MonsterGirl’s 150 Days of Classic Horror #144 Track of the Vampire 1966 / Valerie and Her Week of Wonders 1970 / Vampyres 1974 / / Fascination 1979 & Vamp 1986

TRACK OF THE VAMPIRE (BLOOD BATH) 1966

This film finds its place in my offbeat collection of vampire cinema from around the globe. It is a curious, unconventional gem or (garbage, depending on who you ask) that defies traditional lore and geography, adding a uniquely fragmented and surreal voice to the vampire mythos. It’s a perfect fit for those who seek the strange, the eerie, and the unexpected in vampire storytelling.

Given its ragged birth, it’s honestly a minor miracle that Blood Bath manages to keep you watching. But if you’re like me and appreciate a film that wanders gloriously off the beaten path, it’s worth every bizarre, atmospheric turn.

Roger Corman, ever the astute producer, enlisted Jack Hill to craft an original film by repurposing footage from a low-budget Yugoslavian crime drama Operation Titian, centering on art smuggling, featuring William Campbell, who, switching to this new vision, which Corman acquired inexpensively, filmed in 1963, winds up playing an artist/vampire named Sordi.

Originally titled Blood Bath, the film was reassembled from footage from its predecessor with new horror sequences shot by Hill and Stephanie Rothman, resulting in a disjointed but fascinating blend of styles and moods. It was incorporated into various versions with new horror scenes culminating in Blood Bath and later the TV-friendly Track of the Vampire.

Two different actors play Sordi and his vampire persona, creating continuity quirks that only enhance the film’s dreamlike, fragmented quality. Despite its narrative gaps, the film boasts striking, atmospheric shots, including a haunting beach dance and macabre wax-covered corpses in the finale.

Dissatisfied with Hill’s progress, Corman replaced him mid-production with Stephanie Rothman. The final product is understandably uneven, occasionally bordering on incoherent, but Blood Bath still delivers moments of genuine visual and atmospheric impact that linger beyond its rough edges.

Blood Bath (Track of the Vampire) became a 1966 American horror film notable for its patchwork production and moody, surreal atmosphere. Directed jointly by Hill and Rothman, it stars Campbell as Antonio Sordi, a disturbed artist believed to be the reincarnation of a vampiric ancestor who kills his models before turning their bodies into waxed art. With co-stars Marissa Mathes, Lori Saunders, and Sid Haig, the film blends elements of horror, mystery, and a touch of 1960s beatnik culture that adds some levity.

Among its quirks is the film’s self-aware nod to the 1960s art scene, mixing horror with the restless beat of the avant-garde, non-conformist youth movement. Budget constraints and uneven storytelling aside, it crafts a distinct mood, a simmering blend of creeping dread, surreal visuals, and flashes of dark humor that catch you off guard. Standing in for an ancient European town, Venice, California layers this strange brew with an uncanny, dreamlike dislocation, where the familiar feels off-kilter and time seems to fold in on itself.

The story takes shape as a disrupted construct, pulled apart and loosely stitched, an assemblage of jarring elements that clash rather than cohere, each sequence resisting smooth connection and demanding that we navigate its unsettled terrain and fragmented pieces. Jack Hill laid down the foundation with the vignettes of beatnik-subculture-infused lurid horror and raw and scattered 1960s art world quirks. Then Stephanie Rothman stepped in, weaving in vampiric threads that stretched the film’s edges in new, eerie directions. The result is a curious blend, disjointed yet hypnotic, where two distinct visions collide; it lurches from one tonal train crash to another, riddled with tangential inconsistencies that derail any sense of cohesion. Yet, this patchwork doesn’t unravel the film’s spell.

Stephanie Rothman excised Magee’s scenes and reinvented Campbell’s character as a vampire, but with Campbell refusing to return for reshoots, the vampiric killer got a fresh face instead, thus the second actor playing Sordi’s evil spirit. This switch sparked enough creative chaos for Hill to disown the final cut. Yet, Corman saw enough merit to finally roll the film out into theaters—a curious cocktail of recasting drama and directorial intervention that left its mark on the movie’s legacy.

This tinkering with whatever materials they had at hand led to the noticeable inconsistencies and jarring tonal shifts. You feel the uneven rhythm in the different actor than Campbell, becoming the restless echo of Sordi’s eternal curse, the baffling shift in continuity like a beard one scene but gone the next. Yet, this frenzy-fused nature ultimately adds to the film’s cult appeal, lending it a dreamlike, fragmented quality that we fans find an intriguing exploitation of offbeat horror. People either love it or hate its bewildering feel.

The film’s chaotic production history makes it tricky to pin down who’s responsible for these wildly different slices of weirdness. Technically speaking, like practically everything else, the movie careens all over the place, but somehow, that messy scatter adds to its peculiar allure. Although its narrative coherence is weak and the story often meanders, the film’s uneasy mood, eclectic score, and unique mise-en-scène might keep you hooked in a hypnotic, unsettling way. Instead, you could consider that all the chaos intensifies the experience, enveloping you in haunting moments, like the sequence with the endless, ghostly dance on a deserted beach, with Lori Saunders as Daisy, reminiscent of Rothman’s later The Velvet Vampire.

There are certainly oddly memorable moments that stick with you. Campbell fakes a kiss with a corpse to dodge suspicion. Then there’s this surreal, almost Salvador Dalí-level dream sequence that feels pulled from another dimension. Sid Haig’s quirky presence among the beatnik crowd brings a quirky vitality and only deepens its unique vibe. Sordi’s slow unraveling into madness and monstrous hunger, the chaotic finale, shockingly combining wax figures rising in grotesque vengeance, and the supernatural retribution, is a bizarrely memorable climax.

From the very start, the movie already feels scattered, with each scene piling on new characters. We see artist Antonio Sordi talking to a portrait of Melizza, followed by a tense, shadowy pursuit that ends with a vampire attack. If you blink, you might miss the sudden jump from Yugoslavia to California. Bathed in noir shadows, the Yugoslavian scenes simmer with suspense as a lone, hat-wearing figure navigates deserted streets, turning every corner into a silent promise of danger.

The film tosses us into a beatnik hangout that could’ve been lifted straight from A Bucket of Blood (1959), Walter Paisley, the hapless artist immortalized by Dick Miller in Roger Corman’s cult classic is the archetype for Antonio Sordi’s character, a parallel to the creative tortured artistic soul haunted by madness and dark obsession inseparable from his descent into horror.

Then we pivot to a dance studio, and suddenly drift to a beach where a character breaks into an uneasy, fleeting dance. None of these moments weaves together smoothly; instead, they collect like mismatched puzzle pieces. The movie makes a half-hearted stab at uniting them, but the result still defies sense.

Tony Sordi makes a name for himself with a rather gruesome series of “dead red nudes” macabre canvases, visceral portraits of mutilated women; they are paintings that are as morbid as they are bizarre.

The story also follows art student and model Daisy Allen (Marissa Mathes), who, after breaking up with her beatnik boyfriend Max (Karl Schanzer), becomes drawn into the orbit of Sordi, whose disturbing paintings of nudes mask his dark vampiric secret. Lured by his grotesquely captivating artwork, Daisy agrees to pose nude for him, only to fall prey to his monstrous impulses of his vampiric alter ego.

Sordi stalks the town of Venice, California, hunting and killing young women in a cold, ruthless way, and then in a sick ritual preserves their boiling wax-covered bodies as macabre art pieces, creating a chilling blend of artistic obsession and supernatural horror. The story unfolds through a series of atmospheric, eerie set pieces: from a vampiric chase into the surf, a chilling drowning at a party, and menacing moments set against beatnik hangouts and art studios in Venice, California, all suffused with a creepy, surreal quality.

The film’s narrative gains tension as Daisy disappears, her boyfriend Max searches for her, and Donna, Daisy’s sister, uncovers the dark legend of Sordi’s cursed lineage. As the local young women start disappearing, Max, Daisy’s ex-boyfriend, who is also a rival artist who’s probably a bit too green with envy over Sordi’s success, goes in search of Daisy after she winds up missing.

The film also features Dorian or Dorean, played by Lori Saunders, an avant-garde ballerina and Daisy’s former roommate. Dorian is significant because she closely resembles both Donna and a former love of Sordi named Melizza, which appears to affect Sordi deeply. Melizza was the lover of Sordi’s ancestor, Erno, the warlock vampire who imprisoned souls in his paintings. Now, she haunts her descendant, flickering through portraits with a mocking laugh that won’t let him rest. Throughout the film, Dorian is drawn into Sordi’s dark world and becomes entangled with his vampiric transformations and violent acts.

After she goes missing, Daisy’s sister Donna (Sandra Knight —Thunder Road 1958, Frankenstein’s Daughter 1958, Tower of London 1962 with Vincent Price, and The Terror 1963 with Boris Karloff), starts to suspect something more supernatural at play. She confronts Sordi, believing and rightfully so, that he might be channeling the spirit of his medieval ancestor, after hearing about his paintings of Daisy and the eerie circumstances surrounding her disappearance. She uncovers Sordi’s dark secret — that his ancestor Erno Sordi was rumored to be a vampire. The problem? Nobody’s buying Donna’s vampire theory, and even Max is skeptical, maybe because vampires just aren’t trendy enough for the Beatnik crowd.

The plot may be familiar territory, borrowing heavily from Roger Corman’s low-budget genre films like A Bucket of Blood (1959) and H.G. Lewis’s Color Me Blood Red (1965), with its beatnik loner artist motif just with a greater surreal and Gothic tilt, but it’s the film’s episodic, patchwork structure that really defines it, including the oddly extended, split-screen scene where pin-up Saunders just dances barefoot on the beach. These quirks make Blood Bath feel less like a polished feature and more like an overstuffed episode of Night Gallery—a comparison noted by Bryan Senn and Mark Clark in their Sixties Shockers, who also point out the film’s uneven but fascinating nature.

While the story culminates in an almost B-movie chaos of wax figures springing to life and exacting a gruesome revenge, the film explores themes of artistic obsession, cursed bloodlines, haunting legacies, and the hazy boundaries between creator and monster. The living waxworks are Melizza’s twisted creations, reanimated corpses fashioned into zombies, unleashed to hunt down and torment Sordi.

Track of the Vampire, a unique curiosity in 1960s horror cinema, has earned it a reputation as a moody, bizarre horror oddity, that blends exploitation, art house experimental horror on the fringes of genre filmmaking and its willingness to veer from conventional storytelling, embracing weirdness with an odd humor and striking imagery, even though its origin was born out of chaos.

Despite its flaws, its influence and weirdness landed it on an Arrow Video Blu-ray set—alongside its alternate versions and extensive visual essays, acknowledging its unique cult status in horror history. It endures as an evocative artifact of 1960s genre filmmaking, with a tone that shifts from creepy to camp, melancholy to macabre. Though uneven, the film remains a hypnotic, strange experience, a dark and quirky relic, and a fascinating outlier of the wild experimental fringes of 1960s genre filmmaking. It’s a delightfully unsettling watch for us fans of cult cinema.

Track of the Vampire, or Blood Bath to those who know it casually, defies the polished horror classic mold. It’s a moody, offbeat, and eccentric experiment that resists tidy categorization. With two directors weaving their distinct visions into one, the film carries an intriguing jumble of styles and an unmistakable, slightly askew charm. It’s less about polished scares and more about mood and madness. This curious, often puzzling gem rewards those of us who are willing to lean into its eccentricities, and isn’t that exactly where the best discoveries tend to hide?

VALERIE AND HER WEEK OF WONDERS 1970

Valerie and Her Week of Wonders (1970) was directed by Jaromil Jireš, a key figure of the Czech New Wave who brought a distinctive blend of surrealism, fairy tale, and subtle horror to this landmark film; one that is emblematic of the Czech New Wave movement celebrated for its poetic, politically subversive, and visually inventive cinema.

The cinematography by Jan Curik bathes the narrative in a haunting, ethereal glow, using light and shadow to create a dreamlike atmosphere that perfectly complements the film’s otherworldly tone and its haunting dreamlike imagery.

The fact that Valerie and Her Week of Wonders emerges from Communist-era Czechoslovakia adds a compelling layer of complexity and a certain richness. Filmmakers like Jaromil Jireš, navigating the tightrope of censorship, turned to fantasy, allegory, abstraction, and surrealism to explore themes of innocence, desire, and repression. Though the Czech horror tradition may not tower as prominently on the global stage as its British or American counterparts, it boasts striking gems like Juraj Herz’s The Cremator (1969), a darkly comic psychological horror film set in 1930s Prague, following Karel Kopfrkingl, a crematorium worker whose fascination with death and Tibetan Buddhism spirals into madness. Work, like this alongside Valerie, helped carve out a distinctively Eastern European horror sensibility, one that favors mood, metaphor, and existential unease over explicit gore or conventional scares.

The eerie narrative follows Valerie (Jaroslava Schallerová), a young girl’s passage as she navigates the confusing and often frightening transition from adolescence to womanhood, making it both a coming-of-age story and a subtle, atmospheric horror. Schallerová was chosen from around 1,500 girls who auditioned for the part and became well-known for this role, which marked her acting debut at age 13.

Valerie stands right on that strange, trembling edge of womanhood when she’s handed a pair of earrings, no ordinary trinkets but enchanted gateways that let her see her medieval world through a completely new lens. In this realm of lurking vampires and whispering witches, perception isn’t just about sight; it’s a survival tool against the prying, lustful eyes of overzealous priests who keep turning her journey into a precarious dance with danger and desire.

Set in a realm where reality gracefully dissolves into fantasy, Valerie finds herself journeying through a dreamscape populated by peculiar characters and mysterious forces that hover between the psychological and the supernatural. The film’s fragmented, poetic structure deliberately sidesteps traditional storytelling, favoring instead a rich, layered anthology of symbolic imagery, color, sound, and mood that’s as mesmerizingly beautiful as it is disquietingly unsettling.

Valerie’s grandmother, Elsa (also called Babicka), becomes a vampire through dark supernatural means and is disguised as a young woman named Elsa. She bites Hedvika on her wedding night to steal her blood and regain youth. Later, Elsa tries to bite Valerie and steal her magical earrings that protect her. Valerie’s encounters with Elsa as a vampire play a crucial role in the film’s surreal and symbolic story, capturing the threatening and transformative challenges Valerie faces as she navigates her journey into adulthood.

There’s a standout sequence where Valerie is accused of witchcraft and is threatened with being burned at the stake. During this intense moment, the town priest denounces her as a witch who has tempted and tormented him.

Valerie’s response is defiant and playful; she calls the priest a liar, mocks him with childish gestures like making a mustache from her hair, and even sticks out her tongue while flames surround her. This blend of surreal horror and dark humor highlights her innocence and resilience despite the persecution she endures.

Just as she seems doomed, she swallows a magical pearl, which acts as a protective talisman that transports her to safety. This moment preserves the film’s dreamlike and allegorical tone, and it captures the film’s blend of fairy-tale surrealism, psychological complexity, and feminist undertones, making it a memorable highlight.

Valerie and Her Week of Wonders still takes your breath away as a shining example of Eastern European cinema’s one-of-a-kind voice in the horror-fantasy realm. It’s not just a film, you feel its visual poetry seep into your skin, wrapped in layers of mystery and surreal storytelling that keeps you guessing and marveling all at once.

VAMPYRES 1974

Spanish director José Ramón Larraz, celebrated for blending eroticism with horror, brought a distinctive vision that deftly combines lingering, atmospheric shots with unnerving tension. Larraz started his career as a comics writer in Paris and later moved to England to make horror and exploitation films.

For Vampyres 1974, he takes a detour from Barcelona to the English countryside and delivers a British horror flick drenched in Gothic atmosphere and erotic menace. Shot at iconic spots like Oakley Court in Windsor and Harefield Grove, the film unfolds in a lonely, isolated manor where vampire lovers Miriam and Fran prowl, snaring unsuspecting victims to satisfy their insatiable thirst. Larraz’s Vampyres (1974) stands out as a fascinating entry in the 1970s wave of arty vampire cinema, a subgenre where the Gothic meets the avant-garde and sensuality slinks hand-in-hand with threat.

Other of Larraz’s films include the British-Danish coproduction, Whirlpool (1970), his debut, a bleak erotic thriller about a young model invited to a remote estate by a sinister photographer and her nephew, only to become entangled in manipulation, voyeurism, and violence. The film’s tense atmosphere and dark secrets build to a disturbing climax.

Symptoms (1974) was an official British entry at the Cannes Film Festival that year; a psychological horror film centered on Helen Ramsey, played hauntingly by Angela Pleasence. The story follows Helen, who invites her friend Anne to stay at her remote country estate, but strange and sinister events soon unravel. Pleasence gives an utterly eerie and unsettling performance, with her hypnotic blue eyes. Larraz’s other works include: Deviation 1971, the Giallo-inspired thriller,  The House That Vanished (1973), Emma, puertas oscuras 1974, and Stigma 1980.

Larraz and cinematographer Harry Waxman, known for his stunning work on The Wicker Man in 1973, expertly wring every drop of chilly foreboding in Vampyres.

Waxman’s camerawork is particularly noteworthy, capturing the mist-laden woods and shadowy interiors with a painterly quality reminiscent of European art cinema of the era. The use of subdued, earthy tones contrasted with sudden flashes of red blood etches vivid beats of the film’s hypnotic pacing and dreamlike texture. The atmosphere breathes a dark perfume, intoxicating and elusive, eerie, and erotically charged, weaving its way through the haunting English countryside, with its crumbling remnants of stone walls and tangled, overgrown bushes lining the winding dirt roads, whispering tales of neglect and faded grandeur. The foggy gardens and poetic shots of the ravenous lovers of lifeblood moving through graveyards at dawn, all of it, are a perfect backdrop for this intoxicating quintessential Gothic blend of sex, blood, and shadow.

The story centers on two enigmatic female vampires, Miriam, played by iconic vamp Anulka Dziubinska, and Fran, played by Marianne Morris, who lure unsuspecting travelers to their eerie countryside estate, only to drain their life force in slow, seductive scenes that blur the line between beauty and terror.

Playboy: “This is too good to be true.”
Miriam: “Nothing’s too good to be true, it’s just that life is too short.”

Ted: “Is there a limit to the questions?”
Fran: “There’s a limit to the answers!”

The film’s sparse dialogue and episodic flow don’t bog you down in words; instead, they sweep you into a hauntingly surreal world where mood reigns supreme and the line between pleasure and death is deliciously obscured.

Ted (Murray Brown) breaks into the manor house, both victim and observer, he becomes entangled in their deadly world and their web of lust and bloodlust, which quickly turns dangerous. A British couple, Harriet (Sally Faulkner) and John (Brian Deacon) wind up at the manor after becoming stranded when their car breaks down nearby. Looking for refuge from the night, they chance upon the shadowy estate where the vampire lovers reign, stepping unwittingly into their seductive trap.

The performances lean toward whispering unease rather than shouting horror, perfectly enhancing the film’s ethereal, unsettling vibe. The fang-tipped femme fatales radiate a chilling allure, capturing the elusive, dangerous essence of the vampiric archetype with a predator’s grace and a seductress’s charm.

Vampyres holds an important place in the genre’s evolution, inspiring later filmmakers to explore vampire stories through a lens that prizes atmosphere, eroticism, and psychological complexity over straightforward scares. Its ripple effect still pulses like flowing blood from an open vein, through cult cinephile circles, crowned as a definitive “arty vampire” gem of the ’70s that cast a long shadow over the aesthetic and tone of horror cinema that was to come.

FASCINATION 1979 

Jean Rollin’s Fascination (1979) is a hypnotic and sensual entry in the director’s oeuvre, emphasizing atmosphere and eroticism over conventional horror narratives. Rollin, a French filmmaker celebrated for his poetic, dreamlike vampire films, here crafts a moody meditation on desire, mortality, and supernatural allure. The film stars Franca Maï and Brigitte Lahaie, who together weave an intoxicating blend of complexity, seduction, and dark allure, embodying danger as much as they do desire.

The cinematography by Georgie Fromentin is lush and evocative, drenched in low light and misty interiors that transform a crumbling château into a liminal space where the real and the supernatural intersect. Throughout the film, striking visual motifs emerge: red silk sheets, golden sunlight filtering through stained glass, and the ghostly silhouettes of nude bodies in languid repose. Rollin frequently pauses on symbolic elements, dreamy, hallucinatory in style, like a rose, a candle’s flame, the flickering of shadows, that infuse seemingly simple scenes with haunting poetry, tension, sensuality, violence, and mystery that elevate the film beyond typical exploitation offerings.

The story revolves around Marc (Jean-Marie Lemaire), a criminal on the run who takes refuge in an isolated château inhabited by two women, Elisabeth (Franca Maï) and Eva (Brigitte Lahaie). They are lovers who share a mysterious, possibly vampiric bond and are involved in secretive blood-drinking rituals tied to a secret society. The film follows Marc’s complex interactions with them, blending seduction, jealousy, danger, and obsession. Marc’s arrival sets off a slow-burning tension laced with sensual encounters and ominous undertones. As Marc seeks refuge, his presence awakens a repressed sexual energy. The lovers’ relationship is complex, blending affection, jealousy, violence, and mortality, especially as Eva’s protective instincts lead to violent confrontations. The film builds up to a powerful mix of desire and death, where passion and tragedy become inseparable, leading perfectly into that haunting, elegiac ending.

The finale is subtle and atmospheric, combining erotic tension with a dark undercurrent of threat closing in and a fragile balance between power and vulnerability. It’s less about dramatic resolution and more about leaving a lingering unease tied to Fascination’s complex, ambiguous relationships.

Standout scenes include a breathtakingly eerie nocturnal dance among mist-cloaked trees, the lush slow-motion reverie of silk garments falling, and a moment of chilling transformation where the boundary between the living and the dead is blurred with surreal elegance and a sensuous, eerie mood. These poetic and atmospheric sequences are key to the film’s haunting and sensuous tone, seen in Rollin’s aesthetic.

An iconic image in Fascination,  Eva (Brigitte Lahaie), walks with carnal energy, like a slow brewing tempest, while carrying a scythe. This scene is celebrated for its blend of sensuality and threat, which is a defining signature of Jean Rollin’s style of mixing eroticism and surreal horror with striking visual symbolism. Eva’s slow, deliberate walk through the mist-shrouded grounds, wielding the scythe with both erotic grace and a purposeful stride, is one of Fascination’s most unforgettable haunting images. The scythe, a timeless emblem of death, transforms in her hands from a mere farming tool into a seductive instrument of doom. This haunting tableau perfectly captures the film’s intoxicating, delicate balance between danger, desire, and the supernatural, an image so striking it has become emblematic not just of Fascination but of 1970s horror cinema itself.

Fascination contributed significantly to the 1970s trend of blending eroticism with horror, influencing later directors who sought to fuse genre cinema with artistic sensibilities. Rollin’s work helped open doors for more nuanced, atmospheric vampire films that prioritized mood, symbolism, and emotional nuance over explicit gore or straightforward shivers, carving out a unique space that continues to captivate and mystify us devoted cult cinephiles.

VAMP 1986

Vamp (1986) is a deliciously off-kilter blend of horror, comedy, and neon-lit neo-noir that firmly stakes its claim as a cult classic of the 1980s vampire subgenre. Directed by Richard Wenk in his first feature outing, the film rides the era’s affinity for stylistic excess and eclectic tone swings, serving up a cocktail of bloodsucking mayhem laced with pop culture savvy and sly humor. It is a horror-satire about two fraternity pledges who stumble upon a strip club run by vampires, featuring Grace Jones in a show-stopping performance as Katrina, a seductive and terrifying, nearly silent vampire queen whose charismatic menace looms large over the film.

Alongside her are co-stars Robert Rusler and Chris Makepeace, who play the two hapless idiots who venture into the night and enter the world of a seedy urban nightclub only to fall into the dark underworld teeming with supernatural danger. The performances perfectly mix horror with a cheeky sense of humor, giving the movie’s campy thrills a solid dose of authentic ‘80s style charm and charisma.

Cinematographers Elliot Davis and Douglas F. O’Neons drench the film in an atmospheric palette of shadowy club interiors, pulsating neon lights, and grimy urban decay, capturing the gritty yet stylish aesthetic that defines Vamp. The film’s unyielding artistic vision is a restless pulse beneath a neon glare; the look of the film contrasts beautifully with its tongue-in-cheek script, creating a world where the sinister and the absurd coexist effortlessly.

Plot-wise, Vamp kicks off as a straightforward story that centers on a group of college pledges, AJ (Robert Rusler) and Keith (Chris Makepeace), who are tasked with finding a stripper to bring back to their fraternity party as part of their initiation. They try everywhere until they find the sleaziest bar possible. Along for the ride is their socially awkward friend Duncan (Gedde Watanabe), who has the car and is the designated driver.

Their excursion quickly descends into a bizarre nightmare as they set out on their rescue mission, looking for their missing friend at the night spot, only to discover the seductive vampire queen, Katrina, and her gang of vampires who are reigning over the club like visceral predators cloaked in glamor and menace.

When they first enter the ominous venue called The Mansion, or the After Dark club, the guys break apart, exploring separately, and they are lured away and trapped. AJ becomes separated first when he slips away to meet and try to convince Katrina, the stripper, to come with them. He is then seduced and bitten by her, becoming a vampire. Keith grows concerned about AJ’s delay and begins searching for him, with help from a waitress named Amaretto, whose real name is Allison (Dedee Pfeiffer). During this search, Keith and Amaretto become separated from each other as they flee from an albino gang and vampires. Duncan, who has the car, is with Keith and Amaretto when they flee the club, but later, ultimately abandoned by the others, is drawn deeper into the club’s sinister underworld and is also turned into a vampire.

The nightclub, The Mansion is the vampire’s blood-soaked stage, a sinister façade where desire is currency and death is the ultimate performance. Here, the vampires feed on the city’s discarded souls, hiding in plain sight as they weave a deadly web of seduction and slaughter beneath the neon glow. Their existence is raw and ruthless, a savage dance of power and prey set against the urban wasteland pulsing outside the club’s doors. Keith and Amaretto eventually navigate the sewers and the vampire crypt, facing more dangers on their own.

Scenes shift with a restless energy between tense stalk-and-attack sequences, bizarre nightclub performances, and moments of quirky dialogue that keep you both on edge and entertained. From the eerie catacombs below the club to the relentless showdown between the vampire hunters and the undead, the film never loses its sense of mischievous fun. A memorable moment: Katrina’s chilling declaration, “Tonight’s your lucky night,” is equal parts threat and dark invitation, perfectly capturing the film’s campy yet ominous tone.

Vamp played a significant role in shaping how 1980s vampire films incorporated humor and urban style, influencing the genre’s move away from Gothic settings to contemporary cityscapes where vampires blend into the modern night. Its unabashed embrace of camp, vivid character work, and glossy color-saturated, yet grimy visuals make it a standout piece for those of us craving vampire tales with a funky edge and fang-sharp wit.

Grace Jones is an electrifying presence in Vamp (1986), bringing to life the vampire queen Katrina with a magnetic blend of sultry menace and otherworldly charisma. Her performance transcends acting, becoming a living embodiment of the film’s edgy, avant-garde spirit.

Jones can absolutely be considered a visual, musical work of art, both in Vamp (1986) and across her iconic music career. Her mesmerizing presence uniquely blends fashion, movement, and sound into a living collage of avant-garde expression. I would say that Grace Jones is a living canvas of sound and vision, her every move a symphony of bold shapes and soulful rhythms, transforming music and image into an electrifying performance art that transcends the bounds of both stage and screen. Grace Jones’s magnetic presence is perfectly matched by the film’s throbbing soundtrack, a synthesis of Gothic rock, new wave, and electronic beats that wraps the nightclub in a mesmerizing, disquieting, hypnotic, and unsettling spell.

This rich soundscape not only deepens the film’s eerie allure but also roots it unmistakably in the vibrant, shadowy heart of 1980s underground, elevating Katrina from character to enduring icon in the crossroads of horror-infused and pop culture.

#144 down, 6 to go! Your EverLovin’ Joey, formally & affectionately known as MonsterGirl!

MonsterGirl’s 150 Days of Classic Horror #138 The Tenant 1976

THE TENANT 1976

Inside the Walls: Polanski’s Haunting Symphony of Paranoia and Identity in The Tenant

Jean-Paul Sartre’s play No Exit: “Hell is other people!”

If you’re drawn to the tense, closed-in mood that thrillers of ’70s cinema offer, Roman Polanski’s The Tenant (1976) unfolds like a dark lesson in psychological horror, a slow-burning descent into madness and estrangement in the labyrinth of the city, where the boundaries between identity and environment dissolve. A surreal horror thriller that explores themes of isolation, identity dissolution, and the oppressive power dynamics within urban living, with the director building a hypnotic demonstration of control and craft in his signature style. The story is based on Roland Topor’s 1964 novel and completes Polanski’s “Apartment Trilogy,” following Repulsion and Rosemary’s Baby, cementing his reputation for exploring fractured psyches through atmospheric urban settings.

Set within the pale, oppressive walls of a Paris apartment building, the film follows Trelkovsky, a timid Polish bureaucrat (played by Polanski himself), who rents a flat with a sinister history: its previous occupant, Simone Choule, has attempted suicide by leaping from the apartment window.

From the film’s first moments, Polanski’s vision is clear, he is less interested in grisly spectacle and more intent on exploring how the silent watch, the weight of the eyes of society, its rules and expectations, can gnaw away at a fragile sense of self, reducing it to a state of spectral uncertainty, the anchor of those watchful eyes dragging him down.

From the film’s first moments, Polanski’s vision is clear: he is less interested in grisly spectacle and more intent on exploring how the silent watch—the weight of the eyes of society, its rules, and expectations—can gnaw away at a fragile sense of self. This slow unraveling reduces the self to a state of spectral uncertainty, with the anchor of those watchful eyes dragging him down. The Tenant is a portrait of urban madness and terrifying banality, where the apartment becomes a prison.

Polanski manifests this vividly through the film’s surreal atmosphere and its exploration of fraught psychological concepts at play. He constructs a cinematic world where reality and nightmare bleed into one another, spilling out of the cracks in Trelkovsky’s mounting paranoia and existential dread, seeping from the feverish edges of his mind. What we’re shown is just the terrifying fragility of personal identity, how easily a sense of self can crack under the constant pressure of ever-watchful neighbors and silent, collective stares, suspicious, judging faces, and the quiet machinery of psychological manipulation.

You can really see how the film digs into that uneasy feeling of social alienation and the burden of being watched and judged. The weight of other people’s scrutiny and all that social pressure can start to chip away at the foundations of who you are, blurring the edges of your identity until those lines are barely distinguishable from the suffocating world around you.

Polanski turns the apartment itself, and its inhabitants lurking behind those walls, into living, breathing symbols of this claustrophobic paranoia, showing just how easily the boundaries between victim and persecutor, self and other, can be worn down and eventually fade away.

In order to get under our skin, Polanski achieves a surreal effect primarily by his manipulation of perspective and space. The Parisian apartment building isn’t just a physical setting, but it actually starts to feel like a reflection of Trelkovsky’s own mind. Hallways twist and turn in weird ways, spaces seem to repeat or fold in on themselves, and pretty soon, it’s hard to tell who’s watching whom. The line between observer and observed collapses. Moments like Trelkovsky stumbling across strange hieroglyphs in the bathroom or catching a glimpse of his own double outside the window perfectly capture that uncanny, dream-like quality running through the whole film.

Sven Nykvist’s cinematography is beautifully attuned to Polanski’s unsettling, surreal vision. His disorienting camera lingers on a cold, pastel-tinged palette, soft greens, grays, and muted tones, creating a feeling of unreality and suspended stillness, delicately poised as the film gradually closes in on itself.

Nykvist’s static shots and subdued colors, subtle yet deliberate, give the apartment interiors an almost washed-out, oppressive quality. Everything inside, from the décor to the wardrobe and lighting, hangs in a quiet balance that perfectly mirrors Trelkovsky’s intense psychological unraveling. The city outside, the constricting urban environment of Paris, seems indifferent and inhospitable, as Trelkovsky’s world shrinks. This use of color and tones that shift from neutral and observational to increasingly unsettling also leans into the vision of a world that feels all at once ordinary, yet disturbingly off-kilter and hostile, underscoring the film’s themes of isolation and an identity that will soon become broken.

His shots evoke a slow suffocation; with haunting moments, a view across the courtyard where neighbors stand motionless, they become silhouettes, always watching, always judging, an unforgettable image of the tenants peering from the communal restroom like figures out of a Kafka nightmare. It’s a world where every knock on the wall, every muffled conversation, is a threat. Every detail reinforces the film’s chilling descent into paranoia and loss of identity, all a chilling dream-like motif of voyeurism and invasion.

These faces in the frame become the Invisible Monsters of The Tenant. At its core, the film is steeped in the anxieties of being watched and the uneasy experience of watching others in all its unsettling forms. It functions as a perpetual loop of observation and violation.

Trelkovsky is routinely spied upon by his neighbors who furtively gaze at him through the peephole in his door, windows, and thin walls; he himself becomes a watcher, peering nervously across the courtyard where the other tenants stand quietly in the communal bathroom, their eyes fixed on him. And in one tense hospital scene, when he visits Simone Choule, she quietly studies him. This sense of surveillance is mutual and escalating, and the more Trelkovsky observes, the greater his fear of being observed grows, fueling his paranoid descent.

While the film maintains a superficially realistic style, the deliberate use of the camera’s visual language, particularly the panning shots, underscores the story’s pervasive themes of voyeurism. The window often acts as a surrogate for the camera, a peephole into private worlds and forbidden desires.

As The Tenant unfolds, daily life turns into a “theater of judgment,” with every glance from neighbors (or us) feeling like an evaluation, warping ordinary interactions with a sinister sense of performance.

You can say that The Tenant’s obsession with voyeurism, of watching and being watched, can be tied to deeper feelings of social anxiety and isolation. Trelkovsky’s sense of always being “seen but never really known”, whether because he’s a foreigner or simply the new tenant stepping into the shoes of someone who tried to end their life, creates a delicate balance, builds a tightrope walk, between the face he presents to the world and the self he keeps hidden. And that tension only grows stronger under the constant prying eyes of everyone around him. The Tenant is rich with the logic of voyeurism, both as a literal plot mechanism and as a metaphor for the fragility of identity under the watchful, unyielding, condemning eyes of society and neighbors. The director uses this fixation to explore paranoia, loss of self, and the oppressive power dynamics that come with living close to others in shared, crowded urban spaces.

The film’s stellar, quirky cast grounds this psychological unease in vivid character: Polanski in the central role of Trelkovsky, whose nervous, mild-mannered demeanor hides profound psychological turmoil. His reflective and sometimes fragmented monologues, such as his grotesque internal dialogue while trying on Simone’s shoes, reveal his crumbling psyche. Isabelle Adjani brings an emotional ambiguity as Stella, who flits between sympathy and distance, a confidante whose role blurs the lines between ally and potential conspirator. The formidable Melvyn Douglas, as the landlord Monsieur Zy, is icily civil but never far from menace. He’s the landowner whose cold surveillance amplifies Trelkovsky’s fears.

Shelley Winters and Jo Van Fleet bring memorable, deeply textured performances to The Tenant as they help close the trap around Trelkovsky. Their fierce concern for the building’s order masks a quiet antagonism. Both performances are layered with suspicion and eccentric precision. Winters plays the surly, sharp-tongued concierge who mixes menace with dark humor. Her portrayal as a forceful presence (all too often overlooked yet, as usual, stellar) adds an unsettling edge to the building’s atmosphere. Her character has a biting, world-weary wit and a mischievous cruelty, trolling Trelkovsky with both jokes and veiled threats, which adds to the building’s feeling of claustrophobia and hostility. Jo Van Fleet, though in a more minor role, channels a commanding toughness wrapped in quiet menace. Known for playing tough types, she carries a haunting intensity and unconstrained violence that keeps you on edge. Even with limited screen time, her presence is still riveting, imbuing the world around Trelkovsky with an ominous weight, an embodiment of the oppressive, judgmental social environment he faces. Together, Winters and Van Fleet are living embodiments of the suspicion, cruelty, and suffocating social pressure that haunt Trelkovsky throughout the film. I can’t help but light up at the mention of Shelley Winters and Jo Van Fleet; there’s just something magnetic about the way they command the screen. Their performances throughout their careers have always been a storm of unyielding spirit, making even the smallest moments unforgettable. I’ve always adored the depth and unpredictability they bring, both in their roles and in the larger-than-life presence that seems to follow them from film to film. Watching either of them work is one of cinema’s great pleasures for me. 

Trelkovsky is a uniquely riveting figure, a gentle, almost painfully self-effacing, awkwardness, and the embodiment of a character who journeys from meek, careful tenant to a shattered, paranoiac soul overwhelmed by the gaze and judgment of those around him, making his alienation palpable. As the narrative progresses, Trelkovsky becomes increasingly internalized: every nervous glance, stammer, and bodily hesitation heightens our sense of unease and identification with his plight.

He finds himself drawn to this towering, narrow apartment building, Gothic in its quiet gloom, where, by some twist of fate, there’s a room available high up on the top floor. Good luck for Trelkovsky, or so it seems at first, until he discovers the vacancy comes with a ghost: the last tenant flung herself from the window. During his tour, he can’t help but lean out and look down, tracing the air to the very spot where her story ended.

Trelkovsky rents the apartment once inhabited by Simone Choule. The concierge (Winters) states, “The previous tenant threw herself out the window,” she states matter-of-factly, grounding the film’s premise in a chilling sense of everyday normalcy. “You can still see where she fell,” she adds.

Before settling in, he crosses paths with a surly Monsieur Zy (Melvyn Douglas), who grumbles about the woman who’d tried to take her own life and all the chaos she left behind. This leans back on the events, giving the building itself a haunted undercurrent that never wholly dissipates. Trelkovsky tries to ease his worries, saying he’s just a quiet bachelor, but the old man shoots back with a knowing smirk, “Bachelors can be a problem, too.”

His journey unfolds scene by scene, but without overt signposts. Early on, he visits Simone Choule in the hospital, where she lies comatose, her body bandaged, her face half-erased, and meets Stella (Adjani), who is shaken, grieving, and generous with concern, whose emotional distress foreshadows the psychological cascade Trelkvosky is about to endure. As Trelkovsky settles into the apartment, the pressure from his neighbors intensifies; the atmosphere thickens, and strange, subtle occurrences begin to escalate. Even his minor habits, despite his attempts to be unobtrusive, a glass set down too heavily, friends visiting late, trigger complaints and cold rebukes.

He discovers a human tooth hidden in a hole in the wall, finds himself watched from every angle, and senses that he is being judged for transgressions he cannot name. The sense of surveillance grows unbearable: at night, neighbors appear frozen, assembled in the bathroom with the stillness of conspirators. Each scene unspools the invisible web suffocating Trelkovsky’s spirit, even as he tries desperately to conform to communal expectations. As the film moves along, that uneasy sense of being under scrutiny, a constant, prickling awareness that every move might be noted, just keeps tightening its grip.

In The Tenant, the pressure to conform becomes so intense that it veers into the realm of absurdist drama, with Trelkovsky’s desperate attempts to fit in ultimately erasing his own identity. The film satirizes the extremes of societal conformity, revealing how the demands of the community push ordinary existence into the bizarre and jolting ripples of discord and unrest in the soul.

Gradually, the apartment’s psychological pressure pushes Trelkovsky to the edge. He begins adopting Simone’s persona, repeating her habits, and beginning to dress in her clothes and apply her makeup, in a disturbing blurring of identity, not to mention his internal monologue, fragmented and haunted, which shows a psyche morphing under the strain of hostile observation.

Slipping into Simone’s skin and retracing her final moments feels less like imitation and more like getting swept up in a storm of borrowed lives and borrowed pain. It’s as if the relentless pressures swirling around Trelkovsky have worn away his boundaries, fragmenting his grasp on who he is, picking up pieces of another person until his own reflection grows strange and unfamiliar. In this tangled masquerade, the city’s silent demands and invisible bruises steer him toward a fate that’s never truly his, but becomes his all the same.

The climax arrives as he vandalizes Stella’s apartment, convinced she is part of a vast plot against him, and with violent confusion: Trelkovsky destroying what little human contact he has left. The film reaches its horrific conclusion with Trelkovsky unsuccessfully flinging himself from the window, not once, but twice. The first jump: After spiraling further into paranoia, dressed in Simone’s clothes, Trelkovsky throws himself out the window in front of his neighbors, hallucinating their cheers. The second jump: He survives the initial fall, and when the police arrive moments later, he manages to crawl back to his apartment and jumps again. His identity finally surrendered to the will of the building and its inhabitants.

One of the most striking scenes in The Tenant that best illustrates the film’s fluid, dream-like narrative style is when Trelkovsky, deep in his psychological unraveling, investigates the communal bathroom where he has long spied neighbors standing motionless for hours. In this sequence, he discovers a wall inexplicably covered with hieroglyphs, a surreal, otherworldly detail that threads past and present, fantasy and reality, together. As he stares out the window, he is horrified to see another figure watching him through binoculars from the opposite apartment; in a jarring, impossible twist, that figure is himself, occupying his own flat. The camera floats with measured precision, hallways seem to bend and warp, and time feels nonlinear, all trademark features of Sven Nykvist’s cinematography that give the entire episode a fevered, hallucinatory quality.

This scene dissolves any boundary between Trelkovsky’s fears and reality, leaving us lost within his waking nightmare. Polanski’s technique here blurs the chain of events, making it hard to tell what causes what, looping back on itself so that the narrative progresses like a lucid dream, bizarre, hyperreal, disorienting, and deeply unsettling. The hallucinations, warped spaces, and the unnerving doubling of Trelkovsky as his own observer distill it to its most honest, purest form of the film’s hypnotic, surreal flow and signature dream logic.

The Tenant received mixed critical reception at the time of its release. Critics were divided; Roger Ebert found the film’s spiraling paranoia compelling but ultimately frustrating, and the finale “ridiculous” in its most intense, extreme expression. The film is a bleak, Kafkaesque, nightmarish allegory and a chilling social commentary on modern urban alienation that immigrants and outsiders often endure.

The dry, deadpan humor threaded throughout didn’t soften the impact, if anything, it heightened the horror of its ordinary setting with its mixture of disturbing psychological horror and sometimes its humor swallowed by cold silence.

Psychologically, The Tenant reveals a study of the impact of social rejection and creeping hostility that chip away at a person’s sense of self. Trelkovsky’s slow transformation into Simone Choule isn’t just a slide into madness; it’s the result of being trapped under a relentless, suffocating gaze of a ‘faceless menace’ that hides behind the ordinary faces and routines of city life, swallowing him whole. In a way, it’s a haunting portrait of how the self can dissolve when pushed too hard from the outside and shaken from within by fear.

The apartment ceases to be a refuge; instead, it embodies the past trauma and collective hostility that coerce Trelkovsky’s breakdown, a stage upon which Trelkovsky’s undoing plays out. What once seemed mere eccentricity in his neighbors deepens into something cruel: their insistence on conformity erodes Trelkovsky’s individual character, leaving only a ‘hollow echo’ where identity used to be.

In the end, The Tenant is a complex, unsettling film that weaves together a vision of paranoia, sexual repression, madness, alienation, and the dissolution of self in the face of the sharp edges of silent, social judgment. It’s a chilling portrait of urban isolation and the strange, suffocating mechanisms by which our environment can consume us from within. And its horror lies in the banality of evil and the capacity for ordinary places and people to become monstrous through indifference, exclusion, and quiet malice.

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MonsterGirl’s 150 Days of Classic Horror #54 Eyes Without A Face 1960

EYES WITHOUT A FACE 1960

Georges Franju’s Eyes Without a Face (Les Yeux sans visage, 1960) stands as a singular landmark in the evolution of Euro horror cinema, not only as one of the first scientific ambitions with the medical body horror film, but also as a work whose poetic, unsettling beauty continues to reverberate through the genre. At its core, the film is a chilling fable about a brilliant but deranged surgeon, Dr. Génessier, who, driven by guilt and obsession, kidnaps young women to harvest their faces in a desperate attempt to restore his daughter Christiane’s disfigured beauty. The film’s narrative, adapted from Jean Redon’s novel, is deceptively simple, but Franju’s approach imbues it with an almost dreamlike lyricism, elevating the material far beyond its pulp origins.

Franju’s direction is marked by a meticulous balance of clinical detachment and operatic emotion, a style that both subverts and transcends the conventions of the mad scientist trope.

The infamous shuddery face-removal sequence—shot with documentary-like precision—remains one of the most graphic and realistic depictions of surgery in early cinema, so much so that it reportedly caused fainting spells among original audiences and led to bans in several countries. Yet, the film’s horror is never gratuitous; instead, it is woven into a manifestation of guilt, grief, and the obsessive pursuit of beauty.

The film’s legacy is immense. It has directly influenced a lineage of European and global horror, from Jesús Franco’s Gritos en la noche and its sequels, to Italian films like Atom Age Vampire 1960, and British variations such as Corruption 1968 starring Peter Cushing.

Pedro Almodóvar has cited Eyes Without a Face as a major inspiration for his own medical horror, the disturbing and transgressive The Skin I Live In 2011, while echoes of Franju’s masked, tragic protagonist can be seen in the likes of John Carpenter’s Michael Myers, , and even in the psychological horror of David Lynch. The film’s exploration of identity and the horror of the mask—both literal and metaphorical—helped establish a trope that would become central to slasher and body horror cinema. Critics and film historians have noted that both directors create horror by juxtaposing the familiar with the strange, using an unsettling, poetic atmosphere, ambiguity, and surrealism to evoke unease rather than relying on explicit violence or gore. The film invokes the inexpressible anxieties pushing to be revealed, manifesting in strange, ambiguous, symbolic, and uncanny ways. Both directors tap into horror by blending fractured identity, physical and psychological transformation, and the ordinary with the deeply unsettling potential hidden within the familiar. Franju’s calm, almost dreamlike approach to the surgical horror of a father disfiguring and imprisoning his daughter is echoed through Lynch’s knack for turning everyday life into the surreal unraveling of self and reality in films like Blue Velvet 1986 and Lost Highway 1997.

Visually, Eyes Without a Face is a marvel. Eugen Schüfftan’s (best known for inventing the Schüfftan process, a groundbreaking special effects technique first popularized in Fritz Lang’s Metropolis 1927, The Hustler 1961, Something Wild 1961) crisp, high-contrast black-and-white cinematography lends the film a haunting, almost unreal quality, drawing on the aesthetics of German Expressionism, film noir, and the surrealism of Jean Cocteau.

The imagery is indelible: Christiane, played with ethereal fragility by Edith Scob, glides through her father’s palatial home like a living ghost or fairy princess held captive in a sterile prison, her blank, porcelain mask both concealing and amplifying her suffering. Scob’s performance is a wonderment in physical acting; with her face hidden for much of the film, she communicates Christiane’s anguish and longing through posture and movement, her presence both vulnerable and otherworldly.

Scob would go on to become a muse for Franju, appearing in several of his later films, and her iconic masked visage would be revisited decades later in Leos Carax’s Holy Motors.

The supporting cast is equally strong: Pierre Brasseur brings a chilling gravitas to Dr. Génessier, embodying both paternal tenderness and clinical coldness, while Alida Valli, as the devoted and complicit Louise, exudes an unsettling calm as she lures victims to their fate. Both actors were established stars in European cinema—Brasseur, known for Children of Paradise 1946, and Valli for The Third Man 1950—and later as the severe and unsettling Miss Tanner in Argento’s Suspiria 1977, and their acting prowess anchors the film’s more fantastical elements.

Maurice Jarre’s score is another key element in the film’s enduring power. Rather than opting for traditional horror cues, Jarre composed a score that is by turns ironic, whimsical, and haunting. The main theme—a carnivalesque waltz—accompanies Louise’s predatory excursions, its jaunty melody creating a dissonant counterpoint to the unfolding horror. For Christiane, Jarre employs a gentle, melancholic motif, underscoring her tragic innocence and the film’s undercurrent of lost beauty. Jarre, who would later win Oscars for his work on Lawrence of Arabia 1962 and Doctor Zhivago 1965, considered his work for Franju among his most innovative, and critics have praised the score’s subtlety and its ability to heighten the film’s surreal, icy atmosphere.

Upon its initial release, Eyes Without a Face was met with controversy and discomfort, its graphic scenes and ambiguous morality unsettling both censors and critics. Over time, however, the film has undergone a critical reevaluation, now widely regarded as a masterpiece of horror and a poetic meditation on the limits of science, the nature of identity, and the price of obsession.

The Criterion Collection’s restoration and release of the unexpurgated cut has cemented its status as an essential work, and contemporary critics frequently cite its “ghastly elegance” and “tastefully done and exquisitely horrific” artistry.

Film historians have noted that Franju’s film occupies a unique space: it is at once a product of postwar anxieties about science and the body, and a timeless fable about the dangers of unchecked ambition. Franju himself called it “an anguish film,” aiming for a horror more internal, more penetrating than the genre’s usual shocks. In this, he succeeded: Eyes Without a Face remains a film that lingers in the mind, its images and ideas as unsettling and beautiful as ever, a testament to the enduring power of cinema to disturb, provoke, and at the same time, as brilliant horror can do… enchant.

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The Curious Charisma of Roddy McDowall: A Life in Art and Film

Film critic Leonard Maltin: “Roddy McDowall’s career spanned more than six decades, and he managed to remain relevant and respected throughout. His performances were always compelling, and his contributions to cinema are invaluable.”

Roddy McDowall certainly had a distinctive presence: He always seemed to exude this uncanny youthful appearance. Even as an adult, McDowall was described as being “perpetually youthful.”

“McDowall was sharp-faced, clearly intelligent, chilly in his pride, and a kid who believed in masking his feelings (just like real kids). There are scenes in the film (How Green Was My Valley) in which older actors seem to learn restraint and stealth from the child. He was so emphatically honest in that film, and a kid who sometimes looked like a little old man (it was observed in life how, close to 70, Roddy still had “a child’s open face’).”– David Thomson for The Independent:

In 1941, The Detroit Free Press had this to say: “The child marvel of Hollywood right now is 12-year-old Roddy McDowall who arrived here from England a year ago. The public hasn’t had a really good look at him, but he has already been boosted to stardom. If you saw Manhunt, that was a small part; it was just a warm-up for the role in How Green Was My Valley, which Fox had in mind when they signed him. It is in this, his second film over here, that Roddy is becoming an American screen personality in his own right.”

“I enjoyed being in movies when I was a boy. As a child, you’re not acting- you believe. Ah, if an adult could only act as a child does with that insane, playing-at-toy-soldiers concentration!” – Roddy McDowall

Roddy McDowall was a highly prolific and versatile actor whose career spanned nearly six decades, encompassing a variety of genres in film, television, and radio. He began his acting journey as a child in 1938 and continued to be a prominent figure in Hollywood until his death in 1998. Throughout his extensive career, McDowall appeared in a wide range of classic films, beginning with 20th Century Fox’s 1941 thriller Manhunt directed by Fritz Lang and including his breakout role in How Green Was My Valley (1941).

Maureen O’Hara and Roddy McDowall in How Green Was My Valley 1941.

This is where he met and became lifelong friends with actress Maureen O’Hara. After Fox’s Best Picture winner, they cast him in the war film Confirm and Deny 1941. The following year, he played Tyrone Power as a young boy in Son of Fury: The Story of Benjamin Blake 1942.

Also, in 1942, they gave him top billing in On the Sunny Side, and he was given co-star credit alongside Monty Woolie in The Pied Piper, playing an orphan of the war. With McDowall’s success sealed, MGM borrowed the fine young actor to star in  Lassie Come Home (1943). The studio held onto him and gave him the leading role in The White Cliffs of Dover in 1944. 

Anne Baxter, Monty Woolley, and Roddy McDowall in The Pied Piper 1942.

Roddy McDowall was voted the number 4 ‘Star of Tomorrow’ in 1944, and Fox gave him another starring role in Thunderhead – Son of Flicka 1945.

Early on, he turned to the theater, starring in the title role of Young Woodley in the summer stock production in West Port, Connecticut, in July 1946. With his love of working on the stage, Orson Welles cast him in his production of Macbeth, where he played Malcolm. In 1948, he took on the same role in the film version.

By now, it was the late 1940s & 1950s, and he signed with Monogram Pictures, a low-budget studio that embraced recognizable stars to make two pictures a year. McDowall made seven films with them and worked as associate producer for director Phil Karlson’s Rocky 1948, a story about a boy and his dog. This was followed by the adaptation of Robert Louis Stevenson’s Kidnapped in 1948, Black Midnight directed by Budd Boetticher, Killer Shark, Big Timber in 1950, and The Steel Fist in 1952.

Lyn Thomas and Roddy McDowall in Black Midnight 1950.

Fans appreciate his appearance in the 70s disaster film The Poseidon Adventure (1972) and Overboard (1987). In the latter part of his life, he became a sought-after voice actor, lending his talents to animated projects such as A Bug’s Life (1998) and the popular television series Pinky and the Brain (1995-1998). Notably, McDowall also received acclaim on stage, winning a Tony Award for his supporting role in The Fighting Cock. McDowall worked with some of the most prominent actors in the industry, including Elizabeth Taylor, Gregory Peck, Orson Welles, Charlton Heston, Angela Lansbury, Kim Hunter, Vincent Price, Donald Crisp, Maureen O’Hara, Irene Dunne, Rock Hudson, Bette Davis, Jennifer Jones. Maurice Evans, Ruth Gordon, Natalie Wood, Lauren Bacall, Ava Gardner, and Rex Harrison. His career also included working with directors like Joseph L. Mankiewicz, John Ford, Jack Smight, Franklin J. Schaffner, and John Huston. His ability to transition from a child star to a respected adult performer set him apart in the industry.

Roddy McDowall possessed a fascinating duality; the contrast between his youthful looks and worldly-wise poise defined his unique charm and quiet intensity.

He was noted for his expressive eyes and articulate dispatch, which were instrumental in conveying a wide range of emotions. Roddy McDowall was intelligent and witty and often brought sharp intellect and a keen sense of humor to his roles, delivered with impeccable timing. McDowall was praised for his ability to mask feelings and convey restraint, even as a child actor. As an adult performer, he was characterized as “unpredictable,” which suggested a dynamic and varied approach to his roles. Critics noted his reliability as an actor, describing him as “always dependable.”

McDowall’s performances were subtle and nuanced: his approach to acting was all about restraint and introspection rather than over-the-top dramatics, at least in his earliest work. His acting was emotionally authentic, bringing a palpable sincerity to his characters and allowing audiences to connect with them on a profound level. Even in roles like Planet of the Apes, navigating the constraints of elaborate makeup, he transformed physical limitations into artistic opportunities. His performance transcended mere mimicry, embodying the character through a masterful blend of precise gestures and subtle nuances. Playing Cornelius in the Planet of the Apes series, he masterfully balanced intelligence, empathy, and subtle humor.

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MonsterGirl’s 150 Days of Classic Horror #14 The Bell from Hell 1973

THE BELL FROM HELL 1973

The Bell from Hell (1973) is a surreal Spanish-French psychological horror film directed by Claudio Guerin Hill, with post-production supervised by Juan Antonio Bardem after Hill’s tragic death on the final day of shooting. The film stars Renaud Verley as Juan, Viveca Lindfors as Aunt Marta, and Maribel Martín as cousin Esther. Swedish-born actress Lindfors is well known for roles including Queen Margaret opposite Errol Flynn in The Adventures of Duan Juan 1948, starring in Night Unto Night in 1949 directed by third husband director Don Siegel, in Dark City 1950, and for her role in the segment Father’s Day of 1982’s Creepshow.

Set in a small Spanish town, the story follows Juan, a young man recently released from a psychiatric facility, as he seeks revenge against his aunt and cousins who had him committed in order to steal his inheritance. The film explores themes of madness, revenge, and family corruption, blending dark comedy with shocking violence.

Hill’s direction emphasizes a Gothic atmosphere through Chiaroscuro lighting in abandoned houses and eerie village settings, surreal juxtapositions of beauty and horror, and unsettling close-ups of Verley’s enigmatic expressions. There are also graphic depictions of slaughterhouse brutality.

Uniquely disturbing, it stands out for its bizarre and unsettling scenes: Juan’s elaborate, cruel pranks on townspeople; A disturbing sequence in a real slaughterhouse; the use of bees as a weapon against his aunt; and a climactic scene involving cousins tied up in a makeshift torture chamber.

As a cult classic of European horror, the film is notable for blending arthouse sensibilities with exploitation elements. The production of The Bell from Hell is marked by the director’s death on the last day of filming, either from a fall or a jump from the bell tower featured in the film. This tragic event adds an eerie layer to the film’s already unsettling atmosphere. It remains a unique and disturbing entry in 1970s Euro-exploitation, combining psychological depth with shocking imagery and a darkly sardonic sensibility.

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MonsterGirl’s 150 Days of Classic Horror #9 The Awful Dr. Orloff 1962 & The Horrible Dr. Hichcock 1962

MonsterGirl’s 150 Days of Classic Horror!

THE AWFUL DR. ORLOFF 1962

The Awful Dr. Orloff (1962), directed by the often-labeled king of Eurosleaze, Jesús Franco, is a landmark film in European horror cinema. Franco has made over 150 movies; however, due to the various re-titling, re-edits, and the insertion of hard-core scenes for ‘specialty’ markets, a definite total is hard to say. This Spanish-French co-production stars Howard Vernon as the titular Dr. Orloff, a deranged scientist attempting to restore his daughter’s disfigured face using skin grafts from kidnapped women. The film is probably the earliest spin-off of Georges Franju’s medical horror. – Eyes Without a Face in 1962, in which the mad doctor grafts women’s faces onto his disfigured daughter.

The film follows Dr. Orloff and his blind, deranged, and deformed assistant Morpho (Ricardo Valle) as they abduct beautiful women from Parisian nightclubs. Morpho has a nasty proclivity to bite his female victims to death! Meanwhile, Inspector Tanner investigates the disappearances, aided by his fiancée Wanda Bronsky, who bears a striking resemblance to Orloff’s daughter.

Franco’s direction emphasizes atmospheric Gothic horror, featuring Chiaroscuro lighting in the castle and night exterior scenes, creating a haunting ambiance, and the use of evocative photography, such as the silhouetted shots of the two villains carrying a coffin towards the forbidding castle and a murder which occurs in front of an upstairs window, viewed only by the street below. One of his driving motivations is to make the viewer as uncomfortable as he possibly can.

There are unsettling close-ups of Vernon’s piercing gaze, described as reaching “deep into your soul.” The film is pretty graphic (for its time) with its depictions of surgery and violence, including a scene of Orloff making a gory scalpel incision on a topless woman and the grotesque appearance of Morpho, with his bulging eyes and lecherous behavior.

The Awful Dr. Orloff is considered a pivotal work in the evolution as the first internationally successful European / Spanish horror film. It helped launch the career of Jesús Franco and established several Gothic narrative tropes that would recur in European horror. The Mad Scientist narratives blend horror and medical science fiction. As one of the trademarks of the director, he loves to use increased focus on graphic violence and eroticism with the use of atmospheric locations and Gothic imagery and the more explicit, boundary-pushing films that would follow in the 1960s and 1970s. The European version reveals more gruesome surgical shots and hints at necrophilia, which were removed from the American prints. The subdued American version was a double bill with The Horrible Dr. Hichcock 1962.

Initially met with negative reviews, the film has since gained cult status. It’s praised for its atmospheric cinematography. by G. Pacheco, evocative score, and willingness to push genre boundaries. The character of Dr. Orloff became a recurring figure in Franco’s filmography, appearing in various forms in later works. Franco revisited the character in various forms throughout his career, with The Sinister Eyes of Dr. Orloff being one of the later iterations.

THE HORRIBLE DR. HICHCOCK 1962

The Horrible Dr. Hichcock (1962) is a landmark Italian Gothic horror film directed by Riccardo Freda and written by Ernesto Gastaldi. Starring Robert Flemyng as Dr. Bernard Hichcock and Barbara Steele as his new wife, Cynthia, this often disturbing film explores themes of necrophilia, guilt, and the consequences of dark desires.

Set in 1885 London, the story follows Dr. Hichcock, a brilliant surgeon with a disturbing secret: he drugs his wife Margaretha to indulge in necrophilic desires. When an accidental overdose seemingly kills her, Hichcock flees England. Returning 12 years later with his new wife, Cynthia, he finds himself haunted by his past and struggling to resist his perverse urges.

The film delves into taboo subjects, blending elements of Edgar Allan Poe’s “The Tell-Tale Heart” with themes of guilt, obsession, and the battle between scientific progress and dark human impulses.

Freda’s direction emphasizes the colorful Gothic atmosphere through interior Chiaroscuro lighting. Unsettling close-ups of Flemyng’s piercing gaze and the expressionistic use of color, particularly vivid reds, symbolize lust. Once again, the film focuses on Mad scientist narratives blending horror and medical science fiction, and, much like Dr Orloff, its focus is increased on the graphic confluence of violence and eroticism.

The film has gained cult status and is praised for its atmospheric cinematography by Raffaele Masciocchi and evocative score by Roman Vlad. The Horrible Dr. Hitchcock draws inspiration from and pays homage to several classic thrillers and horror pictures, including Alfred Hitchcock’s works, particularly Rebecca, Vertigo, and Jane Eyre.

#9 Down 141 to go! Your EverLovin’ Joey, formally & affectionately known as MonsterGirl!

THE PRICE OF DECADENCE AND LIBERATION: Seduction and Isolation: A Dual Journey Through Queens of Evil 1970 and L’Avventura 1960 Part 1

Le Regine 1970 (Queens of Evil) : A Psychedelic Descent into Darkness in 1970’s Euro-Horror

READ PART 2 L’AVVENTURA HERE

SPOILER ALERT:

Seduction and Surrealism: Unraveling Queens of Evil:

Queens of Evil (1970), directed by Tonino Cervi (Today We Live, Tomorrow We Die 1968, Nest of Vipers 1978), is an atmospheric Italian horror film that blends elements of psychedelia, eroticism, and supernatural horror. The film, also known by its Italian title Le Regine, or Il Delitto del diavolo presents a thought-provoking allegory on the clash between counterculture ideals and traditional societal norms that is an infusion of high fashion – psych-folk horror- pastoral fantasy and dreamlike isolation, much like Tam Lin 1970, The Wicker Man 1973 and Psychomania 1973.

The film is part of a niche cinematic sub-genre that blends pastoral fantasy with elements of folk horror, set in the late 1960s to early 1970s. These films juxtapose high fashion with mature fairytale narratives, featuring unconventional behavior and a darkness of spirit, creating a unique atmosphere that merges glamour with nature’s mystique.

The narrative follows a young motorcyclist named David (Ray Lovelock) who encounters three mysterious and seductive women living in a secluded house in the woods. As David becomes entangled in their world, the film explores themes of temptation, freedom, and the darker aspects of human nature.

As part of obscure cult cinema – Cervi’s Queens of Evil (1970) is a beguiling cinematic oddity that makes it hard to define. This dark adult allegory, often categorized as Italian horror, is closer to a gothic fable of dark enchantment. A hypnotic sojourn into a world of counterculture critique, psychedelic imagery, and gothic fairy tale elements; at its core, it presents as a cautionary tale wrapped in the guise of a surreal nightmare, much like Bava’s 1973 fantasy horror – Lisa and the Devil in its broad chimerical brush strokes and its use of vivid hallucinatory illusion rather than a conventional narrative.

Tonino Cervi, a versatile Italian filmmaker who straddled the worlds of directing and producing, left his mark on cinema from the 1960s through the early 2000s. While his directorial efforts like the middling spaghetti western TODAY WE KILL…TOMORROW WE DIE! and the provocative nunsploitation film THE NUN AND THE DEVIL were notable; his true legacy lies in his exceptional work as a producer. He collaborated with some of Italy’s most celebrated directors, including Bernardo Bertolucci on THE GRIM REAPER and Michelangelo Antonioni on RED DESERT, released in 1964, premiering at the Venice Film Festival. He also worked on the landmark anthology BOCCACCIO ’70.

An Italian counterculture gem that will resonate with fans of the surreal and absurd, Queens of Evil is a vibrant and flamboyant film. It offers an enjoyable experience in its own eccentric way as Cervi’s direction blurs the lines between reality and fantasy, guiding viewers through a labyrinth of seductive illusions and hidden dangers.

The film’s hypnotic atmosphere, punctuated by moments of startling beauty and unsettling horror, serves as the connective tissue that binds its disparate elements into a cohesive whole. The surreal, phantasmagorical quality, coupled with its exploration of masculine desires and fears, elevates Queens of Evil beyond mere Euro-exploitation/horror, transforming it into a mesmeric journey through the subconscious. The languid pacing and oblique storytelling may alienate viewers seeking more conventional thrills. However, for those willing to surrender to its peculiar rhythms, its calm before the storm, the film offers a rich synthesis of ideas and images that linger long after the credits roll.

Queens of Evil is a cult classic for a reason. It invites us to rewatch with fresh eyes and sparks conversation, which is what cult films often do best. It manages to deviate from the trend of gothic horror by focusing on a more contemporary setting and themes, finding its place within counterculture cinema. Though the film does blend some aspects of gothic horror, its ruthless psychological gamesmanship elevates Queens of Evil beyond mere psychedelic pastiche and counterculture themes, which sets it apart from the more traditional Italian horror film.

In the context of Italian horror cinema, Queens of Evil emerged during a transitional period in the 1970s as it saw a decline in the pure gothic Italian horror genre, with the industry shifting towards Giallo films and occult-themed movies inspired by international successes like Rosemary’s Baby and The Exorcist.

Italian horror cinema significantly evolved during this period, moving from traditional gothic horror narratives to more contemporary, psychologically complex, and socially relevant themes. This shift reflected the rapid changes in the late 1960s and early 1970s cultural landscape.

The Vietnam War, social unrest, the rise of the counterculture, a lot was happening. People started to question those old systems of power and authority—complex ideas about society, power, and the human condition.

Queens of Evil reflected this transition, blending traditional gothic elements like the eerie villa and isolated setting but retaining a very contemporary look and feel. The film explores the era’s anxieties surrounding the prevalent counterculture and societal upheaval, mirroring the turbulent zeitgeist of its time.

The film draws parallels to fairy tales, with David comparing the house to “Snow White’s house,” setting up a dark fairy tale account. This comparison enhances the symbolic nature of the women as enchantresses or witches.

Along with the essence of an intensely bleak tale, it definitely possesses a duality. Queens of Evil manages to be both beautiful and repulsive. Echoing everything from ancient Greek myths to classic literature and the Bible. The dark hypnotic twist makes this film unique and trippy, as David is supposed to be the symbol of freedom, but then he falls under the Queens’ spell so easily. Maybe those hippie ideals were a little naive.

David represents the young idealists who rebel against the status quo yet remain vulnerable to corruption when his deepest longings are awakened.  Ray Lovelock stars in this enigmatic tale as the lone hippie, David. Lovelock is a charismatic bad boy with a sculpted physique. As David, he is lavished with adoration by the sisters within an idyllic setting until he is ultimately led as a lamb to the slaughter.

The French actress Haydée Politoff during the filming of the movie El gran amor del Conte Dracula’, directed by Javier Aguirre, 1972, Madrid, Spain. (Photo by Gianni Ferrari/Cover/Getty Images).

Among his co-stars are Haydée Politoff, of the Eric Rohmer films THE COLLECTOR (1967) CHLOE IN THE AFTERNOON (1972), and also Count Dracula’s Great Love (1973). His other co-stars are Silvia Monti of A LIZARD IN A WOMAN’S SKIN (1971) and THE FIFTH CORD (1971); and Ida Galli, whose credits include LA DOLCE VITA (1960), HERCULES IN THE HAUNTED WORLD (1961), THE LEOPARD (1963), THE WHIP AND THE BODY (1963), THE PSYCHIC (1977) and many others.

At the heart of the film, Lovelock’s David is a mix of naivety, angelic beauty, and charm. David embodies the ideals of the hippie movement – freedom, non-conformity, and a rejection of materialistic values. His motorcycle journey through the Italian countryside serves as a metaphor for the counterculture’s quest for enlightenment and escape from societal norms. However, David’s idealism is quickly put to the test when he encounters the titular “Queens.”

Imagine David, the story’s doomed protagonist; he’s a free-spirited cruising through the Italian countryside on his motorcycle. It sounds idyllic, but we know there’s a twist coming. Like David in Queens of Evil, riding his steel horse down open roads, it draws a clear parallel to Peter Fonda’s iconic role as Wyatt in Easy Rider (1969). The open road becomes a metaphor for the search for personal freedom and meaning. Both films feature protagonists who embody the late 1960s and early 1970s counterculture ethos, using motorcycles as symbols of their desire for freedom and rebellion against conventional society.

In Easy Rider, Wyatt (Peter Fonda) and Billy (Dennis Hopper) embark on a cross-country motorcycle journey, encountering various aspects of American culture and facing hostility from those who oppose their lifestyle. Similarly, David in Queens of Evil encounters mysterious and potentially dangerous characters during his travels who also oppose what he stands for.

A striking parallel exists between the archetypal narratives of wayward, virile ‘princes’ or studs ensnared within a pastoral paradise and the insatiable, evil Queens (i.e., Ava Gardner in Tam Lin) and seductive sirens who seek to possess them. This clash of archetypes, the untamed masculine spirit versus the ruthless feminine intellect, reflects the deep-seated cultural anxieties and preoccupations surrounding the nature of power, desire, and the fear of women’s primacy in particular, as with Tam Lin, older women’s primacy.

TAM LIN 1970 & BABA YAGA 1973 – Ava Gardner & Carroll Baker: THE FAERIE QUEEN"¦ & VALENTINA'S DREAM: Two Hollywood icons in search of mythology. Part 1

Tam Lin and Queens of Evil feel akin to the psychedelic folkloristic cinema, which captures that brief moment when fashionable trends were turning towards folklore motifs. Films thrive on a strong narrative, and legends are fed by things that are false and things that are true.

From the mythic sirens to folkloric temptresses, male protagonists throughout literary and cultural narratives have repeatedly found themselves ensnared by seductive forces that promise liberation but ultimately threaten destruction.

For example, the Sirens from Greek mythology in Homer’s Odyssey are creatures who lure male sailors to their doom with their enchanting songs. Odysseus had to be tied to his ship’s mast to resist their temptation. The story of Pinocchio features a place called Pleasure Island, where boys are lured with promises of fun and freedom, only to be transformed into donkeys. Some versions of Sleeping Beauty depict the prince being lured into danger by the sleeping princess’s beauty. In certain folklore, creatures like Succubi or some interpretations of vampires specifically target and lure men.

These stories often serve as cautionary tales, warning against the dangers of temptation, curiosity, or naivety. They reflect the consequences of unchecked desires.

Continue reading “THE PRICE OF DECADENCE AND LIBERATION: Seduction and Isolation: A Dual Journey Through Queens of Evil 1970 and L’Avventura 1960 Part 1”

Feature & Interview with Iconic Actress, Dancer, and Photographer, Barbara Parkins

The Raven-haired sylph who: “walks in beauty like the night” Of cloudless climes and starry skies; And all that’s best of dark and bright; Meet in her aspect and her eyes” Lord Byron

Barbara Parkins is an icon of the 1960s, appearing in two of the decade’s most popular and legendary film and television productions.

Barbara’s exquisite beauty is undeniable, but her captivating performances in Peyton Place and Valley of the Dolls truly secured her legacy in Hollywood history and our collective consciousness. As beloved – Betty Anderson in the television series Peyton Place and as Anne Welles in the notorious adaptation of Jacqueline Susann’s sensational novel Valley of the Dolls (1967). These memorable roles continue to resonate with audiences today.

But beyond any of it, the glamour, serious drama, pulp fiction, or even the camp, there is an actress who possesses an otherworldly beauty and a depth of character and quality. Not only has she touched our hearts with her performances as these two classic heroines, but she is also one of those recognizable actresses who project strength, confidence, and poise.

Barbara Parkins will undoubtedly be remembered for her portrayal of Betty Anderson Cord in the iconic 1960s prime-time operatic melodrama Peyton Place, which ran from 1964 to 1969.

Based on Grace Metalious’s “˜dirty book,’ Peyton Place blew the lid off of the hypocritical conformity of small-town America, capturing the complexities of American morality through high drama, showing the dark underbelly of a quaint community of “˜wholesome’ families striving for normalcy amid controversial issues. That everything is not safe, it’s not always comfortable, and it is without real struggle. And sometimes, life can be downright ugly. Her novel captures the “complexities of human existence””the dramas, highs and lows, conflicts, and teenage sexuality””depicting life’s un-romanticized, unvarnished reality. While the book offended some readers, it intrigued others, and despite being a popular show, critics often deem it shocking yet captivating.” (The Baltimore Sun 1999 Laurie Kaplan article THE WOMEN OF PEYTON PLACE)

“Barbara Parkins has caught the public’s eye, partly because of her beauty, partly because she is a capable little actress. But mostly because she seems to have an inner fire. She’s a volcano in a tight dress.” (From an article BARBARA PARKINS: MOST PROMISING NEWCOMER – Niagra Falls Gazette March, 1965 by Dick Kleiner)

 

Continue reading “Feature & Interview with Iconic Actress, Dancer, and Photographer, Barbara Parkins”

TAM LIN 1970 & BABA YAGA 1973 – Ava Gardner & Carroll Baker: THE FAERIE QUEEN" & VALENTINA'S DREAM: Two Hollywood icons in search of mythology. Part 2

Baba Yaga or the Devil Witch the (United Kingdom) titles, or Kiss Me, Kill Me/Black Magic (1973) the (US) titles

“Weird {is} the operative word here. Though framed by a simple story, director Corrado Farina’s approach to the film is every bit as avant-garde and surrealist as its source material. The plot had me scratching my head in bewilderment. Compelling visuals kept me watching.” “” from Brian Lindsey’s Eccentric Cinema review.

SPOILER ALERT:

READ PART 1 Tam Lin HERE

In Slavic/Russian folklore, the Baba Yaga is a strikingly revolting witch who flies around in a giant pestle – and steals and eats children. In the middle of a Russian forest, she lives in a shack built on top of giant chicken legs that can move at will. The folklore Baby Yaga is a sinister, macabre mythological presence, unlike the deviant sensual being that Carroll Baker portrays in Corrado Farina’s Euro-horror film. This iteration of Baba Yaga is the seductive sorceress who manages to summon, with simmering antagonism, a world of pain – “˜symbolically’ baring her predatory, wanting lips, which desire the heroine, Valentina.

According to the Monthly Film Bulletin review from 1974, critic Geoff Brown noted that he reviewed an 81-minute dubbed version of the film Baba Yaga. Brown stated that “due to 20 minutes of the film being cut and through the English-language dub, “the film had lost some of Farina’s socio-political arguments.” However, Brown also commented that most of these removed elements were reduced to “modish chit-chat” on topics ranging through various ideas.”

In the 70s, while exploring Giallo and Euro-exploitation films, I remember my first shudder and first impression of Baba Yaga. I had the feeling that something odd and erotic had taken place, and for me, it was like waking up from a hazy, surreal dream. Carroll Baker has always captivated me, and in the role of Baba Yaga, I felt she brought a level of Old World Hollywood class to a very provocative horror film.

An Italian/ French co-production, Baba Yaga is a delirious mixture of the supernatural, psychoanalysis, dream interpretation, vivid color schemes, pop art, eroticism, and fetishistic imagery. Baba Yaga, the film, revamps Russian folklore and transports the story into contemporary Milan.

As a stylish arthouse horror film from the 1970s, Baba Yaga explores the borderline between reality and imagination, embracing the sleazy allure of after-dark cinema, fascinating and perhaps too challenging to define. There are striking elements that establish themselves with a clear sapphic element that already existed in Crepax’s work, creating an eroticized vision seen through the heterosexual ‘male gaze’ and driven by what Laura Mulvey termed “to be looked at-ness” that are kept in Farina’s film.

While I am still drawn to the film as an artifact of this decade’s concentrated influence on an unmistakably hybrid genre (Horror, Euro-Exploitation, Giallo), Baba Yaga still manages to weaponize the straight male visual pleasure of actualizing their faulty version of lesbianism and bases the narrative around male sexual fantasies.

Farina and Crepax reveal the inherent bias fueled by a male-centric culture through a lens shaped by a male-centric point of view, which emphasizes the heteronormative expectation of female-female sexual exploitation.

Setting these critical observations aside, the backdrop of Baba Yaga’s 1970s fashion and Italian pop culture adds washes of a chic, mod, and bold cinematic experience.

Director Corrado Farina, who had previously envisioned another strange art-horror film, They Have Changed Their Faces (1971), now delivers this strange film with a mesmerizing array of visuals. The film seamlessly transitions from sharp pop design to muted Gothic hues and veers into full-fledged experimental cinema. Farina roams free with unrepentant visual skill frame by frame.

Baba Yaga, adapted from the risqué S&M erotic graphic novel series Valentina by Guido Crepax, thrives on its invocation and sense of a comic book world. Crepax, who earned his reputation as the world’s most seductive cartoonist, stands as one of the eminent figures in the realm of adult comics and garnered greater recognition during the 1960s and 1970s.

Crepax’s prominence stems not only from his introduction of erotic themes but also from his innovative approach to storytelling within the medium, incorporating nudity and daring themes.

Continue reading “TAM LIN 1970 & BABA YAGA 1973 – Ava Gardner & Carroll Baker: THE FAERIE QUEEN" & VALENTINA'S DREAM: Two Hollywood icons in search of mythology. Part 2”

TAM LIN 1970 & BABA YAGA 1973 – Ava Gardner & Carroll Baker: THE FAERIE QUEEN" & VALENTINA'S DREAM: Two Hollywood icons in search of mythology. Part 1

“I shall waste you and waste you and waste you”

The Ballad of Tam Lin, Tam Lin, Games and Toys or The Devil’s Widow 1970

“McDowall builds a broodingly enigmatic sense of menace out of stray allusions and apparitions that hover without ever really being explained or over-exploited: the snatches of [Robert] Burns intimating the presence of diabolic machinations; the girl terrified by her own unspoken Tarot prophecies; the dialogue that rings like blank verse, as though it had been used over and over again. Above all, though, this menace is effective chiefly because it is rhymed with a mounting sense of quiet decorum, as though reality, the world of the ordinary, everyday banality, were suddenly present to Tom for the first time.” Tom Milne,Monthly Film Bulletin, June 1977

“She Drained Them Of Their Manhood–And Then Of Their Lives! “

That’s the tagline American International Pictures exploited to promote this obscure British fantasy/horror film. Made as a last hurrah at the close of the 1960s, The Ballad of Tam Lin or Tam Lin, emerged from a singular blend of McDowall’s audacious, unwavering, and fearless vision to subvert cinematic tradition and bring on board first-rate talent to see that vision realized.

Back in the day, I was armed with my VCR at the ready to capture those late-night TV excursions into obscure horror. Tam Lin would be one of those hidden gems that still lingers in my mind like a nostalgia hangover.

Dear friends, Ava Gardner and Roddy McDowall on the Tam Lin set.

“The film is a gothic fairytale modernized. When viewed in those terms and in the context of the original folklore – it makes perfect sense.” -McDowall.

Legendary Hollywood Goddess Ava Gardner is the evil “Queen of the Fairies” in Roddy McDowall’s wickedly provocative adult fairytale. Initially presented as a horror film, Tam Lin, with its hauntingly beautiful narrative, emerges more as a tragic fable of love and revenge. Or it can be seen as a dark, cautionary adult fairytale with a tangible Brother’s Grimmesque tale of beware the wrath of a slighted Queen, or there is terror amidst the remote woods. With the emergence of the counterculture of the 1960s, there was a growing fascination with all things pagan and folk-sy, with the use of symbolism, iconography, and formal tropes. For instance, the use of bridges we see throughout Tam Lin has often represented those liminal spaces between divergent realms.

Among its myriad titles, at the heart of Tam Lin lies Michaela ˜Micky’ Cazarete – a worldly Aesthete or ‘sorceress,’ however you choose to see her… embodied by the luminous Ava Gardner in one of her 44th and final leading roles. As ravishingly beautiful as ever, Gardner plays the succubus-like enchantress always wrapped in stunning, opulent attire and a flickering flame, drawing the wings of any naive lad she captures for her bed.

This post contains SPOILERS!:

READ PART 2 BABA YAGA: HERE

The story retells the artfulness of a wicked enchantress, a queen of the faeries who enraptures the young with her otherworldly beauty and beguiles and mesmerizes them to drain their vitality. And there is a cruel twist to this Gothic fable. At sunset of the seventh year, she is compelled to sacrifice her favorite male love to replenish her (life force or her desire.) Eternally restless, she is a damned soul; she is a paradox both breathtaking and horrifying, filled with a hunger that can never be satiated.

Psychedelic Folkloristic cinema like Tam Lin represents a cultural paradigm situated at a point in time where things were poised to move away from the psychedelic utopianism and iconoclasm of the 1960s, which began to pivot towards more introspective, darker turns. Similar in an impressionistic aesthetic, Tam Lin evokes for me another moody art piece horror, Queens Of Evil, aka /Le Regine 1970/Il delitto del diavolo.

Above are two images from Queens of Evil (1970).

Both films stylistically point to the florid decadence that was evolving into the weary and hostile era to come. Like Ian McShane, with his piercing and intense blue eyes crowned by dark brows and lashes, the charismatic bad boy with a sculpted physique, Ray Lovelock, is lavished with adoration within an idyllic setting until he is ultimately led as a lamb to the slaughter.

A striking parallel exists between the archetypal narratives of wayward, virile princes ensnared within a pastoral paradise and the insatiable, evil queens and seductive sirens who seek to possess them. This clash of archetypes, the untamed masculine spirit versus the ruthless feminine intellect, reflects the deep-seated cultural anxieties and preoccupations surrounding the nature of power, desire, and the fear of women’s primacy, in particular, as with Tam Lin, older women’s primacy.

Scene from The Night of the Iguana 1964.

Ava Gardner circa 1960.

I can include another early 70s horror favorite that registers with its mod/post-modern indulgence – Messiah of Evil 1973. Messiah of Evil began to show signs of a crack in the shimmery good vibes of the 1960s as it dips its toes – heavily –  into the stark contrast of the coming brutal, gritty tone of later 1970s horror films. Tam Lin and Queens of Evil feel akin to the Psychedelic Folkloristic cinema, which captures that brief moment when fashionable trends were turning towards folklore motifs. Films thrive on a strong narrative, and legends are fed by things that are false and things that are true.

Some critics consider it one of the original folk horror films. Others see it as an improvisation of the post-Rosemary’s Baby cycle of genre films.

Above are two scenes from the folk horror film The Wicker Man (1973).

“In Tam Lin there is a sense of playful opulence and a mod/post-mod sharpness to the style which could be compared and contrasted with say the murk, grime and tattiness of the also sub/counter-culture orientated folk horror related film Psychomania which was released in 1973.” (Stephen Prince founder/writer at A Year in the Country)

A pioneering work of folk horror, Tam Lin can be considered a proto-folk horror film. Not only does it predate The Wicker Man by four years, but it shares some striking thematic similarities. Both films delve into the darkness of cults, driven by a need to appease deities through ritual sacrifice. An unsettling yet obscured supernatural atmosphere permeates both narratives, further accentuated by their remote, rural settings, fertile ground for tales of witchcraft and pagan practices. Notably, both films boast innovative and provocative British soundtracks and share the distinction of being primarily filmed in the evocative landscapes of Scotland.

Tam Lin anticipates Blood on Satan’s Claw, released in 1971, and yes, once again, like The Wicker Man in 1973, showcasing its creeping pastoral horrors. The film’s ’60s art-house decadence and its aesthetic serve as many of the films that could be perfectly placed inside a time capsule from the merging decades of the late ’60s & 1970s. A film movement that draws inspiration from the rich period of European art cinema. Tam Lin’s dreamy and, at times, barely lucid tone frames this moody lyrical love story set in the bucolic countryside of Scotland until it moves into a horror-filled, phantasmagorical manifestation of the original poem the story is based on. Midway, the film shows a visual shift of spiritual flight, transformation, and salvation from supernatural retribution.

Continue reading “TAM LIN 1970 & BABA YAGA 1973 – Ava Gardner & Carroll Baker: THE FAERIE QUEEN" & VALENTINA'S DREAM: Two Hollywood icons in search of mythology. Part 1”