The Criterion Blogathon is hosted by three truly prolific bloggers, and I want to thank them for allowing me to join in paying tribute to the collection of landmarks, art-house & original films from around the globe! Hosted by Aaron at Criterion Blues, Kristina at Speakeasy, and Ruth at Silver Screenings!

When they started to hint that this blogathon was going to be BIG… none of us had any idea just how BIG!!!! BIG was!

Criterion Eerie Cinema of the 60s -‘That Haunting Feeling!‘

The trend of classical Gothic ghost stories in a decade of disorder…

Carnival of Souls 1962:

• “When we are young we read and believe the most fantastic things. When we grow older and wiser we learn with perhaps a little regret that these things can never be. We are quite, quite wrong!” –Noel Coward, Blithe Spirit
  

• Is all that we see or seem… But a dream within a dream?” – Edgar Allan Poe – A Dream Within a Dream
  

• “I don’t belong in the world”– Mary Henry-Carnival of Souls 1962
  

Carnival of Souls (1962) was produced & directed by Herk Harvey who originally shot industrial & educational geographical shorts and found himself traveling all over the United States. He came across some inspiring locations when he decided to try his hand at an intellectual horror story. When he stumbled onto the abandoned Pavilion in Utah, which at one time was a grand party spot in the earlier part of the century, between the corrosive salt water air and the years of neglect, Harvey knew that he had found the right place to film his arty horror film.

Carnival of Souls doesn’t rely on its sparse dialogue to tell its story, for it’s the visual cues and the spasms of unreality that become the narrator. Mary Henry (Candace Hilligoss) is a ‘liminal’ wanderer, a heroine who is in a state of transition and occupies both sides of a threshold between reality & oblivion.

After having several unfortunate misdealings with corrupt distribution houses like Hertz Lion on its initial release, and small indie companies that packaged the film as part of a collection of B-Movie horror box sets in 1989. In 2000 Carnival of Souls received its rightful induction into the Criterion Collection when they put this beautifully artistic horror gem in their extraordinary catalog.

Herk Harvey was a devotee to Ingmar Bergman and more specifically his cinematographer Sven Nykvist (The Virgin Spring 1960, Through a Glass Darkly 1961 Persona 1966, Pretty Baby 1978, The Postman Always Rings Twice 1981, The Unbearable Lightness of Being 1988). Harvey tried to impart this inspiration to his camera guy Maurice Prather, in terms of how he envisioned lighting the film.

Here’s a dismissive description of our female heroine aside from ‘misfit heroine’ which at least the character sees herself as an ‘outsider’… going through some life altering surreal journey … from Roger Ebert in 1989: “The movie stars Candace Hilligoss, one of those worried blonds like Janet Leigh in Psycho (1960)…

When women have something praying on their minds , it’s called worry, or if she takes that worry further and voices her anxiety, it’s called hysteria. If the same situation befell a man, he’d be a courageous loner trying to find his way through a challenge. No look of worry on his face. It would be called ‘determination.’

Film critic Roger Ebert also had this to say about Carnival of Souls back during it’s revival in 1989. “Carnival of Souls” is a odd obscure horror film that was made on a low budget in 1962 in Lawrence Kansas., and still has an intriguing power. Like a lost episode from “Twilight Zone”, it places the supernatural right in the middle of everyday life and surrounds it with ordinary people. It ventures to the edge of camp, but never strays across the line taking itself with an eerie seriousness.”…{….} And another effective moment when she’s in a car on a deserted highway and the radio only picks up organ music.”

Harvey came up with the story but it was scripted by writer John Clifford, who fashioned his hallucinatory version of the story as a psychological funhouse ride in the same mold of Rod Serling’s anthology series, Twilight Zone. I got the same vibe myself when re-viewing the film, as it reminded me of the Hitch-Hiker episode with Inger Stevens. You can see the correlation between the heroine falling into a nether space that mimics life’s mundane locations, yet something is quite off — between her reality and the connection to those places. The tone of Carnival of Souls is somber and the colors are monochromatic which allows for the emergence of the “Man” to project even more supremacy over the mood and motion because of the lack of grey areas. He stands out superbly as the film’s boogeyman. Carnival of Souls is a story that doesn’t rely on elucidating or crucial dialogue. It is driven by eerie & arresting visual cues.

Carnival of Souls is a hauntingly gritty, menacing, and ethereal nightmarish journey that our ‘misfit heroine’ (source -Jarenski) -archetype Mary Henry must roam through in order to find her place in the world… it is a visual and sensory-driven allegory. Mary Henry straddles the plain between reality and unreality, life & death, belonging & alienation, an outcast who is “unfit for the mundane world.” The film works based on the premise that Mary is unusual, an outcast, or an outsider. Even the people surrounding her act jittery, a bit bewildered, and uncomfortable by her strange manner.

Gene Moore was responsible for the score that consists of REUTER ORGAN with exposed pipes. He had access to the Reuter Organ Factory and became inspired to use it as the musical undercurrent of the calliope. It also gave Harvey the idea to use this motif as Mary Henry’s profession, and place of employment. With all the organ inflections and swells it is only Mary and us, who ever hear the magnificent instrument playing, filling out all the nuanced spaces without intruding, it is subtle and multi-layered for such a powerful instrument, that works well with the macabre carnival atmosphere.

The art and set direction are literally the real locations that Harvey and Clifford felt inspired by. They would sneak the crew in to film before getting booted out. The amusement park Pavilion called the Saltair, was shot in Great Salt Lake City Utah.

With the exception of Candace Hilligoss who trained in New York City as a method actor under the tutelage of Lee Strasberg, and character actor Sidney Berger as the lascivious neighbor John Lindon, the rest of the cast is virtually unknown non-actors. Herk Harvey had requested that they scout for an accomplished New York Actress, and they found Hilligoss! Although Harvey refused to give Hilligoss any cues or background motivation for her character. She, like the other players had no rehearsals nor were they allowed or given any re-takes.

Herk Harvey himself plays the ever-present ‘the Man’ as he is credited, who is the sinister presence that stalks Mary throughout the film. He creates an unsettling presence like the lurking archetype of ‘Death.’

Both Herk Harvy and John Clifford evaluated the final film saying that it had the art-house feel that they were shooting for, in their words  “The visual style with an Ingmar Bergman look & the mood of a Jean Cocteau film.” with a supernatural theme.

The film could also be viewed slightly in the realm of a Neo-Realist work, ‘Post WWII, Italy working under the constraints of a war torn nation, they were filmed in real locations with non-professional actors.’ -Gary J. & Susan Svehla

Carnival of Souls attains a gritty naturalism, with the non-created sets or the use of recognizable actors, except for Candace Hilligoss who wasn’t even given any direction about her character’s motivation! ironic for a method actor who trained under the master Lee Strasberg… Hilligoss’ state of un-ease was authentic…

The makeup for what I’m calling the ‘Dead Ensemble‘ came about because of budgetary restrictions. Using egg whites, yes egg whites, what happened as a happy accident was a chilling & effective look of rotting flesh and the pale gray glow of death. The egg whites created a pasty grey and flaky tone due to the use of B&W film stock.

To get permission to film the car plunging into the Kaw River in Kansas, the film crew had to agree to pick up the tab for any repairs to the bridge. In fact, the police attempted to arrest Harvey for attempted murder til Harvey showed it to be a simulation for their film and not a real accident.

Filming the entire movie in a month much of the footage was executed with guerrilla-like shooting tactics because they would have to get in and out of the settings, grab the few shots on that location due to not having permits to be there, or close the streets for filming! Most of the audio was post-dubbed, so it was an impossible task to get the syncing just right.

Sadly, With all the financial problems and the lack of recognition that the film failed to get initially turned both Herk Harvey and John Clifford off from making another picture.

The film opens on a street in a Midwestern heartland town where three young women in a car are being challenged to a drag race by a gang of young hoodlums. When the driver agrees, the girls begin to tear up the road and head over the very narrow bridge. All three including Mary Henry (Hiligoss) plunge off the bridge into the murky waters below. As the car falls beneath the clouded river, the film’s credits ripple over the surface of the water, creating an eerie prelude to the story.

The sole survivor, Mary emerges from the cold river, drenched like a drowned and rotting water lily, smeared and splattered in mud. When the rescue party arrives on the scene, local townspeople are there, and the police work on raising up the submerged car, Mary walks out of the water staggering onto the jetty. Mary is asked about the other two women in the car but she tells them that she doesn’t remember anything. Mary just walks away from the scene of the accident.

As if the entire ordeal was just a dream you wake from to find that it isn’t real, it hasn’t happened, Mary walks away and returns to her job at the organ factory. She tells her boss that she has decided to make a change in her life. She has taken a position as a church organist in another city in Utah. When her co-workers gossip about Mary’s decision they remark in a bit of foretelling dialogue, giving away some dreary foreshadowing of things to come for Mary, “If she’s got a problem, it’ll go right along with her.”

Mary leaves town, she drives past the scene of the accident. She begins to experience a sense of panic, of trepidation washing over her, but she makes it across the bridge safely. It’s nighttime, she’s driving by herself and she sees the abandoned pavilion which instantly sparks her interest. But when she reverts her gaze back to the road she sees directly in front of her a vision of the pale-faced stranger whose sinister presence startles her, and for a moment she veers off the road. Managing to gain back control of the car she makes it onto the road and continues driving til she gets to the gas station.

She makes it to her new rooming house, getting ready for bed she catches another glimpse of the ‘Man’ outside her bedroom window. In the morning, she goes to her new job at the church. The minister (Art Ellison) tells her that he’d like the congregation to meet her as she’s the new organist and part of the community now. Yet, odd bewildered Mary isn’t interested in this ceremonious display, he imparts a fatherly cliché to her “You can’t live in isolation from the human race.”

Mary feels cut off from the world and is believed to be crazy by the people she encounters. She also becomes drawn to a decaying old amusement park where the ‘Man’ who visits her hallucinations, escorts her into a waltz of the dead in the empty ballroom. Meantime, the police are back at the scene of the accident pulling up the wreckage of the car from the river. Mary is pursued by the sleazy roomer at the boarding house, John Linden who’s got plans on getting Mary in the sack!

From CRITERION The Liner notes by Bruce Kawin–there are fun references to other movie titles like “Call it Orpheus meets An Occurrence at Owl Creek Bridge–organ

there are similarities.. After the accident she plays the church organ without any religious conviction and has a date without desire, She is accused of having no soul.
She feels cut off and doesn’t know why and to find out the reason is to be destroyed : To synchronize with and , quite literally meet her fate.

The film is filled with signals and omens that forewarn that something has shifted in Mary’s life either through her dreams or her new reality. John Clifford’s script seems inspired by the old expressionist fantasy dramas and Harvey’s direction allows the atmosphere to embrace a weird style, that could easily have been a silent film. Carnival of Souls depends much on visual cues and a quirky narrative filled with curiosity, honesty, and repressed primal fear.

Once Mary walks away from the commotion of the accident she drives to a local garage for assistance. She sees the ‘Man’ and flees on foot. (This is very reminiscent of the Twilight Zone episode called The Hitchhiker starring Inger Stevens being stalked by what looks like a hobo, but just might be death himself trying to take her back with him.)

On Mary’s day off she goes shopping, and in the midst of a retail transaction she becomes disconnected from her surroundings. First people refuse to acknowledge her as if she’s not there. (great idea for a film effect right M Night Shyamalan? yeah as I was saying) Then Mary begins to lose her sense of hearing. Nothing seems to make noise, there isn’t a sound to be heard.

She flees to the tranquility of the city park and leaves the urban stresses behind her, and suddenly her senses start coming back to her. Once she lays her hands on a tree trunk the natural world lets her in again. She can hear birds chirping and becomes connected to reality again. But this is only shortly lived as it lasts briefly before, she thinks she sees the ‘Man’ standing by the water fountain. Mary becomes hysterical. Dr. Samuels comes to her aide and tells her she’s hysterical and to control herself. He takes her to his office across the street.

She tells him she has no interest in being with other people. She also figures that her unease is somehow connected to the abandoned Carnival/Pavilion. So fixated on it is she, that she feels compelled to return there and try to exorcise these recent terrors. While visiting it during daylight she interprets it as a harmless place. But… she is unaware of the ‘Man’ lying beneath the surface of the water… waiting for her.

At Church Mary is compelled to play the organ like a feverish madwoman, beyond the control of her hands, she hits the keys and creates dark progressions. Her music becomes malevolent on the pipe organ (Much like Siobhan McKenna’s Emmy in Daughter of Darkness 1948) As Mary strokes the keys inflamed, overcome and aroused by the inexplicable desire, she sees images of the ‘Man’ and the others, the dead ensemble rising from the water, then waltzing at the Pavilion, moving in a quick pace, toward her. The jump cuts are very effective as if they create the illusion of the dead ones hurling themselves at her. The minister interrupts Mary’s day-mare he cries ‘Sacrilege’ and he dismisses her from her post at the church.

CRITERION liner notes: All the music with the exception of the jukebox is the organ.

“The organ is the music of Mary’s mind and of the world in which she finds herself. the world as a gain the way things are. It may be that she imagines her story in her own terms. With a soundtrack as cold as she is said to be, or that she ‘really’ lives for awhile in a world where the dead intrude. The underscoring and the underwater undead make it likely that what we see and hear is her windscreen. But the horror film can have it both ways.”

“An alternate world and an imagined one. Aside from the music the most artistically daring element of this film-one that defies a central convention of the horror genre -is its flight from romanticism , it’s concentration not on a foaming monster or on the hammering bosom of a Hammer heroine, but on a cold fish. If she is a magnet for the Gothic , there is nothing exciting or sexy about it. The thrills of this carnival are cold ones…. bits of death.”

The ‘Man’ continues to pursue Mary, she sees him everywhere, even while she’s playing the organ. The minister shows Mary around town and she asks him to accompany her to the Pavilion. Strange too, Mary can see it from her bedroom window.

When she returns to the rooming house Mary has to rebuff the seedy lecherous John Linden (Sidney Berger) who keeps trying to insinuate himself into Mary’s apartment. She also sees the ‘Man’ again.

Mary is fixated on the Pavilion in the way Eleanor Lance (Julie Harris) is fixated on Hill House. The Pavilion has become a catalyst, a place of connection to Mary who til now has been literally disconnected from the living world. The old rusted machinery of the ballroom and the rusted collapsing spiral staircase reveal the old is enticing both women who don’t belong in this world that is new and young and vibrant. Both Eleanor and Mary Henry exist in a dust-filled space of detachment and estrangement.

Mary accepts a date with her sleazy predatory neighbor Lindon but refuses to drink, dance, or be held close. They go back to her room, she sees John’s face become the ‘Man’s’ reflection in the mirror. The next morning she checks out of the rooming house, determined to leave this town behind. She is detained by car trouble. Dropping off the car at the gas station even proves to be an ominous affair.

Having been fired, and wanting to leave town, the car is in the garage, she goes to the bus depot, but can’t buy a ticket because no one hears or sees her. She tries to get onto the bus, but the dead ensemble is inside laughing and approaching her She tries to get on the train, but they close the gate on her. She runs, and there is a motorcycle cop, but he pulls away, as does the taxi cab that doesn’t see her…she runs the organ and the heels of her shoes, in a frenzy, her inner monologue why can’t they hear me, why can’t I hear anything.

She attempts to buy a bus ticket and becomes separated from the world again, so she attempts to just get on the bus. Jumping through the open door of the idling bus, she is confronted by the passengers, the dead ensemble.

She meets with Doctor Samuels again in his office. He sits and listens with his back to her, she tells him “I don’t belong in the world” As the psychiatrist turns to answer her, it is revealed to be the ‘Man’ sitting in the chair. Mary screams… and wakes up in the garage. For a moment Mary is allowed to acknowledge the experience as a dream.

Mary drives away from town, directly to the Pavilion. The outside lights are illuminating the dead ensemble dancing. Mary sees herself as one of them. She’s dancing with the ‘Man’, caught in his embrace. The quick cuts create a frenetic dizzying night torment. The dead ensemble begins to chase Mary onto the sand by the beach. Then the scene changes to the austere sky and the bleached-out white of daylight.

There she is haunted by strange visions involving the pasty-faced wraith who continues to be a menacing force. Mary is disconnected from the natural world, and the people around her experience her as odd perhaps even crazy. Even the most ordinary and mundane places like church, retail shops, parks, train stations, and doctor’s offices are not safe as the pale-faced wraith that shadows her seems to be everywhere.

It is this feeling of isolation & being alienated by the world that draws Mary to the eerie abandoned Pavilion. At the Pavilion she is escorted by the ‘Man’ to come join the dance with the ‘pale-faced pushing up Daisy’s gang’ in the empty ballroom.

The quick cuts of the ‘Man’ are appropriately horrifying because of the lack of grey tones, he appears with a ghastly pasty white face in dark contrast to his evening wear and the dark corners in which he appears to be occupying.

The power in the Pavilion comes on and the festive lights come up in the ballroom -the dead ensemble in their evening attire are waltzing. She sees herself as one of them, she is dancing with the ‘Man’- she screams and runs but they chase her down to the beach. Now it’s daytime, the cold light of day at the Pavilion-slipping in and out of a dream, reality, darkness & light or belonging of terror.

We see the police, the minister of the church, and the locals investigating Mary’s disappearance. Mary’s car is still at the Pavilion. There are many sets of footprints leading down toward the beach and then… they end abruptly.

Is she trapped between the world of the dead or the world of the living? Mary Henry avoids death throughout the film as she is stalked and seduced by the pale-faced ‘Man’ with the mocking gaze and the ‘Lifeless Mob’, the ‘Dead Ensemble’ but it might just be a tryst she’ll have to show up for eventually…

Just to recap- The opening prelude shows us Mary rising from the cold waters of the river, her hair splattered with mud, she staggers onto the river bank passing the rescue party. She moves awkwardly as she emerges. It is perhaps the most powerful scene in Carnival of Souls, as Mary Henry is indifferent toward ‘rescue’ or ‘deliverance.’ The extraneous attempt is mocked by the reality that Mary doesn’t seek salvation and soon will embark on a nightmare journey trying to find her way out of purgatory. She is lured to the deserted Pavilion, trying to exorcise the nightmarish wraiths that stalk her even in the stark light of day.

The film fell into obscurity for a while because of a bad deal struck with the corrupt Hertz-Lion Company to distribute the film in small theaters, which either didn’t understand or didn’t care to embrace Harvey/Clifford’s vision for the film. So Hertz Lion packaged it as a B-Movie venue exclusively, and playing at drive-ins in the Southeastern U.S., not allowing its intended urban city Indie arty audience to see it. The Company also kept the profits then went out of business in 1964. Leaving Harvey and Clifford unpaid, the film lab who struck the release print unpaid as well. Carnival of Souls was edited for release to be used as double billing. The film was butchered by Hertz Lion, sacrificing mood and the script’s intelligibility for the sake of a shorter print, which would be easier to distribute.

Now you may suppose that the film’s continuity was sacrificed by this, yet Carnival of Souls does not seem to suffer from lack of atmosphere, unique camera work, or said continuity, the film still deserves the art-house label as Herk Harvey and John Clifford originally intended.

Even after  ‘it languished in obscurity due to the dubious distribution strategy by the corrupt Hertz Lion Company and despite all the cuts and edits from the original film, Carnival of Souls has gained a tremendous cult following,

It’s one of my favorite classical horror films of the 60s! Many of us discover this horror gem on late nite television with its spooky programming like Chiller Theater, Creature Feature, and Night Fright on WOR Channel 9 in New York… all of which I was nourished on as a really young horror fan in the 60s & 70s.

Candace Hilligoss was frustrated with Herk Harvey because he gave her NO motivation for her character, and little to no explanation for Mary’s actions. Coming from the method school of acting, this created a conflict with her role, yet the blank stare and the disconnection to the narrative inadvertently or unconsciously created the no-affect heroine that propelled Mary even further into a netherworld caught between reality and unreality. Sound and silence. Visibility and imperceptibility. Mary Henry walks through the film perplexed and alienated.

Hilligoss would appear in one more horror picture from the 60s Corpse of the Living Dead (1964) a gruesome horror whodunit with a heavy dose of cynicism and sadism, Del Tenney style.

Carnival of Souls has a visual narrative that is somewhat like a dark poem, or a funeral dance.

I’ve read an interesting essay that touches on a corollary between Carnival of Souls and Robert Wise’s 1963 ghost story The Haunting based on Shirley Jackson’s novel, The Haunting of Hill House. From Hidden Horror the chapter on Carnival of Souls by Prof. Shelly Jarenski- They make a few interesting comparisons. Such as the prelude… “… And we who walk here… walk alone.” in my malleable childhood mind, both the prelude and the coda stayed with me like a creepy lullaby or maudlin soliloquy. Jarenski says “The film’s core themes are encapsulated in that line uttered by the misfit heroine Eleanor Lance.”

Jarenski also mentions that ‘Eleanor seemed happiest becoming a ghost, belonging to the house.’

Words like ‘we’ or ‘walking’ does create an “ominous ambiguity.“ That Eleanor will either join the collection of lost souls in Hill House or be doomed to walk alone for all eternity in ‘isolation and despair.’

Jarenski asserts that Carnival of Souls can be understood as a corollary to the more ceremonious and celebrated The Haunting because “It portrays what being part of the community of the dead, while simultaneously feeling utterly alone, looks like.”

Source From: More Things Than are Dreamt of- they point out the idea that The Haunting is much more than just a ghost story. As Shirley Jackson wrote in her novel, “During the whole underside of her life, ever since her first memory Eleanor had been waiting for something…”

Because of the key player Eleanor Lance not being a professional para-psychologist or a willing believer, what surfaces during the story’s reveal is that we are witnesses not just to a haunting, but a lonely woman, a disillusioned spinster, most likely a virgin who is yearning for release.

Mary Henry is also an isolated outcast, drawn to something possibly nefarious, but it’s something better than being a nothing, or being invisible around regular people… “I have no desire for the close company of other people.”

Mary Henry goes through portends and psychic spells that tamper with her senses, spells that are jarring and utterly frightening. The idea of abject ‘horror’ as with The Haunting (1963) or Daughter of Darkness (1948) doesn’t necessarily prove or disprove the existence of a supernatural force behind the fear that is awakened. The apprehension of evil, the supernatural or the fine line between life and death are made a disturbing odyssey as we aren’t sure what is happening to Mary or us. The disturbing tone as Jarensky puts it, is ‘atmospheric oddness.’ The oddness that is familiar in Robert Wise’s The Haunting as Hill House’s angles were all ‘odd’ leaving one to feel that there is one big distortion as a whole. Mary Henry has been shifted off the mortal plain, journeying through a dizzying quagmire of nocturnal terrors or daytime sensory ordeals and alienation from the world.

I’ve made my own connection with another stunning picture that deals with the fine line between death and life, reality and unreality. I’m talking about Tim Robbins in Jacob’s Ladder (1990) where the hero also takes a grotesque and frighteningly nightmarish journey from life… through death…

So is it a ‘death journey’, a collective hallucination, or is Mary Henry going mad?

From the booklet notes of CRITERION by Bruce Kawin

“In Carnival of Souls (1962) one place is allowed to be blatantly creepy: The Amusement park where ghosts rest under the water and rise to dance. The rest of the world appears both normal and somehow wrong and part of what is wrong about it -and within stand encompassing it- it the liminal protagonist , Mary Henry (Candace Hilligoss) For she has gone wrong , and in the world with her. It may be her subjective world, as in the Cocteau and Bergman films that producer -director Herk Harvey and screenwriter John Clifford admired, but it is ours as long as we are in the theater, and it look too much like the real world outside the theater for comfort.

Mary Henry could also be said to be the archetypal “alienated heroine’, ‘the misplaced heroine’ or as Jarenski calls it ‘the misfit heroine’ who also feels like she lives on the fringes of society, with no place she truly belongs.

Now this is where Mary Henry and her queer mannerism, church organ playing that becomes almost diabolically fevered, and the peculiar magnetism to either attract men or repel them still puts me in mind of director Lance Comfort’s Daughter of Darkness (1948) concerning the odd Irish lass Emily ‘Emmy’ Beaudine (Siobhan MacKenna) Emmy too, was the church organist, who aroused every man in the county with a supernatural allure, yet she repelled dogs, horses and the womenfolk. And, when a man did want to go further she would scratch their eyes out or murder them in a fevered rage. Emmy is a wild thing, driven out of town for being one of the devil’s own. When Emmy played the organ, she became entranced not unlike Mary Henry, often she would lose herself in long drawn out musical conflagration to darkness. But was it supernatural or a monstrous feminine morality play about women’s primacy?

Both women, provocative and strange possess the power to attract and repel, with Emmy’s boxer and Mary’s neighbor Linden. Mary plays the organ with a “pragmatic irreverence.” When the minister admonishes her, calling it ‘sacrilege’ she leaves her town “I am never coming back!“

The parishioners talk behind her back, “If she’s got a problem, it’ll go right along with her.“

But even as Mary is seen as renegade, wicked, or immoral she still doesn’t seem comfortable in her own skin, not as much as the people on the periphery of her world are. Those who inhabit the tenuous wall between life & death.

When Mary states that she feels separate from other people, we are dropped into a scene where the outside world that invades and surrounds her, loses all its sound. It is a marker of how she is cut off from the world.

Julia Kristeva the scholar who expanded brilliantly on Freud’s postulations on the subconscious & fear in his The Uncanny describes something that is pervasive through Carnival of Souls. The film takes the mundane, the familiar, and these familiar points of reference, department stores, city parks, train stations and brightly sunlit beaches, suddenly become ‘out of place’ This is what happens to Mary Henry as she bares witness to the manifestation of the uncanny. She experiences a ‘profound psychological disturbance’ that is virtually impossible to describe.

As Jarensky says, “Everything seems familiar to her, and yet she feels an inexplicable sense of separateness.”

With each time the sinister and other-worldly ‘Man’ shows himself to Mary, the film begins to spiral into a nightmarish hazy Kaleidoscope of eerie unreality. It not only seems like an assault on Mary, it makes us really uncomfortable as well, causing us anxiety.

Carnival of Souls has an enduring eerie charm that has sustained its cult status for years. Part of what works so well for this unique film is the lack of direction Hilligoss got from Herk Harvey leaving her as authentically lost as her character Mary Henry wandering through a netherworld too frightening to navigate. Low budget, filled with happy accidents that when viewed in retrospect bares the look of an art-house horror though unintentional the low-grade quality creates a haunting appeal…

THE TREND OF CLASSICAL GOTHIC GHOST STORIES IN A DECADE OF DISORDER… the Criterion 60s!

If you’re interested in any of these fascinating art house horrors from the Criterion Collection the titles link to Amazon for your convenience!

The Criterion legacy has synthesized the best in classical horror from each decade, none more striking & taboo than in the turbulent 60s with their determination to showcase more exquisitely Gothic, surreal, eerie, and profane entries; these quintessential tales of the uncanny. From various directors broadening out to different countries, the common thread seemed to be pushing the boundaries of a provincial horror film framework, more in line with the works of Val Lewton who tested the non-spaces of the story that were the most frightening… The 60s took those uncanny territories and tapped into a growing sense of freedom to take risks and explore narratives that heightened our collective anxiety…

 

 

 

 

• Sources:
• Cinematic Hauntings edited by Gary J. and Susan Svehla
• Hidden Horror – A Celebration of 101 Underrated & Overlooked Fright flicks-Edited by Aaron Christensen
• More Things Than Are Dreamt of Edited by Alain Silver and James Ursini