cross-dressing was stereotypically associated with homosexuality, however, Hitchcock’s film tries to make it clear that Norman is attracted to women from the very beginning with the seductive Marion. The concept of fluid sexuality was not understood in 1960, so conflating cross-dressing with homosexuality was a commonly misleading view.
Another interesting point that Jay Poole (Queering Hitchcock’s Classic) brings out is how the décor of the house is itself, queer. Referring to what he cites Foucault’s theory of ‘We Other Victorians’ which essentially invokes ‘the image of the imperial prude.’ Therefore the Bates house itself with its provincial Victorian style from a queer perspective represents the constraints of Victorian sexual expectations, which is — we do not speak of sex, and any relations are to remain between a heterosexual married couple in the privacy of their own bedroom. Norman is surrounded by this oppressive atmosphere and tries to fight his impulses and his carnal desires. He does this by dwelling in his mother’s house, hoping that she will control the voyeuristic, dirty lustful desire he is having about Marion.

Norman Bates: “People never really run away from anything. The rain didn’t last long, did it? You know what I think? I think that we’re all in our private traps, clamped in them, and none of us can ever get out. We scratch and we claw, but only at the air, only at each other, and for all of it, we never budge an inch.”

Marion Crane: “Sometimes we deliberately step into those traps.”

Norman Bates: “I was born in mine. I don’t mind it anymore.”

Psycho, is the first of Hitchcock’s films to break tradition from his usual cultured mystery/suspense tropes. He decided to present this narrative using a pallet of B&W to set up a different tonality. Without the use of the vivid colors that he often used with cinematographer Robert Burks. Psycho deals with a more graphic, monochromatic, psycho-sexual sickness. A sickness that erupts in unprecedented perversity and violence for the director. Hitchcock also kills off his heroine in the first 20 minutes of the film. Psycho, will forever be known for ‘the shower scene.’

It also brings to the screen one of THE most hauntingly intense scenes that will remain in the collective consciousness, for what it lacks in vivid bloodshed, it possesses an uncomfortable voyeuristic gaze that brings us into Norman’s mind with the twists and turns, it assaults us, because of its deeper brutality, a more queasy feeling of psychic angst and inverts our gaze, as Marion stares back at us with her lifeless eyes.

“It’s not like my mother is a maniac or a raving thing. She just goes a little mad sometimes. We all go a little mad sometimes. Haven’t you?”

In the 1950s into 1960 was a time when Americans were seeking out the American ideal, and cultural conformity. It was also a time when many audiences did not explore alternative sexualities and would have conflated homosexuality with a deviant and dangerous personality. Poole suggests “Hitchcock queers the image of sexual purity but reinforces naturalized heterosexuality as the film progresses… Hitchcock utilizes the Freudian explanation of homosexual development in his explanation of Norman’s development as a psychopathic killer despite Norman’s apparent heterosexual orientation.”

Hitchcock believed he made the perfect choice in casting Anthony Perkins as Norman Bates, the homicidal misfit who put on a dress and wig to embody his cruel mother. Norman became a serial killer with a fixation on his castrating mother because she dominated his life and turned him into a monster. Perkin’s himself soft-spoken, androgynous, even perhaps a slightly effete actor. Alfred Hitchcock envisioned another gay character whose inherent corrupted humanity stems from their conflict of being queer. By queer, it can refer to the process of shattering normalcy and vision from the perspective of a heternormative lens. Psycho takes the audience into a place of dis-ease, where seemingly ordinary people are capable of monstrous acts. If Hitchcock’s film is subverting the value of 1950s America, and the transgressive content of Psycho breaks from societal norms, then it can be read as a ‘queer’ film.

[voiceover in police custody, as Norman is thinking]” It’s sad, when a mother has to speak the words that condemn her own son. But I couldn’t allow them to believe that I would commit murder. They’ll put him away now, as I should have years ago. He was always bad, and in the end he intended to tell them I killed those girls and that man… as if I could do anything but just sit and stare, like one of his stuffed birds. They know I can’t move a finger, and I won’t. I’ll just sit here and be quiet, just in case they do… suspect me. They’re probably watching me. Well, let them. Let them see what kind of a person I am. I’m not even going to swat that fly. I hope they are watching… they’ll see. They’ll see and they’ll know, and they’ll say, “Why, she wouldn’t even harm a fly…”

As ‘Judith Butler’ Gender scholar, and ‘Hall’ speak of gender as performance, Hitchcock was clear in the way he developed Stephano and Bloch’s central characters in Psycho. In the final scene, the murderer is revealed and his inner monologues keep hidden, the source of a disturbed, untroubled ‘victim’ of faulty psychological development.’ The opening montage sets the scene for the dark thing that takes place inside ordinary towns and inside the minds of ordinary people. (source: Poole)

Psycho was a vehicle that queered what the public had come to expect from Hitchcock films, and,much like its real-life inspiration (Ed Gein), it queered the notion that America was a place where ‘normal,’ was defined as a quiet, safe, small town life, free from the darkness that lurds in modest roadside motels… With Psycho, Hitchcock abetted by Stefano’s script, would shock audiences with sexual innuendo, apparent nudity coupled with a sadistic stabbing scene. Perhaps most shocking of all, he would leave audiences wondering what might lie below the surface of family, friends neighbors and themselves.” (Jay Poole)

Rebecca (1940), was not one of Hitchcock’s favorite films at all. Adapted from the Gothic novel by Daphne du Maurier, the sick soul here is a menacing lesbian. The formidable Mrs. Danvers ( played by the equally formidable Judith Anderson) is the head Matron of Manderley, living in the shadows of the former Mrs. de Winter. She is a lovesick sapphic with an unnourished desire for her dead mistress, Rebecca. Manderley itself is like a hollow mistress that consumes those inside its ominous hallways. ‘Danny’ resents the new Mrs. de Winter and in one revelatory scene taunts her (Joan Fontaine) trying to drive her to suicide through her cruel torments. She parades Rebecca’s lingerie with a lustful smirk on her diabolical face, running her hands under the sheer, delicate fabric as if she were fondling Rebecca herself.

Mrs. Danvers’ jealousy of Maxime de Winters’ new bride is driven by obsession, a lesbian-coded manifestation, one of jealousy and sexual desire. For Joan Fontaine’s character, Danvers reenacts through storytelling, all the attention she used to lavish on her beloved mistress, running her bath, brushing her hair, admiring the finery of her monogrammed pillowcases. Though Rebecca is only seen as the painting of an alluring woman her ghost haunts Manderley and the new Mrs. de Winter.

In Hollywood movies of the 1940s, coded lesbian characters were far less common than coded gay men. Portrayals of lesbians might define them as dangerous and threatening, as is the case with Mrs. Danvers. Mrs. Danvers implies that she had been married. This allowed Hitchcock's deniability against Judith Anderson’s lesbianism But Mrs. Danver’s eventual demise is brought about by her inability to accept Rebecca’s death or allow anyone to replace her love. And so her desire consumes her literally, in fire.

The Lady Vanishes (1938)

When I first saw Charters (Basil Radford) and Caldicott (Naughton Wayne) in The Lady Vanishes my radar went off like a firehouse siren during the scene where they are both sitting up together in a small bed, one wearing the pajama tops and the other wearing the bottoms, (giving the appearance of both being naked in bed. It was such a marvelous coded moment and I knew they were a loving married gay couple. I found it so refreshing to see the British comedy duo playing a cheeky proper English couple who are cricket fanatics trying to get back to London while the Hitchcockian espionage is happening under their noses.

I enjoyed their farcical vignette about a pair of golfers, the one comedic entry in an otherwise moody collection of ghost stories- Dead of Night (1945) which like The Lady Vanishes, also stars Michael Redgrave.

Hitchcock excelled at getting fine performances from his supporting cast members. They usually are finely honed characterizations portrayed by perfectly cast actors, fascinating and funny, imbued with his dry British humor. Charters and Caldicott are wonderful examples. Played by Basil Radford and Naunton Wayne, two fine stage actors who reprised these characters in subsequent movies and BBC radio programs, Charters and Caldicott follow a long tradition of comedy duos of older men in British Music Hall, vaudeville and stage performances. Most audiences of the time, especially British audiences, would have interpreted their relationship simply as one between eccentric, middle-aged bachelors. (Badman and Hosier)

Though there are so many elements of the duo that is ambiguous, Hitchcock imbues Charters and Caldicott with an affection and closeness that reads like a positively coded gay pairing. The two aren’t played as stereotypically flamboyant or campy. Later in the movie, Charters and Caldicott are heroic in facing down danger, during an onslaught of gunfire by fascist spies.

Charters and Caldicott are stranded at the only hotel in a tiny alpine village. The desk clerk informs them that they must share the maid's room. When they meet the voluptuous Germanic blonde, they glance at each other with an expression that appears to be saying they’re not interested. When they follow the maid to her cramped room, Charter cracks “It’s a pity they couldn’t have given us one each” which could be interpreted as each having their own woman, to have a bit of a romp with. But Charters clarifies himself by saying he meant two rooms. One for the maid and one for them. A mainstream audience could read their conduct as two heterosexual British gentlemen, but if you read between the lines, it is suggested that they have no interest in women. In another scene when the maid enters their shared room without knocking, both men act startled by the intrusion. Caldicott moves in a way that conjures up the role of a protective mate. Once she leaves, Caldicott locks the door.

A master of queering the screen, Hitchcock plays with sexuality using his skillful methods of innuendo and artful suggestiveness "” In an already masterful way of blurring the lines of reality and adeptly flirting with transgression, Hitchcock's milieus are perfect playgrounds for coded gay characters.

Continue reading “Chapter 3 – Queers and Dykes in the Dark: Classic, Noir & Horror Cinema’s Coded Gay Characters:”

A Trailer a Day Keeps the Boogeyman Away! Ape Women & The Boogie Woogie Boogie Man

JUNGLE CAPTIVE (1945)

Another Universal horror film starring Vicky Lane who resurrects Paula Dupree – the Ape Woman who is brought back to life, by a mad scientist Otto Krueger as Mr. Stendahl who then dispatches Moloch the Brute (Rondo Hatton) to kidnap his female lab assistant Ann Forrester (Amelita Ward) in order to use her blood for the Ape Woman. Co-stars Jerome Detective W.L. Harrigan.

Murder in the Blue Room (1944)

This is a remake of Secret of the Blue. Room (1933) The blue room is the key to the whole mystery! It’s got music by The Three Jazzybelles and mayhem at a party thrown at a haunted mansion, with an unsolved murder twenty years prior. People go missing and are murdered, as Larry Dearden (Regis Toomey) who spends the night in the locked “blue room” first disappears and is then found shot to death.

With a ghost who walks the property asking for a light and directions to the cemetery!

Directed by Leslie Goodwins with a screenplay by I.A.L Diamond and Stanley Davis. Stars Anne Gwynne as the lovely Nan, Donald Cook as Steve, John Litel as Frank Baldrich, Grace McDonald as Peggy Betty Kean as Betty “I don’t like dead people they’re not my type!” and June Preiser as Jerry. Regis Toomey plays Larry Deardan, Nella Walker as Linda Baldrich, Andrew Tombes as Dr. Carroll and the ubiquitous Ian Wolfe as Edwards the butler. Milton Parsons is the creepy chauffeur!

The lively music and laughs are jammed packed with great lines and a few good chills…

This is your EverLovin’ MonsterGirl Joey sayin’ boogey woogie on over to The Last Drive In again and grab yourself some chills!

A Trailer a Day Keeps the Boogeyman Away! Dracula’s Daughter (1936)

“She gives you that weird feeling!”

DRACULA’S DAUGHTER 1936

Dracula's Daughter film poster

One of the truly great classic horror films packed with atmosphere and a Gothic undercurrent of sensuality Dracula’s Daughter directed by Lambert Hillyer (The Invisible Ray 1936, Convict’s Code 1939) stars Gloria Holden as the imposing Contessa Marya Zeleska and Edward Van Sloan who reprises his role as Professor Van Helsing. Irving Pichel plays the menacing Sandor and Otto Kruger is Doctor Jeffrey Garth, Marguerite Churchill is Janet Blake, and Nan Grey is the bewildered Lili, also co-starring Hedda Hopper as Lady Esme Hammond. Jack P. Pierce did the special make up effects and Vera West was responsible for the fabulous wardrobe.

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Based on Bram Stoker’s story, ‘Dracula’s Guest’ this film is an unsung sequel to the 1931 Universal classic starring Bela Lugosi.

Dacula's Daughter lobby card

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Gloria Holden

Dracula’s Daughter takes up where Dracula ends off, opening within the walls of the dark and somber mansion.

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The mysterious Countess Marya Zaleska is indeed Dracula’s daughter, she is faithfully accompanied by her attendant Sandor. They burn her vampiric father’s body during a Black Mass. Though Dracula has been reduced to ashes, Zaleska is is still not free of her father’s curse. She is still bewitched with his blood lust, and a sexual longing, which is only hinted at as an artistic murmur, yet the story never quite rhapsodizes the true nature of her sapphic proclivities.

1936_draculasdaughter Gloria Holden

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At first her gaze is set on the beautiful blonde streetwalker Lily, who is hired as a model, but soon after Lili discovers the secret of this curious and enigmatic woman who wants the young girl to do more than merely pose for her. The scene where Zaleska hypnotizes Lili is enthralling. ‘Do you like jewels Lili? These are very old and very beautiful.’

Zaleska reaches out for help from a psychoanalyst Doctor Jeffrey Garth who she feels might be able to help with her unholy cravings. Zaleska becomes obsessed with Garth, and she eventually kidnaps his assistant and fiancée Janet Blake who is taken to Dracula’s Castle in Transylvania where she is held hostage as bait to get Garth to come to her.

Holden who has a dark, unearthly and stunningly swarthy looks, works well as the believable bloodline to Lugosi’s eastern European mannerisms that imbued the classic character of Universal’s Dracula. Dracula’s Daughter is quite an unsung classic, and should be seen by all fans of the genre, it’s a jewel, very old and very beautiful!

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Your very old and very beautiful-MonsterGirl